Charles Stanley – Our Need for Spiritual Discernment

 

Philippians 1:8-11

Have you ever asked yourself, How do I know this is the right decision? Often there’s no scripture that addresses in detail the particular choice we need to make—for example, what kind of car to buy, the best investment to make, which job to accept, or whether to work or spend time with the family when overtime hours are offered. Rather than specifying exhaustive rules that speak to every possible situation in life, God’s Word contains principles and instructions to guide our decision making.

That is not to say God hands us His Book and then leaves us alone. To ensure that our feet remain on the right path, He grants us spiritual discernment—the capacity to judge between right and wrong, wise and unwise, good and best.

In cultivating such discernment, we’re inviting God to be intimately involved in all our decisions; there is no matter too insignificant for His consideration and assistance. A plan that is outside the Lord’s will—or even good decisions formulated without consulting Him—can short-circuit His plan to give us His best.

Spiritual discernment protects us from making decisions based on what looks good or feels right. We are limited to five senses and our experience, but God views our lives from a vantage point of infinite knowledge. Our instructor, the Holy Spirit, teaches us the wisdom of God’s way and knows precisely how to apply it to our unique circumstances. As we develop a habit of following His promptings, our senses become trained to distinguish good from evil, and we mature spiritually (Heb. 5:14).

Our Daily Bread — Leading From The Front

 

Psalm 23

He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. —Psalm 23:2-3

Stephen Ambrose’s book Band of Brothers follows the US Army’s Easy Company from training in Georgia through the Normandy Invasion of D-Day (June 6, 1944) and ultimately to the end of World War II in Europe. For the bulk of that time, Easy Company was led by Richard Winters. Winters was an especially good officer because he led from the front. The most commonly heard words from Winters in combat were, “Follow me!” Other officers may have sought the safety of the rear areas, but if Winters’ men were going into combat, he was going to lead them.

Jesus is the one true Leader of His children. He knows what we need and where we are most vulnerable. His leading is part of what makes Psalm 23 the most beloved song in the Bible’s hymnal. In verse 2, David says that the Shepherd “leads me beside the still waters,” and in verse 3 he adds, “He leads me in the paths of righteousness for His name’s sake.” These twin ideas reveal why His care is so complete. Whether it is times of refreshing and strengthening (“still waters”) or seasons of doing what pleases Him (“paths of righteousness”), we can follow Him.

As the old song says, “My Lord knows the way through the wilderness; all I have to do is follow.” —Bill Crowder

My Lord knows the way through the wilderness;

All I have to do is follow.

Strength for today is mine always

And all that I need for tomorrow.

—Sidney Cox. © Renewal 1979 Singspiration.

Jesus knows the way—follow Him!

Ravi Zacharias Ministry – Why the Rules Make Sense

 

Christianity is nothing more than a set of rules! Have you ever heard this before? The question or objection, depending on how it is phrased, comes from both Christians and skeptics. So what does Christianity have to say to this?

It is helpful first to acknowledge that the Bible is indeed full of commands and instructions. But the role that the rules play is often misunderstood. Rules, even going back to the Ten Commandments, were not meant simply to tell us what to do and what not to do. They were intended to be a means by which humanity could come close to God and relate to God. If we think of how rules are applied in other areas of life, it is quite easy to understand how this works. Discipline, guidelines or putting deadlines in place are not an end in themselves; they are the means by which we achieve what we want to accomplish.

While I was doing undergraduate studies in Toronto I worked for the Toronto Blue Jays ground crew. While working there I noticed that the elite players would always be the ones to arrive at the ballpark early and leave late. They would come in early for strength and conditioning purposes, then perhaps look over strategies or game plans. Then they would join the rest of the team once the normal daily routines began. This was hard work and made for long days. Here is the point: the discipline of getting to the stadium early, doing an extra work out, working over game plans were not the goal. These were the means by which this player would attain the ultimate goal: victory.

The rules set out in Scripture were never meant to inhibit pleasure or desire, but to do the exact opposite. Desire gave birth to commands, but somehow we have understood it the other way around, as if the commands were meant to create desire.

There is actually a moment documented in the Old Testament in which the people of Israel say that they would like to follow God’s commandments. However, Joshua, their leader at the time, turns them down. Effectively, he says, ‘You don’t have what it takes. You will turn away from God. So, please, don’t commit to it.’ They push back and insist that they truly want to follow God. Joshua reluctantly gives in and grants them their desire to form a covenant binding them to follow God’s rules.

The rules and statutes implemented into the life of Israel stemmed from a desire to serve the Lord. Rules were not put in place to prevent desire from finding its fulfillment. Rather, the rules were put in place to fulfill desire and avoid destruction.

A question that we need to ask ourselves is, ‘Where do rules find their starting point?’ In the Christian sense, does obedience come from a sense of duty or from a desire for God? If the drive to live for God comes from a sense of duty, our faith will become one long arduous journey. But duty is not where the gospel asks us to begin. We begin with a love and desire for God.

Imagine that I have just been away from home on a long business trip. When I return home I decide to stop off at the florist’s near my home because I want to get flowers for my wife. I purchase the flowers, then walk up to the door with flowers behind my back and knock on the door. My wife opens the door and I reveal the flowers to her. She says, ‘Nathan, you shouldn’t have done this! Why did you get me these flowers?’ I reply, ‘Because it is my duty!’

What do you think her response will be after she hears this? What if I respond to her question by saying that I got her those flowers because I love her—that there is nothing more I love than the sweet relationship I have with her.(1)

This gets at the heart of Christian discipleship. Christianity does not start with rules, but the rules do make sense. They are put in place to fulfill our desire for God; not to coerce us into loving God.

Nathan Betts is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) Story as told by Michael Ramsden, director for the European office of RZIM.

Alistair Begg – Even the Outcasts

 

Behold, I am of small account. Job 40:4

Here is a cheering word for you, poor lost sinner! You think you shouldn’t come to God because you are of small account.

Now, there is not a saint alive on earth who has not felt this way. If Job and Isaiah and Paul were all obliged to say, “I am of small account,” then, sinner, will you be ashamed to join in the same confession? If divine grace does not eradicate all sin from the believer, how do you hope to do it yourself? And if God loves His people while they are of small account, do you think your condition will prevent Him from loving you?

Believe on Jesus, you outcast of the world’s society! Jesus calls you, and just as you are.

Not the righteous, not the righteous;

Sinners, Jesus came to call.

Declare, even now, “You have died for sinners. I am a sinner, Lord Jesus; sprinkle Your blood on me.” If you will confess your sin, you will find pardon. If now, with all your heart, you will say, “I am unclean, wash me,” you will be washed now. If the Holy Spirit enables you to cry from your heart

Just as I am, without one plea

But that Thy blood was shed for me,

And that Thou bid me come to Thee,

O Lamb of God, I come, I come!

you will rise from reading this morning’s portion with all your sins pardoned; and though you woke this morning with every sin that man has ever committed on your head, you will rest tonight accepted in the Beloved. Although you were once degraded with the rags of sin, you will be adorned with a robe of righteousness and appear as white as the angels are.

For “now,” mark it, “Now is the favorable time.”1 If you “trust him who justifies the ungodly,”2 you are saved. May the Holy Spirit give you saving faith in Him who receives those who are of small account.

1 – 2 Corinthians 6:2

2 – Romans 4:5

Charles Spurgeon – The report of the spies

 

“And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.” Numbers 13:32 and 14:6-7

Suggested Further Reading: Romans 2:17-24

Every unguarded word you use, every inconsistent act, puts a slur on Christ. The world, you know, does not find fault with you—they lay it all to your Master. If you make a slip tomorrow, they will not say, “That is John Smith’s human nature;” they will say, “That is John Smith’s religion.” They know better, but they will be sure to say it; they will be sure to put all the mischief at the door of Christ. Now, if you could bear the blame yourself you might bear it manfully; but do not allow Christ to bear the blame—do not suffer his reputation to be tarnished—do not permit his banner to be trampled in the dust. Then there is another consideration. You must remember, if you do wrong, the world will be quite sure to notice you. The world carries two bags: in the bag at the back they put all the Christian’s virtues—in the bag in front they put all our mistakes and sins. They never think of looking at the virtues of holy men; all the courage of martyrs, all the fidelity of confessors, and all the holiness of saints, is nothing to them; but our iniquities are ever before them. Please do recollect, that wherever you are, as a Christian, the eyes of the world are upon you; the Argus eyes of an evil generation follow you everywhere. If a church is blind the world is not. It is a common proverb, “As sound asleep as a church,” and a very true one, for most churches are sound asleep; but it would be a great falsehood if anyone were to say, “As sound asleep as the world,” for the world is never asleep. Sleeping is left to the church. And remember, too, that the world always wears magnifying glasses to look at Christians’ faults.

For meditation: Like Mary our souls and words may magnify the Lord (Luke 1:46), but does any area of our lives allow the unbelieving world to magnify our sins instead?

Sermon no. 197

6 June (1858)

John MacArthur – Receiving the Word in Purity

 

“Putting aside all filthiness and all that remains of wickedness . . . receive the word” (James 1:21).

When the psalmist said, “I have restrained my feet from every evil way, that I may keep Thy word” (Ps. 119:101), he was acknowledging a key principle of spiritual growth: you must set aside sin if you expect to benefit from God’s Word. Peter was expressing the same thought when he said, “Putting aside all malice and all guile and hypocrisy and envy and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation” (1 Pet. 2:1-2). Likewise, James admonished us to put off sin and receive the Word (James 1:21).

Neither James nor Peter were addressing unbelievers, because without Christ, people have no capacity to set sin aside or receive God’s Word. But we as Christians are characterized by our ability to do both, and must continually purify our lives through confession of sin, repentance, and right choices. That’s why Paul said, “Just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Rom. 6:19).

The Greek word translated “putting aside” in James 1:21 originally meant taking off dirty, soiled clothes. “Filthiness” translates a Greek word that was used of moral vice as well as dirty clothes. Its root word was sometimes used of ear wax, which impedes a person’s hearing. Similarly, sin impedes reception of the Word. “Wickedness” speaks of any evil intent or desire. Together they stress the importance of setting aside all evil actions and intentions.

Simply stated, you should never presume on God’s grace by approaching His Word with unconfessed sin. David prayed, “Keep back Thy servant from presumptuous [deliberate] sins; let them not rule over me; then I shall be blameless” (Ps. 19:13). He wanted to be pure before the Lord. I pray that you share his desire and will always receive the Word in purity.

Suggestions for Prayer:

Memorize Psalm 19:14. Make it your prayer as you study God’s Word.

For Further Study:

Read Colossians 3:5-17.

What does Paul admonish you to put off? Put on?

Why is it important to heed his admonitions?

Joyce Meyer – A Fun, Generous, Wonderful God

 

In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor, which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence)…in accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in Him. —Ephesians 1:7-9

It’s amazing what God will do for you if you just love Him. We complicate Christianity to the point of losing the joy of our salvation. The primary thing we need to do is receive the love of God, learn how to love ourselves in a balanced way, love God back, and then let that love flow through us to the world full of hurting, dying people. God will give back to us not only what we give away but will also give us a great deal of joy with it.

The world is full of rich people who have “things” but are miserable. It’s good to be materially prosperous, but it’s even better to be happy and biblically blessed along with prosperity. The doors that God has opened for us amaze us. I can’t figure it out; but I am determined that as long as I can breathe, I will keep walking through them in trying to help as many people receive God’s joy in their lives as I can.

Our society today is in a major, major, major mess, and people don’t realize that they need God! So many people have an impression of God that is just not true, and they don’t know to turn to Him to solve their problems. God called Dave and me to a ministry in which we can show the world an exciting God Who is fun, generous, wonderful, and who can solve their problems.

Campus Crusade for Christ; Bill Bright – Everything Is Possible

 

“Jesus looked at them intently, then said, ‘Without God, it is utterly impossible. But with God everything is possible'” (Mark 10:27).

“An hour in prayer can give the believer enough power to overcome the second most powerful force in the universe,” sagely declared an anonymous observer.

God’s Word gives us many “exceeding great and precious promises” that confirm the truth of this wise observation – and the truth of the scriptural promise that with God everything is possible. One of these precious promises declares, “They that wait upon the Lord shall renew their strength” (Isaiah 40:31,KJV).

Sometimes renewed strength – spiritual strength, God’s strength – is all we need to face the problem or difficulty or testing or trial that confronts us.

In the gigantic tasks God has given us to do in the work of Campus Crusade for Christ, often it is the confirmed realization that with God everything is possible that keeps us going on, trusting God to do that which no man could possibly do.

God’s indwelling Holy Spirit, making possible the supernatural life, constantly empowers and enables us to reach out and attempt great and mighty things for God – always an outreach that involves the needs of others more than our own personal needs, as great as they may seem to be at times.

Bible Reading: Mark 10:23-27

TODAY’S ACTION POINT: “Dear Lord, give me a heart like Yours – one that reaches out to the ends of the earth, and the end of the block, with the good news of the gospel, always believing that nothing is impossible with Your help.”

Presidential Prayer Team; C.H. – Rescue Will Come

 

Did you know around 27 million people are trapped in modern-day slavery? The mother of a 15-year-old girl in Southeast Asia sold her daughter’s virginity to pay off a $600 debt. Scared and alone, this girl was unsure when undercover investigators, empowered by the organization Exodus Road, visited her brothel. Later, when they returned, she slipped them a note. “Rescue me.” After that night, she waited until the day they were finally able to kick down the door and bring freedom.

Be still, and know that I am God. I will be exalted among the nations. Psalm 46:10

Sometimes God asks you to be still and allow Him to work. As Moses told the Israelites, “The Lord will fight for you, and you have only to be silent.” (Exodus 14:14)

There are many battles ongoing in America – prayer in school, the Ten Commandments in the courthouse, and late-term abortions just to name a few. Pray for wisdom to know when it’s time to stand up and speak out…and when it’s time to “be still and know” as today’s verse exhorts. Pray for the millions of people trapped in modern-day slavery, that rescue will come. Intercede, too, for your U.S. Supreme Court judges, that they would recognize He is God and rule according to biblical principles.

Recommended Reading: Exodus 14:10-22

Greg Laurie – Nothing to Show

 

“I am coming soon. Hold on to what you have, so that no one will take away your crown.” —Revelation 3:11

Did you know that it is possible to have a saved soul and a lost life? A saved soul means that you are saved because you believe in Jesus and not because of the works you do. You have turned from your sin and put your faith in Christ. And God has a plan for your life: He wants you to serve Him.

But a lot of Christians don’t do that much for the Lord, though they should. And this means they have a lost life. The Bible says that we will stand before God one day, and our work will be tested to see what sort it is (see 1 Corinthians 3:12–14). If it is built on the wrong foundation, then it will be burned up, but our soul will be saved.

Jesus said, “I am coming soon. Hold on to what you have, so that no one will take away your crown” (Revelation 3:11). Hold fast. Hang on. Don’t let go. Don’t relax your grip. If you do, you could lose your crown.

The crown is a symbol of rewards that are awaiting Christians. To lose your crown means to lose your reward. The Bible speaks of a crown that God gives for our faithfulness to Him (see Revelation 3:11). First Thessalonians 2:19 mentions a crown of rejoicing, which would appear to be a crown for winning souls. Then, in 2 Timothy 4:8, there is a crown of righteousness. James 1:12 speaks of a crown of life for enduring temptation and persevering under trial.

These are the rewards God will give to each of us. But how sad it will be for those who stand before Him on that day and have nothing to show for the life that was given to them.

Max Lucado – Your Middle C

 

When author Lloyd Douglas attended college, he lived in a boardinghouse with a retired music professor who lived on the first floor. Douglas would stick his head in the door and ask, “Well, what’s the good news?” The old man would pick up his tuning fork, tap it on the side of his chair and say, “That’s middle C.  It was middle C yesterday; it will be middle C tomorrow; it will be middle C a thousand years from now.  The tenor upstairs sings flat. The piano across the hall is out of tune, but, my friend, that is middle C!”

You and I need a middle C.  A still point in a turning world.  An unchanging Shepherd. A God who can still the storm.  A Lord who can declare the meaning of life.  And according to David in Psalm 23—you have one. The Lord is your shepherd!  He is your middle C!