Sing the glory of his name; give to him glorious praise!

Psalm 66:2

It is not left to our own option whether or not we will praise God. Praise is God’s most righteous due, and every Christian, as the recipient of His grace, is bound to praise God from day to day.

It is true that we have no authoritative text for daily praise; we have no commandment prescribing certain hours of song and thanksgiving: But the law written upon the heart teaches us that it is right to praise God; and the unwritten mandate comes to us with as much force as if it had been recorded on the tables of stone or handed to us from the top of thundering Sinai.

Yes, it is the Christian’s duty to praise God. It is not only a pleasurable exercise, but it is the absolute obligation of his life. Those of you who are always mourning should not think that you are guiltless in this respect or imagine that you can discharge your duty to God without songs of praise. You are bound by the bonds of His love to bless His name as long as you live, and His praise should continually be in your mouth, for you are blessed in order that you may bless Him—“the people whom I formed for myself that they might declare my praise”;¹ and if you do not praise God, you are not bringing forth the fruit that He has a right to expect from you.

Do not let your harp hang on the willows, but take it down and strum with a grateful heart, bringing out its loudest music. Arise and declare His praise. With every morning’s dawn, lift up your notes of thanksgiving, and let every setting sun be followed with your song. Surround the earth with your praises; circle it with an atmosphere of melody, and God Himself will listen from heaven and accept your music.

E’en so I love Thee, and will love,
And in Thy praise will sing,
Because Thou art my loving God,
And my redeeming King.

¹⁾ Isaiah 43:21

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

And if the leprous disease has covered all his body, he shall pronounce him clean of the disease.

Leviticus 13:13

This regulation appears to be very strange, but there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This morning it may be well for us to see the typical teaching of this singular principle. We, too, are lepers and may read the law of the leper as applicable to ourselves. When a man sees himself to be completely lost and ruined, covered all over with the defilement of sin, and with no part free from pollution, when he disclaims all righteousness of his own and pleads guilty before the Lord, then is he clean through the blood of Jesus and the grace of God.

Hidden, unfelt, unconfessed iniquity is the true leprosy, but when sin is seen and felt it has received its death blow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness or more hopeful than contrition. We must confess that we are nothing else but sin, for no confession short of this will be the whole truth. And if the Holy Spirit is at work within us, convincing us of sin, there will be no difficulty in making such an acknowledgment—it will spring spontaneously from our lips.

What comfort this text provides to those under a deep sense of sin! Sin mourned and confessed, however deep and foul, will never shut a man out from the Lord Jesus. “Whoever comes to me I will never cast out.”¹ Though dishonest as the thief, though immoral as the woman who was a sinner, though fierce as Saul of Tarsus, though cruel as Manasseh, though rebellious as the prodigal, the great heart of love will look upon the man who feels himself to have no health in him and will pronounce him clean when he trusts in Jesus crucified. Come to Him, then, poor heavy-laden sinner.

Come needy, come guilty, come loathsome and bare;
You can’t come too filthy—come just as you are.

¹⁾ John 6:37

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

The Lord looks down from heaven; he sees all the children of man.

Psalm 33:13

Perhaps no figure of speech represents God in a more gracious light than when He is spoken of as stooping from His throne and coming down from heaven to attend to the needs and to behold the woes of mankind. We love Him who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until He had made a personal visitation to them. We cannot help pouring out our heart in affection for our Lord who turns His ear from the highest glory and puts it to the lip of the dying sinner, whose failing heart longs for reconciliation. How can we do anything but love Him when we know that He numbers the very hairs of our heads, marks our path, and orders our ways?

This great truth is brought especially near to our heart when we realize how attentive He is, not merely to the passing interests of His creatures, but to their spiritual concerns. Though vast distances lie between the finite creature and the infinite Creator, yet there are links uniting both. When a tear is wept by you, do not think that God does not see it; for “As a father shows compassion to his children, so the LORD shows compassion to those who fear him.”¹ Your sigh is able to move the heart of Jehovah; your whisper can incline His ear to you; your prayer can stay His hand; your faith can move His arm. Do not think that God sits on high taking no account of you. Remember that however poor and needy you are, still the Lord thinks of you. “For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.”²

Oh! then repeat the truth that never tires;
No God is like the God my soul desires;
He at whose voice heaven trembles, even He,
Great as He is, knows how to stoop to me.

¹⁾ Psalm 103:13
²⁾ 2 Chronicles 16:9

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Happy are you, O Israel! Who is like you, a people saved by the Lord.

Deuteronomy 33:29

The person who declares that Christianity makes men miserable is himself an utter stranger to it. It would be strange indeed if it made us wretched; consider to what a position it exalts us!

It makes us sons of God. Do you suppose that God will give all the happiness to His enemies and reserve all the mourning for His own family? Will His foes have laughter and joy, while His home-born children inherit sorrow and wretchedness? Will the sinner, who has no part in Christ, call himself rich in happiness, while we go mourning as if we were penniless beggars? No; we will rejoice in the Lord always and glory in our inheritance, for we “did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’”¹ The rod of discipline must rest upon us in our measure, but it works for us the comfortable fruits of righteousness; and therefore by the help of the divine Comforter, we, a “people saved by the LORD,” will rejoice in the God of our salvation.

We are married to Christ; and will our great Bridegroom permit His spouse to linger in constant grief? Our hearts are knit to Him: We are His members, and though for a while we may suffer as our Head once suffered, yet even now we are blessed with heavenly blessings in Him.

We have the promise of our inheritance in the comforts of the Spirit, which are neither few nor small. Inheritors of joy forever, we have foretastes of our portion. There are streaks of the light of joy to herald our eternal sunrise. Our riches are beyond the sea; our city with firm foundations lies on the other side of the river; gleams of glory from the spirit-world cheer our hearts and urge us onward.

It is truly said of us, “Happy are you, O Israel! Who is like you, a people saved by the LORD.”

¹⁾ Romans 8:15

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, ‘The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.’

Ezra 8:22

Aconvoy on many accounts would have been desirable for the pilgrim band, but Ezra was ashamed to ask for one. He feared that the heathen king might think his professions of faith in God were mere hypocrisy or might imagine that the God of Israel was not able to preserve His own worshipers. He could not bring his mind to depend on human instruments in a matter so evidently of the Lord, and therefore the caravan set out with no visible protection, and yet guarded by Him who is the sword and shield of His people.

It is to be feared that few believers sense this holy jealousy for God; even those who in some measure walk by faith occasionally spoil the sparkle of their life by seeking help from man. It is a most blessed thing to have no props and no buttresses, but to stand upright on the Rock of Ages, upheld by the Lord alone. Would any believers seek government funds for their church if they remembered that the Lord is dishonored by their asking for Caesar’s help? As if the Lord could not supply the needs of His own cause! Would we run so quickly to friends and relatives for assistance if we remembered that the Lord is glorified by our obvious reliance on His solitary arm? My soul, wait only on God.

“But,” says one, “are means never to be used?” Certainly they are. But our fault seldom lies in their neglect: Far more frequently it springs from foolishly believing in them instead of believing in God. Few run too far in neglecting the arm of man; but many sin greatly in making too much of it.

So learn, dear reader, to glorify the Lord by leaving means untried, if by using them you would dishonor the name of the Lord.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

He has blessed us in the Beloved.

Ephesians 1:6

What a state of privilege! It includes our justification before God, but the term “blessed” in the Greek means more than that. It signifies that we are the objects of divine satisfaction, even of divine delight. How marvelous that we—worms, mortals, sinners—should be made the objects of divine love!

But it is only “in the Beloved.” Some Christians seem to be accepted in their own experience—at least that is their apprehension. When their spirit is lively and their hopes bright, they think God accepts them, for they feel so high, so heavenly-minded, so drawn above the earth! But when their souls cleave to the dust, they are the victims of the fear that they are no longer accepted. If they could only see that all their high joys do not exalt them, and all their low despondencies do not really depress them in their Father’s sight, but that they stand accepted in One who never alters. This One is always the beloved of God, always perfect, always without spot or wrinkle or any such thing. How much happier they would be, and how much more they would honor the Savior if they could grasp Him!

Rejoice then, believer, in this: You are blessed “in the Beloved.” You look within, and you say, “There is nothing acceptable here!” But look at Christ, and see if everything is not acceptable there. Your sins trouble you; but God has cast your sins behind His back, and you are accepted and blessed in the Righteous One. You have to fight with corruption and wrestle with temptation, but you are already accepted in Him who has overcome the powers of evil. The devil tempts you, but be of good cheer—he cannot destroy you, for you are accepted in Him who has broken Satan’s head.

Know by full assurance your glorious standing. Even glorified souls are not more accepted than you are. They are only blessed in heaven “in the Beloved,” and you are even now blessed in Christ after the same manner.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

Let Israel be glad in his Maker.

Psalm 149:2

Rejoice, believer, but take care that your gladness has its spring in the Lord. You have much cause for gladness in God, for you can sing with David, “God my exceeding joy.”¹ Be glad that the Lord reigns, that Jehovah is King! Rejoice that He sits on the throne and rules all things!

Every attribute of God should become a fresh ray in the sunlight of our gladness. The fact that He is wise should make us glad, knowing as we do our own foolishness. That He is mighty should cause us who tremble in our weakness to rejoice. That He is everlasting should always be a theme of joy when we know that we wither like grass. That He is unchanging should provide a perpetual song, for we change every hour. That He is full of grace, that He is overflowing with it, and that this grace in covenant He has given to us, that it is ours to cleanse us, ours to keep us, ours to sanctify us, ours to perfect us, ours to bring us to glory—all this should serve to make us glad in Him.

This gladness in God is like a deep river. So far we have only touched its edge; we know a little of its clear sweet, heavenly streams, but further on the depth is greater, and the current more powerful in its joy.

The Christian feels that he may delight himself not only in what God is, but also in all that God has done in the past. The Psalms show us that God’s people in olden times were keen to make much of God’s actions and to have a song concerning each of them. So let God’s people now rehearse the deeds of the Lord! Let them tell of His mighty acts and “sing to the LORD, for he has triumphed gloriously.”² Let them never cease to sing, for as new mercies flow to them day by day, so their gladness in the Lord’s loving acts of providence and grace should display itself in continued thanksgiving.

Be glad, children of Zion, and rejoice in the Lord your God.

¹⁾ Psalm 43:4
²⁾ Exodus 15:1

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

I will rejoice in doing them good.

Jeremiah 32:41

How heartwarming to the believer is the delight that God takes in His saints! We cannot see any reason in ourselves why the Lord should take pleasure in us; we do not even take delight in ourselves, for we often have to groan, being burdened, conscious of our sinfulness and deploring our unfaithfulness. We are fearful that God’s people cannot take much encouragement from us, for they surely can see our many imperfections and our follies, and so be caused to lament our infirmities rather than admire our graces. But we love to dwell upon this transcendent truth, this glorious mystery: As the bridegroom rejoices over the bride, so the Lord rejoices over us.

We do not read anywhere that God delights in the cloud-capped mountains or the sparkling stars, but we do read that He delights in the habitable parts of the earth, and that His delights are with the sons of men. We do not even find it written that angels give His soul delight; nor does He say, concerning cherubim and seraphim, “Thou shalt be called Hephzibah . . . for the LORD delighted in thee.”¹ But He does say all that to poor fallen creatures like ourselves—debased and depraved by sin, but saved, exalted, and glorified by His grace.

In what strong language He expresses His delight in His people! Who could have conceived of the Eternal One bursting into a song? Yet it is written, “He will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”² As He looked upon the world He had made, He said, “It is very good”; but when He looked on those who are the purchase of Jesus’ blood, His own chosen ones, it seemed as if the great heart of the Infinite could restrain itself no longer but overflowed in divine exclamations of joy.

Should we not utter our grateful response to such a marvelous declaration of His love and sing, “I will rejoice in the LORD; I will take joy in the God of my salvation?”³

¹⁾ Isaiah 62:4 KJV
²⁾ Zephaniah 3:17
³⁾ Habakkuk 3:18

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

‘A sword for the Lord and for Gideon!’

Judges 7:20

Gideon ordered his men to do two things: Covering up a torch in an earthen pitcher, he had them, at an appointed signal, break the pitcher and let the light shine. Then he had them blow the trumpet, crying, “A sword for the LORD and for Gideon!”

This is precisely what all Christians must do. First, you must shine: Break the pitcher that conceals your light, throw aside the container that has been hiding your candle, and shine. Let your light shine before men; let your good works be such that when men look at you, they will know that you have been with Jesus.

Then there must be the sound, the blowing of the trumpet. There must be active exertions for the gathering of sinners by proclaiming Christ crucified. Take the Gospel to them. Carry it to their door; put it in their path; do not allow them to escape it; blow the trumpet right against their ears. Remember that the true battle-cry of the church is Gideon’s watchword, “A sword for the LORD and for Gideon!” God must do it; it is His own work.

But we are not to be idle; He uses instruments—“A sword for the LORD and for Gideon!” If we only cry, “A sword for the LORD!” we will be guilty of idle presumption; and if we shout, “A sword for Gideon!” alone, we shall display an idolatrous reliance on man: We must blend the two in practical harmony: “A sword for the LORD and for Gideon!” We can do nothing in ourselves, but we can do everything by the help of our God; let us, therefore, in His name determine to go out personally and serve Him with our flaming torch of holy example and with our trumpet blasts of sincere declaration and testimony, and God will be with us, and the enemy will be put to confusion, and the Lord of hosts will reign forever and ever.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

‘Bring him to me.’

Mark 9:19

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him to me.”

Children are a precious gift from God, but much anxiety comes along with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God or possessed with the spirit of evil. In all cases, the Word of God gives us one prescription for the cure of all their ills: “Bring him to me.”

We need to engage in agonizing prayer on their behalf while they are still babies! Sin is there; so let our prayers begin to attack it. Our cries for our offspring should precede those cries that herald their arrival into a world of sin. In the days of their youth we will see sad evidences of that dumb and deaf spirit that will neither pray properly, nor hear the voice of God in the soul, but Jesus still commands, “Bring him to me.” When they are grown up, they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the Great Physician’s words, “Bring him to me.” We must never cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes allows His people to be driven into a corner that they may learn how necessary He is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to the strong for strength, and this is a great blessing to us. Whatever our morning’s need may be, may it like a strong current carry us to the ocean of divine love. Jesus can soon remove our sorrow; He delights to comfort us. Let us hurry to Him while He waits to meet us.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg

http://www.truthforlife.org

Partakers of the divine nature.

2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there will always be a fixed gulf in terms of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a diviner sense made in the image of the Most High and are “partakers of the divine nature.”

We are, by grace, made like God. “God is love”;¹ we become love—“whoever loves has been born of God.”² God is truth; we become true, and we love what is true. God is good, and He makes us good by His grace, so that we become the pure in heart who will see God.

Moreover, we become partakers of the divine nature in an even higher sense than this—in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood that flows in the head flows in the hand: And the same life that quickens Christ quickens His people, for “You have died, and your life is hidden with Christ in God.”³ As if this were not enough, we are married to Christ. He has betrothed us to Himself in righteousness and in faithfulness, and he who is joined to the Lord is one with Him.

Marvelous mystery! We look into it, but who will understand it? One with Jesus—so much so that the branch is not more one with the vine than we are a part of the Lord, our Savior and our Redeemer! While we rejoice in this, let us remember that those who are made “partakers of the divine nature” will display this high and holy relationship in their relationships with others and will make it evident in their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

¹⁾ 1 John 4:8
²⁾ 1 John 4:7
³⁾ Colossians 3:3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

He is not afraid of bad news.

Psalm 112:7

Christian, you ought not to be afraid of the arrival of bad news; because if you are distressed by such, you are no different from other men. They do not have your God to run to; they have never proved His faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear. But you profess to be of another spirit; you have been born again to a living hope, and your heart lives in heaven and not on earthly things. If you are seen to be distracted as other men, what is the value of that grace that you profess to have received? Where is the dignity of that new nature that you claim to possess?

Again, if you should be filled with alarm like others, you would no doubt be led into the sins so common to them under trying circumstances. The ungodly, when they are overtaken by bad news, rebel against God; they murmur and maintain that God has dealt harshly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for Him. Your wisest course is to do what Moses did at the Red Sea: “Stand firm, and see the salvation of the LORD.”¹ For if you give way to fear when you hear bad news, you will be unable to meet the trouble with that calm composure that prepares for duty and sustains in adversity.

How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but when you act as if there were no one to help, will your doubting and despondency magnify the Most High? Then take courage and, relying in sure confidence upon the faithfulness of your covenant God, “Let not your hearts be troubled, neither let them be afraid.”²

¹⁾ Exodus 14:13
²⁾ John 14:27

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

And other boats were with him.

Mark 4:36

Jesus was the Lord High Admiral of the sea that night, and His presence preserved the whole convoy. It is good to sail with Jesus, even though we may be in a little boat. When we sail in Christ’s company, we cannot be sure of fine weather, for great storms may toss the vessel that carries the Lord Himself, and we should not expect to find the sea less boisterous around our little boat. If we go with Jesus we must be content to face what He faces; and when the waves are rough for Him, they will be rough for us. It is through tempest and storm that we will reach land, just as He did before us. When the storm swept over Galilee’s dark lake, the faces wore anxious frowns, and all hearts dreaded shipwreck.

When every attempt to ride it out proved useless, the resting Savior rose and with a word transformed the billowing tempest into the deep quiet of a calm. Then all the other boats were at rest as well as the one that carried the Lord. Jesus is the star of the sea; and though there is sorrow on the sea, when Jesus is on it, there is also joy.

May our hearts make Jesus their anchor, their rudder, their lighthouse, their lifeboat, and their harbor. His Church is the Admiral’s flagship; let us attend her exercises and cheer her officers with our presence. He Himself is the great attraction; let us always follow in His wake, observe His signals, steer by His chart, and never fear while He is within reach. Not one ship in the convoy shall be wrecked; the great Captain will steer every craft in safety to the desired haven. By faith we will raise our anchor for another day’s cruise and sail with Jesus into a sea of tribulation. Winds and waves will not spare us, but they all obey Him; and therefore whatever squalls may occur on the outside, faith will enjoy a blessed calm within. He is always in the center of the weather-beaten company: Let us rejoice in Him. His boat has reached the harbor, and so will ours.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools.

Psalm 84:6

This teaches us that the comfort obtained by one may often prove helpful to another, just as the springs would be enjoyed by the company who came after. When we read some book that is really helpful and encouraging, we recognize that the author has gone ahead of us and discovered these refreshing springs for us as well as for himself. Many books have been like wells drilled by a pilgrim for himself but have proved quite as useful to others. We notice this especially in the Psalms—for example, 42:11: “Why are you cast down, O my soul, and why are you in turmoil within me?” Travelers have been delighted to see the footprint of man on a barren shore, and we love to see the marks of pilgrims while passing through the vale of tears.

The pilgrims dig the well, but, strangely, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared for the day of battle, but safety is from the Lord. The means are connected with the end, but they do not produce it themselves. Consider here how the rain covers the ground with pools, so that they become useful as reservoirs. The endeavor is not wasted, but still it does not supersede divine help.

Grace may be compared to rain for its purity, for its refreshing and energizing influence, for its coming from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the springs be filled with water! What are the means and ordinances without the smile of heaven! They are like clouds without rain and pools without water. God of love, open the windows of heaven and pour us out a blessing!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. 

http://www.truthforlife.org

I will answer you, and will tell you great and hidden things that you have not known.

Jeremiah 33:3

There are different translations of these words. One version renders it, “I will show you great and fortified things.” Another, “great and reserved things.” Now, there are reserved and special things in Christian experience: Every development in the spiritual life does not take place in the same way or in the same time frame. There are the common benefits and feelings of repentance and faith and joy and hope, which are enjoyed by the entire family; but there is an upper realm of delight, communion, and conscious union with Christ, which is far from being the routine enjoyment of believers.

We do not all have the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental [experiential] knowledge of the things of God that the eagle’s eye has never seen and the philosopher’s mind has never grasped. God alone can take us there; but the chariot in which He transports us, and the horses with which that chariot is pulled, are prevailing prayers.

Prevailing prayer is victorious with the God of mercy, “In his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us.”¹ Prevailing prayer takes the Christian to the mountain and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer lifts the Christian and shows him his inheritance and transfigures him into the likeness of his Lord. If you would reach to something higher than ordinary groveling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of consistent prayer. When you open the window on your side, it will not be bolted on the other.

¹⁾ Hosea 12:3-4

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I will answer you, and will tell you great and hidden things that you have not known.

Jeremiah 33:3

There are different translations of these words. One version renders it, “I will show you great and fortified things.” Another, “great and reserved things.” Now, there are reserved and special things in Christian experience: Every development in the spiritual life does not take place in the same way or in the same time frame. There are the common benefits and feelings of repentance and faith and joy and hope, which are enjoyed by the entire family; but there is an upper realm of delight, communion, and conscious union with Christ, which is far from being the routine enjoyment of believers.

We do not all have the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental [experiential] knowledge of the things of God that the eagle’s eye has never seen and the philosopher’s mind has never grasped. God alone can take us there; but the chariot in which He transports us, and the horses with which that chariot is pulled, are prevailing prayers.

Prevailing prayer is victorious with the God of mercy, “In his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us.”¹ Prevailing prayer takes the Christian to the mountain and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer lifts the Christian and shows him his inheritance and transfigures him into the likeness of his Lord. If you would reach to something higher than ordinary groveling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of consistent prayer. When you open the window on your side, it will not be bolted on the other.

¹⁾ Hosea 12:3-4

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon

http://www.truthforlife.org

And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay.

Mark 2:4

Faith is full of creativity. The house was full, a crowd blocked the entry, but faith found a creative way of getting to the Lord and placing the paralytic before Him. If we cannot get sinners to Jesus by ordinary methods, we must use extraordinary ones. It seems, according to Luke 5:19, that roof tiles had to be removed. That would create dust and cause a measure of danger to those below; but where the case is very urgent, we must be prepared to run some risks and shock some people. Jesus was there to heal, and therefore roof or no roof, faith ventured all so that the poor paralytic might have his sins forgiven. We need more daring creative faith among us! Dear reader, let us seek it this morning for ourselves and for our fellow-workers and try today to perform some gallant act for the love of souls and the glory of the Lord.

The world is constantly creating and inventing; genius serves all the purposes of human desire: Can’t faith invent too and by some creative means reach the people who are strangers to the Gospel? It was the presence of Jesus that stirred this victorious courage in the four friends of the paralytic. Is the Lord still present among us? Have we seen His face for ourselves this morning? Have we felt His healing power in our own souls? If so, then through the door or the window or the roof let us overcome every hindrance in bringing others to Jesus.

When faith and love are truly set on winning souls, we will learn to be creative in our approach. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest and employ methods of reaching our friends and neighbors and of introducing them to You!

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

. . . In the midst of a crooked and twisted generation, among whom you shine as lights in the world.

Philippians 2:15

We use lights for display. A Christian should so shine in his life that a person could not live with him a week without knowing the Gospel. His conversation should be such that all who spend time with him would understand clearly to whom he belongs and who it is he serves and would see the image of Jesus displayed in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to declare to them the Word of life. We are to point sinners to the Savior and the weary to a divine resting-place. Sometimes men read their Bibles and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God’s Word, the way of salvation, and the life of godliness.

Lights are also used for warning. On our rocks and sandbanks a lighthouse is sure to be erected. Christians should know that there are many false lights everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure as they hoist the wrong light. It is our responsibility to set the true light upon every dangerous rock, to point out every sin and tell what it leads to, so that we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips and sympathy in his heart; he should carry sunshine wherever he goes and diffuse happiness around him.

Gracious Spirit dwell with me;
I myself would gracious be,
And with words that help and heal
Would Thy life in mine reveal,
And with actions bold and meek
Would for Christ my Savior speak.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

You whom my soul loves.

Song of Songs 1:7

It is good to be able, without any “if” or “but,” to say of the Lord Jesus, “You whom my soul loves.” Many can only say of Jesus that they hope they love Him; they trust they love Him; but only a poor and shallow experience will be content to stay here. No one ought to give any rest to his spirit until he feels quite sure about a matter of such vital importance. We should not be satisfied with a superficial hope that Jesus loves us and with a bare trust that we love Him. The old saints did not generally speak with “buts” and “ifs” and “hopes” and “trusts,” but they spoke positively and plainly. “I know whom I have believed,”¹ said Paul. “I know that my Redeemer lives,”² said Job. Get definite knowledge of your love for Jesus, and do not be satisfied until you can speak of your interest in Him as a reality—a reality that you have made sure of by receiving the witness of the Holy Spirit and His seal upon your soul by faith.

True love for Christ is in every case the Holy Spirit’s work and must be accomplished in the heart by Him. He is the efficient cause of it; but the logical reason why we love Jesus lies in Himself. Why do we love Jesus? Because He first loved us. Why do we love Jesus? Because He gave Himself for us. We have life through His death; we have peace through His blood. Though He was rich, yet for our sakes He became poor. Why do we love Jesus? Because of the excellency of His person. We are filled with a sense of His beauty, an admiration of His graces, a consciousness of His infinite perfection. His greatness, goodness, and loveliness, in one resplendent ray, combine to enchant the soul till it is so delighted that it exclaims, yes, He is “altogether lovely.”³ This is a blessed love that binds the heart with chains softer than silk, and yet stronger than steel!

¹⁾ 2 Timothy 1:12
²⁾ Job 19:25
³⁾ Song of Solomon 5:16, KJV

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her.

Mark 1:30

This is a very interesting little peep into the house of the apostolic fisherman. We quickly observe that household joys and cares are no hindrance to the full exercise of ministry; rather they furnish an opportunity for personally discovering the Lord’s gracious work in one’s own family. They may provide better instruction for the teacher than any other earthly discipline. There are those who decry marriage, but true Christianity and family life live well together. Peter’s house was possibly a poor fisherman’s hut, but the Lord of Glory entered it, lodged in it, and worked a miracle in it. If these words are being read this morning in some very humble cottage, let this fact encourage the inhabitants to seek the company of King Jesus. God is more often in little huts than in rich palaces.

Jesus is looking around your room now and is waiting to be gracious to you. Into Simon’s house illness had entered; fever in a deadly form had prostrated his mother-in-law; and as soon as Jesus came, they told Him of the sad affliction, and He hurried to the patient’s bed. Do you have any illness in the house this morning? You will find Jesus the best physician by far; go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore He will not regard it as trivial. Notice that immediately the Savior restored the ill woman; none can heal as He does. We dare not assume that the Lord will remove all illness from those we love, but we dare not forget that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this does not happen, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs; let us pour them into His patient ear.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org