While news of Donald Trump’s impending arrest dominated headlines earlier this week, the former president remains a free man as of this writing. That reality might come as a surprise, however, for the millions of people who’ve already seen pictures of him thrown to the ground and dragged off by police.

It turns out, those “deepfake” pictures that went viral across social media were the work of an AI art generator following the suggestions of Eliot Higgins, the founder of an open-source investigative outlet called Bellingcat.

As Higgins described, “I was just mucking about. I thought maybe five people would retweet it.” More than 5.5 million views later—not counting all those who have shared the images across other platforms—it’s safe to say that the images have surpassed his initial expectations. And while the original post included the caption “Making pictures of Trump getting arrested while waiting for Trump’s arrest” to clarify that the images were fake, that disclaimer was quickly lost as the pictures spread.

Senator Mark Warner (D-Va.) noted that “while it took a few years for the capabilities to catch up, we’re now at a point where these tools are widely available and incredibly capable.” And the more famous the person at the focus of the art, the more realistic the images become since the AI gets better at portraying someone the more often it attempts to do so.

Sam Gregory, the executive director of the human rights organization Witness, warns that a time could be fast approaching when realistic but false images made for fun are the least of our concerns: “There’s been a giant step forward in the ability to create fake but believable images in volume. And it’s easy to see how this could be done in a coordinated way with an intent to deceive. . . . The aim may not be to convince people that a certain event happened but to convince people that they can’t trust anything and to undermine trust in all images.”

However, if that outcome were to become a reality, it would not necessarily be the fault of the AI but rather of the people who use it. And we don’t have to look far to see how those decisions are already yielding potentially devastating consequences.

Ten minutes to guns loaded

In a recent study by the group EKO, researchers set up nine new TikTok accounts (PDF), each with a birthday portraying the account holder as a thirteen-year-old, the youngest a user can be to set up an account with the service. Their goal was to see how easy it would be for a child to find explicit videos related to suicide, incel and “manosphere,” and drugs.

After establishing accounts to focus on each of those subjects, they liked and bookmarked—but did not share or comment on—ten videos related to one of those topics. That sample proved sufficient for TikTok’s algorithm to flood their For You Page with videos that promoted increasingly explicit content related to their search.

The results on suicide were particularly troubling.

As the researchers relate, it only took ten minutes of basic viewing for TikTok to begin recommending videos “with guns being loaded and text suggesting suicide, alongside hundreds of comments in agreement and some listing exact dates to self-harm or attempt suicide. Beyond videos explicitly pushing suicide, TikTok’s For You Page was filled with videos promoting content that pushes despondent and hopeless commentary.”

The study’s authors caution that “looking at these videos in isolation might not raise concern. . . . [but] the algorithm seemed to be chasing our researcher with content to keep them on the platform. In this case, the content fed by TikTok’s algorithm was overwhelmingly depressing, nihilistic and otherwise hopeless.” They go on to describe how “even employees at TikTok have been disturbed by the app’s push towards depressive content, that could include self-harm.”

And these issues are hardly limited to TikTok. Most social media platforms have AI-driven algorithms designed to promote increasingly engaging content in whatever areas a user shows interest.

The true problem with AI

It would be easy to look at the findings in the EKO survey or the chaos created by the fake images of Donald Trump’s arrest and conclude that the problem is the technology.

We must remember, however, that AI is not inherently evil. After all, if you go looking for funny animal videos, cooking tips, or sports highlights, it can fill your feed with content that brings happiness and laughter. But if you go with a darker purpose in mind, it can easily exacerbate those intentions as well. And those darker intentions have been around since humanity first left Eden.

Ultimately, the problem with AI is the degree to which it makes feeding our sinful impulses so much simpler. And it can do so in a way that is so subtle that we hardly even notice it’s happening. Again, though, the foundational problem is and always will be our sin.

We can get mad at TikTok or other forms of social media—and such anger or hesitance is by no means unwarranted—but even if they went away tomorrow we would still create new ways to satisfy those same desires.

At the end of the day, people just need Jesus. And as clichéd or preachy as that may sound, it’s the truth.

So be mindful of the power wielded by social media and the artificial intelligence baked into its algorithms, but don’t forget that you are ultimately responsible for its influence in your life. And be sure that when it comes to evaluating that influence, you remember to include God in the conversation.

He is the only One who can save us from the sin that resides at the heart of these problems, both eternally and in the present moment.

Will you seek his help today?

Denison Forum

On a morning when the news is dominated by the Federal Reserve attempting to control the economy and the grand jury investigating Donald Trump, I wanted to focus on something more transcendent. To do so, however, I have to begin with the temporal. Actress Gwyneth Paltrow’s trial over a 2016 ski accident got underway this week. The actress is being sued by a man who alleges that she injured him after she crashed into him on a ski slope and sped off. Paltrow countersued, claiming that the man crashed into her.

More than forty-eight thousand jury trials occur every year in the US, which works out to 192 per weekday. This, however, is the only one of which I am aware that is being streamed, pointing to the power of celebrity in our culture.

In other news, Joe Exotic of Tiger King fame has announced that he is running for president. However, he is serving twenty-one years in prison for his role in a murder-for-hire plot. But once again, we see the power of celebrity to make news.

And Blake Shelton made headlines when he recruited his final contestant on The Voice this week. Shelton has announced his retirement from the singing competition. It is estimated that ten thousand people in the US reach the retirement age of sixty-five every day, but Shelton is the only “retiree” I have seen in the news today.

Beware “Celebrity Worship Syndrome”

One obvious reason Americans are so interested in celebrities is that the media makes them so ubiquitous. It’s a bit of a chicken-and-egg scenario: people get famous, which gets them in the news, which increases their fame, which makes them more newsworthy.

A second is that many people live vicariously through the celebrities they follow. When I watch the Masters next month, I will be imagining myself playing on the most famous golf course in the world. When we read about Warren Buffett’s billions, we imagine ourselves with such wealth. Celebrities are famous because their followers want to be like them.

This phenomenon has become so pronounced in recent years that psychologists have coined the name “Celebrity Worship Syndrome” (CWS). They warn that “CWS is an obsessive addictive disorder in which a person becomes involved with the details of a celebrity’s personal life.”

Celebrity obsession is especially alluring for people going through difficult times or young people who are still establishing their identities. One psychologist said, “In our society, celebrities act like a drug. They’re around us everywhere. They’re an easy fix.”

This addiction can lead to compulsive buying and other behaviors by which people try to emulate the celebrities they “worship.” Others use social media platforms to seek celebrity for its own sake rather than learning and using skills that contribute to society.

“You cannot see something that is above you”

This quest for celebrity speaks to something even deeper: there is hunger in each of us for significance that transcends the moment. We want to live beyond ourselves. We want to believe when our lives are over that they mattered, that we made a difference, that what we did was worth doing.

This is one way we deal with the reality of death: if we believe others will remember us, we will “live on” in a sense. But even more, this quest for enduring significance is a God-shaped hunger for living eternally in the temporal. It is a “signal of transcendence” pointing from this life to the next.

Here’s the problem: the quest for celebrity can leave us either frustrated that we are not who we wish to be or proud that we are.

A psychologist notes: “If you look at the Halls of Fame and biographies around the world, there are perhaps only thirty thousand entries and of those, perhaps ten thousand are dead. So this leaves about twenty thousand slots” for fame seekers. How many US presidents can you name? CEOs? Movie stars? Great athletes? Out of a world population of 7.8 billion, how many would you call “great” today?

If you do achieve celebrity that outlives you, beware of the pride that so often accompanies such fame. C. S. Lewis observed, “As long as you are proud you cannot know God. A proud man is always looking down on things and people and, of course, as long as you are looking down, you cannot see something that is above you.”

“Jesus came to give us his own life”

The most transcendent celebrity who ever lived was a man who lived in the most humble of ways. If you and I will follow Jesus’ example by focusing on the eternal in the temporal and seeking intimacy with our living Lord, we will experience and reflect his life to a culture in desperate need for what he alone can give.

He testified: “Whoever believes in me will also do the works that I do” (John 14:12). This is because the same Holy Spirit who empowered Jesus now empowers us. He manifests the same “fruit” in our lives that he demonstrated in our Savior’s life (Galatians 5:22–23). And every day, by focusing on Jesus, we experience eternal significance that our world cannot begin to bestow or take.

As usual, Henri Nouwen makes my point better than I can: “Our lives are destined to become like the life of Jesus. The whole purpose of Jesus’ ministry is to bring us to the house of his Father. Not only did Jesus come to free us from the bonds of sin and death; he also came to lead us into the intimacy of his divine life.

“It is difficult for us to imagine what this means. We tend to emphasize the distance between Jesus and ourselves. We see Jesus as the all-knowing and all-powerful Son of God who is unreachable for us sinful, broken human beings. But in thinking this way, we forget that Jesus came to give us his own life. He came to lift us up into loving community with the Father.

“Only when we recognize the radical purpose of Jesus’ ministry will we be able to understand the meaning of the spiritual life. Everything that belongs to Jesus is given for us to receive. All that Jesus does we may also do.”

Are you seeking “the intimacy of his divine life” today?

Denison Forum