You guide me with your counsel,
and afterward you will receive me to glory.

Psalm 73:24

The psalmist felt his need of divine guidance. He had just been discovering the foolishness of his own heart, and to prevent himself from being constantly led astray by it, he resolved that God’s counsel should be his guide. A sense of our own folly is a great step toward being wise, when it leads us to rely on the wisdom of the Lord. The blind man leans on his friend’s arm and reaches his home in safety, and likewise we should give ourselves up implicitly to divine guidance, without doubting, assured that even though we cannot see, it is always safe to trust the All-seeing God. “You will” is a blessed expression of confidence. He was sure that the Lord would not neglect the necessary task.

Here is a word for you, believer; rest in it. Be sure that God will be your counselor and friend; He will guide you; He will direct all your ways. In His written Word you have this assurance fulfilled in part, for Holy Scripture is His “counsel” to you. We are happy to have God’s Word as our constant guide! What is the sailor without his compass? And what is the Christian without the Bible? This is the unerring chart, the map in which every shoal is described, and all the channels from the quicksands of destruction to the harbor of salvation mapped and marked by one who knows the way.

O God we bless You, that we may trust You to guide us now, and even to the end! After this guidance through life, the psalmist anticipates a divine reception—“and afterward . . . receive me to glory.” What a thought for you, believer! God Himself will receive you in glory—you! Though you are wandering, erring, straying, still He will bring you safe at last to glory! This is your portion; live on it today, and if perplexities should surround you, go in the strength of this text straight to the throne.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

And for my arm they wait.

Isaiah 51:5

In seasons of severe trial the Christian has nothing on earth that he can trust, and so he is compelled to cast himself on God alone. When his vessel is capsizing, and no human deliverance is at hand, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this! O blessed hurricane that drives the soul to God and God alone! Sometimes the multitude of our friends keeps us from God; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he runs into his Father’s arms, and is blessed to be there! When he is burdened with troubles so pressing and so specific that he cannot tell them to anyone but God, he may be thankful for them; for he will learn more of his Lord then than at any other time.

Oh, tempest-tossed believer, it is a happy trouble that drives you to your Father! Now that you have only God to trust, make sure that you put your complete confidence in Him. Do not dishonor your Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God. Show the world that your God is worth ten thousand worlds to you. Show rich men how rich you are in your poverty when the Lord God is your helper. Show the strong man how strong you are in your weakness when underneath you are the everlasting arms. Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord your God will certainly, as surely as He built the heavens and the earth, glorify Himself in your weakness and magnify His might in the face of your distress. The grandeur of heaven’s arches would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the physical eye. May the Holy Spirit enable you to rest in Jesus on this closing day of the month.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Wait for the Lord.

Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures that a Christian soldier cannot learn without years of teaching. Marching and quick-marching are much easier for God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desiring to serve the Lord, does not know what role to play. Then what shall it do? Vex itself by despair? Retreat back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, simply wait. Wait in prayer, however. Call upon God, and spread the matter before Him; tell Him your difficulty, and plead His promise of help.

In dilemmas between one duty and another, it is best to be humble as a child and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly and are genuinely willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting is just an insult to the Lord. Believe that if He keeps you waiting even until midnight, He will still come at the right time; the vision will come and not delay. Wait in quiet patience, not rebelling because things are difficult, but blessing your God for the privilege of affliction.

Never grumble against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the circumstance as it is, and put it as it stands, simply and with your whole heart, without any selfish agenda, into the hand of your covenant God, saying, “Now, Lord, not my will, but Yours be done. I do not know what to do. I am at an end of myself, but I will wait until You part the floods or drive back my enemies. I will wait, even if You test me for a while, for my heart is fixed upon You alone, O God, and my spirit waits for You in the deep conviction that You will still be my joy and my salvation, my refuge and my strong tower.”

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

He has commanded his covenant forever.

Psalm 111:9

The Lord’s people delight in the covenant itself. It is an unfailing source of comfort to them as often as the Holy Spirit leads them into the banqueting house and waves the banner of love. They delight to contemplate the antiquity of that covenant, remembering that before the daystar knew its place or planets ran their course, the interests of the saints were made secure in Christ Jesus. It is peculiarly pleasing to them to remember the certainty of the covenant while meditating upon God’s “steadfast, sure love David.”¹ They delight to celebrate it as signed, sealed, and delivered! Their hearts often overflow with joy to think of its immutability, as a covenant that neither time nor eternity, life nor death will ever be able to break—a covenant as old as eternity and as everlasting as the Rock of Ages.

They rejoice also to dine upon the fullness of this covenant, for in it they see all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and heaven their home. They see in it an inheritance that is reserved for every soul possessing an interest in its ancient and eternal gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but how their souls were gladdened when they saw in the last will and testament of their Christ that it was bequeathed to them!

More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but they perceive this to be enduring because grace is the basis, grace the condition, grace the bulwark, grace the foundation, grace the capstone. The covenant is a treasury of wealth, a granary of food, a fountain of life, a storehouse of salvation, a charter of peace, and a haven of joy.

¹⁾ Isaiah 55:3

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

His fruit was sweet to my taste.

Song of Songs 2:3

Faith is described in a variety of ways in the Bible. It is sight: “Turn to me and be saved.”¹ It is hearing: “Hear, that your soul shall live.”² Faith is smelling: “Your robes are all fragrant with myrrh and aloes and cassia”;³ “your name is oil poured out.”⁴ Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life. Faith is equally the spirit’s taste. “How sweet are your words to my taste, sweeter than honey to my mouth.”⁵ “Whoever feeds on my flesh and drinks my blood has eternal life.”⁶

One of the first performances of faith is hearing. We hear the voice of God not only with the physical ear, but with the spiritual ear; we hear it as God’s Word, and we believe it as such; that is the hearing of faith. Then our mind looks upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the seeing of faith. Next we discover its preciousness; we begin to admire it and find how fragrant it is; that is faith in its smell. Then we appropriate the mercies that are prepared for us in Christ; that is faith in its touch. Then follow the enjoyments, peace, delight, communion, which are faith in its taste. Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith whereby we taste and see that the Lord is good. In this way we receive Christ, and He becomes, by inward and spiritual apprehension, to be the precious food for our souls. Here we learn to sit under His shadow “with great delight”⁷ and find His fruit sweet to our taste.

¹⁾ Isaiah 45:22
²⁾ Isaiah 55:3
³⁾ Psalm 45:8
⁴⁾ Song of Songs 1:3
⁵⁾ Psalm 119:103
⁶⁾ John 6:54
⁷⁾ Song of Songs 2:3

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

He who opens the breach goes up before them.

Micah 2:13

Inasmuch as Jesus has gone before us, things are not as they would have been if He had never passed that way. He has conquered every foe that obstructed the way. Cheer up now, you faint-hearted warrior. Not only has Christ traveled the road, but He has defeated your enemies. Do you dread sin? He has nailed it to His cross. Do you fear death? He has been the death of Death. Are you afraid of hell? He has barred it against the advent of any of His children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment that renders us invulnerable to fire.

The sword that has been forged against us is already blunt; the instruments of war that the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may march safely on, and you may go joyously along your journey, for all your enemies are already conquered. What will you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is share the plunder. You shall, it is true, often engage in combat; but your fight will be with a defeated foe. His head is broken; he may attempt to injure you, but his strength will not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all measure

Proclaim aloud the Savior’s fame,
Who bears the Breaker’s wond’rous name;
Sweet name; and it becomes him well,
Who breaks down earth, sin, death, and hell.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

I will rejoice in Jerusalem
 and be glad in my people;
no more shall be heard in it the sound of weeping
 and the cry of distress.

Isaiah 65:19

In heaven the glorified do not weep, for all outward causes of grief are gone. There are no broken friendships, nor unfulfilled longings in heaven. Poverty, famine, danger, persecution, and slander are unknown there. There will be no pain to distress us, no anxious thoughts of death or bereavement to sadden. Those there do not weep, for they are perfectly sanctified. No evil heart of unbelief prompts them to depart from the living God; they are faultless before His throne and fully conformed to His image. Well might they stop mourning since they have stopped sinning. They do not weep, because all fear of change is past. They know that they are eternally secure. Sin is shut out, and they are shut in. They are safe in a city that will never be taken; they bask in a sun that shall never set; they drink of a river that will never run dry; they pluck fruit from a tree that will never wither. Countless cycles may revolve, but eternity will not be exhausted; and while eternity endures, their immortality and blessedness shall endure with it.

They are forever with the Lord. They do not weep because every desire is fulfilled. They cannot wish for anything that they do not have. Eye and ear, heart and hand, judgment, imagination, hope, desire and will—all the faculties are completely satisfied; and although our present ideas of what God has prepared for those who love him are imperfect, still we know by the revelation of the Spirit that the saints above are supremely blessed. The joy of Christ, which is an infinite fullness of delight, is in them. They bathe themselves in the bottomless, shoreless sea of infinite blessing. That same joyful rest awaits us. It may not be too long before the weeping willow is exchanged for the palm-branch of victory, and sorrow’s tears will be transformed into the pearls of everlasting bliss. “Therefore encourage one other with these words.”¹

¹⁾ 1 Thessalonians 4:18

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

The sweet psalmist of Israel.

2 Samuel 23:1

Among all the saints whose lives are recorded in Holy Scripture, David possesses an experience of the most striking, varied, and instructive character. In his history we meet with trials and temptations that are not found, as a whole, in other saints of ancient times, and as a result he provides us with a shadowy picture of our Lord. David knew the trials of all ranks and conditions of men. Kings have their troubles, and David wore a crown. The peasant has his cares, and David handled a shepherd’s crook. The wanderer has many hardships, and David hid in the caves of Engedi. The captain has his difficulties, and David found the sons of Zeruiah too hard for him.

The psalmist also faced trials from his friends; his counselor Ahithophel forsook him: “[He] who ate my bread, has lifted his heel against me.”¹ His worst foes came from his own household: His children were his greatest affliction. The temptations of poverty and wealth, of honor and reproach, of health and weakness all tried their power upon him. He had temptations from without to disturb his peace and from within to mar his joy. David no sooner escaped from one trial than he fell into another, no sooner emerged from one season of despondency and alarm than he was again brought into the lowest depths and all God’s waves and billows rolled over him. This is probably the reason that David’s psalms are so universally the delight of experienced Christians. Whatever our frame of mind, whether ecstasy or depression, David has exactly described our emotions. He was an able master of the human heart because he had been tutored in the best of all schools—the school of heartfelt, personal experience.

As we are instructed in the same school, as we grow mature in grace and in years, we increasingly appreciate David’s psalms and find them to be “green pastures.”² My soul, let David’s experience cheer and counsel you today.

¹⁾ Psalm 41:9
²⁾ Psalm 23:2

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

He shall stand and shepherd his flock in the strength of the Lord.

Micah 5:4

Christ’s reign in His Church is that of a shepherd-king. He has supremacy, but it is the superiority of a wise and tender shepherd over his needy and loving flock. He commands and receives obedience, but it is the willing obedience of the well-cared-for sheep, rendered joyfully to their beloved Shepherd, whose voice they know so well. He rules by the force of love and the energy of goodness.

His reign is practical in its character. It is said, “He shall stand and shepherd.” The great Head of the church is actively engaged in providing for His people. He does not sit down upon the throne in empty state or hold a scepter without wielding it in government. No; He stands and shepherds. The expression “shepherd” in the original is like an analogous one in the Greek that means to do everything expected of a shepherd: to guide, to watch, to preserve, to restore, to tend, as well as to feed.

His reign is continual in its duration. It is said, “He shall stand and shepherd”; not “He shall feed now and then and leave His position”; not “He shall one day grant a revival and then next day leave His Church to barrenness.” His eyes never slumber, and His hands never rest; His heart never ceases to beat with love, and His shoulders are never weary of carrying His people’s burdens.

His reign is effectually powerful in its action; “He shall … shepherd his flock in the strength of the LORD.” Wherever Christ is, there is God; and whatever Christ does is the act of the Most High. It is a joyful truth to consider that He who stands today representing the interests of His people is very God of very God, to whom every knee shall bow. We are happy to belong to such a shepherd, whose humanity communes with us and whose divinity protects us. Let us worship and bow down before Him as the people of His pasture.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Foreigners have come
into the holy places of the Lord’s house.

Jeremiah 51:51

In this account the faces of the Lord’s people were covered with shame, for it was a terrible thing for men to intrude upon the Holy Place that was reserved exclusively for the priests. Everywhere around us we see similar cause for sorrow. How many ungodly men are now studying with a view to entering the ministry! What a crying sin is that solemn lie by which our whole population is nominally part of a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion will take this matter before the Lord Jesus today, He will interfere and avert the evil that otherwise will come upon His Church. To adulterate the church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church as being an assembly of believers and not a nation, an unsaved community of unconverted men.

Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord’s Table. Let us see to it that we are wearing our wedding garment, lest we ourselves should be regarded as foreigners in the Lord’s holy place. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God’s elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances. As a true believer I may approach them freely; as a foreigner I must not touch them in case I die. Heart-searching is the duty of all who are baptized or come to the Lord’s Table. “Search me, O God, and know my heart! Try me and know my thoughts!”¹

¹⁾ Psalm 139:23

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Ascribe to the Lord the glory due his name.

Psalm 29:2

God’s glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy and good and lovely in God that He must be glorious. The actions that flow from His character are also glorious; but while He intends that they should display to His creatures His goodness and mercy and justice, He is equally concerned that the glory associated with them should be given only to Himself. Not that there is anything in ourselves in which we may glory; for who makes us different from another? And what do we have that we did not receive from the God of all grace? Then how careful we ought to be to walk humbly before the Lord!

The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall an insect that’s been around for only an hour glorify itself against the sun that warmed it into life? Shall the clay pot exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the storm? Give to the Lord, all you righteous, give to the Lord glory and strength; give to Him the honor that is due His name.

It is, perhaps, one of the hardest struggles of the Christian life to learn this sentence—“Not to us, O LORD, not unto us, but to your name give glory.”¹ It is a lesson that God is always teaching us, and teaching us sometimes by the most painful discipline. Let a Christian begin to boast, “I can do all things,” without adding “through Christ who strengthens me,” and before long he will have to groan, “I can do nothing” and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept our doings, let us lay our crown at His feet and exclaim, “Not I, but the grace of God that is with me.”²

¹⁾ Psalm 115:1
²⁾ 1 Corinthians 15:10

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

The Lord reigns, let the earth rejoice.

Psalm 97:1

There are no real causes for anxiety as long as this blessed sentence is true. On earth the Lord’s power controls the rage of the wicked as readily as the rage of the sea; His love refreshes the poor with mercy as easily as the earth with showers. Majesty gleams in flashes of lightning amid the tempest’s horrors, and the glory of the Lord is seen in its grandeur in the fall of empires and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

God is God; He sees and hears
All our troubles, all our tears.
Soul, forget not, in your pains,
God o’er all forever reigns.

In hell, evil spirits acknowledge, with misery, His undoubted supremacy. When permitted to roam about, it is with a chain at their heel; the bit is in the mouth of the beast, and the hook in the jaws of the monster. Death’s darts are under the Lord’s jurisdiction, and the grave’s prisons have divine power as their jailer. The terrible vengeance of the Judge of all the earth causes fiends to cower and tremble.

Fear not death, nor Satan’s thrusts,
God defends who in Him trusts;
Soul, remember, in your pains,
God o’er all forever reigns.

In heaven there are none who doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favorites, and all delight to serve Him day and night. May we soon reach the city of the great King!

For this life’s long night of sadness
He will give us peace and gladness.
Soul, remember, in your pains,
God o’er all forever reigns.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Christ who is your life.

Colossians 3:4

Paul’s marvelously rich expression indicates that Christ is the source of our life. You has He quickened who “were dead in . . . trespasses and sins.”¹ The same voice that brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by His life that we live; He is in us, the hope of glory, the spring of our actions, the central thought that moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Christ, the living bread? “This is the bread that comes down from heaven, so that one may eat of it and not die.”² Remember, weary pilgrims in this wilderness of sin, that you will never get a morsel to satisfy your spiritual hunger unless you find it in Him!

Christ is the solace of our life. All our true joys come from Him; and in times of trouble, His presence is our consolation. There is nothing worth living for but Him; and His loving-kindness is better than life! Christ is the object of our life. As the ship speeds toward the port, so hurries the believer toward the haven of his Savior’s heart. As the arrow flies to its target, so the Christian flies toward the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain and is crowned in his captain’s victory, so the believer contends for Christ and gets his triumph out of the triumphs of his Master. “For [him] to live is Christ.”³

Christ is the exemplar of our life. Where the same life is found inside, there will, there must be, to a great extent, the same developments outside; and if we live in close fellowship with the Lord Jesus we shall grow like Him. We will set Him before us as our divine example, and we will seek to follow in His footsteps, until He shall become the crown of our life in glory. How safe, how honored, how happy is the Christian since Christ is his life!

¹⁾ Ephesians 2:1
²⁾ John 6:50
³⁾ Philippians 1:21

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

The city has no need of sun or moon to shine on it.

Revelation 21:23

Further on, in the better world, the residents are not dependent upon creature comforts. They do not need new clothes; their white robes never wear out, nor do they become soiled or tattered. They don’t need medicine to heal diseases, for no one will ever say, “I am sick.” They do not need sleep to restore their strength—they do not rest by day or night as they praise God in His temple. They do not need social relationships to grant comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for the presence of Jesus is enough for their largest desires. They do not need teachers there; they doubtless commune with one another concerning the things of God, but they do not need to be instructed; they will all be taught of the Lord.

We receive donations at the King’s gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon the Beloved and upon Him alone. Here we need the help of our companions, but there they find all they need in Christ Jesus. Here we look to the food that perishes and to the clothing that decays before the moth, but there they find everything in God. We use the bucket to fetch water from the well, but there they drink from the fountainhead and put their lips down to the living water. Now the angels bring us blessings, but then we will not need messengers from heaven. They do not need angels there to bring their love-notes from God because they see Him face to face. What a blessed time it will be when having moved beyond every secondary cause we rest upon the bare arm of God! What a glorious hour when God, and not His creatures—the Lord, and not His works—will be our daily joy! Our souls will then have attained the perfection of bliss.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Watchman, what time of the night?

Isaiah 21:11

What enemies are around? Errors abound, and new ones appear every hour: Against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I need to climb the watchtower and give myself to prayer. Our heavenly Protector anticipated all the attacks that are about to be made upon us, and when the evil designed for us is still in the desire of Satan, He prays for us that our faith will not fail when we are sifted as wheat. Continue then, gracious Watchman, to warn us of our foes, and for Zion’s sake do not remain silent.

“Watchman, what time of the night?” What weather is coming for the Church? Are the clouds rolling in, or is it all clear and fair overhead? We must care for the Church of God with sincere and thoughtful love; and now that empty religion and irreligion both threaten, let us observe the signs of the times and prepare for conflict.

“Watchman, what time of the night?” What stars are visible? What precious promises are relevant to our circumstances? You sound the alarm and also give us the consolation. Christ, like the North Star, is always fixed in His place, and all the stars are secure in the right hand of their Lord.

But, watchman, when comes the morning? The Bridegroom delays. Are there no signs of His appearing as the Sun of Righteousness? Hasn’t the morning star arisen as the pledge of day? When will the day dawn and the shadows flee away? O Jesus, if You don’t come in person to Your waiting Church today, still come in Spirit to my sighing heart, and make it sing for joy.

Now all the earth is bright and glad
With the fresh morn;
But all my heart is cold, and dark and sad:
Sun of the soul, let me behold Thy dawn!
Come, Jesus, Lord,
O quickly come, according to Thy word.

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

We know that for those who love God all things work together for good.

Romans 8:28

Upon some points a believer is absolutely sure. He knows, for instance, that God sits in the center of the vessel when it rocks most. He believes that an invisible hand is always on the world’s tiller, and that wherever providence may drift, God is steering it. That reassuring knowledge prepares him for everything. He looks over the raging waters and sees the spirit of Jesus walking on the water, and he hears a voice saying, “It is I—do not be afraid.” He knows too that God is always wise, and knowing this, he is confident that there can be no accidents, no mistakes and that nothing can occur that ought not to happen. He can say, “If I should lose everything, it is better that I should lose it than keep it if it is God’s will: The worst disaster is the wisest and the kindest thing that I could face if God ordains it.”

“We know that for those who love God all things work together for good.” The Christian does not merely hold this as a theory, but he knows it as a matter of fact. So far everything has worked for good; the poisonous drugs mixed in proper proportions have effected the cure; the sharp cuts of the scalpel have cleaned out the disease and facilitated the healing. Every event as yet has worked out the most divinely blessed results; and so, believing that God rules all, that He governs wisely, that He brings good out of evil, the believer’s heart is assured, and he is learning to meet each trial calmly when it comes. In the spirit of true resignation the believer can pray, “Send me what You will, my God, as long as it comes from You; there never was a poor portion that came from Your table to any of Your children.”

Do not say, my soul, “Where will God find one to relieve my care?”
Remember that Omnipotence has servants everywhere.
His method is sublime and His heart profoundly kind,
God is never too early and never behind!

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

The people who know their God shall stand firm.

Daniel 11:32

Every believer understands that to know God is the highest and best form of knowledge; and this spiritual knowledge is a source of strength to the Christian. It strengthens his faith. Believers are constantly referred to in the Bible as people who are enlightened and taught by the Lord; they are said to “have been anointed by the Holy One,”¹ and it is the Spirit’s peculiar office to lead them into all truth, so that they might grow in their faith.

Knowledge strengthens love as well as faith. Knowledge opens the door, and then through that door we see our Savior. Or to put it another way, knowledge paints the portrait of Jesus, and when we see that portrait, then we love Him. We cannot love a Christ whom we do not know at least in some degree. If we know only a little of the excellencies of Jesus, what He has done for us and what He is doing now, we cannot love Him much; but the more we know Him, the more we will love Him.

Knowledge also strengthens hope. How can we hope for something if we do not know of its existence? Hope may be the telescope, but until we receive instruction, our ignorance blocks our view, and we can see nothing. Knowledge removes the blockage, and when we look through the bright optic glass we discover the glory to be revealed and anticipate it with joyful confidence.

Knowledge supplies us with reason for patience. How will we have patience unless we know something of the sympathy of Christ and understand the good that comes out of the correction that our heavenly Father sends us? There is not a single Christian who, under God, will not be fostered and brought to perfection by holy knowledge. It is then very important that we should grow not only in grace, but in the knowledge of our Lord and Savior Jesus Christ.

¹⁾ 1 John 2:20

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

The Lord our God has shown us his glory.

Deuteronomy 5:24

God’s great design in all His works is the manifestation of His own glory. Any aim less than this would be unworthy of Himself.

But how shall the glory of God be manifested to such fallen creatures as we are? Man’s eye is not single in its focus; he always has a side glance toward his own honor, has too high an estimate of his own powers, and so is not qualified to behold the glory of the Lord. It is clear, then, that self must stand out of the way, that there may be room for God to be exalted. And this is the reason why He often brings His people into straits and difficulties, that, being made conscious of their own folly and weakness, they may be fitted to behold the majesty of God when He comes to work their deliverance. He whose life is one even and smooth path will see but little of the glory of the Lord, for he has few occasions of self-emptying and hence but little fitness for being filled with the revelation of God. They who navigate little streams and shallow creeks know but little of the God of tempests; but they who are “doing business on the great waters”¹ see “his wondrous works in the deep.”² Among the huge waves of bereavement, poverty, temptation, and reproach, we learn the power of Jehovah, because we feel the littleness of man.

Thank God, then, if you have been led by a rough road: It is this that has given you your experience of God’s greatness and loving-kindness. Your troubles have enriched you with a wealth of knowledge to be gained by no other means: Your trials have been the crevice of the rock in which Jehovah has set you, as He did His servant Moses, that you might behold His glory as it passed by. Praise God that you have not been left to the darkness and ignorance that continued prosperity might have involved, but that in the great fight of affliction you have been qualified for the outshinings of His glory in His wonderful dealings with you.

¹⁾ Psalm 107:23
²⁾ Psalm 107:24

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Beloved in God the Father. . . . Sanctified in Christ Jesus. . . . In the sanctification of the Spirit.

Jude 1:1

Consider the union of the three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity, who think of Jesus as if He were the embodiment of everything lovely and gracious, while the Father they regard as severely just but destitute of kindness. Equally wrong are those who magnify the decree of the Father and the atonement of the Son so as to depreciate the work of the Spirit.

In works of grace none of the Persons of the Trinity act separately from the rest. They are as united in their works as in Their essence. In Their love toward the chosen They are one, and in the actions that flow from that great central source They are still undivided.

Notice this especially in the matter of sanctification. While it is right to speak of sanctification as the work of the Spirit, yet we must make sure that we do not view it as if the Father and the Son were not involved. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still God says, “Let us make man in our image, after our likeness,”¹ and so we are “his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”²

See the value that God sets upon real holiness, since the three Persons in the Trinity are represented as co-working to produce a Church without “spot or wrinkle or any such thing.”³ And you, believer, as the follower of Christ, must also set a high value on holiness—upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, and never speak disparagingly of the work of the Spirit. This day let us live in such a way as to manifest the work of the Triune God in us.

¹⁾ Genesis 1:26
²⁾ Ephesians 2:10
³⁾ Ephesians 5:27

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org

Forget not all his benefits.

Psalm 103:2

It is a delightful and profitable occupation to mark the hand of God in the lives of ancient saints and to observe His goodness in delivering them, His mercy in pardoning them, and His faithfulness in keeping His covenant with them. But would it not be even more interesting and profitable for us to observe the hand of God in our own lives? Should we not look upon our own history as being at least as full of God, as full of His goodness and of His truth, as much a proof of His faithfulness and veracity as the lives of any of the saints who have gone before?

We do our Lord an injustice when we suppose that He performed all His mighty acts and showed Himself strong for those in the early time but does not perform wonders or lay bare His arm for the saints who are now upon the earth. Let us review our own lives. Surely in these we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have you had no deliverances? Have you passed through no rivers, supported by the divine presence? Have you walked through no fires unharmed? Have you had no manifestations? Have you had no choice favors? The God who gave Solomon the desire of his heart, has He never listened to you and answered your requests? That God of lavish bounty of whom David sang, “who satisfies you with good,”¹ has He never filled you up to overflowing? Have you never been made to lie down in green pastures? Have you never been led by the still waters?

Surely the goodness of God has been the same to us as to the saints of old. Let us, then, weave His mercies into a song. Let us take the pure gold of thankfulness and the jewels of praise and make them into another crown for the head of Jesus. Let our souls produce music as sweet and as exhilarating as came from David’s harp while we praise the Lord whose mercy endures forever.

¹⁾ Psalm 103:5

C.H. Spurgeon, revised and updated by Alistair Begg.

http://www.truthforlife.org