Category Archives: Alistair Begg

Alistair Begg – Even the Outcasts

 

Behold, I am of small account. Job 40:4

Here is a cheering word for you, poor lost sinner! You think you shouldn’t come to God because you are of small account.

Now, there is not a saint alive on earth who has not felt this way. If Job and Isaiah and Paul were all obliged to say, “I am of small account,” then, sinner, will you be ashamed to join in the same confession? If divine grace does not eradicate all sin from the believer, how do you hope to do it yourself? And if God loves His people while they are of small account, do you think your condition will prevent Him from loving you?

Believe on Jesus, you outcast of the world’s society! Jesus calls you, and just as you are.

Not the righteous, not the righteous;

Sinners, Jesus came to call.

Declare, even now, “You have died for sinners. I am a sinner, Lord Jesus; sprinkle Your blood on me.” If you will confess your sin, you will find pardon. If now, with all your heart, you will say, “I am unclean, wash me,” you will be washed now. If the Holy Spirit enables you to cry from your heart

Just as I am, without one plea

But that Thy blood was shed for me,

And that Thou bid me come to Thee,

O Lamb of God, I come, I come!

you will rise from reading this morning’s portion with all your sins pardoned; and though you woke this morning with every sin that man has ever committed on your head, you will rest tonight accepted in the Beloved. Although you were once degraded with the rags of sin, you will be adorned with a robe of righteousness and appear as white as the angels are.

For “now,” mark it, “Now is the favorable time.”1 If you “trust him who justifies the ungodly,”2 you are saved. May the Holy Spirit give you saving faith in Him who receives those who are of small account.

1) 2 Corinthians 6:2

2) Romans 4:5

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Closed In

 

And the Lord shut him in. Genesis 7:16

Noah was shut in away from all the world by the hand of divine love. The door of God’s electing purpose separates us from the world, which lies in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the folly, the pursuits of the crowd we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in.

Noah was shut in with his God. “Come into the ark,” was the Lord’s invitation, by which He clearly showed that He Himself intended to dwell in the ark with Noah and his family. In this manner all the chosen live in God and God in them. Happy people to be enclosed in the same circle that contains God in the Trinity of His persons–Father, Son, and Spirit. Let us never be inattentive to that gracious call, “Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.”

Noah was so shut in that no evil could reach him. Floods simply lifted toward heaven, and winds helped him on his way. Outside the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety.

Noah was so shut in that he could not even desire to come out, and those who are in Christ Jesus are in Him forever. They are there forever because eternal faithfulness has shut them in, and infernal malice cannot drag them out. God closes, and no man opens; and when in the last days as Master of the house He shall rise and close the door, it will be futile for mere professors to knock and cry, “Lord, Lord open for us,” for that same door which closes in the wise virgins will shut out the foolish forever. Lord, close me in by Your grace.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Fellowship with Jesus

 

The goodness and loving kindness of God our Savior. Titus 3:4

How sweet it is to see Jesus fellowshiping with His own beloved people! There can be nothing more delightful than when the Holy Spirit leads us into this fertile field of delight. Let the mind for a moment consider the history of the Redeemer’s love, and a thousand evidences of His kindness will come to mind. The purpose of them all has been to draw us to Christ and to weave the mind of Christ into the thoughts and emotions of the renewed soul.

When we meditate upon this amazing love and see the Head of the church endowing her with all His wealth and power, our souls may well faint for joy. Who is able to endure such a weight of love? Even a partial sense of it, which the Holy Spirit sometimes grants us, is more than the soul can contain; how transforming a complete view of it must be! When the soul shall learn to discern all the Savior’s gifts and is granted the wisdom to fathom them and the time to meditate upon them, such as heaven will afford us, we will then commune with Jesus in a more intimate manner than at present.

But who can imagine the sweetness of such fellowship? It must be one of the things that have not entered into the heart of man, but that God has prepared for them that love Him. If we could burst open the door of our Joseph’s granaries and see the plenty that He has stored up for us, we would be overwhelmed with His love. By faith we see, as in a mirror dimly, the reflected image of His unbounded treasures, but when we actually see the heavenly things themselves, with our own eyes, how deep will be the stream of fellowship in which our soul shall bathe! Until then our loudest songs shall be reserved for our loving benefactor, Jesus Christ our Lord, whose love to us is wonderful, surpassing the love of a man for a woman.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Serve Where He Set You

 

These were the potters [who] lived there in the king’s service. 1 Chronicles 4:23

Potters were among the ranks of manual workers, but the king needed potters, and therefore they were elevated to royal service, although the material upon which they worked was nothing but clay. In the same way we also may be engaged in the most menial part of the Lord’s work, but it is a great privilege to do anything for the King; and therefore we will play our part, hoping that, although we live among the pots, we will soar in the service of our Master.

These people dwelt among plants and hedges and had rough, rustic hedging and ditching work to do. They may have wanted to live in the city, amid its life, society, and refinement, but they kept their assigned places because they were doing the king’s work. There is no ideal place for us to serve God except the place He sets us down. We are not to run from it on a whim or sudden notion, but we should serve the Lord in it by being a blessing to those among whom we live. These potters and gardeners had royal company, for they lived with the king, and although among hedges and plants, they lived with the king there. No lawful place or gracious occupation, however menial, can keep us from communion with our Lord. In hovels, run-down neighborhoods, and jails, we may keep company with the King. In all works of faith we can count upon Jesus’ fellowship. It is when we are in His work that we may reckon on His smile.

You unknown workers who are serving the Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have often been found among rubbish, earthen pots have been filled with heavenly treasure, and ugly weeds have been transformed into precious flowers. Dwell with the King and do His work, and when He writes His chronicles, your name shall be recorded.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – A Constant Struggle

 

For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh. Galatians 5:17

In every believer’s heart there is a constant struggle between the old nature and the new. The old nature is very active and loses no opportunity of employing all the weapons in its deadly arsenal against newborn grace; while on the other hand, the new nature is always on the lookout to resist and destroy its enemy. Grace within us will employ prayer and faith and hope and love to cast out the evil; it takes to itself “the whole armor of God”1 and wrestles vigorously. These two opposing natures will never stop struggling as long as we are in this world.

Bunyan’s Christian fought Apollyon in a battle lasting three hours, but the battle of Christian with himself lasted all the way from the entry Gate to the River Jordan. The enemy is so securely entrenched within us that he can never be driven out while we are in this body: But although we are closely followed, and often in fierce conflict, we have an Almighty helper, Jesus, the Captain of our salvation, who is always with us and who assures us that we shall eventually be more than conquerors through Him. With such assistance the newborn nature is more than a match for its enemies.

Are you fighting with the adversary today? Are Satan, the world, and the flesh all against you? Do not be discouraged nor dismayed. Fight on! For God Himself is with you. Jehovah Nissi is your banner, and Jehovah Rophi is the healer of your wounds. Do not fear, you will overcome, for who can defeat Omnipotence? Fight on, “looking to Jesus”;2 and although the conflict is long and tough, the victory will be sweet, and the promised reward will be glorious.

From strength to strength go on;

Wrestle, and fight, and pray,

Tread all the powers of darkness down,

And win the well-fought day.

1) Ephesians 6:11

2) Hebrews 12:2

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Light & Darkness

 

And there was evening and there was morning, the first day. Genesis 1:5

Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then it should be no surprise if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the sunshine of noonday, even in my soul; I must expect at times to mourn the absence of my former joys and seek my Beloved in the night. I am not alone in this, for all the Lord’s loved ones have had to sing the mingled song of judgment and mercy, of trial and deliverance, of mourning and delight. It is one of the arrangements of divine providence that day and night will not cease either in the spiritual or natural creation until we reach the land of which it is written, “there will be no night there.”1 What our heavenly Father ordains is wise and good.

What, then, my soul, is it best for you to do? Learn first to be content with this divine order and be willing, with Job, to receive evil from the hand of the Lord as well as good. Then work at beginning and ending your days with joy. Praise the Lord for the sun of joy when it rises and for the gloom of evening as it falls. There is beauty in both sunrise and sunset; sing of it, and glorify the Lord. Like the nightingale, sound your notes at all hours. Believe that the night is as useful as the day. The dews of grace fall heavily in the night of sorrow. The stars of promise shine forth gloriously against the darkness of grief. Continue your service under all circumstances. If in the day your watchword is work, at night exchange it for watch. Every hour has its duty; so continue in your calling as the Lord’s servant until He shall suddenly appear in His glory.

My soul, your evening of old age and death is drawing near; do not dread it, for it is part of the day, and the Lord has said in essence, “I will cover him all the day long.”

1) Revelation 21:25

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Courage and Triumphs

 

And the king crossed the brook Kidron. 2 Samuel 15:23

David passed that gloomy brook when fleeing with his sorry company from his traitorous son. The man after God’s own heart was not exempt from trouble; in fact, his life was full of it. He was both the Lord’s Anointed and the Lord’s Afflicted. Why then should we expect to escape? At sorrow’s gates the noblest of our race have waited with ashes on their heads. Why then should we complain as though some strange thing had happened unto us?

The King of kings Himself was not favored with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points just as we are.

What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. “In all their affliction he was afflicted.”1 The idea that trials are an unusual experience should be banished at once and forever, for He who is the Head of all saints knows by experience the grief that we consider so peculiar. All the citizens of Zion must be free of the Honorable Company of Mourners, of which the Prince Immanuel is Head and Captain.

Although David was abased, yet he returned in triumph to his city, and David’s Lord rose victorious from the grave; so let us then be of good courage, for we also shall win the day. We will joyfully draw water out of the wells of salvation, even though we are presently faced with the harmful streams of sin and sorrow. Courage, soldiers of the Cross, the King himself triumphed after going over Kidron, and so will you.

1) Isaiah 63:9

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Little Sins

 

Catch the foxes for us, the little foxes that spoil the vineyards. Song of Songs 2:15

A little thorn can cause much suffering. A small cloud may hide the sun. Tiny foxes spoil the vineyards; and little sins do mischief to the tender heart. These small sins burrow in the soul and fill it with what is hateful to Christ, and thus our comfortable fellowship and communion with Him is spoiled. A great sin cannot destroy a Christian, but a little sin can make him miserable.

Jesus will not walk with His people unless they drive out every known sin. He says, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.”1 Some Christians rarely enjoy their Savior’s presence. How is this? Surely it must be an affliction for a tender child to be separated from his father. Are you a child of God, and yet satisfied to live without seeing your Father’s face?

What! You are the spouse of Christ, and yet content to be absent from His company! Surely, you have fallen into a sad state, for the pure spouse of Christ mourns like a dove without her mate when he has left her.

Here is the question: What has driven Christ from you? He hides His face behind the wall of your sins. That wall may be made up of little pebbles as easily as of great stones. The sea is made of drops; the rocks are made of grains: And the sea that divides you from Christ may be filled with the drops of your little sins; and the rock that almost wrecked the vessel of your life may have been made by the daily working of the coral insects of your little sins.

If you would live with Christ and walk with Christ and see Christ and have fellowship with Christ, pay attention to “the little foxes that spoil the vineyard, for our vineyards are in blossom.” Jesus invites you to go with Him against them. He will surely, like Samson, take the foxes at once and easily. Go with Him to the hunting.

1) John 15:10

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Hate Sin

 

You have loved righteousness and hated wickedness. Psalm 45:7

“Be angry and do not sin.”1 There can hardly be goodness in a man if he is not angered by sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Three times it assailed Him in different forms, but He responded with, “Be gone, Satan.” He hated it in others, no less fervently by showing His hatred often more in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than such words as, “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense you make long prayers.”

He hated wickedness so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might forever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fine clothes and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple and will not tolerate it in the church.

So, too, in the heart where Jesus reigns, what a war is waged between Christ and Satan! And when our Redeemer shall come to be our Judge, those thundering words, “Depart from me, you cursed” that are, indeed, but a prolongation of His life-teaching concerning sin shall manifest His abhorrence of iniquity. As warm as His love is to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. Glorious champion of right, and destroyer of wrong, for this cause God has anointed You with the oil of gladness above Your fellows.

1) Ephesians 4:26

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Your Troubles Will End Soon

 

Whom he justified he also glorified.Romans 8:30

Here is a precious truth for you, believer. You may be poor or suffering or unknown, but for your encouragement take a moment to review your calling and the consequences that flow from it, and especially the blessed result spoken of here. As surely as you are God’s child today, so surely will all your trials soon come to an end, and you shall be rich to an extent that is hard to imagine.

Wait awhile, and your weary head will wear the crown of glory, and the worker’s hand shall grasp the palm-branch of victory. Do not bemoan your troubles, but rather rejoice that before long you will be where no longer “shall there be mourning nor crying nor pain anymore.”1 The chariots of fire are at your door, and it will take only a moment to transport you to the glorified. The everlasting song is almost on your lip. The portals of heaven stand open for you.

Do not think that you can fail to enter into your rest. If He has called you, nothing can divide you from His love. Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. You are secure; that voice which called you at first shall call you yet again from earth to heaven, from death’s dark gloom to immortality’s unuttered splendors. Rest assured, the heart of Him who has justified you beats with infinite love toward you. You will soon be with the glorified, where your portion is; you are only waiting here to be made ready for the inheritance, and with that done, the wings of angels shall carry you far away, to the mount of peace and joy and blessedness, where

Far from a world of grief and sin,

With God eternally shut in,

you shall rest forever and ever.

1) Revelation 21:4

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Mephibosheth’s Example

 

So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet. 2 Samuel 9:13

Mephibosheth was not an attractive guest at the royal table; yet he had an open invitation because King David could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may exclaim to the King of Glory, “What is Your servant, that You should show regard for a dead dog such as I?” But still the Lord invites us to share intimately with Him, because He sees in our countenances the remembrance of His dearly-beloved Jesus.

It is on account of Jesus that the Lord’s people are dear to God. Such is the love that the Father bears to His only begotten that for His sake He raises His lowly brothers and sisters from poverty and exile to enjoy the king’s court, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the disabled is as much the heir as if he could run like a gazelle.

Our ability to enter may be impaired but not our right of entry. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to rejoice in infirmities because the power of Christ rests upon us. Yet serious disability may spoil the journey of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city and was therefore maligned and injured by his servant.

Saints whose faith is weak and whose knowledge is limited are great losers; they are exposed to many enemies and cannot follow the king wherever he goes. This disease is frequently the result of a fall. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like the hart, and satisfy all Your people with the bread of Your table!

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg

Alistair Begg – Do You Care Too Much?

 

Cast your burden on the Lord, and he will sustain you. Psalm 55:22

Care, even when addressed to legitimate matters, if it is carried to excess, has in it the nature of sin. Again and again Jesus exhorted His followers to avoid anxious care. The apostles reiterated the call; and it is one that cannot be neglected without involving transgression: For the very essence of anxious care is imagining that we are wiser than God and putting ourselves in His place as if we could do for Him what He has undertaken to do for us. We attempt to think of things that we imagine Him forgetting; we work to take upon ourselves a heavy burden, as if He were unable or unwilling to take it for us.

Now this disobedience to His plain precept, this unbelief in His Word, this presumption that intrudes upon His province, is all sinful. But more than this, anxious care often leads to acts of sin. If we cannot calmly leave our affairs in God’s hand but attempt to carry our own burden, we will be tempted to use wrong means to help ourselves. This sin leads to a forsaking of God as our counselor and resorting instead to human wisdom. This is going to the broken well instead of to the fountain, a sin of which Israel was guilty in the past.

Anxiety makes us doubt God’s loving-kindness, and so our love to Him grows cold; we feel mistrust, and in this we grieve the Spirit of God, so that our prayers are hindered, our consistent example spoiled, and our life one of self-seeking. Such lack of confidence in God leads us to wander far from Him; but if through simple faith in His promise we cast each burden as it comes upon Him and are “not . . . anxious about anything”1 because He undertakes to care for us, it will keep us close to Him and strengthen us against temptation. “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”2

1) Philippians 4:6    2) Isaiah 26:1

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – When Do You Pray?

 

Do not forsake me, O Lord! Psalm 38:21

We frequently pray that God would not forsake us in the hour of trial and temptation, but we are prone to forget that we need to pray like this at all times. There is no moment of our life, however holy, in which we can do without His constant upholding. Whether in light or in darkness, in communion or in temptation, we need always to pray, “Do not forsake me, O LORD!” “Hold me up, that I may be safe.”1

A little child, while learning to walk, always needs the nurse’s aid. The ship left by the pilot drifts immediately off course. We cannot do without continued aid from above; let it then be your prayer today, “Do not forsake me. Father, do not forsake Your child, lest he fall by the hand of the enemy. Shepherd, do not forsake Your lamb, lest he wander from the safety of the fold. Farmer, do not forsake Your crops, lest they wither and die. ‘Do not forsake me, O LORD,’ now or at any moment of my life. Do not forsake me in my joys, lest they absorb my heart. Do not forsake me in my sorrows, lest I murmur against You. Do not forsake me in the day of my repentance, lest I lose the hope of pardon and fall into despair; and do not forsake me in the day of my strongest faith, lest faith degenerate into presumption. Do not forsake me, for without You I am weak, but with You I am strong. Do not forsake me, for my path is dangerous and full of snares, and I cannot do without Your guidance. As the hen does not forsake her brood, so You, O Lord protect me, and permit me to find my refuge in You. ‘Be not far from me, for trouble is near, and there is none to help.’2 Cast me not off; forsake me not, O God of my salvation!'”3

Forever in our cleansed breast,

May Thy Eternal Spirit rest;

And make our secret soul to be

A temple clean and pure for Thee.

1) Psalm 119:117     2) Psalm 22:11    3) Psalm 27:9

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Your Cold Prayers

 

Blessed be God, because he has not rejected my prayer. Psalm 66:20

In looking back upon the character of our prayers, if we do it honestly, we shall be filled with wonder that God has ever answered them. There may be some who think their prayers worthy of acceptance–as the Pharisee did; but the true Christian, who sees things clearly, must surely weep over his prayers, and if he could retrace his steps he would desire to pray more earnestly.

Remember, Christian, how cold your prayers have been. When in your closet you should have wrestled as Jacob did; but instead your petitions have been faint and few–far removed from that humble, believing, persevering faith that cries, “I will not let you go unless you bless me.” Yet, how wonderful to know that God has heard these cold prayers of yours, and not only heard, but answered them.

Unbelief insinuates: “Reflect also how infrequent have been your prayers unless you have been in trouble, and then you have gone often to the mercy-seat: But when deliverance has come, what happened to your constant supplication? Yet, even though you have stopped praying as you once did, God has not stopped blessing. When you have neglected the mercy-seat, God has not deserted it, but the bright light of His glory has remained visible between the wings of the cherubim. How marvelous that the Lord should pay attention to our intermittent spasms of prayerfulness that ebb and flow with our needs. What a God He is to hear the prayers of those who come to Him when they have pressing concerns but neglect Him when they have received a mercy; who approach Him when they are forced to come but who almost forget to address Him when benefits are plentiful and sorrows are few.

Let His gracious kindness in hearing such prayers touch our hearts, so that from now on we may be found “praying at all times in the Spirit, with all prayer and supplication.”1

1) Ephesians 6:18

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – He Begins and Completes

 

The Lord will fulfill his purpose for me.
Psalm 138:8

It is clear that the confidence that the psalmist expresses is a divine confidence. He did not say, “I have enough grace to perfect that which concerns me–my faith is so steady that it will not falter–my love is so warm that it will never grow cold–my resolution is so firm that nothing can move it.” No, his dependence was on the Lord alone. If we display a confidence that is not grounded on the Rock of ages, our confidence is worse than a dream; it will fall upon us and cover us with its ruins, to our sorrow and confusion.

The psalmist was wise; he rested on nothing less than the Lord’s work. It is the Lord who has begun the good work within us; it is He who has carried it on; and if He does not finish it, it never will be completed. If there is one stitch in the celestial garment of our righteousness that we must insert ourselves, then we are lost; but this is our confidence–what the Lord begins, He completes. He has done it all, must do it all, and will do it all. Our confidence must not be in what we have done, nor in what we have resolved to do, but entirely in what the Lord will do.

Unbelief insinuates: “You will never be able to stand. Look at the evil of your heart–you can never conquer sin; remember the sinful pleasures and temptations of the world that beset you–you will be certainly allured by them and led astray.” True, we would certainly perish if left to our own strength. If by ourselves we navigate the most frail vessels of our lives over so rough a sea, we might well give up the voyage in despair; but thanks be to God, He will complete that which concerns us and bring us to the desired haven. We can never be too confident when we confide in Him alone, and never too eager to have such a trust.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Asking “Why?”

 

He led them by a straight way.

Psalm 107:7

Changing circumstances often causes the anxious believer to ask, “Why is this happening to me?” I looked for light, but darkness came; for peace, but faced trouble. I said in my heart, my mountain stands firm, I shall never be moved. Lord, You hide Your face, and I am troubled. Only yesterday I could read my title clearly; but today my evidences are blurred, and my hopes are clouded. Yesterday I could climb the mountain and view the landscape and rejoice with confidence in my future inheritance; today my spirit has no hopes, but many fears; no joys, but great distress. Is this part of God’s plan for me? Can this be the way in which God would bring me to heaven?

Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope–all these things are just parts of God’s method of making you ready for the great inheritance, which you will soon enjoy. These trials are for the testing and strengthening of your faith–they are waves that wash you further upon the rock–they are winds that steer your ship more quickly toward the desired haven. What David wrote then will be true of you: “he brought them to their desired haven” (verse 30). By honor and dishonor, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace–by all these things your spiritual life is maintained, and by each of these you are helped on your way.

Do not think, believer, that your sorrows are out of God’s plan; they are necessary parts of it. “Through many tribulations we must enter the kingdom.”1 Learn, then, to “count it all joy . . . when you meet trials of various kinds.”2

O let my trembling soul be still,

And trust Thy wise, Thy holy will!

I cannot, Lord, Thy purpose see,

Yet all is well since ruled by Thee.

1) Acts 14:22   2) James 1:2

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – If…

 

…if indeed you have tasted that the Lord is good.

1 Peter 2:3

“If.” Then this is not a matter to be taken for granted concerning every one of the human race. “If”–then there is a possibility and a probability that some may not have tasted that the Lord is gracious. “If”–then this is not a general but a special mercy; and it is necessary to ask whether we know the grace of God by inward experience. There is no spiritual favor that may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content while there is any such thing as an “if” about his having tasted that the Lord is good. A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Savior in the arms of faith and say, “I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.”1

Do not rest, believer, until you have a full assurance of your interest in Jesus. Let nothing satisfy you until, by the infallible witness of the Holy Spirit bearing witness with your spirit, you are identified as a child of God. Do not trifle with this. Do not be satisfied with “perhaps” or “if” or “maybe.” Build on eternal truths; really build upon them. Let your anchor be cast into that which is within the veil, and see to it that your soul is linked to the anchor by a cable that will not break. Get beyond these dreary “ifs”; stay no longer in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the promised land of peace, where the land ceases not to flow with milk and honey.

1) 2 Timothy 1:12

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Show Your Steadfast Love

 

Wondrously show your steadfast love. Psalm 17:7

When we give our hearts with our offerings, we do well, but we must often admit to failure in this respect. Not so our Master and our Lord. His favors are always performed with the love of His heart. He does not send us the cold meat and the broken pieces from the table of His luxury, but He dips our portion in His own dish and seasons our provisions with the spices of His fragrant affections. When He puts the golden coins of His grace into our palms, He accompanies the gift with such a warm pressure of our hand that the manner of His giving is as precious as the gift itself. When He comes into our houses on His errands of love, He does not act as some austere visitors do in a poor man’s cottage, but He sits by our side, not despising our poverty, nor blaming our weakness.

Beloved, with what smiles does He speak! What golden sentences drop from His gracious lips! What embraces of affection does He bestow upon us! If He had only given us pennies, the way He gave would have made them as gold! But as it is, the expensive gifts are set in the golden basket of His pleasant demeanor. It is impossible to doubt the sincerity of His love, for there is a bleeding heart stamped upon the face of all His coins. He gives generally and without holding back. He gives no hint that we are burdensome to Him, no cold looks for His poor dependents; instead He rejoices in His mercy and presses us to His bosom while He is pouring out His life for us.

There is a fragrance in His ointment that nothing but His heart could produce; there is a sweetness in His honeycomb that could not be unless the very essence of His soul’s affection had been mingled with it. Oh, the rare communion that such singular devotion provides! May we continually taste and know the blessedness of it!

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – Upstarts and the Truly Great

 

I have seen slaves on horses, and princes walking on the ground like slaves. Ecclesiastes 10:7

Upstarts frequently steal the highest places, while the truly great struggle in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact that none of us should complain if we face the experience. When our Lord was on earth, although He is the Prince of the kings of the earth, yet He walked the footpath of weariness and service as the Servant of servants.

It should then be no surprise if His followers, who are princes in His line, should also be looked down upon as inferior and contemptible persons. The world is upside-down, and therefore the first are last and the last first. Consider how the servile sons of Satan lord it in the earth! What a high horse they ride! How they exalt themselves. David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave, while Jezebel is boasting in the palace. Yet who would wish to take the places of the proud rebels? And who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.

Let us not fall into the error of letting our passions and sinful appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince and make the members of our bodies instruments of righteousness. The Holy Spirit loves order, and He therefore sets our powers and faculties in proper rank and place, giving the highest room to those spiritual faculties that link us with the great King; let us not disturb the divine arrangement but ask for grace to keep our body under control and bring it into subjection. We were not made new to allow our passions to rule over us, but in order that, as kings, we may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Alistair Begg – All are Yours

 

In him the whole fullness of deity dwells bodily, and you have been filled in him.Colossians 2:9-10

All the attributes of Christ, as God and man, are at our disposal. All the fullness of the Godhead, whatever that marvelous term may encompass, is ours to make us complete. He cannot endow us with the attributes of Deity; but He has done all that can be done, for He has made even His divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility are all combined for our defense.

Stand up, believer, and witness the Lord Jesus hitching the whole of His divine Godhead to the chariot of salvation! How vast His grace, how firm His faithfulness, how unswerving His immutability, how infinite His power, how limitless His knowledge! The Lord Jesus made all these pillars of the temple of salvation; and all, without any lessening of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Savior’s heart is ours in every drop; every sinew in the arm of strength, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice–all are ours and shall be employed for us.

The whole of Christ, in His adorable character as the Son of God, is by Himself made ours to most richly enjoy. His wisdom is our direction, His knowledge our instruction, His power our protection, His justice our guarantee, His love our comfort, His mercy our solace, and His immutability our trust. He holds nothing back but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. “All, all, all are yours,” He says, “sated with favor, and full of the blessing of the Lord.” How wonderful to see Jesus in this way, and to call upon Him with the certain confidence that in seeking the intervention of His love or power, we are simply asking for what He has already faithfully promised.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.