Category Archives: Alistair Begg

Alistair Begg – Evaluate your Anger

Alistair Begg

 God said to Jonah, Do you do well to be angry…?  Jonah 4:9

Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this inquiry, “Do you do well to be angry?” It may be that we can answer, “Yes.” Very frequently anger is the madman’s firebrand, but sometimes it is Elijah’s fire from heaven. We do well when we are angry with sin, because of the wrong that it commits against our good and gracious God; or with ourselves because we remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil that they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His Word, “O you who love the LORD, hate evil.”1

Far more frequently it is to be feared that our anger is not commendable or even justifiable, and then we must answer, “No.” Why should we be fretful with children, passionate with servants, and wrathful with companions? Is such anger honorable to our Christian profession or glorifying to God? Is it not the old evil heart seeking to gain dominion, and should we not resist it with all the might of our newborn nature?

Many professors give way to temper as though it were useless to attempt resistance; but let the believer remember that he must be a conqueror in every point, or else he cannot be crowned. If we cannot control our tempers, what has grace done for us? Someone told Mr. Jay that grace was often grafted on a crab-stump. “Yes,” he said, “but the fruit will not be crabs.”

We must not make natural infirmity an excuse for sin, but we must fly to the cross and pray the Lord to crucify our tempers, and renew us in gentleness and meekness after His own image.

1 – Psalm 97:10

Alistair Begg – The Persons of the Trinity

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Beloved in God the father… Sanctified in Christ Jesus… In the sanctification of the spirit.  Jude 1

Consider the union of the three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity, who think of Jesus as if He were the embodiment of everything lovely and gracious, while the Father they regard as severely just but destitute of kindness. Equally wrong are those who magnify the decree of the Father and the atonement of the Son so as to depreciate the work of the Spirit.

In works of grace none of the Persons of the Trinity act separately from the rest. They are as united in their works as in Their essence. In Their love toward the chosen They are one, and in the actions that flow from that great central source They are still undivided.

Notice this especially in the matter of sanctification. While it is right to speak of sanctification as the work of the Spirit, yet we must make sure that we do not view it as if the Father and the Son were not involved. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still God says, “Let us make man in our image, after our likeness,”1 and so we are “his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”2

See the value that God sets upon real holiness, since the three Persons in the Trinity are represented as co-working to produce a Church without “spot or wrinkle or any such thing.”3 And you, believer, as the follower of Christ, must also set a high value on holiness-upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, and never speak disparagingly of the work of the Spirit. This day let us live in such a way as to manifest the work of the Triune God in us.

1 – Genesis 1:26

2 – Ephesians 2:10

3 – Ephesians 5:27

Alistair Begg – Established Through Suffering

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After you have suffered a little while, the God of all grace…Will himself restore, confirm, strengthen, and establish you.   1 Peter 5:10

You have seen the arch of heaven as it spans the plain: Glorious are its colors, and rare its hues. It is beautiful, but, sadly, it passes away, and the rainbow is no more. The fair colors give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sunbeams and passing raindrops-how can it remain?

The graces of the Christian character must not resemble the rainbow in its transitory beauty but, on the contrary, must be established, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no “baseless fabric of a vision,” but may it be built of material able to endure that awful fire that shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires sincere. May your whole life be so settled and established that all the blasts of hell and all the storms of earth will never be able to remove you.

But notice how this blessing of being established in the faith is gained. The apostle’s words point us to suffering as the means employed-“After you have suffered a little while.” It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old gnarlings on the root of the oak tree and those strange twistings of the branches all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way. So the Christian is made strong and firmly rooted by all the trials and storms of life. Do not shrink then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you.

 

 

Alistair Begg – Citizens of Heaven

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Fellow citizens with the saints.  Ephesians 2:19

What is meant by our being citizens in heaven? It means that we are under heaven’s government. Christ, the King of Heaven, reigns in our hearts; our daily prayer is, “Your will be done, on earth as it is in heaven.”1 The proclamations issued from the throne of glory are freely received by us: The decrees of the Great King we cheerfully obey.

Then as citizens of the New Jerusalem, we share heaven’s honors. The glory that belongs to beatified saints belongs to us, for we are already sons of God, already princes of the blood imperial; already we wear the spotless robe of Jesus’ righteousness; already we have angels for our servants, saints for our companions, Christ for our Brother, God for our Father, and a crown of immortality for our reward. We share the honors of citizenship, for we have come to the general assembly and the Church of the firstborn, whose names are written in heaven.

As citizens, we have common rights to all the property of heaven. Ours are its gates of pearl and walls of chrysolite, ours the azure light of the city that needs no candle nor light of the sun, ours the river of the water of life and the twelve kinds of fruit that grow on the trees planted on its banks; there is nothing in heaven that does not belong to us. “The present or the future”2-all is ours.

Also as citizens of heaven we enjoy its delights. Do they rejoice in heaven over sinners that repent-prodigals who have returned? So do we. Do they chant the glories of triumphant grace? We do the same. Do they cast their crowns at Jesus’ feet? Such honors we have we cast there too. Are they charmed with His smile? It is just as sweet to us who live below. Do they look forward, waiting for His second advent? We also look and long for His appearing. If, then, we are citizens of heaven, let our walk and actions be consistent with our high dignity.

1 – Matthew 6:10

2 – 1 Corinthians 3:22

Alistair Begg – God’s Hand in Your Life

Alistair Begg

Forget not all his benefits.  Psalm 103:2

It is a delightful and profitable occupation to mark the hand of God in the lives of ancient saints and to observe His goodness in delivering them, His mercy in pardoning them, and His faithfulness in keeping His covenant with them. But would it not be even more interesting and profitable for us to observe the hand of God in our own lives? Should we not look upon our own history as being at least as full of God, as full of His goodness and of His truth, as much a proof of His faithfulness and veracity as the lives of any of the saints who have gone before?

We do our Lord an injustice when we suppose that He performed all His mighty acts and showed Himself strong for those in the early time but does not perform wonders or lay bare His arm for the saints who are now upon the earth. Let us review our own lives. Surely in these we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have you had no deliverances? Have you passed through no rivers, supported by the divine presence? Have you walked through no fires unharmed? Have you had no manifestations? Have you had no choice favors? The God who gave Solomon the desire of his heart, has He never listened to you and answered your requests? That God of lavish bounty of whom David sang, “who satisfies you with good,”1 has He never filled you up to overflowing? Have you never been made to lie down in green pastures? Have you never been led by the still waters?

Surely the goodness of God has been the same to us as to the saints of old. Let us, then, weave His mercies into a song. Let us take the pure gold of thankfulness and the jewels of praise and make them into another crown for the head of Jesus. Let our souls produce music as sweet and as exhilarating as came from David’s harp while we praise the Lord whose mercy endures forever.

1 – Psalm 103:5

Alistair Begg – The Secret Strength of Faith

 

Tell me where yAlistair Beggour great strength lies.  Judges 16:6

Where does the secret strength of faith lie? It lies in the food it feeds on; for faith studies what the promise is-an emanation of divine grace, an overflowing of the great heart of God. And faith says, “My God could not have given this promise except from love and grace; therefore it is quite certain His Word will be fulfilled.” Then faith thinks, “Who gave this promise?” It considers not so much its greatness as, “Who is the author of it?” She remembers that it is God, who cannot lie-God omnipotent, God immutable-and therefore concludes that the promise must be fulfilled; and onward she proceeds in this firm conviction. She remembers why the promise was given-namely, for God’s glory-and she feels perfectly sure that God’s glory is safe, that He will never stain His own insignia, nor spoil the sparkle of His own crown; and therefore the promise must and will stand.

Then faith also considers the amazing work of Christ as being a clear proof of the Father’s intention to fulfill His word. “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”1 Moreover, faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God has never failed her, that He never once failed any of His children. She recalls times of great peril when deliverance came, hours of awful need when as her day her strength was found, and she cries, “No, I never will be led to think that He can change and leave His servant now. Thus far the Lord has helped me, and He will help me still.”

Thus faith views each promise in its connection with the promise-giver and, because she does so, can with assurance say, “Surely goodness and mercy shall follow me all the days of my life!”2

1 – Romans 8:32

2 – Psalm 23:6

Alistair Begg – Protecting His Own

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Divine love is clearly observable when it shines in the face of judgments. Fair is that single star that smiles through the gaps in the thunderclouds; bright is the oasis that blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance. Not only so, the Lord also had a remnant according to the election of grace, who were hidden by fifties in a cave; and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab’s table too by His faithful, God-fearing steward, Obadiah.1

Let us from this draw the inference that come what may, God’s people are safe. Let convulsions shake the solid earth, let the skies themselves be torn apart, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest. If God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be confident then, when you hear of wars and rumors of wars. Let no agitation distress you; don’t be unsettled by fear of evil. Whatever happens on the earth, the believer is sheltered beneath the broad wings of Jehovah and shall be secure. Take your stand upon His promise; rest in His faithfulness, and boldly face the darkest future, for there is nothing in it harmful for you. Your sole concern should be to display to the world the blessedness of taking heed to the voice of wisdom.

11 Kings 18:1-16

Alistair Begg – Called to be Saints

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Romans 1:7

We are very apt to regard the apostolic saints as if they were “saints” in a more special manner than the other children of God. All are “saints” whom God has called by His grace and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves.

Yet in doing so we forget this truth, that the nearer a man lives to God, the more intensely has he to mourn over his own evil heart; and the more his Master honors him in His service, the more the evil of the flesh vexes and teases him day by day. The fact is, if we had seen the apostle Paul, we would have thought him remarkably like the rest of the chosen family: And if we had talked with him, we would have said, “We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Actually, in some respects he is more sorely tried than ourselves.”

Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence that will almost make us idolaters. Their holiness is attainable even by us. We are “called to be saints” by that same voice that constrained them to their high vocation. It is a Christian’s duty to force his way into the inner circle of saintship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their passion and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equaled them in heavenly character? They lived with Jesus, they lived for Jesus, therefore they grew like Jesus. Let us live by the same Spirit as they did, “looking to Jesus,”1 and our saintship will soon be apparent.

1Hebrews 12:2

Alistair Begg – The Tool of Sanctification

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Sanctify them in the truth.  John 17:17

Sanctification begins in regeneration. The Spirit of God implants in man that new living principle by which he becomes “a new creation”1 in Christ Jesus. This work, which begins in the new birth, is carried on in two ways-mortification, whereby the lusts of the flesh are subdued and kept under, and vivification, by which the life that God has put within us is made to be a well of water springing up unto everlasting life.

This is carried on every day in what is called perseverance, by which the Christian is preserved and continued in a gracious state and is made to abound in good works unto the praise and glory of God; and it culminates or comes to perfection in glory, when the soul, being thoroughly purged, is caught up to dwell with holy beings at the right hand of the Majesty on high.

But while the Spirit of God is thus the author of sanctification, yet there is a visible agency employed that must not be forgotten. “Sanctify them,” said Jesus, “in the truth; your word is truth.” The passages of Scripture that prove that the instrument of our sanctification is the Word of God are numerous. The Spirit of God brings to our minds the precepts and doctrines of truth and applies them with power. These are heard in the ear, and being received in the heart, they work in us to will and to do God’s good pleasure.

The truth is the sanctifier, and if we do not hear or read the truth, we shall not grow in sanctification. We only progress in sound living as we progress in sound understanding. “Your word is a lamp to my feet and a light to my path.”2 Do not say of any error, “It is a mere matter of opinion.” No man indulges an error of judgment without sooner or later tolerating an error in practice. Hold fast the truth, for by doing so you shall be sanctified by the Spirit of God.

1 – 2 Corinthians 5:17

2 – Psalm 119:105

Alistair Begg – A Living Nightmare

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The ugly, thin cows ate up the seven attractive, plump cows.  Genesis 41:4

Pharaoh’s dream has too often been my waking experience. My days of laziness have ruinously destroyed all that I had achieved in times of zealous endeavor; my seasons of coldness have frozen all the genial glow of my periods of fervency and enthusiasm; and my fits of worldliness have thrown me back from my advances in the divine life. I had need to beware of lean prayers, lean praises, lean duties, and lean experiences, for these will eat up the fat of my comfort and peace.

If I neglect prayer for never so short a time, I lose all the spirituality to which I had attained; if I draw no fresh supplies from heaven, the old corn in my granary is soon consumed by the famine that rages in my soul. When the caterpillars of indifference, the worms of worldliness, and the snares of self-indulgence lay my heart completely desolate and make my soul languish, all my former fruitfulness and growth in grace avails me nothing whatever.

How anxious should I be to have no lean-fleshed days, no ill-favored hours! If every day I journeyed toward the goal of my desires I would soon reach it, but backsliding leaves me still far from the prize of my high calling and robs me of the advances that I had so strenuously made.

The only way in which all my days can be like the fat cows is to feed them in the right meadow, to spend them with the Lord, in His service, in His company, in His fear, and in His way. Why should not every year be richer than the past, in love and usefulness and joy? I am nearer the celestial hills; I have had more experience of my Lord and should be more like Him.

O Lord, keep far from me the curse of leanness of soul; let me not have to bemoan such leanness, but may I be well-fed and nourished in Your house, that I may praise Your name.

 

Alistair Begg – Fear Not

Alistair Begg

Our heart is glad in him.  Psalm 33:21

Blessed is the fact that Christians can rejoice even in the deepest distress; although trouble may surround them, they still sing; and like many birds, they sing best in their cages. The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance; they have a buoyancy about them that keeps their head always above the water and helps them to sing amid the tempest, “God is with me still.”

To whom shall the glory be given? Oh, to Jesus-it is all by Jesus. Trouble does not necessarily bring consolation with it to the believer, but the presence of the Son of God with him in the fiery furnace fills his heart with joy. He is sick and suffering, but Jesus visits him and makes his bed for him. He is dying, and the cold, chilly waters of Jordan are gathering about him up to the neck, but Jesus puts His arms around him and cries, “Fear not, beloved; to die is to be blessed; the waters of death have their fountainhead in heaven; they are not bitter-they are sweet as honey, for they flow from the throne of God.”

As the departing saint wades through the stream, and the billows gather around him, and heart and flesh fail him, the same voice sounds in his ears: “Fear not, for I am with you; be not dismayed, for I am your God.”1 As he nears the borders of the infinite unknown and is almost frightened to enter the realm of shades, Jesus says, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”2 Thus strengthened and consoled, the believer is not afraid to die; no, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in his strength. Truly, the presence of Jesus is all the heaven we desire. He is at once

The glory of our brightest days;

The comfort of our nights.

1 – Isaiah 41:10

2 – Luke 12:32

Alistair Begg – An Abiding Stream

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It shall continue in summer as in winter. Zechariah 14:8

The streams of living water that flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they are frozen by the cold winds of blustering winter.

Rejoice, O my soul, that you are spared to testify of the faithfulness of the Lord. The seasons change, and you change, but your Lord abides evermore the same, and the streams of His love are as deep, as broad, and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the lower springs cannot fail either.

Elijah found Cherith dried up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon; but no power, human or infernal, can divert the current of divine grace.

The tracks of ancient rivers have been found all dry and desolate, but the streams that take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem–

Men may come, and men may go,

But I go on forever.

How happy you are, my soul, to be led beside such still waters! Never wander to other streams, lest you hear the Lord’s rebuke, “What do you gain by going to Egypt to drink the waters of the Nile?”1

1 – Jeremiah 2:18

Alistair Begg – Christ’s Generosity

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The glory that you have given me I have given to them.  John 17:22

Behold the superlative generosity of the Lord Jesus, for He has given us His all. Although a tithe of His possessions would have made a universe of angels, rich beyond all thought, yet He was not content until He had given us all that He had. It would have been surprising grace if He had allowed us to eat the crumbs of His abundance beneath the table of His mercy; but He will do nothing by half measures. He makes us sit with Him and share the feast.

If He had given us some small donation from His royal treasure, we would have had cause to love Him eternally; but in fact He wants His bride to be as rich as Himself, and He will not have a glory or a grace in which she will not share. He has not been content with less than making us joint-heirs with Himself, so that we might have equal possessions. He has emptied all His riches into the members of the church and has shared everything with His redeemed. There is not one room in His house the key of which He will keep from His people. He gives them complete freedom to take all that He has to enjoy as their own; He loves to see them enjoy His treasure and take as much as they can possibly carry.

The limitless fullness of His all-sufficiency is as free to the believer as the air he breathes. Christ has put the cup of His love and grace to the believer’s lip and invites him to drink of it forever; if he could empty it, he is welcome to do so, but as he cannot exhaust it, he is invited to drink abundantly, for it is all his own. What truer proof of fellowship can heaven or earth provide?

When I stand before the throne

Dressed in beauty not my own;

When I see Thee as Thou art,

Love Thee with unsinning heart;

Then, Lord, shall I fully know–

Not till then–how much I owe.

Alistair Begg – Asleep in Jesus

Alistair Begg

Even so, through Jesus, God will bring with him those who have fallen asleep.  1 Thessalonians 4:14

Let us not imagine that the soul sleeps in insensibility. “Today you will be with me in paradise” is the whisper of Christ to every dying saint. They sleep in Jesus, but their souls are before the throne of God, praising Him day and night in His temple, singing hallelujahs to Him who washed them from their sins in His blood. The body sleeps in its lonely bed of earth, beneath the coverlet of grass.

But what is this sleep? The idea connected with sleep is “rest,” and that is the thought that the Spirit of God would convey to us. Sleep makes each night a sabbath for the day. Sleep shuts tight the door of the soul and bids all intruders wait for a while, that the life within may enter its summer garden of ease. The toil-worn believer quietly sleeps, as does the weary child when it slumbers on its mother’s breast.

Happy are they who die in the Lord; they rest from their labors, and their works follow them. Their quiet repose will never be broken until God shall rouse them to give them their full reward. Guarded by angelic watchers, curtained by eternal mysteries, they sleep on, the inheritors of glory, until the fullness of time shall bring the fullness of redemption.

What an awaking will be theirs! They were laid in their last resting place, weary and worn, but they will not rise in that condition. They went to their rest with furrowed brow and wasted features, but they wake up in beauty and glory. The shriveled seed, so devoid of form and beauty, rises from the dust a glorious flower. The winter of the grave gives way to the spring of redemption and the summer of glory. Blessed is death, since through the divine power it removes our working clothes and dresses us with the wedding garment of incorruption. Blessed are those who sleep in Jesus.

Alistair Begg – Looking to Jesus

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Looking to Jesus. Hebrews 12:2

It is always the Holy Spirit’s work to turn our eyes away from self to Jesus. But Satan’s work is just the opposite; he is constantly trying to make us look at ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you do not have the joy of His children; you have such a wavering hold on Jesus.” All these are thoughts about self, and we will never find comfort or assurance by looking within.

But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that Christ is everything. Remember, therefore, it is not your hold of Christ that saves you–it is Christ; it is not your joy in Christ that saves you–it is Christ; it is not even faith in Christ, although that is the instrument–it is Christ’s blood and merits.

Therefore, do not look so much to your hand with which you are grasping Christ as to Christ; do not look to your hope but to Jesus, the source of your hope; do not look to your faith, but to Jesus, the founder and perfecter of your faith.

We will never find happiness by looking at our prayers, our deeds, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we are to overcome Satan and have peace with God, it must be by “looking to Jesus.”

Keep your eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession be fresh upon your mind. When you waken in the morning look to Him; when you lie down at night look to Him. Do not let your hopes or fears come between you and Jesus; follow hard after Him, and He will never fail you.

My hope is built on nothing less

Than Jesus’ blood and righteousness:

I dare not trust the sweetest frame,

But wholly lean on Jesus’ name.

Alistair Begg – Bargaining like Pharaoh

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Only you must not go very far away.  Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor enslaved Israelites must leave Egypt, then he bargains with them that it shall not be very far away–not too far for them to escape the terror of his arms and the observation of his spies. After the same fashion, the world hates the nonconformity of nonconformity or the dissidence of dissent; it would rather we were more charitable and not deal with things too severely. Death to the world and burial with Christ are experiences that worldly minds treat with ridicule, and as a result baptism, which pictures them, is almost universally neglected and even condemned.

Worldly wisdom recommends the path of compromise and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. “Yes,” says the world, “be spiritually minded by all means, but do not deny yourself a little friendship with the world, the odd journey to Vanity Fair. What’s the good of denouncing this empty lifestyle when it is so fashionable and everybody does it?” Multitudes of professors succumb to this cunning advice, to their own eternal ruin.

If we are going to really follow the Lord, we must be prepared to walk the narrow path and join Moses who refused to enjoy the pleasures of sin for a season. We must leave behind the world’s maxims–its pleasure, and its religion too–and go far away to the place where the Lord calls His sanctified ones.

When the town is on fire, our house cannot be too far from the flames. When disease is rampant, it is hard to escape it. The further from a poisonous snake the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded: “Therefore go out from their midst, and be separate from them.”1

1 – 2 Corinthians 6:17

 

 

 

Alistair Begg – Examine Yourself

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You have become like us!  Isaiah 14:10

 

What must be the apostate professor’s doom when his naked soul appears before God? How will he bear to hear that voice telling him that he is banished forever from His presence and that he will not be the recipient of mercy?

“Depart from Me, you cursed; you have rejected knowledge, and I reject you.” What will be this wretch’s shame at the last great day when, before the assembled crowds, the apostate shall be unmasked? See the profane, and sinners who never professed faith, lifting themselves up from their beds of fire to point at him. “There he is,” says one; “will he preach the gospel in hell?” “There he is,” says another; “he rebuked me for cursing and was a hypocrite himself!” “Aha!” says another; “here comes a psalm-singing Methodist–one who was always at his meeting; he is the man who boasted of his being sure of everlasting life, and here he is!”

No greater eagerness will ever be seen among satanic tormentors than in that day when devils drag the hypocrite’s soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back way to hell. Seven devils bound the wretch with nine cords and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back door into hell.

Watch out for that back way to hell, professors! “Examine yourselves, to see whether you are in the faith.”1 Pay attention to your condition, and see whether you are in Christ or not. It is the easiest thing in the world to give high marks when grading your own paper. Be honest and fair. Be gracious to all, but be rigorous with yourself. Remember, if you are not building on the rock, your house will collapse. May the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

1 – 2 Corinthians 13:5

Alistair Begg – Climbing a Mountain

Alistair Begg

Get you up to a high mountain.  Isaiah 40:9

Our knowledge of Christ is somewhat like climbing one of the mountains in Wales. When you are at the base you see only a little: the mountain itself appears to be only half as high as it really is. Confined in a little valley, you discover scarcely anything but the rippling brooks as they descend into the stream at the foot of the mountain. Climb the first rising knoll, and the valley lengthens and widens beneath your feet. Go higher, and you see the country for four or five miles around, and you are delighted with the widening prospect. Higher still, and the scene enlarges; until at last, when you are on the summit and look east, west, north, and south, you see almost all of England lying before you. There is a forest in some distant county, perhaps two hundred miles away, and here the sea, and there a shining river and the smoking chimneys of a manufacturing town, or the masts of the ships in a busy port. All these things please and delight you, and you say, “I could not have imagined that so much could be seen at this elevation.”

Now, the Christian life is of the same order. When we first believe in Christ, we see only a little of Him. The higher we climb, the more we discover of His beauty. But who has ever gained the summit? Who has known all the heights and depths of the love of Christ that passes knowledge? When Paul had grown old and was sitting gray-haired and shivering in a dungeon in Rome, he was able to say with greater emphasis than we can, “I know whom I have believed,”1 for each experience had been like the climbing of a hill, each trial had been like ascending another summit, and his death seemed like gaining the top of the mountain, from which he could see the whole panorama of the faithfulness and love of Him to whom he had committed his soul. Get up, dear friend, into a high mountain.

1 – 2 Timothy 1:12

 

Alistair Begg – Who is Privileged?

Alistair Begg

A woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you, and the breasts at which you nursed!’ but he said, ‘blessed rather are those who hear the word of God and keep it!’ Luke 11:27-28

It is fondly imagined by some that it must have been a very special privilege to be the mother of our Lord, because they suppose that she had the benefit of looking into His very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in this notion, but not much. We do not know that Mary knew more than others; what she did know she did well to store in her heart; but she does not appear from anything we read in the Gospels to have been a better-instructed believer than any of Christ’s other disciples. All that she knew we also may discover.

Are you surprised by this? Here is a text to prove it: “The friendship of the LORD is for those who fear him, and he makes known to them his covenant.”1 Remember the Master’s words–“No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.”2

The Divine Revealer of secrets tells us His heart, and He keeps nothing back that is needful for us. His own assurance is, “If it were not so, would I have told you . . . ?”3 Does He not today reveal Himself to us in a way that He does not to the world? And since this is so we will not ignorantly cry, “Blessed is the womb that bore you,” but we will intelligently bless God that, having heard the Word and kept it, we first of all have as real a communion with the Savior as His mother had, and in the second place as true an acquaintance with the secrets of His heart as she can be supposed to have obtained. Happy soul to enjoy this privilege!

1 – Psalm 25:15

2 – John 15:15

3 – John 14:2

 

Alistair Begg – Cooked Evenly

Alistair Begg

Ephraim is a cake not turned.  Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: Though there was partial obedience, there was too much rebellion left. My soul, I charge you to see whether this is true of you. Are you thorough in the things of God? Has grace gone to the very center of your being so that its divine operation is felt in all your powers, your actions, your words, and your thoughts? To be sanctified, spirit, soul, and body, should be your aim and prayer; and although sanctification might not be complete in you, still it must be at work in you. There must not be the appearance of holiness in one place and reigning sin in another; otherwise you will also be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth that they overemphasize; others are charred to a cinder with a self-congratulatory pharisaic performance of those religious activities that suit their mood. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness, and the saint in public is a devil in private. He deals in flour by day and in soot by night. The cake that is burned on one side is dough on the other.

This is true of me, Lord Jesus; turn me! Turn my unsanctified nature to the fire of Your love, and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and lack of heat when I am removed from Your heavenly flame. Let me not be a double-minded man, but one who is entirely under the powerful influence of reigning grace. I know only too well that if I am left like a cake unturned, and am not on both sides the subject of Your grace, I will be consumed forever in everlasting burnings.