Tag Archives: triune god

Charles Spurgeon – God alone the salvation of His people

 

“He only is my rock and my salvation.” Psalm 62:2

Suggested Further Reading: Mark 9:1-8

If God alone is our rock, and we know it, are we not bound to put all our trust in God, to give all our love to God, to set all our hope upon God, to spend all our life for God, and to devote our whole being to God? If God be all I have, sure, all I have shall be God’s. If God alone is my hope, sure, I will put all my hope upon God; if the love of God is alone that which saves, sure, he shall have my love alone. Come, let me talk to thee, Christian, for a little while, I want to warn thee not to have two Gods, two Christs, two friends, two husbands, two great Fathers; not to have two fountains, two rivers, two suns, or two heavens, but to have only one. I want to bid thee now, as God hath put all salvation in himself, to bring all thyself unto God. Come, let me talk to thee! In the first place, Christian, never join anything with Christ. Wouldest thou stitch thy old rags into the new garment he giveth? Wouldest thou put new wine into old bottles? Wouldst thou put Christ and self together? Thou mightest as well yoke an elephant and an ant; they could never plough together. What! Wouldest thou put an archangel in the same harness with a worm, and hope that they would drag thee through the sky! How inconsistent! How foolish! What! Thyself and Christ? Sure, Christ would smile; nay, Christ would weep, to think of such a thing! Christ and man together? Christ and Co? No, it never shall be; he will have nothing of the sort; he must be all. Note how inconsistent it would be to put anything else with him.

For meditation: What candidates for an equal share of the devotion due only to the Triune God do you face? Give them the same answer as Jesus gave Satan (Matthew 4:10).

Sermon no. 80
18 May (1856)

Campus Crusade for Christ; Bill Bright – You Are Indwelt by God Himself!

dr_bright

“Haven’t you yet learned that your body is the home of the Holy Spirit God gave you, and that He lives within you? Your own body does not belong to you” (1 Corinthians 6:19).

The Bible teaches that there is one God manifested in three persons – Father, Son and Holy Spirit – and that God lives within everyone who has received Christ.

One of the most important truths I have learned as a Christian is that this omnipotent, holy, righteous, loving, triune God – our heavenly Father, our risen Savior and Holy Spirit, Creator of heaven and earth – comes to dwell within sinful man at the moment he receives Christ! And, through Christ’s blood, sinful man is made righteous at the moment of the new birth!

Meditate with me upon what this means. When you fully grasp that the God of love, grace, wisdom, power and majesty dwells within you waiting to release His matchless love and mighty power is absolutely awesome.

You are His temple, and if you invite Him to, He will actually walk around in your body, think with your mind, love with your heart, speak with your lips and continue to seek and save the lost, for whom He gave His life 2,000 years ago. Incredible! Incomprehensible to our finite minds, this truth is so clearly emphasized in the Word of God and demonstrated in the lives of all who trust and obey Him that there can be no doubt. If you have received Christ, God – Father, Son and Holy Spirit – now indwells you and your body has become His temple.

Bible Reading: Acts 2:37-40

TODAY’S ACTION POINT: I will begin every day by acknowledging that my body is a temple of God. I will invite the Lord Jesus Christ to walk around in my body, think with my mind, love with my heart, speak with my lips and continue to seek and save the lost through me. I will invite the Holy Spirit to empower and enable me to live a holy, supernatural life and be a fruitful witness of God’s love and grace – that my life will bring praise, honor, worship and glory to God the Father.

Charles Stanley – Those Who Hurt

Charles Stanley

Mark 10:46-52

When in pain, we may question whether God cares or even knows about what we’re going through. Our adverse circumstances can give us a wrong view of Him.

Scripture teaches that our triune God is omniscient. In other words, He knows all things. No action, person, or situation—past, present, or future—is hidden from Him (Ps. 33:13-15; Heb. 4:13). The Lord “searches every heart and understands every desire and every thought” (1 Chron. 28:9 niv). Because of His perfect knowledge, He knows us intimately and understands what we really need (Matt. 10:29-30). What’s more, God’s love and concern for us do not change, even if our pain has resulted from our own sinful actions.

Jesus repeatedly demonstrated His Father’s care for people. He met with Nicodemus, one of the religious leaders, and without condemnation or accusation, showed him the way to the Father (John 3:3). Another time, the Lord visited Zaccheus, a man whose dishonesty had hurt many financially. And Jesus even initiated conversation with the Samaritan woman, a social outcast. He also delayed His journey in response to the cry of a blind beggar—He showed compassion to Bartimaeus and affirmed his faith. Because of Jesus’ life, we can be certain that our heavenly Father cares about us.

God’s love extends over us, and He wants us to come to Him with our questions and pain. Don’t allow trials to cloud your thinking about God’s deep concern for you. Accept Jesus’ invitation and bring your burdens to Him (Matt. 11:28).

Charles Spurgeon – The ceremony of laying the first stone of the New Tabernacle, 16 August 1859

CharlesSpurgeon

Suggested Reading: 3 John: 5-11

We believe in what are called the five great points commonly known as Calvinistic; but we do not regard those five points as being barbed shafts which we are to push into the bowels of Christendom. We look upon them as being five great lamps which help to illuminate the cross, or rather five bright emanations springing from the glorious covenant of our Triune God, and illustrating the great doctrine of Jesus crucified. Against all comers, especially against all lovers of Arminianism, we defend and maintain pure gospel truth. At the same time I can make this public declaration, that I am no Antinomian. I do not belong to the sect of those who are afraid to invite the sinner to Christ. I warn him, I invite him, I exhort him. Hence, then, I have reproach on either hand. Inconsistency is urged by some, as if anything that God commanded could be inconsistent. I will glory in such inconsistency even to the end. I bind myself precisely to no form of doctrine. I love those five points as being the angles of the gospel, but then I love the centre between the angles better still. Moreover, we are Baptists, and we cannot swerve from this matter of discipline, nor can we make our church half-and-half in that matter. The witness of our church must be one and indivisible. We must have one Lord, one faith, and one baptism. And yet dear to our hearts is that great article of the Nicene Creed, the “Communion of Saints.” I do not believe in the communion of Episcopalians. I do not believe in the communion of Baptists. I dare not sit with them exclusively. I think I should be almost strict communicant enough not to sit with them at all, because I should say, “This is not the communion of saints, it is the communion of Baptists.” Whosoever loves the Lord Jesus Christ in verity and truth has a hearty welcome, and is not only permitted, but invited to communion with the Church of Christ.

For meditation: What binds you to others in fellowship? Oneness in the great fundamentals of the Gospel? Or a man-made grouping? The first would make you like Spurgeon, the second can easily lead to the extremes of unequal ecumenism or schism.

Part of nos. 268-70

16 July

Alistair Begg – The Persons of the Trinity

Alistair Begg

Beloved in God the father… Sanctified in Christ Jesus… In the sanctification of the spirit.  Jude 1

Consider the union of the three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity, who think of Jesus as if He were the embodiment of everything lovely and gracious, while the Father they regard as severely just but destitute of kindness. Equally wrong are those who magnify the decree of the Father and the atonement of the Son so as to depreciate the work of the Spirit.

In works of grace none of the Persons of the Trinity act separately from the rest. They are as united in their works as in Their essence. In Their love toward the chosen They are one, and in the actions that flow from that great central source They are still undivided.

Notice this especially in the matter of sanctification. While it is right to speak of sanctification as the work of the Spirit, yet we must make sure that we do not view it as if the Father and the Son were not involved. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still God says, “Let us make man in our image, after our likeness,”1 and so we are “his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”2

See the value that God sets upon real holiness, since the three Persons in the Trinity are represented as co-working to produce a Church without “spot or wrinkle or any such thing.”3 And you, believer, as the follower of Christ, must also set a high value on holiness-upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, and never speak disparagingly of the work of the Spirit. This day let us live in such a way as to manifest the work of the Triune God in us.

1 – Genesis 1:26

2 – Ephesians 2:10

3 – Ephesians 5:27

Charles Spurgeon – God alone the salvation of His people

 

“He only is my rock and my salvation.” Psalm 62:2

Suggested Further Reading: Mark 9:1-8

If God alone is our rock, and we know it, are we not bound to put all our trust in God, to give all our love to God, to set all our hope upon God, to spend all our life for God, and to devote our whole being to God? If God be all I have, sure, all I have shall be God’s. If God alone is my hope, sure, I will put all my hope upon God; if the love of God is alone that which saves, sure, he shall have my love alone. Come, let me talk to thee, Christian, for a little while, I want to warn thee not to have two Gods, two Christs, two friends, two husbands, two great Fathers; not to have two fountains, two rivers, two suns, or two heavens, but to have only one. I want to bid thee now, as God hath put all salvation in himself, to bring all thyself unto God. Come, let me talk to thee! In the first place, Christian, never join anything with Christ. Wouldest thou stitch thy old rags into the new garment he giveth? Wouldest thou put new wine into old bottles? Wouldst thou put Christ and self together? Thou mightest as well yoke an elephant and an ant; they could never plough together. What! Wouldest thou put an archangel in the same harness with a worm, and hope that they would drag thee through the sky! How inconsistent! How foolish! What! Thyself and Christ? Sure, Christ would smile; nay, Christ would weep, to think of such a thing! Christ and man together? Christ and Co? No, it never shall be; he will have nothing of the sort; he must be all. Note how inconsistent it would be to put anything else with him.

For meditation: What candidates for an equal share of the devotion due only to the Triune God do you face? Give them the same answer as Jesus gave Satan (Matthew 4:10).

Sermon no. 80

18 May (1856)

Surviving Our Present Culture – Charles Stanley

 

1 Corinthians 3:1-3

When we are called into a new life with Christ, we will encounter obstacles. One of the biggest barriers is the culture in which we live. We may not ever recognize the danger we are in until we fall. Let’s look honestly at our world.

First, it’s a secular culture, which means it has little interest in religious matters or the Bible. It teaches us to trust in ourselves and in the things we can see rather than in our unseen triune God.

Our world is also materialistic. Its primary focus is on accumulating possessions and gaining wealth, not on caring about others and giving sacrificially. Tragically, many of the things our culture values stand in opposition to the way Jesus calls us to live. When Scripture contradicts what our society believes, it’s not uncommon for people to belittle our lifestyle as narrow-minded and extreme.

In many ways, our society is spiritually rebellious, in that it defies both the laws of God and the laws of man; obedience is considered optional. A large percentage of the population rejects God’s viewpoint on intimacy and marriage in order to please self—as a result, immorality is prevalent. But they have been deceived into thinking that they can violate God’s laws without any consequences.

Unless we’re careful, we can fall prey to the world’s traps. The key to avoiding its snares is God’s Word. When we study Scripture, the Holy Spirit will identify lies we are believing and show how we can apply God’s truth to set us free. Are you immersed in the culture or in God’s truth?