“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28

Suggested Further Reading: Matthew 27:45-54

See the Saviour’s limbs, how they quiver! Every bone has been put out of joint by the dashing of the cross into that socket! How he weeps! How he sighs! How he sobs! Indeed, how at last he shrieks in agony, “My God, my God, why hast thou forsaken me?” O sun, no wonder thou didst shut thine eye, and look no longer upon a deed so cruel! O rocks! no wonder that ye did melt and rend your hearts with sympathy, when your Creator died! Never man suffered as this man suffered. Even death itself relented, and many of those who had been in their graves arose and came into the city. This however, is but the outward. Believe me, brethren, the inward was far worse. What our Saviour suffered in his body was nothing, compared with what he endured in his soul. You cannot guess, and I cannot help you to guess, what he endured within. Suppose for one moment—to repeat a sentence I have often used—suppose a man who has passed into hell—suppose his eternal torment could all be brought into one hour; and then suppose it could be multiplied by the number of the saved, which is a number past all human enumeration. Can you now think what a vast aggregate of misery there would have been in the sufferings of God’s people, if they had been punished through all eternity? And recollect that Christ had to suffer an equivalent for all the hells of all his redeemed. I can never express that thought better than by using those oft-repeated words: it seemed as if hell was put into his cup; he seized it, and, “At one tremendous draught of love, he drank damnation dry.” So that there was nothing left of all the pangs and miseries of hell for his people ever to endure.

For meditation: The secret things of the sufferings of Christ belong to the Lord our God (Deuteronomy 29:29)—we could never begin to take them in. But God has given us a glimpse behind the scenes—meditate on the alternate torment and trust recorded in Psalm 22:1-21.

Sermon no. 181

28 February (1858)

“I love the Lord, because he hath heard my voice and my supplication.” Psalm 116:1

Suggested Further Reading: Ephesians 6:18-24

If a beggar comes to your house, and you give him alms, you will be greatly annoyed if within a month he shall come again; and if you then discover that he has made it a rule to wait upon you monthly for a contribution, you will say to him, “I gave you something once, but I did not mean to establish it as a rule.” Suppose, however, that the beggar should be so impudent and impertinent that he should say, “But I intend sir, to wait upon you every morning and every evening,” then you would say, “I intend to keep my gate locked that you shall not trouble me.” And suppose he should then look you in the face and add still more, “Sir, I intend waiting upon you every hour, nor can I promise that I won’t come to you sixty times in an hour; but I just vow and declare that as often as I want anything so often will I come to you: if I only have a wish I will come and tell it to you; the least thing and the greatest thing shall drive me to you; I will always be at the post of your door.” You would soon be tired of such importunity as that, and wish the beggar anywhere, rather than that he should come and tease you so. Yet recollect, this is just what you have done to God, and he has never complained of you for doing it; but rather he has complained of you the other way. He has said, “Thou hast not called upon me, O Jacob.” He has never murmured at the frequency of your prayers, but has complained that you have not come to him enough.

For meditation: In his unchanging willingness and desire to hear his childrens’ requests, God is unlike any person we know. Jesus had to teach this lesson by contrast, rather than by comparison (Luke 11:5-13; 18:1-8).

Sermon no. 240

27 February (1859)

“I have exalted one chosen out of the people.” Psalm 89:19

Suggested Further Reading: Acts 1:1-11

How exalted was he in his ascension! He went out from the city to the top of the hill, his disciples attending him while he waited the appointed moment. Mark his ascension! Bidding farewell to the whole circle, up he went gradually ascending, like the exaltation of a mist from the lake, or the cloud from the streaming river. Aloft he soared; by his own mighty buoyancy and elasticity he ascended up on high—not like Elijah, carried up by fiery horses; nor like Enoch of old, of whom it could be said he was not, for God took him. He went himself; and as he went, I think I see the angels looking down from heaven’s battlements, and crying, “See the conquering hero comes!” while at his nearer approach again they shouted, “See the conquering hero comes!” So his journey through the plains of ether is complete—he nears the gates of heaven—attending angels shout, “Lift up your heads, ye everlasting gates; and be ye lift up, ye everlasting doors!” The glorious hosts within scarce ask the question, “Who is this king of glory?” when from ten thousand thousand tongues there rolls an ocean of harmony, beating in mighty waves of music on the pearly gates and opening them at once, “The Lord strong and mighty, the Lord mighty in battle.” Lo! heaven’s barriers are thrown wide open and cherubim are hastening to meet their monarch,

“They brought his chariot from afar,

To bear him to his throne;

Clapp’d their triumphant wings and said,

“The Saviour’s work is done.”

Behold he marches through the streets. See how kingdoms and powers fall down before him! Crowns are laid at his feet, and his Father says, “Well done, my Son, well done!” while heaven echoes with the shout, “Well done! Well done!” Up he climbs to that high throne, side by side with the Paternal Deity. “I have exalted one chosen out of the people.”

For meditation: Our ascended Lord Jesus Christ—his principal posture (he sits), his persistent pleading (he intercedes), his patient preparation (he waits to return)—Hebrews 10:11-13.

Sermon no. 11

25 February (1855)

“Where the Spirit of the Lord is, there is liberty.” 2 Corinthians 3:17

Suggested Further Reading: Isaiah 53:1-6

Do you understand how it is that the very guilt of the sinner is taken away? Here I stand today a guilty and condemned traitor; Christ comes for my salvation, he bids me leave my cell. “I will stand where you are; I will be your substitute; I will be the sinner; all your guilt is to be imputed to me; I will die for it, I will suffer for it; I will have your sins.” Then stripping himself of his robes, he says, “There, put them on; you shall be considered as if you were Christ; you shall be the righteous one. I will take your place, you take mine.” Then he casts around me a glorious robe of perfect righteousness; and when I behold it, I exclaim, “Strangely, my soul, art thou arrayed”, with my elder brother’s garments on. Jesus Christ’s crown is on my head, his spotless robes are round my loins, and his golden sandals are the shoes of my feet. And now is there any sin? The sin is on Christ; the righteousness is on me. Ask for the sinner, Justice! Let the voice of Justice cry, “Bring forth the sinner!” The sinner is brought. Who does the executioner lead forth? It is the incarnate Son of God. True, he did not commit the sin; he was without fault; but it is imputed to him: he stands in the sinner’s place. Now justice cries, “Bring forth the righteous, the perfectly righteous.” Whom do I see? Lo, the Church is brought; each believer is brought. Justice says, “Are these perfectly righteous?” “Yes they are. What Christ did is theirs; what they did is laid on Christ; his righteousness is theirs; their sins are his.”

For meditation: The substitutionary atonement of Christ (2 Corinthians 5:21; 1 Peter 2:24; 3:18). Are you a beneficiary?

Sermon no. 9

18 February (1855)

“Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all.” 2 Chronicles 31:1

Suggested Further Reading: Ecclesiastes 12:9-12

There are many books that are to be so esteemed by the Christian man, that they must be cut down like the groves of trees, not because they are bad in themselves, but because there false gods are worshipped. Novel-reading is the rage of the present day. I go to a railway bookstall, and I cannot see a book that I can read, I get one, and it is all trash. I search to find something that would be really valuable, but I am told, “It would not sell here.” The fact is, nothing will sell but that which is light, and frothy, and frivolous; so every traveller is compelled to consume such food as that, unless he carry something better with him. Do I, therefore, say, that the Christian man must condemn all reading of fiction and novels? No, I do not, but I do say, that the mass of popular books published under the name of light literature, is to be eschewed and cut down, for the simple reason that the moral of it is not that of piety and goodness; the tendency of the reading is not to bring the Christian towards heaven, but rather to retard and impede him in his good course. I lift up my axe against many a work that I cannot condemn, if I look at it abstractedly in itself, but which must come down, because I recollect how much of my own precious time I wasted in such trivial reading, how many years in which I might have had fellowship with Christ have been cast away, whilst I have been foolishly indulging a vicious taste for the romantic and the frivolous. No, there are many things which are not wrong in themselves, but which nevertheless must be given up by the true Christian, because they have had, and do have association with things positively wrong. Just as these groves must be cut down—not because there can be a sin in trees, but because the trees have been associated with the worship of idols.

For meditation: 1 Corinthians 10:23. “The best book to read is the Bible … It will help you on your way”.

Sermon no. 238

13 February (1859)

“But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” 1 Corinthians 1:23,24

Suggested Further Reading: Galatians 1:1-9

I do not believe it is preaching Christ and him crucified, to give our people a batch of philosophy every Sunday morning and evening, and neglect the truth of this Holy Book. I do not believe it is preaching Christ and him crucified, to leave out the main cardinal doctrines of the Word of God, and preach a religion which is all a mist and a haze, without any definite truths whatever. I take it that a man does not preach Christ and him crucified, who can get through a sermon without mentioning Christ’s name once; nor does that man preach Christ and him crucified who leaves out the Holy Spirit’s work, who never says a word about the Holy Ghost, so that indeed the hearers might say, “We do not so much know whether there be a Holy Ghost.” And I have my own private opinion that there is no such thing as preaching Christ and him crucified, unless you preach what nowadays is called Calvinism. I have my own ideas, and those I always state boldly. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering, love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel as that.

For meditation: To “know nothing among you except Jesus Christ and him crucified” (1 Corinthians 2:2) may sound very limited. In fact it is a vast and glorious subject upon which everything else should be based and for which God should be given all the glory (1 Corinthians 1:30,31).

Sermon nos. 7/8

11 February (1855)