Category Archives: Charles Spurgeon

Charles Spurgeon

Charles Spurgeon – Man’s ruin and God’s remedy

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“And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.” Numbers 21:8

Suggested Further Reading: Luke 23:1-5

Christ’s redemption was so plenteous, that had God willed it, if all the stars of heaven had been peopled with sinners, Christ need not have suffered another pang to redeem them all—there was a boundless value in his precious blood. And, sinner, if there were so much as this, surely there is enough for thee. And then again, if thou art not satisfied with Christ’s sin-offering, just think a moment; God is satisfied, God the Father is content, and must not thou be? The Judge saith, “I am satisfied; let the sinner go free, for I have punished the Surety in his stead;” and if the Judge is satisfied, surely the criminal may be. Oh! Come, poor sinner, come and see; if there is enough to appease the wrath of God there must be enough to answer all the requirements of man. “Nay, nay,” saith one, “but my sin is such a terrible one that I cannot see in the substitution of Christ that which is like to meet it.” What is thy sin? “Blasphemy.” Why, Christ died for blasphemy: this was the very charge which man imputed to him, and therefore you may be quite sure that God laid it on him if men did. “Nay, nay,” saith one, “but I have been worse than that; I have been a liar.” It is just what men said of him. They declared that he lied when he said, “If this temple be destroyed I will build it in three days.” See in Christ a liar’s Saviour as well as a blasphemer’s Saviour. “But,” says one, “I have been in league with Beelzebub.” Just what they said of Christ. They said that he cast out devils through Beelzebub. So man laid that sin on him, and man did unwittingly what God would have him do. I tell thee, even that sin was laid on Christ.

For meditation: Christ was truly a sign spoken against (Luke 2:34). Men called him many names which God had never given him—Beelzebub (Matthew 10:25), glutton and drunkard (Matthew 11:19), impostor (Matthew 27:63), liar (John 8:13), sinner (John 9:24), demon-possessed and mad (John 10:20), and blasphemer (John 10:33). On the cross God treated his Son as if he was everything that man had accused him of, and every other sin besides.

Sermon no. 285

20 November (1859)

 

 

Charles Spurgeon

Charles Spurgeon – All-sufficiency magnified

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“I can do all things through Christ which strengtheneth me.” Philippians 4:13

Suggested Further Reading: Acts 22:6-16

Christians, beware lest that village in which you have found a quiet retreat from the cares of business, should rise up in judgment against you, to condemn you, because, having means and opportunity, you use the village for rest, but never seek to do any good in it. Take care, masters and mistresses, lest your servant’s souls be required of you at the last great day. “I worked for my master;” they say, “he paid me my wages, but had no respect to his greater Master, and never spoke to me, though he heard me swear, and saw me going on in my sins.” If I could I would thrust a thorn into the seat where you are now sitting, and make you spring up for a moment to the dignity of a thought of your responsibilities. Why, sirs, what has God made you for? What has he sent you here for? Did he make stars that should not shine, and suns that should give no light, and moons that should not cheer the darkness? Has he made rivers that shall not be filled with water, and mountains that shall not stay the clouds? Has he made even the forests which shall not give a habitation to the birds; or has he made the prairie which shall not feed the wild flocks? And has he made thee for nothing? Why, man, the nettle in the corner of the churchyard has its uses, and the spider on the wall serves her Maker; and you, a man in the image of God, a blood-bought man, a man who is in the path and track to heaven, a man regenerated, twice created, are you made for nothing at all but to buy and to sell, to eat and to drink, to wake and to sleep, to laugh and to weep, to live to yourself?

For meditation: The Christian—chosen to do (John 15:16), created to do (Ephesians 2:10), commanded to do (1 Corinthians 10:31), continue to do (Galatians 6:9,10). What?

Sermon no. 346

19 November (Preached 18 November 1860)

Charles Spurgeon

Charles Spurgeon – The Holy Spirit—the great Teacher

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“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” John 16:13

Suggested Further Reading: Psalm 25:4-14

If I give myself to the Holy Spirit and ask his guidance, there is no fear of my wandering. Again, we rejoice in this Spirit because he is ever-present. We fall into a difficulty sometimes; we say, “Oh, if I could take this to my minister, he would explain it; but I live so far off, and am not able to see him.” That perplexes us, and we turn the text round and round and cannot make anything out of it. We look at the commentators. We take down pious Thomas Scott, and, as usual, he says nothing about it if it be a dark passage. Then we go to holy Matthew Henry, and if it is an easy Scripture, he is sure to explain it; but if it is a text hard to be understood, it is likely enough, of course, left in his own gloom. And even Dr Gill himself, the most consistent of commentators, when he comes to a hard passage, manifestly avoids it in some degree. But when we have no commentator or minister, we have still the Holy Spirit. And let me tell you a little secret: whenever you cannot understand a text, open your Bible, bend your knee, and pray over that text; and if it does not split into atoms and open itself, try again. If prayer does not explain it, it is one of the things God did not intend you to know, and you may be content to be ignorant of it. Prayer is the key that openeth the cabinets of mystery. Prayer and faith are sacred keys that can open secrets, and obtain great treasures. There is no college for holy education like that of the blessed Spirit, for he is an ever-present tutor, to whom we have only to bend the knee, and he is at our side, the great expositor of truth.

For meditation: We sometimes hold up our own spiritual education by failing to believe and obey what we have already been taught (1 Corinthians 3:1-3; Hebrews 5:11-14). Are you a difficult pupil?

Sermon no. 50

18 November (1855)

Charles Spurgeon

Charles Spurgeon – The work of the Holy Spirit

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“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3

Suggested Further Reading: John 3:1-8

It is simple enough for a man that hath the Spirit in him to believe, when he hath the written Word before him and the witness of the Spirit in him; that is easy enough. But for the poor, tried sinner, who cannot see anything in the Word of God but thunder and threatening—for him to believe—ah, my brethren, it is not such a little matter as some make it to be. It needs the fulness of the power of God’s Spirit to bring any man to such a faith as that. Well, when the sinner has thus believed, then the Holy Spirit brings all the precious things to him. There is the blood of Jesus; that can never save my soul, unless God the Spirit takes that blood, and sprinkles it upon my conscience. There is the perfect spotless righteousness of Jesus; it is a robe that will fit me and adorn me from head to foot, but it is no use to me till I have put it on; and I cannot put it on myself; God the Holy Spirit must put the robe of Jesus’ righteousness on me. There is the covenant of adoption, whereby God gives me the privileges of a son; but I cannot rejoice in my adoption until I receive the spirit of adoption whereby I may be able to cry, “Abba, Father.” So, beloved, you see that every point that is brought out in the experience of the new-born Christian, every point in that part of salvation which we call its beginning in the soul, has to do with God the Holy Spirit. There is no step that can be taken without him, there is nothing which can be accomplished aright without him.

For meditation: It is impossible to begin in the flesh and end up with the Spirit (John 6:63-64; Romans 8:9).

Sermon no. 178

17 November (Preached 5 November 1857)

Charles Spurgeon

Charles Spurgeon – God’s barriers against man’s sin

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“Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? But this people hath a revolting and rebellious heart; they are revolted and gone.” Jeremiah 5:22-23

Suggested Further Reading: Isaiah 1:1-4

God here contrasts the obedience of the strong, the mighty, the untamed sea, with the rebellious character of his own people. “The sea,” saith he, “obeys me; it never breaks its boundary; it never leaps from its channel; it obeys me in all its movements. But man, poor puny man, the little creature whom I could crush as the moth, will not be obedient to me. The sea obeys me from shore to shore, without reluctance, and its ebbing floods, as they retire from its bed, each of them says to me, in the voices of the pebbles, ‘O Lord, we are obedient to thee, for thou art our master.’ But my people”, says God, “are a revolting and a rebellious people; they go astray from me.” And is it not, my brethren, a marvellous thing, that the whole earth is obedient to God, save man? Even the mighty leviathan, who maketh the deep to be hoary, sinneth not against God, but his course is ordered according to his Almighty Master’s decree. Stars, those wondrous masses of light, are easily directed by the very wish of God; clouds, though they seem erratic in their movement, have God for their pilot; “he maketh the clouds his chariot;” and the winds, though they seem restive beyond control, yet do they blow, or cease to blow just as God wills. In heaven, on earth, even in the lower regions, we could scarcely find such a disobedience as that which is practised by man; at least, in heaven, there is a cheerful obedience; and in hell there is constrained submission to God, while on earth man makes the base exception, he is continually revolting and rebelling against his Maker.

For meditation: Jonah, a great wind, a great fish, a plant, a worm, an east wind (Jonah 1:3,4,17; 2:10; 4:6-8)—which is the odd one out?

Answer: God’s servant Jonah—the rest obeyed God at once. This should humble us!

Sermon no. 220

16 November (1856)

Charles Spurgeon

Charles Stanley – Understanding Guilty Feelings

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Charles Stanley

James 2:10

Think about how you feel when doing something you know you shouldn’t. Most likely a stinging conscience makes you realize that you feel guilty.

What is guilt? Perhaps you think of it as a nagging sense that the Lord is out to get you. Or you might feel isolated from God or others because of some dark cloud of regret. Obviously, there are different ways to interpret guilt; identifying exactly what it is will allow us to move ahead on the road to spiritual maturity.

When our behavior is in conflict with guidance from the Spirit of God residing in us, we will experience an emotional response. That’s all guilt is: emotional pain caused by something we have done. Put another way, guilt describes our taking responsibility for doing wrong, whether it be a thought, action, careless word, or something else.

While it is good to have this inner alarm, we have to guard against the inclination to wallow in shame. At times we behave so badly that we’re completely overcome with remorse, and we refuse to let the waves of regret pass by. We might punish ourselves by wading in those troubled waters for a while.

When these times come, we must remember that Jesus Christ has paid the debt for all our sin. This means that He has already paid the price of our wrongdoing, and we have been found “not guilty.” As our sin lies dead at the cross, so does our guilt. While we must always take responsibility for our actions, we have the freedom in Christ to do so without the burden of unhealthy regret.

 

 

Charles Spurgeon

Charles Spurgeon – Awake! Awake!

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“Therefore let us not sleep as do others; but let us watch and be sober.” 1 Thessalonians 5:6

Suggested Further Reading: Titus 1:7- 2:8

“Let us watch.” There are many that never watch. They never watch against sin; they never watch against the temptations of the enemy; they do not watch against themselves, nor against “the lusts of the flesh, the lusts of the eye, and the pride of life.” They do not watch for opportunities to do good, they do not watch for opportunities to instruct the ignorant, to confirm the weak, to comfort the afflicted, to succour them that are in need; they do not watch for opportunities of glorifying Jesus, or for times of communion; they do not watch for the promises; they do not watch for answers to their prayers; they do not watch for the second coming of our Lord Jesus. These are the refuse of the world: they watch not, because they are asleep. But let us watch: so shall we prove that we are not slumberers. Again: let us “be sober.” Albert Barnes says, this most of all refers to abstinence, or temperance in eating and drinking. Calvin says, not so: this refers more especially to the spirit of moderation in the things of the world. Both are right: it refers to both. There be many that are not sober; they sleep, because they are not so; for insobriety leadeth to sleep. They are not sober—they are drunkards, they are gluttons. They are not sober—they cannot be content to do a little business—they want to do a great deal. They are not sober—they cannot carry on a trade that is sure—they must speculate. They are not sober—if they lose their property, their spirit is cast down within them, and they are like men that are drunken with wormwood. If on the other hand, they get rich, they are not sober: they so set their affections upon things on earth that they become intoxicated with pride.

For meditation: The Christian in the pew should aim at the same standards as those which he expects to see in the Christian in the pulpit (1 Corinthians 11:1).

Sermon no. 163

15 November (1857)

 

Charles Spurgeon

Charles Spurgeon – The evil and its remedy

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“The iniquity of the house of Israel and Judah is exceeding great.” Ezekiel 9:9“The blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7

Suggested Further Reading: Mark 3:22-30

There are some sins that show a diabolical extent of degraded ingenuity—some sins of which it is a shame to speak, or of which it is disgraceful to think. But note here: “The blood of Jesus Christ cleanseth from all sin.” There may be some sins of which a man cannot speak, but there is no sin which the blood of Christ cannot wash away. Blasphemy, however profane; lust, however bestial; covetousness, however far it may have gone into theft and plundering; breach of the commandments of God, however much of riot it may have run, all this may be pardoned and washed away through the blood of Jesus Christ. In all the long list of human sins, though that be long as time, there stands but one sin that is unpardonable, (Matthew 12:31) and that one no sinner has committed if he feels within himself a longing for mercy, for that sin once committed, the soul becomes hardened, dead, and seared, and never desires afterwards to find peace with God. I therefore declare to thee, O trembling sinner, that however great thine iniquity may be, whatever sin thou mayest have committed in all the list of guilt, however far thou mayest have exceeded all thy fellow-creatures, though thou mayest have distanced the Pauls and Magdalens and every one of the most heinous culprits in the black race of sin, yet the blood of Christ is able now to wash thy sin away. Mark! I speak not lightly of thy sin, it is exceedingly great; but I speak still more loftily of the blood of Christ. Great as thy sins are, the blood of Christ is greater still. Thy sins are like great mountains, but the blood of Christ is like Noah’s flood; twenty cubits upwards shall this blood prevail, and the top of the mountains of thy sin shall be covered.

For meditation: The price of life is far too costly for man to achieve his redemption (Psalm 49:7-9), but the Prince of life has achieved it

(Psalm 49:15) by his own death (Acts 3:15).

Sermon no. 223

14 November (1858)

 

 

Charles Spurgeon

Charles Spurgeon – The sweet uses of adversity

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“Shew me wherefore thou contendest with me.” Job 10:2

Suggested Further Reading: Psalm 119:65-72

There was a fair ship which belonged to the great Master of the seas; it was about to sail from the port of grace to the haven of glory. Before it left the shore the great Master said, “Mariners, be brave! Captain, be bold! For not a hair of your head shall perish; I will bring you safely to your desired haven. The angel of the winds is commissioned to take care of you on your way.” The ship sailed confidently with its streamers flying in the air. It floated along at a swift rate with a fair wind for many days. But suddenly there came a hurricane which drove them from the course, strained their mast until it bent as if it could snap in two. The sail was torn to ribbons; the sailors were alarmed and the captain himself trembled. They had lost their course. They were off the right track, and they mourned exceedingly. When the day dawned the waves were quiet, and the angel of the winds appeared; and they spoke unto him, and said, “Oh angel, were you not asked to take charge of us, and preserve us on our journey?” He answered, “It was even so, and I have done it. You were steering on confidently, and you knew not that a little ahead of your vessel lay a quicksand upon which she would be wrecked and swallowed up quick. I saw that there was no way for your escape but to drive you from your course. See, I have done as it was commanded me: go on your way.” This is a parable of our Lord’s dealings with us. He often drives us from our smooth course which we thought was the right track to heaven. But there is a secret reason for it; there is a quicksand ahead that is not marked in the chart. We know nothing about it; but God sees it, and he will not permit this fair vessel, which he has himself insured, to be stranded anywhere; he will bring it safely to its desired haven.

For meditation: If an ass can inconvenience a false prophet to deliver him from imminent danger (Numbers 22:21-34), God is able to obstruct his people in one way or another when they are heading for trouble. We can only see the benefits later (Hebrews 12:11).

Sermon no. 283

13 November (1859)

Charles Spurgeon

Charles Spurgeon – Self-sufficiency slain

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“Without me ye can do nothing.” John 15:5

Suggested Further Reading: 2 Chronicles 32:20-31

You are not capable of performing the lowest act of the divine life, except as you receive strength from God the Holy Spirit. And surely, my brethren, it is generally in these little things that we find out most of all our weakness. Peter can walk the waves of the sea, but he cannot bear the derision of a little maid. Job can endure the loss of all things, but the upbraiding words of his false friends, though they be but words, and break no bones—make him speak far more bitterly than all the sore boils which were in his very skin. Jonah said he did well to be angry, even unto death, about a gourd. Have you not often heard that mighty men who have outlived hundreds of battles have been slain at last by the most trivial accident? And has it not been so with professed Christians? They stood uprightly in the midst of the greatest trials; they have outlived the most arduous struggles, and yet in an evil hour, trusting to themselves, their foot has slipped under some slight temptation, or because of some small difficulty. John Newton says: “The grace of God is as necessary to create a right temper in Christians on the breaking of a china plate as on the death of an only son.” These little leaks need the most careful stopping. The plague of flies is no more easy to be stayed than that of the destroying angel. In little as well as in great things the just must live by faith. In trifles as well as in nobler exercises the believer should be conscious of his own inability,—should never say of any act, “Now I am strong enough to perform this; I need not go to God in prayer about this; this is so little a thing.”

For meditation: We need to bring everything to God in prayer, not only the things which worry us (Philippians 4:6); the apostle Paul had learned how to face all situations and how to do all things in Christ who strengthened him (Philippians 4:13).

Sermon no. 345

12 November (Preached 11 November 1860)

Charles Spurgeon

Charles Spurgeon – Healing for the wounded

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“He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3

Suggested Further Reading: Isaiah 57:15-21

Poor sinner, breathe thy wish to him, let thy sigh come before him, for “he healeth the broken in heart.” There thou liest wounded on the plain. “Is there no physician?” thou criest; “Is there none?” Around thee lie thy fellow-sufferers, but they are as helpless as thyself. Thy mournful cry cometh back without an answer, and space alone hears thy groan. Ah! The battle-field of sin has one kind visitor; it is not abandoned to the vultures of remorse and despair. I hear footsteps approaching; they are the gentle footsteps of Jehovah. With a heart full of mercy, he is hasting to his repenting child. In his hands there are no thunders, in his eyes no anger, on his lips no threatening. See how he bows himself over the mangled heart! Hear how he speaks! “Come, now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” And if the patient dreads to look in the face of the mighty being who addresses him, the same loving mouth whispers, “I, even I, am he that blotteth out thy transgressions for my name’s sake.” See how he washes every wound with sacred water from the side of Jesus; mark how he spreads the ointment of forgiving grace, and binds around each wound the fair white linen, which is the righteousness of saints. Does the mourner faint under the operation? He puts medicine to his lips, exclaiming, “I have loved thee with an everlasting love.” Yes, it is true—most true—neither dream nor fiction, “He healeth the broken in heart, and bindeth up their wounds.” How condescending is the Lord of heaven, thus to visit poor forsaken man.

For meditation: Physical health is desirable, but short-lived; spiritual health is far more to be desired and will last for ever (3 John 2). We can live for a while with physical illness, but the unbeliever will die eternally with spiritual disease.

Sermon no. 53

11 November (1855)

 

Charles Spurgeon

Charles Spurgeon – A call to the unconverted

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“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” Galatians 3:10

Suggested Further Reading: Matthew 25:31-46

Suddenly a voice is heard, and shrieks from some, and songs from others—he comes—he comes—he comes; and every eye must see him. There he is; the throne is set upon a cloud, which is white as alabaster. There he sits. It is He, the Man that died on Calvary—I see his pierced hands—but ah, how changed! No thorn crown now. He stood at Pilate’s bar, but now the whole earth must stand at his bar. But listen! The trumpet sounds again: the Judge opens the book, there is silence in heaven, a solemn silence: the universe is still. “Gather mine elect together, and my redeemed from the four winds of heaven.” Swiftly they are gathered. As with a lightning flash, the angel’s wing divides the crowd. Here are the righteous all in-gathered; and sinner, there are you, on the left hand, left out, left to abide the burning sentence of eternal wrath. Listen! The harps of heaven play sweet melodies; but to you they bring no joy, though the angels are repeating the Saviour’s welcome to his saints. “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” You have had that moment’s respite, and now his face is gathering clouds of wrath, the thunder is on his brow; he looks on you that have despised him, you that scoffed his grace, that scorned his mercy, you that broke his Sabbath, you that mocked his cross, you that would not have him to reign over you; and with a voice louder than ten thousand thunders, he cries, “Depart, ye cursed.” And then—No, I will not follow you. I will not tell of quenchless flames: I will not talk of miseries for the body, and tortures for the spirit. But hell is terrible; damnation is doleful. Oh, escape! escape!

For meditation: Any one of your sins would send you to hell (James 2:10). No one but Jesus can divert you to heaven (Acts 4:12). Make sure you are trusting in him alone for your salvation.

Sermon no. 174

10 November (Preached 8 November 1857)

Charles Spurgeon

Charles Spurgeon – One antidote for many ills

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“Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.” Psalm 80:19

Suggested Further Reading: Revelation 3:1-6

We want a revival, if we would promote the glory of God. The proper object of a Christian’s life is God’s glory. The church was made on purpose to glorify God; but it is only a revived church that brings glory to his name. Do all the churches honour God? I tell you no; there are some that dishonour him—not because of their erroneous doctrines, nor perhaps because of any defect in their formalities, but because of the want of life in their religion. There is a meeting for prayer; six people assemble beside the minister. Does that proclaim your homage to God? Does that do honour to Christianity? Go to the homes of these people; see what is their conversation when they are alone; mark how they walk before God. Go to their sanctuaries and hear their hymns; there is the beauty of music, but where is the life of the people? Listen to the sermon; it is elaborate, polished, complete, a masterpiece of oratory. But ask yourselves, “Could a soul be saved under it, except by a miracle? Was there anything in it adapted to stir men up to goodness? It pleased their ears; it instructed them in some degree, perhaps, but what was there in it to teach their hearts?” God knows there are many such preachers. Notwithstanding their learning and their wealth, they do not preach the gospel in its simplicity, and they do not draw near to God our Father. If we would honour God by the church, we must have a warm church, a burning church, loving the truths it holds, and carrying them out in the life. Oh that God would give us life from on high, lest we should be like that church of old of whom it was said, “Thou hast a name to live, and art dead.”

For meditation: Is the revival of God’s church and the glory of his name in this land a great concern to you (Psalm 85:6-9)?

Sermon no. 284

9 November (1856)

Charles Spurgeon

Charles Spurgeon – The first and great commandment

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“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” Mark 12:30

Suggested Further Reading: 2 John 1-6

We are bound to love God with all our heart, soul, mind, and strength. Thus, we deduce that we are to love God supremely. Thou art to love thy wife, O husband. Thou canst not love her too much except in one case, if thou shouldst love her before God, and prefer her pleasure to the pleasure of the Most High. Then wouldst thou be an idolater. Child! Thou art to love thy parents; thou canst not love him too much who begat thee, nor her too much who brought thee forth; but remember, there is one law that doth over-ride that. Thou art to love thy God more than thy father or thy mother. He demands thy first and thy highest affection: thou art to love him “with all thy heart.” We are allowed to love our relatives: we are taught to do so. He that does not love his own family is worse than a heathen man and a publican. But we are not to love the dearest object of our hearts so much as we love God. You may erect little thrones for those whom you rightly love; but God’s throne must be a glorious high throne; you may set them upon the steps, but God must sit on the very seat itself. He is to be enthroned, the royal One within your heart, the king of your affections. Have you kept this commandment? I know I have not; I must plead guilty before God; I must cast myself before him, and acknowledge my transgression. But nevertheless, there standeth the commandment—“Thou shalt love God with all thy heart” that is, thou shalt love him supremely.

For meditation: The Lord Jesus Christ preached what he practised (Matthew 10:37,38). His Heavenly Father’s house came first, but he was obedient in his earthly parents’ house (Luke 2:48-51); his Heavenly Father’s will came first (Matthew 26:39), but even while he was carrying it out, his earthly mother’s wellbeing was upon his heart (John 19:26-27). We love our families, our fellow-believers and the lost ones best, when we love and obey God first.

Sermon no. 162

8 November (1857)

Charles Spurgeon

Charles Spurgeon – The Christian’s heaviness and rejoicing

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“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.” 1 Peter 1:6

Suggested Further Reading: Philippians 2:25-30

“Though now for a season, if need be, ye are in heaviness.” It does not say, “Though now for a season you are suffering pain, though now for a season you are poor”; but “you are in heaviness;” your spirits are taken away from you; you are made to weep; you cannot bear the pain; you are brought to the very dust of death, and wish that you might die. Your faith itself seems as if it would fail you. That is the thing for which there is a ‘need be’. That is what my text declares, that there is an absolute ‘need be’ that sometimes the Christian should not endure his sufferings with a gallant and a joyous heart; there is a ‘need be’ that sometimes his spirits should sink within him, and that he should become even as a little child, smitten beneath the hand of God. Ah! Beloved, we sometimes talk about the rod, but it is one thing to see the rod, and it is another thing to feel it; and many a time have we said within ourselves, “If I did not feel so low spirited as I now do, I should not mind this affliction;” and what is that but saying, “If I did not feel the rod I should not mind it?” It is that breaking down of the spirit, that pulling down of the strong man, that is the very festering of the soreness of God’s scourging—the blueness of the wound, whereby the soul is made better.

For meditation: Whenever you are overwhelmed by such distress, remember that your Saviour also experienced it on your behalf (Mark 14:33-34). He knows what it is like and can help you (Hebrews 2:18; 4:15-16).

Sermon no. 222

7 November (1858)

Charles Spurgeon

Charles Spurgeon – Let us pray

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“But it is good for me to draw near to God.” Psalm 73:28

Suggested Further Reading: James 4:1-8

Draw near to God with living, loving prayer; present the promise, and you shall obtain the fulfilment. Many things I might say of prayer; our old divines are full of high praise concerning it. The early fathers speak of it as if they were writing sonnets. Chrysostom preached of it as if he saw it incarnate in some heavenly form. And the choicest metaphors were gathered together to describe in rapturous phrase the power, nay, the omnipotence of prayer. Would to God we loved prayer as our fathers did of old. It is said of James the Less, that he was so much in prayer that his knees had become hard like those of a camel. It was doubtless but a legend, but legends are often based on truths. And certain it is that Hugh Latimer, that blessed saint and martyr of our God, was accustomed to pray so earnestly in his old age, when he was in his cell, that he would often pray until he had no strength left to rise, and the prison attendants had need to lift him from his knees. Where are the men like these? Oh angel of the covenant, where can you find them? When the Son of Man comes shall he find prayer on the earth? Ours are not worthy of the name of supplication. Oh that we had learned that sacred art, that would draw near to God, and plead his promise. Cowper has put several things together in one hymn.

Prayer clears the sky; “Prayer makes the darkened cloud withdraw.”

Prayer is a heaven-climber; “Prayer climbs the ladder Jacob saw.”

Prayer makes even Satan quake; “For Satan trembles when he sees,

The weakest saint upon his knees.”

For meditation: Do you regard your prayer-life as a dead, boring routine? May God teach us to draw near to him and enjoy the relationship in a living and meaningful way (Luke 11:1-4).

Sermon no. 288

6 November (1859)

Charles Spurgeon

Charles Spurgeon – Fast-day service: An exposition of Daniel 9:1-19

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Taken from brief exposition of Daniel 9:1-19 (This comment is on vv 10-15)

Suggested Further Reading: Psalm 85

The prophet in his prayer pleads what God has done for them, as the reason why he should bare his arm; he tells how God delivered Israel out of Egypt; and he therefore prays that God would deliver them from their present trouble. And, my brethren, not Israel itself could boast a nobler history than we, measuring it by God’s bounties. We have not yet forgotten an armada scattered before the breath of heaven, scattered upon the angry deep as a trophy of what God can do to protect his favoured isle. We have not yet forgotten a fifth of November, wherein God discovered many plots that were formed against our religion and our commonwealth. We have not yet lost the old men, whose tales of even the victories in war are still a frequent story. We remember how God swept before our armies the man who thought to make the world his dominion, who designed to cast his shoe over Britain, and make it a dependency of his kingdom. God fought for us; he fought with us; and he will continue to do so. He has not left his people, and he will not leave us, but he will be with us even to the end. Cradle of liberty! Refuge of distress! Storms may rage around you, but not upon you, nor shall all the wrath and fury of men destroy you, for God has pitched his tabernacle in your midst, and his saints are the salt in your midst.

For meditation: These stirring words, spoken at the time of the Indian mutiny, are equally true of God’s faithfulness during the worldwide conflicts of the twentieth century. But do Spurgeon’s words “We have not yet forgotten” retain any ring of truth in a nation which appears intent on moving further away from God by the day? While we may “Remember, remember the fifth of November,” few could probably explain why we do so!

n.b. Read again the text for yesterday’s reading—pray that a forgetful nation will remember and turn back to its Creator and Judge.

Part of nos. 154-155

5 November (Given on 7 October 1857)

Charles Spurgeon

Charles Spurgeon – Tender words of terrible apprehension

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“The wicked shall be turned into hell, and all the nations that forget God.” Psalm 9:17

Suggested Further Reading: Ezekiel 8:5-18

How often do you forget his presence too! In the midst of a crowd, you are conscious every one of you of the presence of man, but perhaps this very moment you are ignoring the fact that God is here. In your shop on the morrow how carefully you will take heed that your conduct is circumspect if the eye of your fellow-man is observing you. But before the presence of God, with the Eternal eye upon you, you can presume to practice the paltry tricks of trade or to do that which you would not have revealed to mortals for all the world; careful to shut the door, and draw the curtain, and hide yourselves in secret from men; strangely forgetting that when the curtain is drawn and the door is shut, God is there still. No walls can shut him out; no darkness can conceal the deed from his eye; he is everywhere and sees us in all things. Why, my hearers, we are all guilty in this respect in a measure; we forget the actual presence and the overlooking eye of God. We talk as we dare not talk if we were thinking that he heard us. We act as we would not act if we were conscious that God was there. We indulge in thoughts which we should cast out if we could but bear in perpetual remembrance the abiding presence of God, the Judge of the whole earth. Forgetting God is so common a sin, that the believer himself needs to repent of it, and ask to have it forgiven, while the unbeliever may solemnly confess this to be his crying sin, a piece of guilt to which he dare not profess innocence.

For meditation: The Christian should make a positive effort to do everything to the satisfaction of his unseen but seeing Lord (Ephesians 6:5-7). This was the principle that Joseph adopted (Genesis 39:9).

Sermon no. 344

4 November (1860)

Charles Spurgeon

Charles Spurgeon – The God of peace

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“Now the God of peace be with you all. Amen.” Romans 15:33

Suggested Further Reading: Philippians 4:1-9

Let me briefly show you the appropriateness of this prayer. We indeed ought to have peace amongst ourselves. Joseph said to his brethren when they were going home to his father’s house, “See that ye fall not out by the way.” There was something extremely beautiful in that exhortation. You have all one father, you are of one family. Let men of two nations disagree; but you are of the seed of Israel; you are of one tribe and nation; your home is in one heaven. “See that ye fall not out by the way.” The way is rough; there are enemies to stop you. See that if you fall out when you get home, you do not fall out by the way. Keep together; stand by one another, defend each other’s character; manifest continual affection. The world hates you because you are not of the world. Oh! You must take care that you love one another. You are all going to the same house. You may disagree here, and not speak to one another, and be almost ashamed to sit at the same table, even at the sacrament; but you will all have to sit together in heaven. Therefore do not fall out by the way. Consider, again, the great mercies you have all shared together. You are all pardoned, you are all accepted, elected, justified, sanctified, and adopted. See that you fall not out when you have so many mercies. Joseph has filled your sacks, but if he has put some extra thing into Benjamin’s sack, do not quarrel with Benjamin about that, but rather rejoice because your sacks are full. You have all got enough, you are all secure, you have all been dismissed with a blessing.

For meditation: The God of love and peace will be seen to be present when his people live in peace with one another (2 Corinthians 13:11)

Sermon no. 49

3 November (Preached 4 November 1855)

 

 

 

Charles Spurgeon

Charles Spurgeon – The exaltation of Christ

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“Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11

Suggested Further Reading: John 17:1-5

Look at him! Can your imagination picture him? Behold his transcendent glory! The majesty of kings is swallowed up; the pomp of empires dissolves like the white mist of the morning before the sun; the brightness of assembled armies is eclipsed. He in himself is brighter than the sun, more terrible than armies with banners. See him! See him! Oh! Hide your heads, you monarchs; put away your gaudy pageantry, you lords of this poor narrow earth! His kingdom knows no bounds; without a limit his vast empire stretches out itself. Above him all is his; beneath him many a step are angels, and they are his; and they cast their crowns before his feet. With them stand his elect and ransomed, and their crowns too are his. And here upon this lower earth stand his saints, and they are his, and they adore him; and under the earth, among the infernals, where devils growl their malice, even there is trembling and adoration; and where lost spirits, with wailing and gnashing of teeth for ever lament their being, even there, there is the acknowledgement of his Godhead, even though the confession helps to make the fire of their torments. In heaven, in earth, in hell, all knees bend before him, and every tongue confesses that he is God. If not now, yet in the time that is to come this shall be carried out, that every creature of God’s making shall acknowledge his Son to be “God over all, blessed for ever. Amen.” Oh! My soul anticipates that blessed day, when this whole earth shall bend its knee before its God willingly! I do believe there is a happy era coming, when there shall not be one knee unbent before my Lord and Master.

For meditation: For meditation: Those who refuse to acknowledge the Lord Jesus Christ in this life (2 John 7) will be forced to acknowledge him in the next—but it will be too late to do them any good. Those who trust in him now will enjoy praising him for ever.

Sermon no. 101

2 November (1856)