Category Archives: Charles Spurgeon

Charles Spurgeon

Charles Spurgeon – The security of the Church

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“As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.” Psalm 125:2

Suggested Further Reading: Jude 17-25

As the Church always has been preserved, the text assures us she always will be, henceforth even for ever. There is a nervous old woman here. Last Saturday night she read the newspaper, and she saw something about five or six clergymen going over to Rome: she laid down her spectacles, and she began crying, “Oh! The Church is in danger, the Church is in danger.” Ah! Put your spectacles on; that is all right; never mind about the loss of those fellows. Better gone; we did not want them; do not cry if fifty more follow them; do not be at all alarmed. Some church may be in danger, but God’s church is not. That is safe enough; that shall stand secure, even to the end. I remember with what alarm some of my friends received the tidings of the geological discoveries of modern times, which did not quite agree with their interpretation of the Mosaic history of the creation. They thought it an awful thing that science should discover something which seemed to contradict the Scriptures. Well, we lived over the geological difficulty, after all. And since then there have been different sets of philosophic infidels, who have risen up and made wonderful discoveries; and poor timid Christians have thought, “What a terrible thing! This surely will be the end of all true religion; when science can bring facts against us, how shall we be able to stand?” They just waited about another week, and suddenly found that science was not their enemy, but their friend, for the Truth, though tried in a furnace, like silver seven times, is ever a gainer by the trial. To those that hate the church, she shall ever be a thorn in your side! Oh! you that would batter her walls to pieces, know this, that she is impregnable.

For meditation: The enemies of the church build on an unsteady foundation of deliberately ignoring facts (2 Peter 3:5). The church is built on the immovable rock Christ Jesus (Matthew 16:18) and she shall not be moved (Psalm 46:5).

Sermon no. 161

1 November (1857)

Charles Spurgeon

Charles Spurgeon – The Shulamite’s choice prayer

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“Set me as a seal upon thine heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave; the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it.” Solomon’s Song 8:6-7

Suggested Further Reading: Ephesians 3:14-21

“Set me as a seal upon thine heart, as a seal upon thine arm. Love me, Lord. Help me, Lord. Let thy heart move towards me; let thine arm move for me too. Think of me, Lord; set me on thy heart. Work for me, Lord, set me on thine arm. Lord, I long to have thy love, for I hear it is as strong as death, and thou knowest I am chained by Satan, and am his bond-slave. Come and deliver me: thou art more than a match for my cruel tyrant. Come with thy strong love and set me free. I hear that thy love is as firm as hell itself. Lord, that is such a love as I want. Though I know I shall vex thee and wander from thee, come and love me with a love that is firm and everlasting. O Lord, I feel there is nothing in me that can make thee love me. Come and love me, then, with that love which finds its own fuel. Love me with those coals of fire which have a ‘vehement flame.’ And since many waters cannot quench thy love, prove that in me; for there are many waters of sin in me, but Lord, help me to believe that thy love is not quenched by them; there are many corruptions in me, but Lord, love me with that love which my corruptions cannot quench. Here, Lord, I give myself away; take me; make me what thou wouldst have me to be, and keep and preserve me even to the end.” May the Lord help you to pray that prayer, and then may he answer it for his mercy’s sake.

For meditation: Omnipotent God loves his people with an omnipotent, all-conquering love (Romans 8:35-39) which surpasses all knowledge and imagination. Can you say with assurance that he “so” loves you (John 3:16; 1 John 4:11)?

Sermon no. 364

31 October (Preached 24 February 1861)

Charles Spurgeon

Charles Spurgeon – The Saviour’s many crowns

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“On his head were many crowns.” Revelation 19:12

Suggested Further Reading: Revelation 4

All the mighty doers in Christ’s church ascribe their crown to him. What a glorious crown is that which Elijah will wear—the man who went to Ahab, and when Ahab said, “Hast thou found me, O mine enemy?” reproved him to his very face—the man who took the prophets of Baal, and let not one of them escape, but hewed them in pieces and made them a sacrifice to God. What a crown will he wear who ascended into heaven in a chariot of fire! What a crown, again, belongs to Daniel, saved from the lion’s den—Daniel, the earnest prophet of God. What a crown will be that which shall glitter on the head of the weeping Jeremiah, and the eloquent Isaiah! What crowns are those which shall cover the heads of the apostles! What a weighty diadem is that which Paul shall receive for his many years of service! And then, my friends, how shall the crown of Luther glitter, and the crown of Calvin; and what a noble diadem shall that be which Whitefield shall wear, and all those men who have so valiantly served God, and who by his might have put to flight the armies of the Aliens, and have maintained the gospel banner erect in troubled times! No, but let me point to you a scene. Elijah enters heaven, and where goes he with that crown which is instantly put upon his head? See, he flies to the throne, and stooping there, he uncrowns himself, “Not unto me, not unto me, but unto thy name be all the glory!” See the prophets as they stream in one by one; without exception, they put their crowns upon the head of Christ. And mark the apostles, and all the mighty teachers of the church: they all bow there and cast their crowns at his feet, who, by his grace, enabled them to win them.

For meditation: Will you receive any of the crowns mentioned in the New Testament?—The crown of rejoicing—for faithful evangelism out of love for the lost. The crown of righteousness—for faithful expectation out of love for the Lord’s presence. The crown of resurrection life—for faithful endurance out of love for the Lord’s person. The crown of renown—for faithful examples out of love for the Lord’s people (1 Thessalonians 2:19; 2 Timothy 4:8; James 1:12; 1 Peter 5:2-4).

Sermon no. 281

30 October (1859)

Charles Spurgeon

Charles Spurgeon – A basket of summer fruit

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“Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.” Amos 8:1,2

Suggested Further Reading: 2 Peter 3:1-10

For thousands of years the Lord came not, although sin was rampant and the darkness dense, nothing could excite the Lord to an unwise haste. Nor on the other hand did he stay beyond the proper hour; for when the fulness of time was come, God sent forth his Son, born of a woman, made under the law. In heaven we shall probably discover that Christ came to die for our sins precisely at the only fitting moment, that in fact redemption’s work could not have been so wisely accomplished at the gates of the garden of Eden as on Calvary; and that the reign of Herod and the Roman Caesar afforded the most fitting era for the sacrifice of the Cross. And so shall it be with regard to the second advent of our blessed Lord and Master. We are apt to say, “Why are his chariots so long in coming? Do not the virgins sleep because the bridegroom tarries, the wise as well as the foolish, have they not all slumbered and slept?” And many are the servants who say in their heart, “My Lord delayeth his coming,” and are ready therefore to beat their fellow-servants, to drink and to be drunken; but cheer your hearts, you who look for his appearing. He will not come too hastily, for why should the sun arise until darkness has had its hour? Nor will he delay his appearing one moment beyond the proper time, for should not the sun beam forth in the morning? We know and are persuaded that when he shall stand a second time upon the earth, it shall be as much the fulness of time for him to come, as it was the fulness of time when he came at first.

For meditation: We know that Christ was born at the right time (Galatians 4:4) and that he died for us at the right time (Romans 5:6). We cannot tell when he will come again, but it will be at the right time (Acts 17:31). The right time to trust in him is now (2 Corinthians 6:2).

Sermon no. 343

29 October (Preached 28 October 1860)

Charles Spurgeon

Charles Spurgeon – Chastisement

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“And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.” Hebrews 12:5

Suggested Further Reading: Deuteronomy 8:1-6

What son is there whom the Father chasteneth not? You ministers of God who preach the gospel, is there amongst your ranks one son whom his Father chastens not? Unanimously they reply, “We all have been chastened.” You holy prophets who testified God’s word with the Holy Ghost from heaven, is there one amongst your number whom God chastened not? Abraham, Daniel, Jeremiah, Isaiah, Malachi, answer; and unanimously cry, “There is not one among us whom the Father chasteneth not.” You kings, you chosen ones, you Davids and you Solomons, is there one in your high and lofty ranks who has escaped chastisement? Answer David! Were you not obliged to cross the brook Kedron in the darkness? Answer Hezekiah! Did you not spread the letter before the Lord? Answer Jehoshaphat! Did you not have the cross when the ships were broken that were sent to Tarshish for gold? Oh starry host above, translated out of the reach of the trials of this world, is there one amongst you whom the Father chastened not? Not one; there is not one in heaven whose back was unscarred by the chastening rod, if he attained to the age when he needed it. The infant alone escapes, flying at once from his mother’s breast to heaven. There is one whom I will ask, the Son of God, the Son par excellence, the chief of all the family. Son of God Incarnate, did you escape the rod? Son without sin, were you a Son without punishment? Were you chastised? Hark! The hosts of earth and heaven reply—the church militant and triumphant answer: “The chastisement of our peace was even upon him; he suffered; he bore the cross; he endured the curse as well as any of us; yea, more, he endured ten thousand-fold more chastisement than any of us can by any possibility endure.”

For meditation: Christians have different gifts and different callings, but this is something shared by all. How do you react when God disciplines you? Does the experience leave you dismissive, discouraged or (as God intends) disciplined?

Sermon no. 48

28 October (1855)

 

Charles Spurgeon

Charles Spurgeon – None but Jesus

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“He that believeth on him is not condemned.” John 3:18

Suggested Further Reading: Hebrews 12:5-11

You are never liable as a believer to punishment for your sins. You will be chastised on account of them, as a father chastises his child; that is part of the gospel dispensation; but you will not be smitten for your sins as the lawgiver smites the criminal. Your Father may often punish you as he punished the wicked, but never for the same reason. The ungodly stand on the ground of their own demerits; their sufferings are awarded as their due deserts. But your sorrows do not come to you as a matter of desert; they come to you as a matter of love. God knows that in one sense your sorrows are such a privilege that you may account of them as a boon you do not deserve. I have often thought of that when I have had a sore trouble. I know some people say, “You deserved the trouble.” Yes, my dear brethren, but there is not enough merit in all the Christians put together, to deserve such a good thing as the loving rebuke of our heavenly Father. Perhaps you cannot see that; you cannot think that a trouble can come to you as a real blessing in the covenant. But I know that the rod of the covenant is as much the gift of grace as the blood of the covenant. It is not a matter of merit; it is given to us because we need it. But I question whether we were ever so good as to deserve it. We were never able to get up to so high a standard as to deserve so rich, so gracious a providence as this covenant blessing—the rod of our chastening God.

For meditation: When disciplined by his heavenly Father, the Christian is experiencing a beatitude (Job 5:17; Psalm 94:12)!

Sermon no. 362

27 October (Preached 17 February 1861)

Charles Spurgeon

Charles Spurgeon – The wounds of Jesus

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“He showed them his hands and his feet.” Luke 24:40

Suggested Further Reading: Isaiah 25:6-9

There are three things in Christ that death never met with before, all of which are fatal to it. There was in Christ, innocence. Now, as long as man was innocent, he could not die. Adam lived as long as he was innocent. Now, Christ was about to die; but death sucked in innocent blood; he sucked in his own poison and he died. Again, blessedness is that which takes away the sting of death. Now Christ, even when he was dying, was “God over all, blessed for ever.” All that death had ever killed before was under the curse; but this man was never by nature under the curse, because for our sakes he was not born into this world a cursed man. He was the seed of woman it is true, but still not of carnal generation. He did come under the curse when he took upon himself our sins, but not for his own sins. He was in himself blessed. Death sucked in blessed blood; he had never done that before—all others have been under the curse—and that slew death. Yet another thing. Death had never met before with any man who had life in himself. But when death drank Christ’s blood it drank life. For his blood is the life of the soul, and is the seed of life eternal. Wherever it goes, does it not give life to the dead? And death, finding that it had drunk into its own veins life in the form of Jesus’ blood, gave up the ghost; and death itself is dead, for Christ has destroyed it, by the sacrifice of himself; he has put it away; he has said, “Oh death, where is thy sting? Oh grave, where is thy victory?”

For meditation: On the cross Jesus was making the arrangements for death’s own funeral (1 Corinthians 15:26; Revelation 20:14).

Sermon no. 254

26 October (Preached 30 January 1859)

 

 

 

Charles Spurgeon

Charles Spurgeon – Light at evening time

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“It shall come to pass, that at evening time it shall be light.” Zechariah 14:7

Suggested Further Reading: Luke 24:13-21, 28-35

God very frequently acts in grace in such a manner that we can find a parallel in nature. For instance, God says, “… as the rain cometh down and the snow from heaven, and returneth not thither, … so shall my word be, …it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” We find him speaking concerning the coming of Christ, “He shall come down like rain upon the mown grass: as showers that water the earth.” We find him likening the covenant of grace to the covenant which he made with Noah concerning the seasons, and with man concerning the different revolutions of the year—“Seed-time and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” We find that the works of creation are very frequently the mirror of the works of grace, and that we can draw figures from the world of nature to illustrate the great acts of God in the world of his grace towards his people. But sometimes God oversteps nature. In nature after evening comes night. The sun has had its hours of journeying; the fiery steeds are weary; they must rest. Lo, they descend the azure steeps and plunge their burning fetlocks in the western sea, while night in her dark chariot follows at their heels. God, however, oversteps the rule of nature. He is pleased to send to his people times when the eye of reason expects to see no more day, but fears that the glorious landscape of God’s mercies will be shrouded in the darkness of his forgetfulness. But instead, God overleaps nature, and declares that at evening time, instead of darkness there shall be light.

For meditation: The text has only ever been true on one occasion in a physical sense (Joshua 10:12-14), but God, to whom even the darkness is light (Psalm 139:12), is always repeating the event spiritually in the lives of his people.

Sermon no. 160

25 October (1857)

Charles Spurgeon

Charles Spurgeon – Grace reviving Israel

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“I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.” Hosea 14:5-7

Suggested Further Reading: Colossians 3:16-4: 1

The most beautiful tree in a garden is the one that bears the most fruit: and there is a promise given to a Christian that after his branches have spread, his beauty shall be as the olive tree; that is, he shall grow and be laden with fruit. The olive tree is evergreen; and so is the beauty of the Christian. Alas for the beautiful Christians we have in some of our places of worship on Sunday! Glorious Christians! If they could be packed up and sent to heaven just as they are, provided their appearances were true indications of their state, what a blessed thing it would be! But alas! On the Monday they have not the same sort of dress they had on Sunday, and therefore they have not the same kind of actions. Dear friends, there is so much Sunday religion in these days! Now, I like a Monday religion, and a Tuesday religion, and a Wednesday religion, and a Thursday religion, and a Friday religion, and a Saturday religion. I do not think the religion of the pulpit, or the religion of the pen, is to be relied upon. I think it is the religion of a draper’s shop, the religion of a corn exchange, religion in a house, religion in the street, and the religion of a fireside, that proves us to be God’s children. But how would some of you come off if you were weighed in these balances? Fine fellows, on Sunday; but poor creatures on Monday! You are not well arrayed then; but ah! If you were Christians, you would always be well arrayed: yes, you would always be as beautiful as the olive tree.

For meditation: God wants us to live the Christian life, not to live the Christian meeting! True worship involves practice as well as praise (Romans 12:1; James 1:26-27).

Sermon no. 342

24 October (Undated Sermon)

 

Charles Spurgeon

Charles Spurgeon – The chaff driven away

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“The ungodly are not so: but are like the chaff which the wind driveth away.” Psalm 1:4

Suggested Further Reading: 1 Peter 2:11-17

Christian habits are the best business habits, if men would but believe it. When a man mixes his religion with his business and allows every act of his life to be guided by it, he stands the best chance in this world, if I may be allowed such a secular expression, for “Honesty is the best policy” after all, and Christianity is the best honesty. The sharp cutting competition of the times may be called honesty—it is only called so on earth, it is not called so by God, for there is a good deal of cheating in it. Honesty in the highest sense—Christian honesty—will be found after all to be the best policy in everything, and there will ordinarily be a prosperity, even worldly prosperity, attending a good man in the patient industrious pursuit of his calling. But if he does not have that success he craves, still there is one thing he knows, he would have it if it were best for him. I often know Christian men talk in this fashion; “Well I do but very little business,” says one, “but I have enough coming in to live upon comfortably and happy. I never cared much for push and competition; I never felt that I was fit for it, and I sometimes thank God that I never thrust myself out into the rough stream, but that I was content to keep along shore.” And I have marked this one thing, and as a matter of fact I know it cannot be disproved, that many such humble-minded men are the very best of Christians, they live the happiest lives, and whatsoever they do certainly does prosper, for they get what they expected though they did not expect much, and they get what they want though their wants are not very large.

For meditation: Honesty honours God, and God honours those who honour him (1 Samuel 2:30). Dishonesty in the early church was strikingly exposed (Acts 5:1-11).

Sermon no. 280

23 October (1859)

 

Charles Spurgeon

Charles Spurgeon – The High Priest standing between the dead and the living

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“And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed.” Numbers 16:47, 48

Suggested Further Reading: Hebrews 4:14-5: 10

Jesus, the propitiator, is to be looked upon as the ordained one—called of God as was Aaron. Settled in eternity as being the predestined propitiation for sin, he came into the world as an ordained priest of God; receiving his ordination not from man, neither by man; but like Melchisedec, the priest of the most high God, without father, without mother, without descent, having neither beginning of days nor end of life, he is a priest for ever after the order of Melchisedec. Stand back, sons of Korah, all of you who call yourselves priests. I can scarce imagine that any man in this world who takes to himself the title of a priest, unless he takes it in the sense in which all God’s people are priests,—I cannot imagine that a priest can enter heaven. I would not say a thing too stern or too severe; but I do most thoroughly believe that an assumption of the office of priest is so base an assumption of the priestly office of Christ, that I could as well conceive of a man being saved who called himself God, as conceive of a man being saved who called himself a priest; if he really means what he says, he has so trampled upon the priestly prerogative of Christ, that it seems to me he has touched the very crown jewels, and is guilty of a blasphemy, which, unless it be repented of, shall surely bring damnation on his head. Shake your garments, you ministers of Christ, from all priestly assumption; come out from among them; touch not the unclean thing. There are no priests now specially to minister among men. Jesus Christ and he only is the priest of his Church. He has made all of us priests and kings unto our God.

For meditation: Because the Christian has a Father in heaven, he is not to call any man his spiritual father on earth (Matthew 23:9); because the Christian has a great High Priest in heaven (1 Timothy 2:5), he is not to regard any man as his priest on earth. We are no longer living in Old Testament times!

Sermon no. 341

22 October (Preached 21 October 1860)

 

Charles Spurgeon

Charles Spurgeon – Christ’s prayer for his people

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“I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” John 17:15

Suggested Further Reading: Philippians 1:19-26

We never have any encouragement to ask God to let us die. Christians are always wanting to die when they have any trouble or trial. You ask them why? “Because we would be with the Lord.” O yes, they want to be with the Lord, when troubles and temptations come upon them. But it is not because they are yearning to be with the Lord, it is because they desire to get rid of their troubles. They want to get home, not so much for the Saviour’s company, as to get out of the little hard work. They did not wish to go away when they were in quiet and prosperity. Like lazy fellows, as most of us are, when we get into a little labour we beg to go home. It is quite right sometimes that you should desire to depart, because you would not prove yourself to be a true Israelite if you did not want to go to Jerusalem. You may pray to be taken home out of the world, but Christ will not take up the petition. When your prayers come to the Lord, this little one may try to get amongst them, but Christ will say, “I do not know anything about you, ‘I pray not that thou shouldest take them out of the world.’” You may wish it sincerely, and really desire it, but you will not at present get your Master to pray with you. Instead, then, of crying, or wishing to be away from the battle, brace yourself up in the name of the Lord. Every wish to escape the fight is but a desertion of your Master.

For meditation: Elijah prayed it while he was afraid for his life (1 Kings 19:3,4)! But God had a different departure planned for him (2 Kings 2:11). Jonah prayed it twice when he was angry (Jonah 4:3,9) soon after begging God to deliver him from drowning (Jonah 2:2,7). What a good thing God rejects our foolish requests when we or they are outside his will. Paul had the mind of Christ on this matter.

Sermon no. 47

21 October (1855)

 

 

Charles Spurgeon

Charles Spurgeon – Christ’s estimate of his people

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“How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! Thy lips, O my spouse, drop as the honeycomb; honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.” Solomon’s Song 4:10,11

Suggested Further Reading: 1 Thessalonians 4:1-12

When he comes and begins to praise you, and tells you, “That your lips drop as the honeycomb, that all your actions smell of myrrh, and that your love is better than wine, and that the thoughts under your tongue are better to him than wine and milk,” what will you say? “Oh, Lord, I cannot say thou art mistaken, for thou art infallible; but if I dared so think thou art mistaken, I should say, “Thou art mistaken in me;” but Lord I cannot think thou art mistaken, it must be true. Still, Lord, I do not deserve it; I am conscious I do not and I never can deserve it; still if thou wilt help me, I will strive to be worthy of thy praise in some feeble measure. I will seek to live up to those high praises which thou hast passed upon me. If thou sayest, “My love is better than wine;” Lord, I will seek to love thee better, that the wine may be richer and stronger. If thou sayest, “My graces are like the smell of ointment,” Lord, I will try to increase them, so as to have many great pots filled with them; and if my words drop as the honeycomb, Lord, there shall be more of them, and I will try to make them better, so that thou mayest think more of such honey; and if thou declarest that the thoughts under my tongue are to thee like honey and milk, then, Lord, I will seek to have more of those divine thoughts; and if my daily actions are to thee as the smell of Lebanon, Lord, I will seek to be more holy, to live nearer to thee; I will ask for grace, that my actions may be really what thou sayest they are.”

For meditation: Do you serve God because you feel you ought to, out of a sense of duty? Or because you want to, out of a sense of his love and acceptance of you in Christ? God’s grace should motivate us to obey him even more than God’s law does (Romans 6:15).

Sermon no. 282

20 October (Preached 23 January 1859)

 

 

Charles Spurgeon

Charles Spurgeon – Memento mori

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“Oh that they were wise, that they understood this, that they would consider their latter end.” Deuteronomy 32:29

Suggested Further Reading: Ecclesiastes 12:1-7

I know not when, nor where, nor how I shall breathe out my life. Into that sacred ark I cannot look—that ark of the secrets of God. I cannot pry between the folded leaves of that book which is chained to the throne of God, wherein is written the whole history of man. When I walk by the way I may fall dead in the streets; an apoplexy may usher me into the presence of my Judge. Riding along the road, I may be carried as swiftly to my tomb. While I am thinking of the multitudes of miles over which the fiery wheels are running, I may be in a minute, without a moment’s warning, sent down to the shades of death. In my own house I am not safe. There are a thousand gates to death, and the roads from earth to Hades are innumerable. From this spot in which I stand there is a straight path to the grave; and where you sit there is an entrance into eternity. Oh, let us consider then, how uncertain life is. Talk we of a hair; it is something massive when compared with the thread of life. Speak we of a spider’s web; it is ponderous compared with the web of life. We are but as a bubble; nay, less substantial. As a moment’s foam upon the breaker, such are we. As an instant spray—nay, the drops of spray are enduring as the orbs of heaven compared with the moments of our life. Oh, let us, then, prepare to meet our God, because when and how we shall appear before him is quite unknown to us. We may never go out of this hall alive. Some of us may be carried hence on young men’s shoulders, as Ananias and Sapphira of old. We may not live to see our homes again.

For meditation: The New Park Street Pulpit contains no sermons from October 1856. On the 19th a congregation of some 7,000 assembled for the first time at the Royal Surrey Gardens Music Hall. As Spurgeon prayed some troublemakers cried out “Fire” and in the ensuing panic seven people were trampled to death. Spurgeon never forgot it. “Memento mori”—“Remember you must die.”

Sermon no. 304

19 October (Preached 18 March 1860)

Charles Spurgeon

Charles Spurgeon – The true Christian’s blessedness

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“We know that all things work together for good to them that love God, to them who are the called according to his purpose.” Romans 8:28

Suggested Further Reading: Philemon 4-20

All things work together for the Christian’s eternal and spiritual good. And yet I must say here, that sometimes all things work together for the Christian’s temporal good. You know the story of old Jacob. “Joseph is not, and Simeon is not, and ye will take Benjamin away; all these things are against me,” said the old patriarch. But if he could have read God’s secrets, he might have found that Simeon was not lost, for he was retained as a hostage—that Joseph was not lost, but gone before to smooth the passage of his grey hairs into the grave, and that even Benjamin was to be taken away by Joseph in love to his brother. So that what seemed to be against him, even in temporal matters, was for him. You may have heard also the story of that eminent martyr who was wont always to say, “All things work together for good.” When he was seized by the officers of Queen Mary, to be taken to the stake to be burned, he was treated so roughly on the road that he broke his leg; and they jeeringly said, “All things work together for good, do they? How will your broken leg work for your good?” “I don’t know,” he said, “but for my good I know it will work, and you shall see it so.” Strange to say, it proved true that it was for his good; for being delayed a day or so on the road through his lameness, he just arrived in London in time enough to hear that Elizabeth was proclaimed queen, and so he escaped the stake by his broken leg. He turned round upon the men who carried him, as they thought, to his death, and said to them, “Now will you believe that all things work together for good?”

For meditation: We are called upon to rejoice in our sufferings, not for their own sake, but because of the outcome (Romans 5:3,4; James 1:2-4). If we, like God, knew the end from the beginning, we would laugh in the midst of our trials, as we shall later (Luke 6:21).

Sermon no. 159

18 October (1857)

Charles Spurgeon

Charles Spurgeon – The Comforter

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“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26

Suggested Further Reading: 1 Peter 1:10-12, 22-25

I have heard many fanatical persons say that the Holy Spirit revealed this and that to them. Now that is very generally revealed nonsense. The Holy Spirit does not reveal anything fresh now. He brings old things to our remembrance. “He shall teach you all things, and bring all things to your remembrance whatsoever I have told you.” The canon of revelation is closed; there is no more to be added. God does not give a fresh revelation, but he rivets the old one. When it has been forgotten, and laid in the dusty chamber of our memory, he brings it out and cleans the picture, but does not paint a new one. There are no new doctrines, but the old ones are often revived. It is not, I say, by any new revelation that the Spirit comforts. He does so by telling us old things over again; he brings a fresh lamp to manifest the treasures hidden in Scripture; he unlocks the strong chests in which the truth has long lain, and he points to secret chambers filled with untold riches; but he creates no more, for enough is done. Believer! There is enough in the Bible for thee to live upon for ever. If thou shouldst outnumber the years of Methuselah, there would be no need for a fresh revelation; if thou shouldst live till Christ should come upon the earth, there would be no necessity for the addition of a single word; if thou shouldst go down as deep as Jonah, or even descend as David envisaged into the belly of hell, still there would be enough in the Bible to comfort thee without a supplementary sentence. But Christ says, “He shall take of mine and shall show it unto you.”

For meditation: The Spirit of truth who guides into all the truth (John 16:13) does not work independently of Jesus the truth (John 14:6), the only true God (John 17:3) and the word of truth (John 17:17). Otherwise “What is truth?” (John 18:38).

Sermon no. 5

17 October (Preached 21 January 1855)

 

Charles Spurgeon

Charles Spurgeon – Come and welcome

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CharlesSpurgeon

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17

Suggested Further Reading: John 6:35-40

How wide is this invitation! There are some ministers who are afraid to invite sinners, then why are they ministers? They are afraid to perform the most important part of the sacred office. There was a time I must confess when I somewhat faltered when about to give a free invitation. My doctrinal sentiments did at that time somewhat hamper me. I boldly confess that I am unchanged as to the doctrines I have preached; I preach Calvinism as high, as stern, and as sound as ever; but I do feel, and always did feel an anxiety to invite sinners to Christ. And I do feel also, that not only is such a course consistent with the soundest doctrines, but that the other course is after all the unsound one, and has no title whatever to plead Scripture on its behalf. There has grown up in many churches an idea that none are to be called to Christ but what they call sensible sinners. I sometimes rebut that by remarking, that I call stupid sinners to Christ as well as sensible sinners, and that stupid sinners make by far the greatest proportion of the ungodly. But I glory in the confession that I preach Christ even to insensible sinners—that I would say even to the dry bones of the valley, as Ezekiel did, “Ye dry bones live!” doing it as an act of faith; not faith in the power of those that hear to obey the command, but faith in the power of God who gives the command to give strength also to those addressed, that they may be constrained to obey it. But now listen to my text; for here, at least, there is no limitation. But sensible or insensible, all that the text saith is, “Whosoever will, let him come and take the water of life freely.” The one question I have to ask this morning is, art thou willing?

For meditation: Jesus gladly received children and their carers; he rebuked his own disciples, some of God’s children, who tried to get in the way (Mark 10:13-16). Are we helping or hindering others who need to come to Christ?

Sermon no. 279

16 October (1859)

Charles Spurgeon

Charles Spurgeon – Magnificat

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“Awake, awake, Deborah; awake, awake, utter a song; arise, Barak, and lead thy captivity captive, thou son of Abinoam.” Judges 5:12

Suggested Further Reading: Psalm 108:1-5

Wake up, my love, for thou must strike the key-note and lead the strain. Awake and sing unto thy beloved a song touching thy well-beloved. Give unto him choice canticles, for he is the fairest among ten thousand, and the altogether lovely. Come forth then with thy richest music, and praise the name which is as ointment poured forth. Wake up, my hope, and join hands with thy sister—love; and sing of blessings yet to come. Sing of my dying hour, when he shall be with me on my couch. Sing of the rising morning, when my body shall leap from its tomb into its Saviour’s arms! Sing of the expected advent, for which thou lookest with delight! And, O my soul, sing of that heaven which he has gone before to prepare for thee, “that where he is, there may his people be.” Awake my love—awake my hope—and thou my faith, awake also! Love has the sweetest voice, hope can thrill forth the higher notes of the sacred scale; but thou, O faith—with thy deep resounding bass melody—thou must complete the song. Sing of the promise sure and certain. Rehearse the glories of the covenant ordered in all things, and sure. Rejoice in the sure mercies of David! Sing of the goodness which shall be known to thee in all thy trials yet to come. Sing of that blood which has sealed and ratified every word of God. Glory in that eternal faithfulness which cannot lie, and of that truth which cannot fail. And thou, my patience, utter thy gentle but most gladsome hymn. Sing today of how he helped thee to endure in sorrows’ bitterest hour. Sing of the weary way along which he has borne thy feet, and brought thee at last to lie down in green pastures, beside the still waters.

For meditation: The songs of the Christian should arise from a thankful heart (Colossians 3:16) stirred up by the word of Christ.

Sermon no. 340

15 October (Preached 14 October 1860)

 

 

Charles Spurgeon

Charles Spurgeon – The glorious habitation

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CharlesSpurgeon

“Lord, thou hast been our dwelling place in all generations.” Psalm 90:1

Suggested Further Reading: 1 John 4:13-16

Will you take my master’s house on a lease for all eternity, with nothing to pay for it, nothing but the ground rent of loving and serving him for ever? Will you take Jesus, and dwell in him throughout eternity, or will you be content to be a houseless soul? Come inside, sir; see, it is furnished from top to bottom with all you want. It has cellars filled with gold, more than you will spend as long as you live; it has a parlour where you can entertain yourself with Christ, and feast on his love; it has tables well stored with food for you to live on for ever; it has a drawing-room of brotherly love where you can receive your friends. You will find a resting room up there where you can rest with Jesus; and on the top there is a look-out, whence you can see heaven itself. Will you have the house, or will you not? Ah, if you are houseless, you will say, “I should like to have the house; but may I have it?” Yes; there is the key. The key is, “Come to Jesus.” But you say “I am too shabby for such a house.” Never mind; there are garments inside. As Rowland Hill once said:

“Come naked, come filthy, come ragged, come poor,

Come wretched, come dirty, come just as you are.”

If you feel guilty and condemned, come, and though the house is too good for you, Christ will make you good enough for the house. He will wash you, and cleanse you, and you will yet be able to sing with Moses, with the same unfaltering voice, “Lord, thou hast been my dwelling place throughout all generations.”

For meditation: The Christian has two addresses—a temporary earthly address and an eternal heavenly address, “in Christ” (Philippians 1:1; Colossians 1:2).

Sermon no. 46

14 October (1855)

 

Charles Spurgeon

Charles Spurgeon – Jacob and Esau

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“Jacob have I loved, but Esau have I hated.” Romans 9:13

Suggested Further Reading: Ezekiel 33:11-20

My soul revolts at the idea of a doctrine that lays the blood of man’s soul at God’s door. I cannot conceive how any human mind, at least any Christian mind, can hold any such blasphemy as that. I delight to preach this blessed truth—salvation of God, from first to last—the Alpha and the Omega; but when I come to preach damnation, I say, damnation is of man, not of God; and if you perish, at your own hands must your blood be required. There is another passage. At the last great day, when all the world shall come before Jesus to be judged, have you noticed, when the righteous go on the right side, Jesus says, “Come, ye blessed of my Father,”—(“of my Father,” mark,)—“inherit the kingdom prepared”—(mark the next word)—“for you, from before the foundation of the world.” What does he say to those on the left? “Depart, ye cursed.” He does not say, “ye cursed of my Father,” but, “ye cursed.” And what else does he say? “into everlasting fire, prepared”—(not for you, but)—“for the devil and his angels.” Do you see how it is guarded. Here is the salvation side of the question. It is all of God. “Come, ye blessed of my Father.” It is a kingdom prepared for them. There you have election, free grace in all its length and breadth. But, on the other hand, you have nothing said about the Father—nothing about that at all. “Depart, ye cursed.” Even the flames are said not to be prepared for sinners, but for the devil and his angels. There is no language that I can possibly conceive that could more forcibly express this idea, supposing it to be the mind of the Holy Spirit, that the glory should be to God, and that the blame should be laid at man’s door.

For meditation: For meditation: The love of God towards a sinful Jacob should surprise us more than the hatred of God towards a sinful Esau.

Sermon no. 239

13 October (Preached 16 January 1859)