Category Archives: Charles Spurgeon

Charles Spurgeon

Charles Spurgeon – Things that accompany salvation

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“Things that accompany salvation.” Hebrews 6:9

Suggested Further Reading: 1 Thessalonians 5:8-11

The “things that accompany salvation” make a glorious march in the forefront of it— from election down to these precious opening buds of virtue in the sinner’s heart. What a godly array! Sure the angels do sometimes fly along in admiration, and see this long array that heralds salvation to the heart. And now comes the precious casket set with gems and jewels. It is of God-like workmanship; no hammer was ever lifted on it; it was smitten out and fashioned upon the anvil of eternal might, and cast in the mould of everlasting wisdom; but no human hand hath ever defiled it, and it is set with jewels so unutterably precious, that if heaven and earth were sold they could never buy another salvation! And who are those that are close around it? There are three sweet sisters that always have the custody of the treasure—you know them; their names are common in Scripture—Faith, Hope, and Love, the three divine sisters; these have salvation in their hearts and do carry it about with them in their loins. Faith, who lays hold on Christ, and trusts all in him; that ventures everything upon his blood and sacrifice, and has no other trust. Hope, that with beaming eye looks up to Jesus Christ in glory, and expects him soon to come: looks downward, and when she sees grim death in her way, expects that she shall pass through with victory. And thou sweet Love, the sweetest of the three; she, whose words are music and whose eyes are stars; Love, also looks to Christ and is enamoured by him; loves him in all his offices, adores his presence, reverences his words; and is prepared to bind her body to the stake and die for him, who bound his body to the cross to die for her.

For meditation: Faith, Hope and Love are close companions of one another and of salvation (1 Corinthians 13:13; 1 Thessalonians 1:3;Hebrews 6:9-12). How well are you acquainted with them?

Sermon no. 152

20 September (1857)

Charles Spurgeon

Charles Spurgeon – His name — Wonderful

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“His name shall be called Wonderful.” Isaiah 9:6

Suggested Further Reading: Luke 1:26-35

It is just the simple name that he deserves. They that know him best will say that the word does not overstrain his merits, but rather falls infinitely short of his glorious deserving. His name is called Wonderful. And mark, it does not merely say, that God has given him the name of Wonderful—though that is implied; but “his name shall be called” so. It shall be; it is at this time called Wonderful by all his believing people, and it shall be. As long as the moon endures, there shall be found men, and angels, and glorified spirits, who shall always call him by his right name. “His name shall be called Wonderful.” I find that this name may bear two or three interpretations. The word is sometimes in Scripture translated “marvellous.” Jesus Christ may be called marvellous; and a learned German interpreter says, that without doubt, the meaning of miraculous is also wrapt up in it. Christ is the marvel of marvels, the miracle of miracles. “His name shall be called Miraculous,” for he is more than a man, he is God’s highest miracle. “Great is the mystery of godliness; God was manifest in the flesh.” It may also mean separated, or distinguished. And Jesus Christ may well be called this; for as Saul was distinguished from all men, being head and shoulders taller than they, so is Christ distinguished above all men; he is anointed with the oil of gladness above his fellows, and in his character, and in his acts, he is infinitely separated from all comparison with any of the sons of men. “Thou art fairer than the children of men; grace is poured into thy lips.” He is “the chief among ten thousand and altogether lovely.” “His name shall be called the Separated One,” the distinguished one, the noble one, set apart from the common race of mankind.

For meditation: It is not possible to exaggerate when we speak of the Lord Jesus Christ—the one who is to be called Saviour, Son and Sinless (Luke 1:31-35)—no less than “God with us” (Matthew 1:21-23).

Sermon no. 214

19 September (1858)

Charles Spurgeon

Charles Spurgeon – Who can tell?

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“Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?” Jonah 3:9

Suggested Further Reading: Psalm 39

I remember many who have passed from the land of the living and have gone to another world—and some how suddenly, how rapidly! I have been startled at it often myself. I have seen some here on the Sabbath, and by the Tuesday or by the Thursday the message has come, “On what day can you bury such and such a one?” “Bury her!” “Yes, sir, bury her, she is gone;” and I have said, “How strange it seems that she should be dead who so lately was living in our midst!” Forty days is a long lease compared with that which you have any reason to conclude that God has bestowed on you. But what if it were forty years, how short a time even then. If you will but look with the eye of wisdom, how rapidly our years revolve. Are you not startled even now to see the withered leaf in your path? It was but yesterday that the fresh green buds were seen. It seems but a month ago since first we saw the wheat starting up from the ground, and now the harvest is over and gone and many of the birds have disappeared and the tints of autumn are succeeding the verdure of summer. Years seem but months now and months but days, and days pass so rapidly that they flit like shadows before us. O! men and women, if we could but measure life it is but a span, and in a time how short, how brief, every one of us must appear before his God. The shortness of time should help to arouse us.

For meditation: Time seems to speed up the older we get! In contrast the unbeliever will discover in eternity that time has ground to a terrible halt.

Sermon no. 275

18 September (1859)

Charles Spurgeon

Charles Spurgeon – A single eye and simple faith

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“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” Matthew 6:22,23

Suggested Further Reading: Philippians 3:17-21

God will say to thee, “Take no thought for the morrow, be careful for nothing;” Mammon will say to thee, “Look ahead, be careful for everything;” and when God says to thee, “Give of thy substance to the poor;” Mammon will say, “Hold it tight, it is that giving that spoils everything;” and when God will say unto thee, “Set not thy affections on the things of earth;” Mammon will say, “Get money, get money, get it anyhow;” and when God saith, “Be upright;” Mammon will say, “Cheat thy own father if thou canst win by it.” Mammon and God are at such extreme ends of the earth and so desperately opposed, that I trust, Christian, thou art not such a fool, as to attempt to serve them both. If thou dost thou hast the worldling’s eye, and thou art a worldling thyself. Remember, too, if thou triest to do this we may suspect thee of having the hypocrite’s eye. As Matthew Henry says, “The hypocrite is like the waterman; he pulls this way, but he looks that. He pretends to look to heaven, but he pulls towards his own interest. He says, ‘he looks to Christ,’ but he is always pulling towards his own private advantage. The true Christian, however, is like a traveller; he looks to the goal and then he walks straight on to it; he goes the way he is looking.” Be then not like the hypocrite, who hath this double eye, looking one way and going the other. An old Puritan said, “A hypocrite is like the hawk; the hawk flies upward, but he always keeps his eye down on the prey; let him get up as high as he will, he is always looking on the ground. Whereas, the Christian is like the lark, he turns his eye up to heaven, and as he mounts and sings he looks upward and he mounts upward.”

For meditation: Not looking where you ought to be going can have disastrous consequences (Luke 6:39-42).

Sermon no. 335

17 September (Preached 16 September 1860)

Charles Spurgeon

Charles Spurgeon – Storming the battlements

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“Go ye up upon her walls, and destroy; but make not a full end; take away her battlements; for they are not the Lord’s.” Jeremiah 5:10

Suggested Further Reading: Galatians 5:25-6: 5

We sometimes trust too much in evidences and good works. Ralph Erskine did not say amiss when he remarked, “I have got more hurt by my good works than my bad ones.” That seems something like Antinomianism, but it is true; we find it so by experience. “My bad works,” said Erskine, “Always drove me to the Saviour for mercy; my good works often kept me from him, and I began to trust in myself.” Is it not so with us? We often get a pleasing opinion of ourselves; we are preaching so many times a week; we attend so many prayer meetings; we are doing good in the Sabbath-school; we are valuable deacons; important members of the church; we are giving away so much in charity; and we say, “Surely I am a child of God—I must be. I am an heir of heaven. Look at me! See what robes I wear. Have I not indeed a righteousness about me that proves me to be a child of God?” Then we begin to trust in ourselves, and say, “Surely I cannot be moved; my mountain stands firm and fast.” Do you know what is the usual rule of heaven when we boast? Why the command is given to the foe—“Go up against him; take away his battlements; for they are not the Lord’s.” And what is the consequence? Why, perhaps God suffers us to fall into sin, and down goes self-sufficiency. Many a Christian owes his falls to a presumptuous confidence in his graces. I conceive that outward sin is not more abhorred by our God than this most wicked sin of reliance on ourselves. May none of you ever learn your own weakness by reading a black book of your own backslidings.

For meditation: If pride and boasting are listed as sins of the unbeliever (Romans 1:30; 2 Timothy 3:2), they are just as much sins when the believer falls into them. Our good works should lead others to glorify God (Matthew 5:16) and should surely have the same effect upon us.

Sermon no. 38

16 September (1855)

Charles Spurgeon

Charles Spurgeon – Adoption

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“Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.” Ephesians 1:5

Suggested Further Reading: Romans 9:10-24

It is at once a doctrine of Scripture and of common sense, that whatever God does in time he predestined to do in eternity. Some men find fault with divine predestination, and challenge the justice of eternal decrees. Now, if they will please remember that predestination is the counterpart of history, as an architectural plan, the carrying out of which we read in the facts that happen, they may perhaps obtain a slight clue to the unreasonableness of their hostility. I never heard any one among professors wantonly and wilfully find fault with God’s dealings, yet I have heard some who would even dare to call in question the equity of his counsels. If the thing itself be right, it must be right that God intended to do the thing; if you find no fault with facts, as you see them in providence, you have no grounds to complain of decrees, as you find them in predestination, for the decrees and the facts are just the counterpart one of the other. Have you any reason to find fault with God, that he has been pleased to save you, and save me? Then why should you find fault because Scripture says he pre-determined that he would save us? I cannot see, if the fact itself is agreeable, why the decree should be objectionable. I can see no reason why you should find fault with God’s foreordination, if you do not find fault with what does actually happen as the effect of it. Let a man but agree to acknowledge an act of providence, and I want to know how he can, except he runs in the very teeth of providence, find any fault with the predestination or intention that God made concerning that providence.

For meditation: Some talk as if the doctrine of predestination is the enemy of the Christian. Scripture lists it as one of the “all things” that work together for good to them that love God and which prove that God is for us (Romans 8:28-31).

Sermon no. 360

15 September (Undated Sermon)

Charles Spurgeon

Charles Spurgeon – An appeal to sinners

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“This man receiveth sinners.” Luke 15:2

Suggested Further Reading: Ephesians 1:3-8

Allow us just to amplify that word: “this man receiveth sinners.” Now, by that we understand that he receives sinners to all the benefits which he has purchased for them. If there be a fountain, he receives sinners to wash them in it; if there be medicine for the soul, he receives sinners to heal their diseases; if there be a house for the sick, an hospital, a home for the dying, he receives such into that retreat of mercy. All that he has of love, all that he has of mercy, all that he has of atonement, all that he has of sanctification, all that he has of righteousness—to all these he receives the sinner. Yea, more; not content with taking him to his house, he receives him to his heart. He takes the black and filthy sinner, and having washed him—“There,” he says, “thou art my beloved; my desire is towards thee.” And to consummate the whole, at last he receives the saints to heaven. Saints, I said, but I meant those who were sinners, for none can be saints truly, but those who once were sinners, and have been washed in the blood of Christ, and made white through the sacrifice of the lamb. Observe it then, beloved, that in receiving sinners we mean the whole of salvation; and this word in my text, “Christ receiveth sinners,” grasps in the whole of the covenant. He receives them to the joys of paradise, to the bliss of the beatified, to the songs of the glorified, to an eternity of happiness for ever. “This man receiveth sinners;” and I dwell with special emphasis on this point,—he receives none else. He will have none else to be saved but those who know themselves to be sinners.

For meditation: Contrast whom Christ receives with all that they receive in him in return (Luke 15:20-24). Are you one of them?

Sermon no. 219

14 September (1856)

Charles Spurgeon

Charles Spurgeon – The condescension of Christ

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“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” 2 Corinthians 8:9

Suggested Further Reading: Mark 15:16-39

Our Lord Jesus might have said in all his sorrows, “I have known better days than these.” When he was tempted of the devil in the wilderness, it must have been hard for him to have restrained himself from dashing the devil into pieces. If I had been the Son of God, feeling as I do now, if that devil had tempted me I should have dashed him into the nethermost hell, in the twinkling of an eye! And then conceive the patience our Lord must have had, standing on the pinnacle of the temple, when the devil said, “Fall down and worship me.” He would not touch him, the vile deceiver, but let him do what he pleased.Oh! What might of misery and love there must have been in the Saviour’s heart when he was spat upon by the men he had created; when the eyes he himself had filled with vision, looked on him with scorn, and when the tongues, to which he himself had given utterance, hissed and blasphemed him! Oh, my friends, if the Saviour had felt as we do, and I doubt not he did feel in some measure as we do—only by great patience he curbed himself—he might have swept them all away; and, as they said, he might have come down from the cross, and delivered himself, and destroyed them utterly. It was mighty patience that could bear to tread this world beneath his feet, and not to crush it, when it so ill-treated its Redeemer.You marvel at the patience which restrained him; you marvel also at the poverty he must have felt, the poverty of spirit, when they rebuked him and he reviled them not again; when they scoffed at him, and yet he said, “Father, forgive them, for they know not what they do.” He had seen brighter days; that made his misery more bitter, and his poverty more poor.

For meditation: In the garden Jesus could have used his power to call twelve legions of angels to his rescue (Matthew 26:53), but instead he employed it to heal the ear of one of his enemies (Luke 22:51). On the cross he could have used his power to save himself, but instead he continued to employ it to save others—his enemies, including us (Romans 5:10).

Sermon no. 151

13 September (1857)

Charles Spurgeon

Charles Spurgeon – The fatherhood of God

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“Our Father which art in heaven.” Matthew 6:9

Suggested Further Reading: Luke 11:1-13

A child, even though he is erring, always expects his father will hear what he has to say. “Lord, if I call thee King thou wilt say, “Thou art a rebellious subject; get thee gone.” If I call thee Judge thou wilt say, “Be still, or out of thine own mouth will I condemn thee.” If I call thee Creator thou wilt say unto me, “It repenteth me that I made man upon the earth.” If I call thee my Preserver thou wilt say unto me, “I have preserved thee, but thou hast rebelled against me.” But if I call thee Father, all my sinfulness doth not invalidate my claim. If thou be my Father, then thou lovest me; if I be thy child, then thou wilt regard me, and poor though my language be, thou wilt not despise it.” If a child were called upon to speak in the presence of a number of persons, how very much alarmed he would be lest he should not use right language. I may sometimes feel concerned when I have to address a mighty audience, lest I should not select choice words, full well knowing that if I were to preach as I never shall, like the mightiest of orators, I should always have enough of carping critics to rail at me. But if I had my Father here, and if you could all stand in the relationship of father to me, I should not be very particular what language I used. When I talk to my Father I am not afraid he will misunderstand me; if I put my words a little out of place he understands my meaning somehow. When we are little children we only prattle; still our father understands us.

For meditation: The Father always heard the Lord Jesus Christ (John 11:41,42); by the working of the Holy Spirit he can understand us even when we cannot understand ourselves (Romans 8:26,27). Never be afraid to go to him in prayer because words fail you.

Sermon no. 213

12 September (1858)

 

Charles Spurgeon

Charles Spurgeon – Paul’s desire to depart

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“Having a desire to depart, and to be with Christ, which is far better.” Philippians 1:23

Suggested Further Reading: Romans 8:14-30

Here we are like Israel in the wilderness, who had but one cluster from Eschol. There we shall be in the vineyard. Here we have the manna falling small, like coriander seed, but there shall we eat the bread of heaven and the old corn of the kingdom. We have sometimes on earth, lusts, ungratified desires, that lack satisfaction; but there the lust shall be slain and the desire shall be satisfied. There shall be nothing we can want; every power shall find the sweetest employment in that eternal world of joy.There will be a full and lasting fruition of Christ, and last of all upon this point there shall be a sharing with Christ in his glory, and that for ever.“We shall see him,” yes, and let us have the next sentence, and “shall be like him when we shall see him as he is.” Oh Christian, anticipate heaven for within a very short time thou shalt be rid of all thy trials and thy troubles; thine aching head shall be encircled with a crown of glory; thy poor panting heart shall find its rest and shall be satisfied with fulness as it beats upon the breast of Christ. Thy hands that now toil shall know no harder labour than harp-strings can afford. Thine eyes now filled with tears shall weep no longer. Thou shalt gaze in ineffable rapture upon the splendour of him who sits upon the throne. Nay, more, upon his throne shalt thou sit. He is King of kings, but thou shalt reign with him. He is a priest after the order of Melchisedec, but thou shalt be a priest with him. Oh rejoice! The triumph of his glory shall be shared by thee; his crown, his joy, his paradise, these shall be thine, and thou shalt be co-heir with him who is the heir of all things.

For meditation: Being with Christ must be far better, because we will then be with Christ who is far better. God has prepared something far better for the believer (Hebrews 11:40).

Sermon no. 274

11 September (1859)

Charles Spurgeon

Charles Spurgeon – Man’s weakness, and God’s anointing

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“I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me.” 2 Samuel 3:39

Suggested Further Reading: 1 Kings 3:3-9

David had been an adventurer in the cave, so long that he had grown used to it, and you never find him saying when he hid himself in Engedi, “I am this day weak.” No; after the first season of bitterness I believe he came to love Adullam’s dreary shelter; and the bleak mountains were dear to him. Now he has come into a new place, nations are at his feet, men bow before him. It is a new position, and he says “I am this day weak, though anointed king.” Whenever you make a change in life; whenever God calls you to another set of duties, you will surely find out what perhaps you do not now believe—that you are weak, though anointed king. Here, too, David had come into new temptations. The arrows had been shot at him before, from one direction alone, now the storm ceases on one side, and begins on the other. If men knew that the storm would always come to one side of the house they would repair and strengthen it, and then they would not fear the blast; but if suddenly it whirled round and took the other corner, how would they be prepared for that? Take care, Christian men and women, how you change your position; for often it is a change for the worse. The arrows may not fly on the right, but they will meet you on the left, and perhaps that may be your weakest side, and there you will be smitten in the tenderest part. David had now no more the temptations which beset a venturer, but those which cluster thick around the throne; for where there is the honey of royalty, there will surely be the wasps of temptations. High places and God’s praise do seldom agree; a full cup is not easily carried without spilling, and he that stands on a pinnacle needs a clear head and much grace.

For meditation: Change may be what we desired or totally did not want; new circumstances may make us feel humble or proud. Always remember your weakness and God’s strength, which is the answer to the honest “I am” of man (Exodus 4:10-12; Judges 6:14-16; Jeremiah 1:6-8; Romans 7:24,25; 1 Corinthians 15:9,10; 2 Corinthians 12:9,10).

Sermon no. 334

10 September (Preached 9 September 1860)

Charles Spurgeon

Charles Spurgeon – The death of the Christian

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“Thou shalt come to thy grave in a full age, like as a shock of corn cometh in his season.” Job 5:26

Suggested Further Reading: 2 Corinthians 5:1-8

Wait a little, beloved. In a few more years you and I shall be carried through the heavens on the wings of angels. When I die, the angels approach. I am on the wings of cherubs. Oh, how they bear me up—how swiftly and yet how softly. I have left mortality with all its pains. Oh, how rapid is my flight! Just now I passed the morning star. Far behind me now the planets shine. Oh, how swiftly do I fly, and how sweetly! Cherubs! What sweet flight is yours, and what kind arms are these I lean upon. And on my way you kiss me with the kisses of love and affection.You call me brother. Cherubs; am I your brother? I who just now was captive in a tenement of clay—am I your brother? “Yes!” they say. Oh, hark, I hear music strangely harmonious! What sweet sounds come to my ears! I am nearing Paradise. Do not spirits approach with songs of joy? “Yes!” they say. And before they can answer, behold they come—a glorious convoy! I catch a sight of them as they are holding a great review at the gates of Paradise. And there is the golden gate. I enter in; and I see my blessed Lord. I can tell you no more. All else were things unlawful for flesh to utter. My Lord! I am with thee—plunged into thee—lost in thee just as a drop is swallowed in the ocean—as one single tint is lost in the glorious rainbow! Am I lost in thee, thou glorious Jesus? And is my bliss consummated? Is the wedding-day come at last? Have I really put on the marriage garments? And am I thine? Yes! I am.

For meditation: Are you looking forward to this time (Philippians 1:23)? You can if you are a Christian.The unbeliever has another prospect ahead (Hebrews 10:27). See the contrast in Luke 16:22,23.

Sermon no. 43

9 September (1855)

Charles Spurgeon

Charles Spurgeon – The question of fear and the answer of faith

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“Will he plead against me with his great power? No; but he would put strength in me.” Job 23:6

Suggested Further Reading: 2 Corinthians 2:14-3: 5

Didst thou ever stand and take a view of heaven? Hast thou discerned the hills which lie between your soul and paradise? Hast thou counted the lions thou hast to fight, the giants to be slain, and the rivers to be crossed? Didst thou ever notice the many temptations with which thou art beset, the trials thou hast to endure, the difficulties thou hast to overcome, the dangers thou hast to avoid? Didst thou ever take a bird’s eye view of heaven, and all the dangers which are strewn thickly along the path thither? And didst thou ever ask thyself this question, “How shall I, a poor feeble worm, ever get there?” Didst thou ever say within thyself, “I am not a match for all my foes, how shall I arrive at paradise?” If thou hast ever asked this question, I will tell thee what is the only answer for it: thou must be girded with almighty strength, or else thou wilt never gain the victory. Easy thy path may be, but it is too hard for thy infantile strength, without the almighty power. Thy path may be one of little temptation, and of shallow trial; but thou wilt be drowned in the floods yet, unless almighty power preserve thee. Mark me! However smooth thy way, there is nothing short of the bare arm of deity that can land any one of you in heaven. We must have divine strength, or else we shall never get there. And there is an illustration of these words: “No, but he will put his strength in me.” “And shall I hold on to the end?” says the believer. Yes, thou wilt, for God’s strength in is thee. “Shall I be able to bear such-and-such a trial?” Yes, thou wilt. Cannot omnipotence stem the torrent? And omnipotence is in thee; for, like Ignatius of old, thou art a God-bearer; thou bearest God about with thee. Thy heart is a temple of the Holy Spirit, and thou shalt yet overcome.

For meditation: For meditation: Without Christ we can do nothing (John 15:5)—we have no reason for self-confidence. In Christ we can do all things (Philippians 4:13)—there is no need for despair. Do you regard yourself as self-sufficient or as Christ-sufficient? See 2 Corinthians 12:9.

Sermon no. 108
8 September (Preached 31 August 1856)

Charles Spurgeon

Charles Spurgeon – Lovest thou me?

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“So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. John 21:15-17

Suggested Further Reading: 1 Corinthians 13

He did not say, “Simon, son of Jonas, fearest thou me.” He did not say, “Dost thou admire me? Dost thou adore me?” Nor was it even a question concerning his faith. He did not say, “Simon, son of Jonas, believest thou in me?” but he asked him another question, “Lovest thou me?” I take it, that is because love is the very best evidence of godliness. Love is the brightest of all the graces; and hence it becomes the best evidence. I do not believe love to be superior to faith; I believe faith to be the groundwork of our salvation; I think faith to be the mother grace, and love springs from it; faith I believe to be the root grace, and love grows from it. But then, faith is not an evidence for brightness equal to love. Faith, if we have it, is a sure and certain sign that we are God’s children; and so is every other grace a sure and certain one, but many of them cannot be seen by others. Love is a more sparkling one than any other. If I have a true fear of God in my heart, then I am God’s child; but since fear is a grace that is more dim and has not that halo of glory over it that love has, love becomes one of the very best evidences and one of the easiest signs of discerning whether we are alive to the Saviour. He that lacks love, must lack also every other grace in the proportion in which he lacks love. If love be little, I believe it is a sign that faith is little; for he that believes much loves much. If love be little, fear will be little, and courage for God will be little.

For meditation: The commandments of God can be headed and summarised by one word—love (Matthew 22:36-40; Romans 13:8-10).

Sermon no. 117

7 September (1856)

Charles Spurgeon

Charles Spurgeon – England’s ills and sorrows

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“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1

Suggested Further Reading: Luke 19:37-44

As ye stand on any of the hills around, and behold this monstrous city lying in the valley, say, “O London, London! how great thy guilt. Oh! that the Master would gather thee under his wing, and make thee his city, the joy of the whole earth! O London, London! Full of privileges, and full of sin; exalted to heaven by the gospel, thou shalt be cast down to hell by thy rejection of it!” And then, when ye have wept over London, go and weep over the street in which you live, as you see the sabbath broken, and God’s laws trampled upon, and men’s bodies profaned—go and weep! Weep, for the court in which you live in your humble property; weep for the square in which you live in your magnificent wealth; weep for your neighbours and your friends, lest any of them, having lived godless, may die godless! Then go to your house, weep for your family, for your servants, for your husband, for your wife, for your children. Weep, weep; cease not weeping, till God has renewed them by his Spirit. And if you have any friends with whom you sinned in your past life, be earnest for their salvation. George Whitefield said there were many young men with whom he played at cards, and spent hours wasting his time when he should have been about other business. When he was converted, his first thought was, “I must by God’s grace have these converted too.” And he never rested, till he could say, that he did not know of one of them, a companion of his guilt, who was not now a companion with him in the tribulation of the gospel. Oh, let it be so with you!

For meditation: “Jesus wept” for others; “How he loved” (John 11:35,36). What message do your tears or lack of tears convey about you?

Sermon no. 150

6 September (1857)

Charles Spurgeon

Charles Spurgeon – The new heart

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“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.” Ezekiel 36:26

Suggested Further Reading: Matthew 9:10-17

The promise is that he will give us new hearts and right spirits. Human nature is too far gone ever to be mended. It is not a house that is a little out of repair, with here and there a slate blown from the roof, and here and there a piece of plaster broken down from the ceiling. No, it is rotten throughout, the very foundations have been eroded; there is not a single timber in it which has not been eaten by the worm, from its uppermost roof to its lowest foundation; there is no soundness in it; it is all rottenness and ready to fall. God does not attempt to mend; he does not shore up the walls, and repaint the door; he does not garnish and beautify, but he determines that the old house shall be entirely swept away, and that he will build a new one. It is too far gone, I say, to be mended. If it were only a little out of repair, it might be mended. If only a wheel or two of that great thing called “manhood” were out of repair, then he who made man might put the whole to rights; he might put a new cog where it had been broken off, and another wheel where it had gone to ruin and the machine might work anew. But no, the whole of it is out of repair; there is not one lever which is not broken; not one axle which is not disturbed; not one of the wheels which act upon the others. The whole head is sick, and the whole heart is faint. From the sole of the foot, to the crown of the head, it is all wounds and bruises and putrefying sores. The Lord, therefore, does not attempt the repairing of this thing.

For meditation: The only cure for man’s sinful condition is a heart transplant carried out by the Great Physician (Romans 2:28,29).

Sermon no. 212

5 September (1858)

 

Charles Spurgeon

Charles Spurgeon – Christ triumphant

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“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” Colossians 2:15

Suggested Further Reading: Isaiah 63:1-6

I might describe the mighty pictures at the end of the procession; for in the old Roman triumph, the deeds of the conqueror were all depicted in paintings. The towns he had taken, the rivers he had passed, the provinces he had subdued, the battles he had fought, were represented in pictures and exposed to the view of the people, who with great festivity and rejoicing, accompanied him in throngs, or beheld from the windows of their houses, and filled the air with their acclamations and applauses. I might present to you first of all the picture of hell’s dungeons blown to atoms. Satan had prepared deep in the depths of darkness a prison-house for God’s elect; but Christ has not left one stone upon another. On the picture I see the chains broken in pieces, the prison doors burnt with fire, and all the depths shaken to their foundations. On another picture I see heaven open to all believers; I see the gates that were fast shut heaved open by the golden lever of Christ’s atonement. I see another picture, the grave despoiled; I behold Jesus in it, slumbering for awhile, and then rolling away the stone and rising to immortality and glory. But we cannot stay to describe these mighty pictures of the victories of his love. We know that the time shall come when the triumphant procession shall cease, when the last of his redeemed shall have entered into the city of happiness and of joy, and when with the shout of a trumpet heard for the last time, he shall ascend to heaven, and take his people up to reign with God, even our Father, for ever and ever, world without end.

For meditation: The victory and triumph (or victory parade) are Christ’s alone; if you are a Christian, your part in his victory procession is to be found in 2 Corinthians 2:14.

Sermon no. 273

4 September (1859)

Charles Spurgeon

Charles Spurgeon – Heaven and hell

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“And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:11-12

Suggested Further Reading: Isaiah 46:8-13

“I will,” says man, and he never performs; “I shall,” says he, and he breaks his promise. But it is never so with God’s “shalls.” If he says, “shall,” it shall be; when he says, “will,” it will be. Now he has said here, “many shall come.” The devil says, “they shall not come;” but “they shall come.” Their sins say, “you can’t come;” God says, you “shall come.” You, yourselves, say, “we won’t come;” God says, “you shall come.” Yes! There are some who are laughing at salvation, who scoff at Christ, and mock at the gospel; but I tell you some of you shall come yet. “What!” you say, “can God make me become a Christian?” I tell you yes, from here rests the power of the gospel. It does not ask your consent; but it gets it. It does not say, will you have it, but it makes you willing in the day of God’s power. Not against your will, but it makes you willing. It shows you its value, and then you fall in love with it, and immediately you run after it and have it. Many people have said, “we will not have anything to do with religion,” yet they have been converted. I have heard of a man who once went to chapel to hear the singing, and as soon as the minister began to preach, he put his fingers in his ears and would not listen. But by and by some tiny insect settled on his face, so that he was obliged to take one finger out of his ear to brush it away. Just then the minister said, “he that hath ears to hear, let him hear.” The man listened; and God met with him at that moment to his soul’s conversion.

For meditation: When God speaks he means it—every single word (Psalm 119:160; Proverbs 30:5). Does this fact strike you when you read or hear his word?

Sermon nos. 39-40

3 September (Preached 4 September 1855)

 

Charles Spurgeon

Charles Spurgeon – Three homilies from one text

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“And Jesus went about all Galilee, … healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, …and he healed them. ” Matthew 4:23-25

Suggested Further Reading: 2 Kings 6:11-23

Take care that you bring your relatives to Christ on the arms of your faith. Faith is that which puts strength into prayer. The reason why we do not receive the answer to our supplications is, because we do not believe we shall be heard. You remember my sermon the other sabbath morning from the text, “Whatsoever things ye shall desire when ye pray, believe that ye receive them and ye shall have them.” (See August 13) If you can exercise faith for a dead soul, that dead soul shall be quickened and receive faith itself. If you can look to Christ with the eye of faith for a blind soul, that blind soul shall have sight given it and it shall see. There is a wonderful power in vicarious faith—faith for another. Not that any one of you can be saved without faith yourself; but that when another believes for you and on your account, and quotes the promise before God for you, you may be unconscious of it, but God hears and answers that faith, and breathes on your soul, and gives you faith to believe in the Lord Jesus Christ. I do not think Christians exercise enough of this power. They are so busy with faith about their troubles, faith about their sins, faith about their personal experience, that they have not time to exercise that faith for another. Oh but surely that gift was never bestowed upon us for our own use merely, but for other people. Try it, Christian man; try it, Christian woman; see whether God is not as good as your faith when your faith is exercised concerning the soul of your poor neighbour, of your poor drunken kinsman, or of some poor soul who thus far has defied every effort to reclaim him from the error of his ways.

For meditation: Sometimes Jesus healed the sick as the result of the faith of others (Matthew 8:10,13; 15:28; Mark 2:5; 9:23,24; Luke 8:50; John 4:50). Are you praying like this for the conversion of some who at present can’t and won’t pray for themselves?

Sermon no. 333

2 September (1860)

Charles Spurgeon

Charles Spurgeon – Election

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“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” 2 Thessalonians 2:13,14

Suggested Further Reading: Psalm 33:1-12

Revelation points us to a period long before this world was fashioned, to the days when the morning stars were formed; when, like drops of dew, from the fingers of the morning, stars and constellations fell trickling from the hand of God; when, by his own lips, he launched forth ponderous orbs; when with his own hand he sent comets, like thunderbolts, wandering through the sky, to find one day their proper sphere. We go back to years gone by, when worlds were made and systems fashioned, but we have not even approached the beginning yet. Until we go to the time when all the universe slept in the mind of God as yet unborn, until we enter the eternity where God the Creator lived alone, everything sleeping within him, all creation resting in his mighty gigantic thought, we have not guessed the beginning. We may go back, back, back, ages upon ages. We may go back, if we might use such strange words, whole eternities, and yet never arrive at the beginning. Our wing might be tired, our imagination would die away; if it could outstrip the lightnings flashing in majesty, power, and rapidity, it would soon weary itself before it could get to the beginning. But God from the beginning chose his people. When the unnavigated heavens were yet unfanned by the wing of a single angel; when space was shoreless, or else unborn when universal silence reigned; when neither a voice or whisper shocked the solemnity of silence; when there was no being and no motion, no time, and nothing but God himself alone in his eternity; when without the song of an angel, without the attendance of even the cherubim, long before the living creatures were born, or the wheels of the chariot of Jehovah were fashioned, even then, “in the beginning was the Word,” and in the beginning God’s people were one with the Word, and “in the beginning he chose them into eternal life.” Our election then is eternal.

For meditation: God’s love is from everlasting to everlasting (Psalm 103:17).

Sermon nos. 41-42

1 September (Preached 2 September 1855)