“Thou shalt love thy neighbour as thyself.” Matthew 19:19

Suggested Further Reading: Romans 12:6-13

Remember that man’s good requires that you should be kind to your fellow creatures. The best way for you to make the world better is to be kind yourself. Are you a preacher? Preach in a surly way, and in a surly tone to your church; a pretty church you will make of it before long! Are you a Sunday-school teacher? Teach your children with a frown on your face; a fine lot they will learn! Are you a master? Do you hold family prayer? Get in a passion with your servants, and say, “Let us pray.” A vast amount of devotion you will develop in such a manner as that. Are you a warder of a gaol, and have prisoners under you? Abuse them and ill-treat them, and then send the chaplain to them. A fine preparation for the reception of the word of God! You have poor around you; you wish to see them elevated, you say. You are always grumbling about the poverty of their dwellings, and the meanness of their tastes. Go and make a great stir at them all—a fine way that would be to improve them! Now, just wash your face of that black frown, and buy a little of the essence of summer somewhere, and put it on your face; and have a smile on your lip, and say, “I love you. I am no cant, but I love you, and as far as I can I will prove my love to you. What can I do for you? Can I help you over a stile? Can I give you any assistance, or speak a kind word to you? Perhaps I could look after your little daughter. Can I fetch the doctor to your wife now she is ill?” All these kind things would be making the world a little better.

For meditation: The effectiveness of what we say and do can depend to a large extent on how we say and do it (1 Corinthians 13:1-3). Faith, virtue, knowledge, temperance, patience and godliness are to be supplemented by brotherly kindness and love (2 Peter 1:5-7).

Sermon no. 145

9 August (1857)

“I will be their God.” Jeremiah 31:33

Suggested Further Reading: 2 Samuel 22:1-7

Child of God, let me urge thee to make use of thy God. Make use of him in prayer; I beseech thee, go to him often, because he is thy God. If he were another man’s God, thou mightest weary him; but he is thy God. If he were my God and not thine, thou wouldst have no right to approach him; but he is thy God; he has made himself over to thee, if we may use such an expression, (and I think we may) he has become the positive property of all his children, so that all he has, and all he is, is theirs. O child, wilt thou let thy treasury lie idle, when thou wantest it? No; go and draw from it by prayer.

“To him in every trouble flee,

Thy best, thy only friend.”

Fly to him, tell him all thy wants. Use him constantly by faith, at all times. Oh! I beseech thee, if some dark providence has come over thee, use thy God as a sun, for he is a sun. If some strong enemy has come out against thee, use thy God for a shield, for he is a shield to protect thee. If thou hast lost thy way in the mazes of life, use him for a guide, for the great Jehovah will direct thee. If thou art in storms, use him, for he is the God who stilleth the raging of the sea, and saith unto the waves, “Be still.” If thou art a poor thing, knowing not which way to turn, use him for a shepherd, for the Lord is thy Shepherd, and thou shalt not want. Whate’er thou art, where’er thou art, remember God is just what thou wantest, and he is just where thou wantest . I beseech thee, then, make use of thy God.

For meditation: The false gods of the Greeks and Romans were given specific individual roles; the one true God is a glorious all-rounder—omnipotent, omniscient, omnipresent—the complete opposite of the false god (1 Kings 18:27,37).

Sermon no. 93

3 August (1856)

“My soul, wait thou only upon God.” Psalm 62:5

Suggested Further Reading: Proverbs 3:1-8

We must mark God’s providence leading us; and then let us go. But he that goes before providence will be very glad to run back again. Take your trouble, whatever it is, to the throne of the most High and on your knees put up the prayer, “Lord, direct me.” You will not go wrong. But do not do as some do. Many a person comes to me and says, “I want your advice, sir; as my minister, perhaps you could tell me what I ought to do.” Sometimes it is about their getting married. Why, they have made up their minds before they ask me, they know that; and then they come to ask my advice. “Do you think that such and such a thing would be prudent, sir? Do you think I should change my position in life?” And so on. Now, first of all, I like to know, “Have you made your mind up?” In most cases they have—and I fear you serve God the same. We make up our mind what we are going to do, and then we go down on our knees, and say, “Lord, show me what I ought to do;” and then we follow out our intention and say, “I asked God’s direction.” My dear friend, you did ask it, but you did not follow it; you followed your own. You liked God’s direction so long as it pointed the way you wish to go; but if God’s direction led the contrary to what you considered your own interest, it might have been a very long while before you had carried it out. But if we in truth seek God’s guidance for us, we shall not go wrong, I know.

For meditation: We sometimes get it into our heads that God should do whatever we want, rather than the opposite. If we call him our Master, we should seek to play the part of his followers (Mark 10:35-40).

Sermon no. 144

2 August (1857)

“And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.” Judges 4:22

Suggested Further Reading: Hebrews 12:1-4

Rest not content till the blood of your enemy stains the ground, until he is crushed, and dead, and slain. Oh, sinner, I beseech you, never be content until grace reign in your heart, and sin is altogether subdued. Indeed, this is what every renewed soul longs for, and must long for, nor will it rest satisfied until all this shall be accomplished. There was a time when some of us thought we would slay our sins. We wanted to put them to death, and we thought we would drown them in floods of penitence. There was a time, too, when we thought we would starve our sins; we thought we would keep out of temptation, and not go and pander to our lusts, and then they would die; and some of us can recollect when we gagged our lusts, when we pinioned their arms, and put their feet in the stocks, and then thought that would deliver us. But brethren, all our ways of putting sin to death were not sufficient; we found the monster still alive, insatiate for his prey. We might rout his hired ruffians, but the monster was still our conqueror. We might put to flight our habits, but the nature of sin was still in us, and we could not overcome it. Yet did we groan and cry daily, “Oh wretched man that I am, who shall deliver me from the body of this death?” It is a cry to which we are accustomed even at this day, and which we shall never cease to utter, till we can say of our sins, “They are gone,” and of the very nature of sin, that it has been extinguished, and that we are pure and holy even as when the first Adam came from his Maker’s hands.

For meditation: We should never underestimate the power of sin, but we can never overestimate the power of the Lord Jesus Christ to conquer sin. Sin may remain, but it need not reign (Romans 6:12).

Sermon no. 337

30 July (Preached 29 July 1860)

“And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31

Suggested Further Reading: 1 Samuel 28:3-19

Spirit that hath returned from another world, tell me, how are men judged? Why are they condemned? Why are they saved? I hear him say, “Men are condemned because of sin. Read the ten commandments of Moses, and you will find the ten great condemnations whereby men are for ever cut off.” I knew that before, bright Spirit; thou hast told me nothing! “No,” says he, “and nothing can I tell.” “Because I was hungry, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was sick, and ye visited me not; I was in prison, and ye came not unto me; therefore, inasmuch as ye did it not unto one of the least of these my brethren, ye did it not to me. Depart, ye cursed!” “Why, Spirit, was that the word of the king?” “It was” says he. “I have read that too; thou hast told me no more.” If you do not know the difference between right and wrong from reading the Scripture, you would not know it if a spirit should tell you; if you do not know the road to hell and the road to heaven from the Bible itself, you would never know it at all. No book could be more clear, no revelation more distinct, no testimony more plain. And since without the agency of the Spirit, these testimonies are insufficient for salvation, it follows that no further declaration would avail. Salvation is ascribed wholly to God, and man’s ruin only to man. What more could a spirit tell us, than a distinct declaration of these two great truths.—“O Israel, thou hast destroyed thyself; but in me is thine help found!” Beloved, we do solemnly say again, that Holy Scripture is so perfect, so complete, that it cannot want the supplement of any declaration concerning a future state. All that you ought to know concerning the future you may know from Holy Scripture.

For meditation: The rich man in the account (not called a parable) given by Jesus was full of false doctrine—praying to a saint, seeking some kind of second chance after death, rejecting the sufficiency of Scripture (Luke 16:24,30). Note the place from which these doctrines come (1 Timothy 4:1; James 3:15).

Sermon no. 143

26 July (1857)

“I have multiplied visions, and used similitudes.” Hosea 12:10

Suggested Further Reading: Matthew 13:36-43

If you have an opportunity to journey into the country during the next three weeks, you will, if your heart is rightly attuned, find a marvellous mass of wisdom couched in a cornfield. Why, I could not attempt for a moment to open the mighty mines of golden treasure which are hidden there. Think, beloved, of the joy of the harvest. How does it tell us of the joy of the redeemed, if we, being saved, shall at last be carried like shocks of corn fully ripe into the granary. Look at the ear of corn when it is fully ripe, and see how it bends toward the earth! It held its head erect before, but in getting ripe how humble does it become! And how does God speak to the sinner, and tell him, that if he would be fit for the great harvest he must drop his head and cry, “Lord have mercy upon me a sinner.” And when we see the weeds spring up amongst wheat, have we not our Master’s parable over again of the tares among the wheat; and are we not reminded of the great day of division, when he shall say to the reaper, “Gather first the tares and bind them in bundles, to burn them, but gather the wheat into my barn.” O yellow field of corn, thou preachest well to me, for thou sayest to me, the minister, “Behold, the fields are ripe already to the harvest. Work thou thyself, and pray thou the Lord of the harvest to send forth more labourers into the harvest.” And it preaches well to thee, thou man of years, it tells thee that the sickle of death is sharp, and that thou must soon fall, but it cheers and comforts thee, for it tells thee that the wheat shall be safely housed, and it bids thee hope that thou shalt be carried to thy Master’s home to be his joy and his delight for ever. Hark, then, to the rustling eloquence of the yellow harvest.

For meditation: Some Scriptures on summer and harvest: (Genesis 8:22; Proverbs 6:8; 10:5; 26:1; Jeremiah 8:20).

Sermon no. 206

25 July (1858)

Suggested Reading: Job 38:22-30

We went up the Mer de Glace on mules. I had the great satisfaction of hearing three or four avalanches come rolling down like thunder. In descending, I was alone and in front, I sat down and mused, but I soon sprang up, for I thought the avalanche was coming right on me, there was such a tremendous noise and rushing. We crossed many places where the snow, in rushing down from the top, had swept away every tree and every stone, and left nothing but the stumps of the trees, and a kind of slide from the top of the mountain to the very valley. What extraordinary works of God there are to be seen here! We have no idea of what God is. As I went among these valleys, I felt like a little creeping insect, wondering what the world could be, but having no idea of its greatness. I sank lower and lower, and growing smaller and smaller, while my soul kept crying out “Great God, how infinite art thou! What worthless worms are we!”

For meditation: (Spurgeon): If you cannot travel, remember this sweet verse:-

“But in his looks a glory stands,

The noblest labour of thine hands;”

Get a view of Christ, and you have seen more than mountains, cascades, and valleys, and seas can ever show you. Thunders may bring their sublimest uproar, and lightnings their awful glory; earth may give its beauty, and stars their brightness; but all these put together can never rival HIM;

“God in the person of his Son,

Has all his mightiest works outdone.”

Part of nos. 331-332

23 July