Suggested Reading: Mark 9:38-41

In Brussels I heard a good sermon in a Romish church. The church was crowded with people, many of them standing, though you might have a seat for a halfpenny or a farthing. But I stood too. And that good man—for I believe he is a good man—preached the Lord Jesus with all his might. He spoke of the love of Christ, so that I, a very poor hand at the French language, could fully understand him, and my heart kept beating within me as he spoke of the beauties of Christ and the preciousness of his blood, and of his power to save the chief of sinners. He did not say justification by faith, but he did say, “Efficacy of the blood,” which comes to very much the same thing. He did not tell us we were saved by grace and not by our works, but he did say that all the works of men were less than nothing when they were brought into competition with the blood of Christ, and that that blood was in itself enough. True there were objectionable sentences, as naturally there must be, but I could have gone to that man and could have said, “Brother, you have spoken the truth;” and if I had been handling the text myself, I must have done it in the same way, if I could have done it as well. I was pleased to find my own opinion verified in that case, that there are some, even in the apostate church, who cleave unto the Lord; some sparks of heavenly fire that tremble amidst the rubbish of old superstition, some lights that are not blown out, even by the strong wind of popery, but still cast a feeble gleam across the waters sufficient to guide the soul to the rock Christ Jesus.

For meditation: We may find it impossible to understand or agree with their position, but the true believing saints of God can sometimes be found in the most unexpected places (1 Kings 18:3-4; Philippians 4:22. NB: The Caesar in question was Nero!)

Part of nos. 331-332

20 July ( From A Lecture on August 21 1860 )

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21

Suggested Further Reading: 1 Peter 2:18-25

Of this God in Christ, our text says that he knew no sin. It does not say that he did not sin; that we know: but it says more than that; he did not know sin; he knew not what sin was. He saw it in others, but he did not know it by experience. He was a perfect stranger to it. It is not barely said, that he did not take sin into his heart, but he did not know it. It was no acquantance of his. He was the acquaintance of grief; but he was not the acquaintance of sin. He knew no sin of any kind,—no sin of thought, no sin of birth, no original, no actual transgression; no sin of lip, or of hand, did ever Christ commit. He was pure, perfect, spotless; like his own divinity, without spot or blemish, or any such thing. This gracious person, is he who is spoken of in the text. He was a person utterly incapable of committing anything that was wrong. It has been asserted lately, by some ill-judged one, that Christ was capable of sin. I think it was Irving who started some such idea, that if Christ was not capable of sinning, he could not have been capable of virtue. “For,” say they, “if a man must necessarily be good, there is no virtue in his goodness.” Away with their ridiculous nonsense! Is not God necessarily good? And who dares deny that God is virtuous? Are not the glorified spirits in heaven necessarily pure? And yet are they not holy because of that very necessity? Are not the angels, now that they are confirmed, necessarily faultless? And shall any one dare to deny angelic virtue! The thing is not true; it needs no freedom in order to create virtue. Freedom and virtue generally go together; but necessity and virtue are as much brother and sister as freedom and virtue. Jesus Christ was not capable of sin.

For meditation: It would have been awful for the sinless Christ to suffer just for one sin of one man. But for him to suffer for all the sins of a countless multitude past, present and future must have been appalling beyond all imagination. How God must hate sin! How he must love poor sinners! Did Christ die for you (Galatians 2:20)?

Sermon nos. 141-142

19 July (1857)

“And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that he was seen of above five hundred brethren at once; … After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.” 1 Corinthians 15:4-8

Suggested Further Reading: Matthew 28:11-15

The resurrection of Jesus Christ from the dead is one of the best attested facts on record. There were so many witnesses to behold it, that if we do in the least degree receive the credibility of men’s testimonies, we cannot and we dare not doubt that Jesus rose from the dead. It is all very easy for infidels to say that these persons were deceived, but it is equally foolish, for these persons could not every one of them have been so positively deceived as to say that they had seen this man, whom they knew to have been dead, afterwards alive; they could not all, surely, have agreed together to help on this imposture; if they did, it is the most marvellous thing we have on record, that not one of them ever broke faith with the others, but that the whole mass of them remained firm. We believe it to be quite impossible that so many rogues should have agreed for ever. They were men who had nothing to gain by it; they subjected themselves to persecution by affirming this very fact; they were ready to die for it, and did die for it. Five hundred or a thousand persons who had seen him at different times, declared that they did see him, and that he rose from the dead; the fact of his death having been attested beforehand. How, then, dare any man say that the Christian religion is not true, when we know for a certainty that Christ died and rose again from the dead? And knowing that, who shall deny the divinity of the Saviour? Who shall say that he is not mighty to save? Our faith has a solid basis, for it has all these witnesses on which to rest, and the more sure witness of the Holy Spirit witnessing in our hearts.

For meditation: The task of inventing myths in connection with the resurrection has always been left to the enemies of Christ. His followers had the more straightforward role of simply passing on what they had seen and heard (Acts 4:20).

Part of nos. 66-67
14 July (Given on 17 February 1856)

“Whosoever shall call upon the name of the Lord shall be saved.” Romans 10:13

Suggested Further Reading: Ecclesiastes 5:1-7

“I thought,” said somebody addressing me one day, “I thought when I was in the garden, surely Christ could take my sins away, just as easily as he could move the clouds. Do you know, sir, in a moment or two the cloud was all gone, and the sun was shining. Thought I to myself, the Lord is blotting out my sin.” Such a ridiculous thought as that, you say, cannot occur often. I tell you, it does, very frequently indeed. People suppose that the greatest nonsense in all the earth is a manifestation of divine grace in their hearts. Now, the only feeling I ever want to have is just this,—I want to feel that I am a sinner and that Christ is my Saviour. You may keep your visions, and ecstasies, and raptures, and dances to yourselves; the only feeling that I desire to have is deep repentance and humble faith; and if, poor sinner, you have got that, you are saved. Why, some of you believe that before you can be saved there must be a kind of electric shock, some very wonderful thing that is to go all through you from head to foot. Now hear this, “The word is nigh thee, even in thy mouth, and in thy heart: …That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart…. Thou shalt be saved.” What do you want with all this nonsense of dreams and supernatural thoughts? All that is wanted is, that as a guilty sinner, I should come and cast myself on Christ. That done, the soul is safe, and all the visions in the universe could not make it safer.

For meditation: “God be merciful to me a sinner” was Christ’s description of a man calling upon God and being justified (Luke 18:13,14). Any insistence on special experiences and strange happenings is an evidence of having departed from Christ, the head of the church (Colossians 2:18,19).

Sermon no. 140

12 July (1857)

“By faith Abraham when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.” Hebrews 11:8

Suggested Further Reading: John 10:1-6

Follow the guide of divine providence and precept, lead it wherever it may. Let us follow the Shepherd, with a ready mind, because he has a perfect right to lead us wherever he pleases. We are not our own, we are bought with a price. If we were our own, we might be discontented with our circumstances, but since we are not, let this be our cry, “Do what thou wilt, O Lord, and though thou slay me, yet will I trust in thee;” we are not true to our profession of being Christians, if we pick and choose for ourselves. Picking and choosing are great enemies to submission. In fact, they are not at all consistent with it. If we are really Christ’s Christians, let us say, “It is the Lord, let him do what seemeth him good.” And then in the next place we ought to submit because wherever he may lead us, if we do not know where we go, we do know one thing, we know with whom we go; we do not know the road, but we do know the guide. We may feel that the journey is long, but we are quite sure that the everlasting arms that carry us are strong enough, even if the journey is very long. We do not know what may be the inhabitants of the land into which we may come, Canaanites or not; but we do know that the Lord our God is with us, and he shall surely deliver them into our hands. Another reason why we should follow with simplicity and faith all the commands of God, is this, because we may be quite sure they shall all end well. They may not be well apparently while they are going on, but they will end well at last.

For meditation: God is well able to guide his children in the right way (Isaiah 30:21); we know the one who is the Way himself (John 14:4-6).

Sermon no. 261

10 July (1859)

“What shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36

Suggested Further Reading: Luke 12:15-21

Spiritually man is a great trader—he is trading for his own welfare; he is trading for time and for eternity; he keeps two shops: one shop is kept by an apprentice of his, a rough unseemly hand, of clayey mould, called the body; the other business, which is an infinitely more vast concern, is kept by one that is called “the soul” a spiritual being, who does not traffic upon little things, but who deals with hell or heaven, and trades with the mighty realities of eternity. Now, a merchant would be very unwise who should pay all attention to some small off-hand shop of his, and take no account whatever of a large establishment. And he would, indeed, be negligent, who should very carefully jot down every trifle of the expenditure of his own household, but should never think of reckoning the expenses of some vast concern that may be hanging on his hands. But the most of men are just as foolish—they estimate the profits (as they conceive them to be) which are gained in that small corner shop called the body, but they too seldom reckon up the awful loss which is brought about by a negligence of the soul’s concerns in the great matters of eternity. Let me beseech you, my brethren, while you are not careless of the body, as, indeed, you ought not to be, seeing that it is, in the case of believers, the temple of the Holy Spirit, to take more especial care of your souls. Decorate the tenement, but do not suffer the inhabitant to die of starvation; do not paint the ship while you are letting the crew perish for want of stores on board. Look to your soul, as well as to your body; to the life, as well as to that by which you live.

For meditation: We can be so bodily minded that we are no heavenly use

(1 Timothy 4:8 gives the right balance).

Sermon no. 92

7 July (Preached 6 July 1856)

“And I, if I be lifted upfrom the earth, will draw all men unto me.” John 12:32

Suggested Further Reading: 1 Corinthians 2:1-5

Christ preached his own truth, and the common people heard him gladly, and the multitude flocked to listen to him. My good ministering brother, have you got an empty church? Do you want to fill it? I will give you a good recipe, and if you will follow it, you will, in all probability, have your chapel full to the doors. Burn all your manuscripts, that is number one. Give up your notes, that is number two. Read your Bible and preach it as you find it in the simplicity of its language. And give up all your latinized English. Begin to tell the people what you have felt in your own heart, and beseech the Holy Spirit to make your heart as hot as a furnace for zeal. Then go out and talk to the people. Speak to them like their brother. Be a man amongst men. Tell them what you have felt and what you know, and tell them heartily with a good, bold face; and, my dear friend, I do not care who you are, you will get a congregation. But if you say, “Now, to get a congregation, I must buy an organ.” That will not serve you a bit. “But we must have a good choir.” I would not care to have a congregation that comes through a good choir. “No,” says another, “but really I must alter my style of preaching a little.” My dear friend, it is not the style of preaching, it is the style of feeling. People sometimes begin to mimic other preachers, because they are successful. Why, the worst preachers are those who mimic others, whom they look upon as standards. Preach naturally. Preach out of your hearts just what you feel to be true, and the old soul-stirring words of the gospel will soon draw a congregation.

For meditation: Are we brave enough to do it? We ought not to expect the world to be attracted to Christ when we obscure him by our reliance on gimmicks and by being second-rate mimics of things they can find done better elsewhere. But the unbeliever cannot find the true Gospel and a crucified Christ anywhere else!

Sermon no. 139
5 July (1857)