“Sir,” the woman said, “you have nothing to draw with and the well is deep.” — John 4:11

“The well is deep”—indeed! The well of human nature is even deeper than the Samaritan woman knew. Think of the depths inside you, the depths of your thoughts and your feelings, of your hopes and your fears. Do you believe that no depth is too deep for Jesus?

Imagine that there is a fathomless well of trouble inside your heart. Then Jesus comes and says, “Do not let your hearts be troubled” (John 14:1). Do you reply, “But, Lord, the well is too deep. You’ll never draw quietness and comfort up from it”? It’s true; he won’t. Jesus doesn’t bring anything up from the wells of human nature. He brings it down from God above.

If we’re looking inside ourselves for the answers, diving into the wells of our incompleteness, we’ll only succeed in placing limits on God. Sometimes, we limit God by forgetting what he’s done for us; sometimes, we limit him by remembering. We remember how far we’ve allowed him to go for us in the past, and we think that he can never go any further. But God has no limits; God is almighty. As disciples, we must believe this fully. To believe in God’s almightiness means believing in the very thing that seems to challenge it. We find it easy to believe that God can sympathize with us, but when it comes to something we’ve already decided is impossible, we shrug and say, “God can’t do everything.” God’s ministry is infinitely rich; we impoverish it when we talk like this.

The reason some of us are such poor specimens of discipleship is that we don’t believe in an almighty God. We have Christian attributes and experiences, but we aren’t abandoned to our Lord. Beware of the satisfaction that comes from sinking back and saying, “It can’t be done.” You know it can, if you look to Jesus.

Numbers 17-19; Mark 6:30-56

Wisdom from Oswald

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L

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“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?” — John 4:11

When Jesus told the Samaritan woman that he could give her living water, her reply was full of doubt. We marvel at this story, because we know our Lord has told the woman the truth. But when it comes to our own lives, we aren’t always so sure. “I’m impressed with the wondrous things he says,” we think. “But in reality, they can’t be done!”

Where do our doubts about Jesus come from? They might spring from other people’s doubts about the plans we’ve made with God— their questions about where we’ll get our money or how we’ll live. Or we might plant the seeds of doubt ourselves, informing Jesus that our problems are too much, even for him.

What’s really happening is that we’ve confused Jesus’s limitations with our own. We look at our own abilities to determine what Jesus can do, then panic when we see the depths of our own inadequacy. “No, no,” we protest. “I have no doubts about Jesus, only about myself.” This is a pious kind of fraud. None of us are truly confused about ourselves: we know perfectly well what we can and can’t do. But we do have doubts about Jesus. Sometimes we even act insulted by his power, as though we’re hurt by the idea that he can do what we can’t.

If you sense doubts about Jesus in yourself, bring them to the light and confess them: “Lord, I’ve had doubts about you. I haven’t believed in your strength apart from my own. I haven’t believed in your almighty power apart from my finite understanding of it.” Then ask God to take your doubts away.

Numbers 15-16; Mark 6:1-29

Wisdom from Oswald

If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L

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If I love you more, will you love me less? — 2 Corinthians 12:15

Natural love expects to be returned, but Paul didn’t care if he was loved by those he served. He was willing to be ridiculed and overlooked, to be made poor and humble, just so long as he was bringing people to God. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor” (2 Corinthians 8:9). Giving his all wasn’t a burden for Paul; it was a joy: “I will very gladly spend for you everything I have and expend myself as well” (12:15).

The way Jesus thinks about service is not the way the world thinks about it. Jesus Christ out-socialists socialists. He says that in his kingdom the greatest will be the servant of all (Matthew 23:11). The real test for us lies not in preaching the gospel but in washing feet, in doing the things that are little esteemed by the world but count for everything with God.

Paul didn’t care what God’s interests in other people cost him. The instant God asks us to serve, we start making calculations. “God wants me to go there?” we say. “What about the salary? What about the weather? A sensible person has to consider these things.” When we think like this, we’re being selfish and cautious about how we serve God.

Paul was never cautious. He embodied Jesus’s idea of a New Testament disciple, one who not only proclaimed the gospel but became, for the sake of others, broken bread and poured-out wine in the hands of Jesus Christ.

Numbers 12-14; Mark 5:21-43

Wisdom from Oswald

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

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I will very gladly spend for you everything I have. — 2 Corinthians 12:15

When the Spirit of God has filled our hearts with the love of God, we begin to identify ourselves with Jesus’s interest in other people—and Jesus is interested in everyone. As his disciples, we have no right to be guided by personal preferences or prejudices. The delight of sacrifice comes from laying down our lives—not from carelessly flinging our lives away or giving them over to a cause but from deliberately laying them down for Jesus and his interests in others.

Paul laid down his life in order to win people to Jesus, not to himself. He sought to attract people to Jesus, never to himself (1 Corinthians 1:13). “I have become,” he wrote, “all things to all people so that by all possible means I might save some” (9:22). To do this, Paul had to become a sacramental personality. He didn’t hide away or insist on a holy life alone with God, a life in which he’d be no use to others. Instead, Paul told Jesus to help himself to his life.

Many of us are so caught up in pursuing our own goals that Jesus can’t help himself to our lives. Paul didn’t have any goals of his own. “I could wish that I myself were cursed and cut off from Christ for the sake of my people,” he wrote (Romans 9:3). Wild, extravagant talk, isn’t it? No. When a person is in love, it isn’t extravagant to talk like this, and Paul was in love with Jesus Christ.

Numbers 9-11; Mark 5:1-20

Wisdom from Oswald

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

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“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me.” — Mark 14:6

If love does not carry us beyond ourselves, it is not love. If love is always discreet, always wise, always sensible and calculating, it is not love. It may be affection or warmth of feeling, but it does not have the true nature of love in it.

In Mark 14, Mary of Bethany is so carried away by her love for Jesus that she breaks a bottle of precious perfume and pours the fragrance over his head. Have I ever done something like this for God, not because it is my duty or there is some reward in it for me but just because I love him? If you are spending all your time marveling about the magnificence of the redemption, remember that there are valuable things you could be doing for the Redeemer. Not colossal, divine things: simple, human things that show God you genuinely love him.

There are times when it seems as though God is watching just to see if we will abandon ourselves to him. It’s as though he wants to catch us in a natural, spontaneous, affectionate action. Abandonment is of more value to God than personal holiness. Personal holiness fixes the eye on its own spotlessness. When we fixate on our own holiness, we obsess over how we walk and talk and look. We become fearful of offending God, anxiously wondering if we’re useful. If we come to the conclusion that no, we aren’t, we are near the truth. It is never a question of being useful but of being of value to God himself. When we are abandoned to God, he works through us all the time.

Numbers 1-3; Mark 3

Wisdom from Oswald

Sincerity means that the appearance and the reality are exactly the same.Studies in the Sermon on the Mount, 1449 L

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Come now; let us leave. — John 14:31

Dreaming and planning in order to do a task well is a good thing; daydreaming when we should already be doing is wrong. In John 14, Jesus gives a wonderful message to his disciples: “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these” (v. 12). We might expect that, after delivering this message, Jesus would tell the disciples to go off and meditate on what he’d said. Instead, he tells them to spring into action: “Come now; let us leave.”

There are moments when dreaming is appropriate. If we are patiently waiting before God and he says, “Come with me by yourselves to a quiet place,” this is an invitation to sit with him in contemplation (Mark 6:31). It’s God’s way of getting us alone so he can tell us what he wants us to do. But after he’s told us, we have to watch out if, instead of taking action, we’re inclined to keep dreaming about what he’s said. God’s blessing is never on idleness. When we get his wake-up call, we must go out and obey, leaving our dreams safely where we found them—with God, the source of all our dreams and joys and delights.

Taking action is the way we show Jesus we love him. When you’re in love, do you spend all your time sitting around, daydreaming about your beloved? No! You get up and do something about it. That is what Jesus Christ expects.

Leviticus 26-27; Mark 2

Wisdom from Oswald

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart.Bringing Sons Unto Glory, 231 L

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Arise, shine, for your light has come, and the glory of the Lord rises upon you. — Isaiah 60:1

Drudgery—that hard, dull, seemingly unimportant work that no one wants to do—is one of the finest tests of character there is. Drudge work is utterly lowly and grubby. It requires us to get our hands dirty. It requires us to make an effort when we feel no motivation or divine inspiration. With drudgery, we have to take the first step as if there were no God. It’s no use waiting for God to help us: he will not. But the second we arise, we find he is there.

Whenever we come into contact with drudgery, we know immediately whether or not we are spiritually real. In the book of John, we see Jesus—God incarnate, the highest and holiest of beings—doing the lowliest kind of work: washing feet. “No servant is greater than his master,” he tells the disciples (13:16). Jesus brings himself down to the level of a servant, yet the moment he begins performing his lowly task, the work is transfigured. God’s light shines upon it, and it stops being lowly and becomes divine. Whenever we allow God to do a thing through us, he always transfigures it into something divine, just as he took on human flesh and transfigured it.

Every person who has the Holy Spirit dwelling inside them is a divine temple for our Lord. Keep this in mind whenever you’re faced with drudgery. If you arise and shine, no matter the task, the glory of the Lord will rise with you.

Leviticus 25; Mark 1:23-45

Wisdom from Oswald

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

https://utmost.org/

Rise! Let us go! — Matthew 26:46

In the garden of Gethsemane, Jesus’s disciples fell asleep when they were supposed to be keeping watch. When they awoke and realized that Jesus was about to be taken, they were filled with despair.

We might imagine that this kind of despair is unusual; in fact, it’s a very common human experience. Whenever we realize that we’ve done something we can’t undo, whenever we let a magnificent opportunity pass us by, despair is the natural response. Sometimes, our feeling of despair is so deep we can’t lift ourselves out of it. At these moments, we need Jesus Christ to come to us and say, “Rise! Let us go!”

When our Lord comes to us in this way, he tells us to accept the reality of our situation. “That opportunity is lost forever,” he says. “You can’t change what has happened. But rise now, and go on.” In Gethsemane, the disciples had done something they felt was unforgivable. Jesus came with his spiritual initiative against despair, telling them to move on to the next thing. What is the next thing? If we are inspired by God, the next thing is always to trust him absolutely and to pray on the ground of his redemption.

Never let a sense of failure alter your new plans and actions. Let the past sleep, but let it sleep with Christ. Step out into the irresistible future with him.

Leviticus 23-24; Mark 1:1-22

Wisdom from Oswald

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L

https://utmost.org/

An angel touched him and said, “Get up and eat.” — 1 Kings 19:5

When the angel came to Elijah, the prophet was in a terrible state, huddled under a bush in the wilderness, afraid and miserable and wanting to die: “‘I have had enough, Lord,’ he said. ‘Take my life’” (1 Kings 19:4).

How did the angel respond? He didn’t give Elijah a vision or an explanation of Scripture; he told him to get up and eat. When we are feeling discouraged, we often turn away from ordinary activities. But most of the time, when God comes to us, he doesn’t bring visions. He gives us the inspiration to do the simplest, most natural things— things we would never have imagined he was in. As we do them, we discover him there.

Discouragement is an inevitable part of human experience. It’s in the nature of a rock to never be sad, not of a human being. If we were never sorrowful, we would never be overjoyed. We have a capacity for delight and sadness both, and it is only normal that we should be brought low by certain things.

In times of difficulty, our safeguard lies in doing what God asks of us, however small and insignificant his request may seem. If instead we try to block out our sadness, if we ignore it or push it down, we will only succeed in deepening it. But if we sense intuitively that the Spirit wants us to do something and we do it, our sadness begins to lift. Immediately we arise and obey; we enter a higher plane of life.

Leviticus 21-22; Matthew 28

Wisdom from Oswald

Sincerity means that the appearance and the reality are exactly the same.Studies in the Sermon on the Mount, 1449 L

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What I tell you in the dark, speak in the daylight. — Matthew 10:27

At times, God puts us into the shadow of his hand, holding us in darkness so that we might be still and learn to listen. Songbirds are taught to sing in the dark; we are taught to hear our Lord.

Are you in the dark right now, confused about your circumstances or your life with God? If you are, keep quiet: darkness is the time to listen. If you talk in the dark, you will talk in the wrong mood. Don’t consult other people about your problem; don’t seek the answers in a book. Other people’s voices and opinions will drown out what God is trying to tell you. Listen to God in the dark, and he will give you a precious message for someone else when you get back into the light.

After every time of darkness, there comes a mixture of delight and humiliation. There is delight at finally hearing God, and humiliation at how long it took to listen. “How slow I’ve been in understanding!” you’ll say. “And yet, God has been saying it all these days and weeks.” If you feel only delight, it is doubtful you have heard him at all.

Learn to welcome the humiliation as a gift: it is God’s way of teaching you how to listen better in the future. If you do, you will develop the softness of heart that always hears God now.

Leviticus 15-16; Matthew 27:1-26

Wisdom from Oswald

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.Not Knowing Whither, 901 R

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Then Samuel said, “Speak, for your servant is listening.” — 1 Samuel 3:10

Am I hearing what God is saying? Perhaps I’ve listened well to one of his commands, but I’ve turned a deaf ear to the rest. This is how I show God that I don’t love or respect him: I act like I can’t hear him, even though he is speaking to me clearly. Samuel deliberately turned his attention to God, and assured God that his ears were open.

Jesus said, “You are my friends if you do what I command” (John 15:14). Am I being a friend to the Lord, or am I disobeying his commands? If I’d been listening, I wouldn’t have consciously disobeyed. Most of us don’t care enough to listen. Our Lord might as well have said nothing at all.

The goal of my spiritual life is to be so closely identified with Jesus Christ that I always hear God and I know that he always hears me (John 17). When I am identified with the Lord like this, my ears are attuned to his voice at every moment and in every situation. A lily, a tree, the words of one of his servants: all may convey God’s message. If I haven’t cultivated this devotion of listening, his voice comes through to me only at certain times. Most of the time, caught up in serving or in my convictions, I pretend I’m too busy to listen. Serving is a good thing, but if it drowns out God’s voice, I know my devotion is running in the wrong direction.

Have I heard God’s voice today, or have I become deaf to him?

Leviticus 14; Matthew 26:51-75

Wisdom from Oswald

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R

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They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” — Exodus 20:18-19

There are times when we’re not consciously disobeying God; we’re just not paying attention. God has given us his commandments: there they are, set down in Scripture, along with a clear directive that we should follow them. “If you love me, keep my commands” (John 14:15). And still, we look the other way. We don’t do this out of willful disobedience. We do it because we don’t love and respect God.

“Speak to us yourself,” the Israelites told Moses. “But do not have God speak to us.” We show God how little we love him when we prefer to listen only to his servants. We’ll listen to personal testimonies, but we won’t listen to God himself. Why are we so terrified of him speaking directly to us? Because we know that if he does, we’ll have a choice to make: obey or disobey. If it’s only a servant’s voice we hear, we feel free to disregard it. “Well, that’s just your own idea,” we say. “Even though I don’t deny it’s probably God’s truth.”

Am I putting God in the humiliating position of having treated me as his child, while I’ve been ignoring him? When I do finally listen, the humiliation I’ve been putting on him comes back on me, and my delight at hearing him is tempered by the shame of having shut him out for so long.

Leviticus 13; Matthew 26:26-50

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.So Send I You, 1330 L

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Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. — Isaiah 40:26

In Isaiah’s day, God’s people had starved their imaginations by looking on the faces of idols. Isaiah told them to look to God, to the author of everything created and imagined. He made them lift their eyes to the heavens, so that they might begin to use their imaginations aright.

Nature to a child of God is sacramental. In every wind that blows, in every night and every day, in every sign of the sky, in every blossoming and withering of the earth, there is a real coming of God to us, if we will only use our starved imaginations to realize it. If we learn to associate ideas worthy of God with all that happens in nature—with the sunrises and the sunsets, with the moon and the stars, with the changing seasons—our imaginations will never be at the mercy of our impulses but will always be at his service.

Is your imagination looking on the face of an idol? Is the idol yourself? Your work? Your experiences of salvation and sanctification? If your imagination is God-starved, you will have no power when difficulties arise. When you need strength, don’t look to your own experience or understanding; it is God you need. Go out of yourself—away from your idols, away from everything that has been starving your imagination. Take Isaiah’s words to heart: lift your eyes to the heavens and deliberately turn your mind to God.

Leviticus 8-10; Matthew 25:31-46

Wisdom from Oswald

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart.Bringing Sons Unto Glory, 231 L

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But we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day. — Luke 24:21

The disappointment the disciples express in this verse points to an important truth: it’s possible to have the facts right and to come to the wrong conclusion. The disciples had the facts right about Jesus, but they’d grown impatient and dejected, replacing bright hope with dashed hope and a sense that Jesus had failed them.

Spiritual dejection is always wrong and always our fault—not God’s or anyone else’s. Dejection is often a sign of physical sickness, and spiritually it is the same. Spiritual dejection springs from one of two sources: either I’ve satisfied a lust, or I haven’t. To lust after something is to say, “I must have it at once.” Spiritual lust makes us go to God with demands, instead of seeking God himself.

What have I been hoping God will do? Am I irritated that it’s already the “third day” and he hasn’t done it? It’s easy to imagine that my feelings are justified; hasn’t God promised to answer my prayers (Matthew 21:22)? Whenever I find myself reasoning like this, insisting that God answers prayer, I can be sure I’m offtrack.

We look for visions from heaven, for earthquakes and thunder that “prove” God’s power, and we feel dejected when we don’t see them. We never dream that God is in the people and things around us. If we do the duty that lies nearest, we will see him. One of the most amazing revelations comes when we learn that it is in the commonplace things that the deity of Jesus Christ is realized. When we understand this, we are filled with wonder, and the spirit of dejection fades away.

Leviticus 1-3; Matthew 24:1-28

Wisdom from Oswald

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R

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For I am already being poured out like a drink offering. — 2 Timothy 4:6 (R. V. Marg.)

To be ready to be offered is a question of will, not feelings. If we always wait to act until we feel like it, we might never do anything at all. But if we take the initiative and decide to act, exerting our will, if we tell God that we are ready to be offered and that we will accept the consequences, whatever they may be, we will find that no matter what he asks, we are able to do it without complaint.

God puts each of us through crises we must face alone. These are trials intended just for us; no one else can help us with them. But if we prepare for these challenges internally first—if we say, “I will meet this challenge, no matter what”—then we’ll be able to rise to the challenge when it actually comes, taking no thought for the cost to ourselves. If we don’t make this kind of determined, private agreement with God in advance, we’ll end up falling into self-pity when difficulty arises.

“Bind the sacrifice with cords, even unto the horns of the altar” (Psalm 118:27 kjv). The altar represents the purifying fire, the fire that burns away every attachment God has not chosen for us, every connection that isn’t a connection to him. We don’t choose what gets burned away; God does. Our job is to bind the sacrifice, and to make sure we don’t give in to self-pity when the fire starts. After we’ve traveled this way of fire, there is nothing that can oppress us or make us afraid. When crises come, we realize that things cannot touch us as they once did.

Tell God you are ready to be offered, and God will prove himself all you ever dreamed he was.

Exodus 39-40; Matthew 23:23-39

Wisdom from Oswald

A fanatic is one who entrenches himself in invincible ignorance.Baffled to Fight Better, 59 R

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For Christ’s love compels us. —2 Corinthians 5:14

When Paul says that he is compelled by Christ’s love, he means that he is overruled, overmastered, held by an iron grip. Most of us have no idea what it means to be held in the grip of God’s love. We are held only by our experience. The one thing that held Paul was love. Whenever you see someone held like this, you know there is nothing standing in the way of the Spirit of God.

For some time after we are saved, our testimony tends to focus on what God has done for us. The baptism of the Holy Spirit takes our focus off ourselves, and places it on Jesus Christ. Jesus said, “You will be my witnesses” (Acts 1:8). He didn’t say “witnesses to what I have done for you.” It isn’t wrong to share personal testimony, but Christ wants us to pass on to a deeper, more profound kind of witness. He wants us to learn to view everything that happens to us as if it were happening to him—any praise we receive, any persecution we suffer. This is why we must be overruled by love and by the majesty of our Lord’s personal power. If we aren’t, we won’t be able to stand for him.

Paul lived to persuade people of the judgment seat of God and the love of Christ. Some called him insane, but Paul didn’t care. He understood the reason behind his actions: the love of Christ had him in its grip.

When we too are filled with this love, everything we do will give the impression of God’s holiness and power, never our own. Then we will truly be witnesses, and our lives will bear wonderful fruit.

Exodus 34-35; Matthew 22:23-46

Wisdom from Oswald

Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R

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We have become the scum of the earth, the garbage of the world. —1 Corinthians 4:13

Paul’s words here are not an exaggeration. If they are not true for us, it’s because we refuse to allow ourselves to become garbage. Our preference for the finer things of the world, and for our own place among them, prevents us from being “set apart for the gospel” in the way Paul describes (Romans 1:1). When he writes of using his own flesh to “fill up . . . what is still lacking in regard to Christ’s afflictions,” he means being willing to put himself, in person, anywhere Christ’s gospel is needed (Colossians 1:24).

“Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening” (1 Peter 4:12). If we do find the things we encounter strange, it’s because we’re cowardly and pretentious. We allow our worldly affinities and aspirations to keep us out of the muck: “I won’t stoop,” we say. “I won’t bend.” God won’t force us. If we want, we can refuse to let Jesus count us as one of his servants.

A servant of Jesus is someone who is willing to become a martyr for the gospel. Martyrdom is a calling that lies beyond mere morality. When a merely moral man or woman comes in contact with baseness and immorality and treachery, they instinctively recoil. What they’ve seen is so desperately offensive to their sense of human goodness that their heart shuts up in despair.

But the marvel of the redemptive reality of God is that his love is bottomless: the worst and vilest can never exhaust it. Paul doesn’t say that God set him apart in order to make him a shining example. It was, Paul writes, “to reveal his Son in me” (Galatians 1:16).

Exodus 31-33; Matthew 22:1-22

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.So Send I You, 1330 L

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Set apart for the gospel of God . . . —Romans 1:1

The one abiding reality is the gospel of God. Other things may be real; the gospel is reality itself. We are brought into this reality through the redemption; the cross is our bridge and our entry point. Our access to it is a gift, purchased for us by Jesus Christ. We cannot get at it through any action of our own.

This is a crucial thing for us to understand. The reason God calls us is so that we will proclaim his gospel. God isn’t asking us to go out and play the part of holy men or holy women. Personal holiness is an effect, not a cause. If we place our faith in our own holiness, we will stumble when the test comes.

In Romans 1, Paul doesn’t say that he set himself apart from his previous life; he says that God set him apart. Paul doesn’t need to take the credit. He isn’t hypersensitive about his character; he’s unconscious of it, recklessly abandoned to God. As long as our eyes are fixed on our own holiness, rather than Christ’s, we’ll never get to the reality of redemption. It’s as though we’re asking God to keep us away from the ruggedness of human life as it is, away from the filth and decay and corruption and mess, so that we can spend time in our own perfectly ordered company and be made more desirable in our own eyes.

If this is what we want, it’s a sign that we ourselves are still unreal—the gospel hasn’t begun to touch us. When it does, when we enter into reality, then we are able to abandon all to God.

Exodus 25-26; Matthew 20:17-34

Wisdom from Oswald

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.Approved Unto God, 11 L

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Samuel . . . was afraid to tell Eli the vision. —1 Samuel 3:15

When God speaks, it is never startling, seldom obvious. He comes to us in our circumstances, moving so subtly and mysteriously through our lives that we wonder, “Is that God’s voice?” Isaiah said that God spoke to him with a “strong hand”—the all-encompassing hand of circumstance, holding and guiding him (Isaiah 8:11). Nothing touches our lives that God isn’t speaking through.

What do we see in our own circumstances? The hand of God, or simply accidents? When we begin to understand that there are no accidents, that all is God, life begins to change. We begin to say, “Speak, Lord,” and to listen. We begin to realize that difficulty does more than discipline us; it brings us to the place where, attentive and hungry, we say, “Speak, Lord.” Get into the habit of saying, “Speak, Lord,” and life becomes a romance.

Perhaps we’ve already heard the call, but we were afraid to answer, fearing that answering would hurt someone we love. God called to Samuel, and Samuel hesitated, wanting to protect Eli. But Eli knew that Samuel must obey; if he did not, he would turn himself into an amateur providence. As cruel as it may seem, we must not prevent the gouging out of the eye, the cutting off of the hand (Matthew 5:29–30). We too are circumstances God is using to speak to others.

Every time circumstances press, say, “Speak, Lord,” and make time to listen. As you listen, your ears grow sharp, until, like Jesus, you hear God all the time.

Exodus 23-24; Matthew 20:1-16

Wisdom from Oswald

If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L

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Who are you, Lord? —Acts 26:15

Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken. It comes to you in the language you know best, not through your ears but through your circumstances.

When we have gone astray, when we have grown too sure of ourselves, God has to come in and set us right. He has to destroy our determined confidence in our own convictions. In these moments, his voice is overwhelming. He speaks to us as he spoke to Isaiah, with a “strong hand,” revealing to us the depths of our ignorance (Isaiah 8:11). He tells us that we’ve been serving Jesus in a spirit that is not his, pushing his message in the spirit of the devil. The words we’ve been speaking might have sounded right, but our spirit was that of the enemy: “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal” (1 Corinthians 13:1).

There is no escape when our Lord speaks. I must take his rebuke to heart: “Ye know not what manner of spirit ye are of” (Luke 9:55 KJV). Have I been persecuting Jesus by a zealous determination to serve him in my own way? To do God’s work in the Spirit of Jesus is to have the humble and gentle Spirit kindled inside me. If instead I am filled with self-satisfaction or a grim sense of having “done my duty,” I know that in fact I have not done it. We imagine that anything unpleasant is our duty! Is that at all like the Spirit of the Lord? “I delight to do thy will, O my God” (Psalm 40:8 KJV).

Exodus 21-22; Matthew 19

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.So Send I You, 1330 L

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