When Peter saw him, he asked, “Lord, what about him?” Jesus answered . . . “What is that to you? You must follow me.” —John 21:21-22

One of the most difficult lessons we ever learn is that we must not interfere in other people’s lives. It takes us a long time to learn this lesson. We stubbornly refuse to realize the danger of playing the amateur providence by interfering with God’s plans for others. We see someone suffering, and we say, “That person will not suffer. I’ll make sure of it.” In order to prevent their suffering, we raise a hand against God’s permissive will. How does God answer? He says, “What is that to you? You must follow me.”

If you are stagnating spiritually, your own interference may be the cause. Never allow spiritual stagnation to continue unchecked. Get into God’s presence and find out why you’re stuck. You may find that it’s because you have inserted yourself into someone else’s business, proposing things that you had no right to propose, advising where you had no right to advise. Remember that if it’s ever necessary for you to give advice, you must lean on God’s nature inside you. God himself will advise through the direct understanding of his Spirit. Your part is to be so rightly related to God that his discernment comes through you all the time for the blessing of another soul.

Most of us live on the borders of consciousness—consciously serving, consciously devoted to God. This is immature; it is not the real life yet. The real, mature life is the life of the child, a life which is never conscious. When we live as children of God, we are so abandoned to our Father that the consciousness of being used by him never enters in. If we are still conscious of being used as broken bread and poured-out wine, we have another stage to reach.Ultimately, all consciousness of ourselves and of what God is doing through us will be eliminated. A saint is never consciously a saint; a saint is consciously dependent on God.

Ezekiel 1-2; Hebrews 11:1-19

Wisdom from Oswald

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

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As for me, the Lord has led me on the journey. —Genesis 24:27

We have to be so one with God that we do not need to continually ask for his guidance. Sanctification means that we have been made God’s children, and the natural life of a child is obedience—until the child wishes to be disobedient. The instant we are disobedient, we get a warning; a kind of intuitive jolt alerts us. In the spiritual domain, this jolt comes from the Spirit of God. When he checks us, we have to stop at once and be renewed in the spirit of our mind so that we may discern God’s will.

If we have been born again of the Spirit, we do not dictate to God where he should guide us. We simply know that “the Lord has led” us on our journey. When we look back, we see the presence of an amazing design, a design which, because we’ve been born of God, we credit entirely to him.

Anyone can see God in exceptional things, but it requires spiritual discipline to see him in every detail. If we have this discipline, we’re ready to discover divine designs everywhere. What appears random and haphazard to most people is to us nothing less than God’s appointed order.

Beware of making a fetish of consistency to your own convictions instead of being devoted to God. If you are following Jesus Christ, you’ll probably find yourself doing things you swore you’d never do, because there was never a more inconsistent being on this earth than our Lord. But he was never inconsistent to his Father. The one consistency of the disciple is loyalty not to a conviction or a principle but to the divine life. It is the divine life which continually makes more and more discoveries about the divine mind. It’s easier to be a fanatic than a faithful soul, because there is something amazingly humbling—particularly to our religious conceit—about being loyal to God.

Lamentations 3-5; Hebrews 10:19-39

Wisdom from Oswald

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.My Utmost for His Highest, January 6, 736 R

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I live by faith in the Son of God, who loved me and gave himself for me. — Galatians 2:20

We have to battle through our moods into absolute devotion to Jesus Christ, to get out of the hole of our own experience into abandoned devotion to him. Think about what the New Testament says about Jesus Christ, and then think about the trifling, inadequate faith many of us have. The New Testament says that Jesus Christ can present us faultless before the throne of God, unutterably pure, absolutely rectified, and profoundly justified. It says that he has “become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). Yet we base our faith not in him but in our experiences. We complain that this or that hasn’t happened to us, and we talk about all the difficult things we’ve done on his behalf. How can we talk of making sacrifices for the Son of God? He has saved us from hell and perdition, and we talk about making sacrifices!

We have to continually move beyond our experiences into faith in Jesus Christ. We have to seek the New Testament Jesus Christ—not a prayer meeting Jesus Christ or a book Jesus Christ, but the Jesus Christ who is God incarnate, the Christ whose majesty so overwhelms us that we fall at his feet as if dead (Revelation 1:17). Our faith must be not in our experience but in the One from whom our experience springs. We can never directly experience Jesus Christ nor even hold him within the compass of our hearts, but we can build our faith in strong, emphatic confidence in him.

No wonder the Holy Spirit has such a rugged impatience with unbelief. He knows that all our fears are wicked, and that we fear because we won’t nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives in him should be psalms of irrepressible, triumphant belief.

Lamentations 1-2; Hebrews 10:1-18

Wisdom from Oswald

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure.The Love of God—The Making of a Christian, 680 R

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If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. — 2 Corinthians 5:17

What is your idea of salvation? The experience of salvation means that in your life things have actually been changed. When you are saved, you no longer look at things as you used to. Your desires are new. The things which used to rule you have lost their power.

A key question in this experience is, Has God changed the things that matter? If you still long for old things, it’s absurd to talk about being born from above. When you are born again, the Spirit of God manifests a change in your mind and life. Afterward, when a crisis arises, you are the most amazed person on earth at the wonderful difference in you. There is no possibility of imagining that you caused this difference; you know beyond a doubt that it was the Spirit of God. This complete and amazing change is the evidence that you are a saved soul.

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud” (1 Corinthians 13:4). What difference has salvation and sanctification made in me? Can I walk tall in the light of 1 Corinthians 13, or do I have to shuffle? The salvation that is worked out in me by the Holy Spirit emancipates me entirely. As long as I walk in the light as God is in the light, he sees nothing to censure, because his life is working through every aspect of my own—not only those aspects I am conscious of but also those that lie deeper than my consciousness.

Jeremiah 51-52; Hebrews 9

Wisdom from Oswald

We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L

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Take your son . . . — Genesis 22:2

When God commanded Abraham to take his son Isaac to the mountain and “sacrifice him there as a burnt offering” (Genesis 22:2), he meant that Abraham should take Isaac now. God’s commands to us are always meant for right now. Climbing to the height God shows us can never be done later.

It’s extraordinary how we debate and procrastinate. We know that what God wants us to do is right, but we find excuses for not doing it. Where we should be resolved, we have a failure of will. The sacrifice must be made in our will before we do it in actuality.

“Early the next morning Abraham got up and . . . set out for the place God had told him about” (v. 3). The wonderful simplicity of Abraham! When God spoke, Abraham didn’t debate or “consult any human being” (Galatians 1:16). Beware if, when God tells you to do something, you find yourself consulting another person—especially if that person is yourself. Your own sympathies and insight will compete with your obedience to God, as will anything that isn’t based in your personal relationship with him.

Always guard against self-chosen service for God. Self-sacrifice may be a disease. If God has made your cup sweet, drink it with grace; if he has made it bitter, drink it in communion with him. When the providential order of God for you is a time of hardship, go through it. But never choose the scene of your martyrdom. Abraham didn’t choose the sacrifice he would make; God chose for him. And Abraham did not protest. He simply went through it.

If you aren’t living in touch with God, it’s easy to pass a rash verdict on him. You must go through the crucible before you have any right to issue a verdict, because in the crucible you learn to know God better. Once you do know God, you recognize that he is working toward his highest ends and will continue to do so until his purpose and humanity’s purpose become one.

Jeremiah 50; Hebrews 8

Wisdom from Oswald

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R

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We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. —Romans 8:26

Many of us know what it means to pray in the Spirit; we know that the Holy Spirit energizes us for prayer. But how many of us realize that the Holy Spirit prays prayers in us, prayers which we cannot utter? When we are born again of God and are indwelled by his Spirit, he expresses the unutterable for us.

“The Spirit intercedes for God’s people in accordance with the will of God” (Romans 8:27). God searches your heart when you pray, but not to discover your own conscious prayers. Rather, God seeks to discover the prayers of the Holy Spirit dwelling inside you.

“Your bodies are temples of the Holy Spirit” (1 Corinthians 6:19). The Holy Spirit needs the body of the individual believer in order to offer his intercession, and he needs our bodies to be temples, kept as shrines for him. When Jesus Christ cleaned the temple, he “would not allow anyone to carry merchandise through the temple courts” (Mark 11:16). Neither will the Spirit of God allow you to use your body for your own convenience. Jesus ruthlessly cast out all who bought and sold in the temple. He said, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’” (Matthew 21:13).

Have we recognized that our bodies are temples of the Holy Spirit? If so, we must be careful to keep them undefiled for him. We have to remember that our conscious life, although it only makes up a tiny bit of our personality, is to be regarded by us as a temple of the Holy Spirit. He will look after the unconscious part that we know nothing about, but we must make sure to guard the conscious part, for which we are responsible.

Jeremiah 43-45; Hebrews 5

Wisdom from Oswald

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.”My Utmost for His Highest, April 23, 773 L

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In all things God works for the good of those who love him, who have been called according to his purpose. —Romans 8:28

In the life of a saint, there is no such thing as chance. God, by his providence, brings you into circumstances that you can’t understand at all, and the only thing you know is that the Spirit of God understands. Never take your circumstances into your own hand and say, “I’m going to be my own providence here. I must watch this and guard that.” All your circumstances are in the hand of God; never think this strange concerning the circumstances you are in.

God is bringing you into certain places and among certain people for a reason: so that the Holy Spirit inside you can intercede along a particular line. The Holy Spirit’s part in intercessory prayer isn’t the human part. As a human being, you are not to engage in the agonies of intercession; the Holy Spirit takes those upon himself. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Romans 8:26). Your part is to take the circumstances you’re in and the people you’re among and bring them before God’s throne. This is how you give the Spirit inside you a chance to intercede, and how God is going to sweep the whole world with his saints.

Ask yourself: Am I making the Holy Spirit’s work difficult by being noncommittal or by trying to do his work for him? You must leave the Spirit side of intercession alone and focus on your side—your specific circumstances and acquaintances.

My intercessions can never be your intercessions, and your intercessions can never be mine. But the Holy Spirit makes intercessions in each of our lives, intercessions without which someone else will be impoverished.

Jeremiah 40-42; Hebrews 4

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Whoever lives by believing in me will never die. Do you believe this? —John 11:26

Martha believed in the power at the disposal of Jesus Christ. She believed that Jesus could have healed her brother, Lazarus, if only Jesus had been present when Lazarus was dying (John 11:21). She also believed that Jesus had a unique relationship with God and that whatever Jesus asked of God, God would do. But Martha needed a closer personal intimacy with Jesus; her program of belief was entirely focused on future fulfillment. When Jesus told her that Lazarus would rise again, she replied, “I know he will rise again in the resurrection at the last day” (v. 24). Jesus wanted her belief to be rooted in the present moment; he wanted her faith to be a personal possession, and he asked a question that led her to a new understanding: “Do you believe?”

Is there something similar in the Lord’s current dealings with you? Is Jesus educating you into personal intimacy with him? Let him drive his questions home: “Do you believe? What is your ordeal of doubt?” Have you, like Martha, come to some overwhelming moment in your circumstances, a moment when your program of belief is about to become personal belief? This can never take place until a personal need arises out of a personal problem.

To believe is to commit. If I have a program of belief, I commit myself to a certain set of ideas or principles and abandon all that is not related to them. In personal belief, I commit myself morally to confidence in the person of Jesus Christ and refuse to compromise. I commit myself spiritually to the Lord, and determine that, in this particular thing, I will be dominated by him.

When I stand face-to-face with Jesus Christ and he says to me, “Do you believe?” I find that faith is as natural as breathing, and I am amazed that I didn’t trust him before.

Jeremiah 37-39; Hebrews 3

Wisdom from Oswald

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

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Rejoice inasmuch as you participate in the sufferings of Christ. —1 Peter 4:13

If you are going to be used by God, he will take you through a multitude of difficult experiences, asking you to participate in the sufferings of Christ. These experiences aren’t meant to enrich you or benefit you personally. They’re meant to make you useful in God’s hands and to enable you to understand what occurs in other people’s souls, so that you will never be surprised by what you encounter. If you don’t go willingly through these experiences, you might often find yourself saying, “I can’t deal with that person.” You should never feel this way about another soul. God has given you ample opportunity to come before him and soak up his wisdom about others.

It might seem pointless to spend time soaking before God in this way; you have to get to the place where you are able to understand how he deals with us, and this is only done by being rightly related to Jesus Christ and participating in his sufferings. The sufferings of Christ aren’t those of ordinary life. He suffered “according to God’s will” (1 Peter 4:19), not because his individual desires or pride were thwarted. It is part of Christian culture to know what God’s will is, yet in the history of the church, the tendency has been to avoid being identified with Christ’s sufferings. People have tried to carry out God’s will using shortcuts. God’s way is always the “long, long trail,” the way of suffering.

Are you participating in Christ’s sufferings? Are you prepared for God to entirely stamp out your personal ambitions and destroy your individual determination? It doesn’t mean you’ll know exactly why God is taking you a certain way. In the moment, it’s never clear; you go through more or less blindly. Then, suddenly, you come to a luminous place and say, “Why, God was there all along, and I didn’t know it!”

Jeremiah 34-36; Hebrews 2

Wisdom from Oswald

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R

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Come near to God and he will come near to you. —James 4:8

It’s essential for us, as ministers of the gospel, to give people a chance to act on the truth of God. We might wish we could act for them, but no individual can act for another. Our role is to share the evangelical message, a message which can and should lead to action. But the ultimate responsibility must be left with the individual. The paralysis of refusing to act leaves people exactly where they were before. Once they act, they are never the same again.

Acting on the truth of God can look like foolishness in the eyes of the world. Because of this, many who have been convicted by the Holy Spirit refuse to act. And yet the very second I act, I live; all the rest is mere existence. The moments when I truly live are the moments when I act with my whole will.

Never allow a truth of God that is brought home to your soul to pass without acting on it—not necessarily physically, but in your will. Record it with ink or with blood. The weakest saint is emancipated the instant she acts. In that instant, all the power of God Almighty is on her side.

We back down from acting on God’s truth all the time. We come up to the truth, confess we are wrong, then turn back. We do this over and over again, until we learn that we have no business going back. We have to transact business with our Lord on the truth he is showing us, whatever it may be. When he tells us, “Come,” he really means “transact with me.”

“Come near to God.” The last thing we’ll do is come to God, but all who do come know that the instant they come, the supernatural life of God invades them. The dominating power of the world and the flesh and the devil is paralyzed, not by their act of coming but because that act has linked them to God and his redemptive power.

Jeremiah 32-33; Hebrews 1

Wisdom from Oswald

I have no right to say I believe in God unless I order my life as under His all-seeing Eye.Disciples Indeed, 385 L

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Know ye not that…ye are not your own? —1 Corinthians 6:19

There’s no such thing as a private life—a “world within the world”—for those who are brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of his saints and makes it a thoroughfare for the world on the one hand and for himself on the other. No human being can stand that without being fully identified with Jesus Christ.

God calls his saints into the fellowship of the gospel, and it is for this fellowship that we are sanctified, not for ourselves. In everything that happens, in every circumstance that arises, God is bringing us into fellowship with himself. We must let him have his way. If we don’t, we won’t be of the slightest use in his redemptive work in the world. Instead, we’ll be a hindrance.

The first thing God does with his saints is to get them based on rugged spiritual reality. When we are spiritually real, we don’t care what happens to us individually; we only care that God gets his way for the purpose of his redemption. Why shouldn’t we go through heartbreak? Heartbreaks are doorways that God is opening into fellowship with his Son. Most of us collapse at the first sign of heartbreak or pain. We sit down on the threshold of God’s purpose, then turn to the people around us for sympathy. So-called Christian sympathy will soothe us all the way to our deathbeds! God never soothes us when what we need is to be roused; God comes with the grip of the pierced hand of his Son and says, “Arise; shine. Enter into fellowship with me.”

If through a broken heart God can bring his purposes to pass in the world, thank him for breaking your heart.

Jeremiah 24-26; Titus 2

Wisdom from Oswald

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R

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If you have faith as small as a mustard seed . . . — Matthew 17:20

We have the idea that God rewards us for our faith. This might be true in the initial stages of our walk with him, but we don’t earn anything by faith. Faith brings us into right relationship with God and gives God his opportunity.

If you are walking with God, he will often knock the bottom out of your experience in order to bring you into immediate contact with him. God wants you to understand that it’s a life of faith, not of emotional enjoyment of his blessings. Your earlier life of faith was narrow and intense, settled around a little sunspot of experience that had as much sensibleness as faith in it; it was full of light and sweetness. Then God withdrew his blessings—not all of them, just those you were conscious of—to teach you to walk by faith. Now you are worth far more to him than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried. The real trial of faith isn’t that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of inexpressible isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. In the Bible, faith means trusting God in the face of everything that contradicts him. Faith says, “No matter what God does, I will remain true to his character.” “Though he slay me, yet will I hope in him” (Job 13:15): this is the most sublime utterance of faith in the whole of the Bible.

Jeremiah 22-23; Titus 1

Wisdom from Oswald

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R

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Without faith it is impossible to please God. —Hebrews 11:6

Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.

“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.

To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.

Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.

Jeremiah 20-21; 2 Timothy 4

Wisdom from Oswald

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R

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God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. —2 Corinthians 5:21

The modern view of the death of Jesus is that he died for our sins out of sympathy. The New Testament view is that he bore our sins by substitution: God “made him . . . to be sin.” Our sins are removed because of the death of Jesus, and the explanation of his death is his obedience to his Father, not his sympathy with us. We are acceptable to God not because we’ve obeyed or promised to give up things but because of his Son’s death.

We say that Jesus came to reveal the loving-kindness of God. The New Testament says that Jesus came to take away the sins of the world. Jesus never spoke of himself as one who’d been sent to reveal the Father’s sympathy. Instead, he spoke of himself as a stumbling block, as someone who came to erect new standards and place new demands on all who heard his word: “If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin” (John 15:22). The great stumbling blocks in modern spiritual life are our Lord’s character and the demands of the Spirit. We think we’d be happy if only God would stop demanding personal holiness. Maybe so, but we’d be happy on the way to hell. It is God who puts the stumbling blocks in our path, and the stumbling over them awakens us.

The idea that God died for me and therefore I go scot-free is never taught in the New Testament. What is taught is that “he died for all” (2 Corinthians 5:15) and that, by identification with his death, I can be freed from sin and have his righteousness imparted to me (Galatians 2:20–21). The substitution taught in the New Testament is twofold: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” It’s not Christ for me unless I am determined to have Christ formed in me.

Jeremiah 18-19; 2 Timothy 3

Wisdom from Oswald

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.My Utmost for His Highest, January 6, 736 R

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For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! —Roman 5:10

I am not saved by believing; I realize I am saved by believing. Repentance isn’t what saves me; repentance is merely the sign that I realize what God has done in Jesus Christ.

The danger, when it comes to thinking about salvation, lies in identifying the wrong cause. I imagine that the cause of my being right with God is my own obedience. Never! I am put right with God because prior to everything—prior to all my beliefs, actions, and experiences—Christ died.

When I turn to God and, by belief, accept his revelation, the amazing atonement of Jesus Christ rushes me instantly into a right relationship with God. By the supernatural miracle of his grace, I stand justified—not because I’m sorry for my sins, not because I’ve repented, but because of what Jesus Christ has done. The Spirit of God brings this to my awareness with a dawning, allover light, and I know, though I do not know how, that I am saved.

The fact that I don’t understand logically how I’m saved is beside the point. Salvation doesn’t follow human logic. Salvation is based on the sacrificial death of Jesus. Only through his atonement can we be born again; only through the marvelous work of God in Jesus Christ can sinful men and women be changed into new creatures.

Praise God that the total, impregnable safety of salvation and sanctification lies not in us but in God himself. There’s nothing we have to do to bring it about, nothing we can do. Our salvation and sanctification have been worked out by the atonement, the miracle by which the supernatural becomes natural. They have been worked out long ago and for all time: “It is finished” (John 19:30).

Jeremiah 15-17; 2 Timothy 2

Wisdom from Oswald

Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount

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I have become all things to all people so that by all possible means I might save some. — 1 Corinthians 9:22

A Christian worker must learn how to be God’s noble man or woman amid a crowd of ignoble things. Never make this plea: “If only I were somewhere else, then I would be noble.” You can be noble now, no matter the setting, no matter the limits of your natural abilities. All God’s workers are ordinary people, made extraordinary by what he has put into them.

“You did not choose me, but I chose you and appointed you” (John 15:16). If you ever begin to doubt that you’re up to the task God has set for you, remember that it isn’t your own choice that has made you his worker. It isn’t that you’ve got hold of God, but that he has got hold of you. Keep this note of greatness in your creed. God is at work in you even now, bending, breaking, molding, doing just as he chooses. Why? For one purpose: that he will be able to say, “This is my man; this is my woman.”

We have to be in God’s hand so that he can plant others on the rock as he has planted us. Many people do deliberately choose to be God’s workers, but they have nothing in them of God’s mighty grace, nothing of his mighty word. Unless we have the right things in our minds intellectually and the right things in our hearts affectionately, we will be useless to God. Paul had the right things in his heart and mind and soul; he was entirely taken up with what Jesus Christ came to do. We, too, must focus on this one central fact: “Jesus Christ and him crucified” (1 Corinthians 2:2).

Never choose to be God’s worker, but never turn away when God’s call comes. He will do with you what he never did with you before. He will do something unique, something he isn’t doing with other people. Let him have his way.

Jeremiah 6-8; 1 Timothy 5

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You

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Thanks be to God, who always leads us as captives in Christ’s triumphal procession. — 2 Corinthians 2:14

For God’s workers, the viewpoint we have to maintain isn’t one that comes near the highest. It is the highest—the viewpoint of God himself. God’s viewpoint, according to Paul, is that we are here for a single purpose: to be “captives in Christ’s triumphal procession.”

Be careful to maintain God’s viewpoint rigorously, every day, minute by minute. Don’t think on the finite. God’s viewpoint is infinite and inviolable; no outside power can touch it. How small are other points of view in comparison! They always place the wrong thing at the center: “I am standing alone, battling for Jesus,” we say. Or, “I have to maintain the cause of Christ and hold this fort for him.” Paul knows who comes first. He says that he is in the procession of a conqueror, and that it doesn’t matter what the difficulties are. He knows that he is always led in triumph.

Is this idea being worked out practically in your life? Paul’s secret joy was that God took him—a red-handed rebel against Jesus Christ—and turned him into a captive. Once Paul belonged to God, he had no other interest; he was here for one thing and one thing only. It is shameful for a Christian to talk about winning a victory. We ought to belong so completely to the Victor that we know it’s his victory, all the time, that only through him are we “more than conquerors” (Romans 8:37). Once we’ve learned this, we become a wonderful refreshment to God, a delight to him wherever we go.

Jeremiah 3-5; 1 Timothy 4

Wisdom from Oswald

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

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If anyone is in Christ, the new creation has come: The old has gone, the new is here! — 2 Corinthians 5:17

Our Lord never nurses our prejudices; he destroys them. We imagine that God has a special interest in our personal preferences. We’re sure he’ll never deal with us as he does with others. We think, “Well, of course God has to handle those people in a very stern way, but he knows my prejudices are OK.” Not a bit of it! Instead of God being on the side of our prejudices, he is deliberately wiping them out. It’s part of our moral education to have our prejudices pierced straight through by his providence.

God wants only one thing from us: unconditional surrender. When we are born again, the Holy Spirit begins to work his new creation inside us, and a time will come when the old life will have gone entirely—the old sense of self-importance, the old attitudes and bigotries. Then we will be a “new creation,” knowing that “all this is from God” (2 Corinthians 5:17–18).

How are we to get this new life? The life that has no lust, no self-interest, no oversensitivity? How will we get the love that is not easily angered, that thinks no evil, that is always kind (1 Corinthians 13:4–6)? The only way is by allowing nothing of the old life to remain—only simple, perfect trust in God, such trust that we no longer want God’s blessings, only God himself. Have we come to the place where God can withdraw his blessings and it doesn’t shake our trust in him? Once we’ve seen God at work, we will never again worry ourselves about what happens. All our trust will be in our Father in heaven, whom the world cannot see.

Jeremiah 1-2; 1 Timothy 3

Wisdom from Oswald

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own.Conformed to His Image, 381 L

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The Spirit himself testifies with our spirit. — Romans 8:16

We are in danger of getting into a negotiating mindset with God, of trying to haggle him into giving us the testimony of the Spirit before we’ve done what he tells us to do. “Why isn’t the Spirit testifying with my spirit?” you ask. “Why doesn’t God reveal himself to me?” The answer is that he won’t, not as long as you are in his way, refusing to abandon yourself to him. The instant you do abandon, God begins to testify to himself. He can’t testify to you—that is, to your human nature. Rather, he testifies to his own nature inside you, the nature you received when you were baptized by the Holy Spirit.

If you were to receive the testimony of the Spirit before the Spirit was a reality inside you, it would end in sentimental emotion. But the moment you stop debating and complete the spiritual transaction, the moment you ask for the Holy Spirit and receive him, God gives you the testimony. When you abandon intellectual reasoning and argument and hand yourself in faith to God, you will be amazed at your impertinence in having kept him waiting so long.

If you are debating the question of whether God can deliver you from sin, either let him do it or tell him he can’t. Don’t come at him with evidence, quoting this or that expert. Instead, try Matthew 11:28: “Come to me, all you who are weary and burdened.” Come, when you are burdened with doubt. Ask, if you know you are evil: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13).

The simplicity that characterizes commonsense decisions is easy to mistake for the testimony of the Spirit. But the Spirit testifies only to his own nature and to the work of redemption, never to our human reason. If we try to make him testify to our reason, it is no wonder we remain in darkness and perplexity. Fling your doubting and debating overboard, trust in God, and his Spirit will give the testimony.

Isaiah 65-66; 1 Timothy 2

Wisdom from Oswald

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.Disciples Indeed, 388 R

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Building yourselves up in your most holy faith . . . — Jude 1:20

There was nothing impulsive and nothing cold-blooded about our Lord, just a calm strength that never got into a panic. Most of us develop our Christianity along the line of our own impulses rather than along the line of God. Impulsiveness is a natural human trait, but our Lord always ignores it, because it hinders the development of the life of a disciple.

Watch how the Spirit of God checks our impulses. His checks bring a rush of self-consciousness that instantly makes us want to vindicate ourselves. Impulsiveness is fine in a child but disastrous in a man or a woman; an impulsive adult is always a petulant adult. Impulsiveness has to be trained into intuition by discipline.

Discipleship has no impulsiveness in it; it is built entirely on the supernatural grace of God. Walking on water is easy in an impulsive burst of courage, but walking on dry land as a disciple of Jesus Christ is a different thing. Peter walked on the water to go to Jesus (Matthew 14:29)—but he also walked far with Jesus on the land. We don’t need the supernatural grace of God in order to weather crises; human nature and pride are sufficient for that. But we do need his grace in order to live twenty-four hours of every day as a saint, to go through drudgery as a child of God, to live an ordinary, unobserved, ignored existence as a disciple of Jesus Christ. We think that we have to do exceptional things for God, but this isn’t true. We have to be exceptional in ordinary things, to be holy in mean streets, and this isn’t learned in five minutes.

Isaiah 62-64; 1 Timothy 1

Wisdom from Oswald

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

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