Come near to God and he will come near to you. —James 4:8

It’s essential for us, as ministers of the gospel, to give people a chance to act on the truth of God. We might wish we could act for them, but no individual can act for another. Our role is to share the evangelical message, a message which can and should lead to action. But the ultimate responsibility must be left with the individual. The paralysis of refusing to act leaves people exactly where they were before. Once they act, they are never the same again.

Acting on the truth of God can look like foolishness in the eyes of the world. Because of this, many who have been convicted by the Holy Spirit refuse to act. And yet the very second I act, I live; all the rest is mere existence. The moments when I truly live are the moments when I act with my whole will.

Never allow a truth of God that is brought home to your soul to pass without acting on it—not necessarily physically, but in your will. Record it with ink or with blood. The weakest saint is emancipated the instant she acts. In that instant, all the power of God Almighty is on her side.

We back down from acting on God’s truth all the time. We come up to the truth, confess we are wrong, then turn back. We do this over and over again, until we learn that we have no business going back. We have to transact business with our Lord on the truth he is showing us, whatever it may be. When he tells us, “Come,” he really means “transact with me.”

“Come near to God.” The last thing we’ll do is come to God, but all who do come know that the instant they come, the supernatural life of God invades them. The dominating power of the world and the flesh and the devil is paralyzed, not by their act of coming but because that act has linked them to God and his redemptive power.

Jeremiah 32-33; Hebrews 1

Wisdom from Oswald

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.Disciples Indeed, 387 R

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I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me. —Galatians 2:20

These words mean breaking my independence with my own hand and surrendering myself to the supremacy of the Lord Jesus Christ. No one else can do this for me; I must do it myself. God may bring me to the point of surrender three hundred sixty-five times a year, but he can’t push me through. Surrender means breaking the shell of my individual independence from God. It means the emancipation of my personality into oneness with him—not for any agenda of my own, but for absolute loyalty to Jesus. Very few of us know anything about this kind of loyalty. “Whoever loses their life for me and for the gospel . . .” (Mark 8:35): that is what makes an iron saint.

Has the break with my independence come? The one thing I must decide is, Will I give up? Will I surrender to Jesus Christ, making no conditions? I must be broken of the desire for self-realization. Once this point is reached, supernatural identification with my Lord takes place immediately, and the witness of the Spirit of God within me is unmistakable: “I have been crucified with Christ.”

The passion of Christianity is that I deliberately sign away my rights and become a bond servant of Jesus Christ. Until I do that, I cannot begin to be a saint. When I have done it, God is able to help himself to my life. Will I let him? Or do I have my own ideas of what I’m going to be?

Jeremiah 30-31; Philemon

Wisdom from Oswald

We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L

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If you have faith as small as a mustard seed . . . — Matthew 17:20

We have the idea that God rewards us for our faith. This might be true in the initial stages of our walk with him, but we don’t earn anything by faith. Faith brings us into right relationship with God and gives God his opportunity.

If you are walking with God, he will often knock the bottom out of your experience in order to bring you into immediate contact with him. God wants you to understand that it’s a life of faith, not of emotional enjoyment of his blessings. Your earlier life of faith was narrow and intense, settled around a little sunspot of experience that had as much sensibleness as faith in it; it was full of light and sweetness. Then God withdrew his blessings—not all of them, just those you were conscious of—to teach you to walk by faith. Now you are worth far more to him than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried. The real trial of faith isn’t that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of inexpressible isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. In the Bible, faith means trusting God in the face of everything that contradicts him. Faith says, “No matter what God does, I will remain true to his character.” “Though he slay me, yet will I hope in him” (Job 13:15): this is the most sublime utterance of faith in the whole of the Bible.

Jeremiah 22-23; Titus 1

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Without faith it is impossible to please God. —Hebrews 11:6

Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.

“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.

To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.

Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.

Jeremiah 20-21; 2 Timothy 4

Wisdom from Oswald

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.My Utmost for His Highest, January 6, 736 R

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God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. —2 Corinthians 5:21

The modern view of the death of Jesus is that he died for our sins out of sympathy. The New Testament view is that he bore our sins by substitution: God “made him . . . to be sin.” Our sins are removed because of the death of Jesus, and the explanation of his death is his obedience to his Father, not his sympathy with us. We are acceptable to God not because we’ve obeyed or promised to give up things but because of his Son’s death.

We say that Jesus came to reveal the loving-kindness of God. The New Testament says that Jesus came to take away the sins of the world. Jesus never spoke of himself as one who’d been sent to reveal the Father’s sympathy. Instead, he spoke of himself as a stumbling block, as someone who came to erect new standards and place new demands on all who heard his word: “If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin” (John 15:22). The great stumbling blocks in modern spiritual life are our Lord’s character and the demands of the Spirit. We think we’d be happy if only God would stop demanding personal holiness. Maybe so, but we’d be happy on the way to hell. It is God who puts the stumbling blocks in our path, and the stumbling over them awakens us.

The idea that God died for me and therefore I go scot-free is never taught in the New Testament. What is taught is that “he died for all” (2 Corinthians 5:15) and that, by identification with his death, I can be freed from sin and have his righteousness imparted to me (Galatians 2:20–21). The substitution taught in the New Testament is twofold: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” It’s not Christ for me unless I am determined to have Christ formed in me.

Jeremiah 18-19; 2 Timothy 3

Wisdom from Oswald

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R

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For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! —Romans 5:10

I am not saved by believing; I realize I am saved by believing. Repentance isn’t what saves me; repentance is merely the sign that I realize what God has done in Jesus Christ.

The danger, when it comes to thinking about salvation, lies in identifying the wrong cause. I imagine that the cause of my being right with God is my own obedience. Never! I am put right with God because prior to everything—prior to all my beliefs, actions, and experiences—Christ died.

When I turn to God and, by belief, accept his revelation, the amazing atonement of Jesus Christ rushes me instantly into a right relationship with God. By the supernatural miracle of his grace, I stand justified—not because I’m sorry for my sins, not because I’ve repented, but because of what Jesus Christ has done. The Spirit of God brings this to my awareness with a dawning, allover light, and I know, though I do not know how, that I am saved.

The fact that I don’t understand logically how I’m saved is beside the point. Salvation doesn’t follow human logic. Salvation is based on the sacrificial death of Jesus. Only through his atonement can we be born again; only through the marvelous work of God in Jesus Christ can sinful men and women be changed into new creatures.

Praise God that the total, impregnable safety of salvation and sanctification lies not in us but in God himself. There’s nothing we have to do to bring it about, nothing we can do. Our salvation and sanctification have been worked out by the atonement, the miracle by which the supernatural becomes natural. They have been worked out long ago and for all time: “It is finished” (John 19:30).

Jeremiah 15-17; 2 Timothy 2

Wisdom from Oswald

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R

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Go and make disciples of all nations. —Matthew 28:19

Jesus didn’t tell his disciples, “Go and save souls”; salvation is the sovereign work of God. He said, “Go and make disciples.” But you can’t make disciples unless you are a disciple yourself—that is, unless you are rightly related to Jesus Christ.

When the disciples came back from their first mission, they were filled with joy at what they’d been able to do: “Lord, even the demons submit to us” (Luke 10:17). Jesus replied, “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v. 20). He was saying, “Do not rejoice in successful service. The great secret of joy is that you are rightly related to me.”

We have to keep this secret at the forefront of our minds, so that we may remain true to the call of God. God calls his missionaries to a single purpose: discipling men and women to Jesus Christ. If we aren’t rightly related to our Lord, we risk losing focus and giving in to a passion for winning souls that doesn’t spring from God but from the desire to make converts to our point of view.

The challenge the missionary faces isn’t that people are difficult to save or that the world is full of indifference. The missionary’s challenge lies in maintaining a relationship with Jesus Christ; it lies in believing that what he said is true. In every case we encounter as missionaries, our Lord asks us: “Do you believe I am able to do this?” In turn, we have to ask ourselves: “Am I wise enough in God’s sight, and foolish enough in the world’s sight, to bank on what Christ has said, or am I abandoning the great supernatural position of boundless confidence in him?” If I take up any method other than acting in total confidence on what Jesus Christ has said, I depart from the method he set down: “All authority in heaven and on earth has been given to me. Therefore go” (Matthew 28:18–19).

Jeremiah 12-14; 2 Timothy 1

Wisdom from Oswald

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R

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Thanks be to God, who always leads us as captives in Christ’s triumphal procession. — 2 Corinthians 2:14

For God’s workers, the viewpoint we have to maintain isn’t one that comes near the highest. It is the highest—the viewpoint of God himself. God’s viewpoint, according to Paul, is that we are here for a single purpose: to be “captives in Christ’s triumphal procession.”

Be careful to maintain God’s viewpoint rigorously, every day, minute by minute. Don’t think on the finite. God’s viewpoint is infinite and inviolable; no outside power can touch it. How small are other points of view in comparison! They always place the wrong thing at the center: “I am standing alone, battling for Jesus,” we say. Or, “I have to maintain the cause of Christ and hold this fort for him.” Paul knows who comes first. He says that he is in the procession of a conqueror, and that it doesn’t matter what the difficulties are. He knows that he is always led in triumph.

Is this idea being worked out practically in your life? Paul’s secret joy was that God took him—a red-handed rebel against Jesus Christ—and turned him into a captive. Once Paul belonged to God, he had no other interest; he was here for one thing and one thing only. It is shameful for a Christian to talk about winning a victory. We ought to belong so completely to the Victor that we know it’s his victory, all the time, that only through him are we “more than conquerors” (Romans 8:37). Once we’ve learned this, we become a wonderful refreshment to God, a delight to him wherever we go.

Jeremiah 3-5; 1 Timothy 4

Wisdom from Oswald

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L

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If anyone is in Christ, the new creation has come: The old has gone, the new is here! — 2 Corinthians 5:17

Our Lord never nurses our prejudices; he destroys them. We imagine that God has a special interest in our personal preferences. We’re sure he’ll never deal with us as he does with others. We think, “Well, of course God has to handle those people in a very stern way, but he knows my prejudices are OK.” Not a bit of it! Instead of God being on the side of our prejudices, he is deliberately wiping them out. It’s part of our moral education to have our prejudices pierced straight through by his providence.

God wants only one thing from us: unconditional surrender. When we are born again, the Holy Spirit begins to work his new creation inside us, and a time will come when the old life will have gone entirely—the old sense of self-importance, the old attitudes and bigotries. Then we will be a “new creation,” knowing that “all this is from God” (2 Corinthians 5:17–18).

How are we to get this new life? The life that has no lust, no self-interest, no oversensitivity? How will we get the love that is not easily angered, that thinks no evil, that is always kind (1 Corinthians 13:4–6)? The only way is by allowing nothing of the old life to remain—only simple, perfect trust in God, such trust that we no longer want God’s blessings, only God himself. Have we come to the place where God can withdraw his blessings and it doesn’t shake our trust in him? Once we’ve seen God at work, we will never again worry ourselves about what happens. All our trust will be in our Father in heaven, whom the world cannot see.

Jeremiah 1-2; 1 Timothy 3

Wisdom from Oswald

We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L

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The Spirit himself testifies with our spirit. — Romans 8:16

We are in danger of getting into a negotiating mindset with God, of trying to haggle him into giving us the testimony of the Spirit before we’ve done what he tells us to do. “Why isn’t the Spirit testifying with my spirit?” you ask. “Why doesn’t God reveal himself to me?” The answer is that he won’t, not as long as you are in his way, refusing to abandon yourself to him. The instant you do abandon, God begins to testify to himself. He can’t testify to you—that is, to your human nature. Rather, he testifies to his own nature inside you, the nature you received when you were baptized by the Holy Spirit.

If you were to receive the testimony of the Spirit before the Spirit was a reality inside you, it would end in sentimental emotion. But the moment you stop debating and complete the spiritual transaction, the moment you ask for the Holy Spirit and receive him, God gives you the testimony. When you abandon intellectual reasoning and argument and hand yourself in faith to God, you will be amazed at your impertinence in having kept him waiting so long.

If you are debating the question of whether God can deliver you from sin, either let him do it or tell him he can’t. Don’t come at him with evidence, quoting this or that expert. Instead, try Matthew 11:28: “Come to me, all you who are weary and burdened.” Come, when you are burdened with doubt. Ask, if you know you are evil: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13).

The simplicity that characterizes commonsense decisions is easy to mistake for the testimony of the Spirit. But the Spirit testifies only to his own nature and to the work of redemption, never to our human reason. If we try to make him testify to our reason, it is no wonder we remain in darkness and perplexity. Fling your doubting and debating overboard, trust in God, and his Spirit will give the testimony.

Isaiah 65-66; 1 Timothy 2

Wisdom from Oswald

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L

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Building yourselves up in your most holy faith . . . — Jude 1:20

There was nothing impulsive and nothing cold-blooded about our Lord, just a calm strength that never got into a panic. Most of us develop our Christianity along the line of our own impulses rather than along the line of God. Impulsiveness is a natural human trait, but our Lord always ignores it, because it hinders the development of the life of a disciple.

Watch how the Spirit of God checks our impulses. His checks bring a rush of self-consciousness that instantly makes us want to vindicate ourselves. Impulsiveness is fine in a child but disastrous in a man or a woman; an impulsive adult is always a petulant adult. Impulsiveness has to be trained into intuition by discipline.

Discipleship has no impulsiveness in it; it is built entirely on the supernatural grace of God. Walking on water is easy in an impulsive burst of courage, but walking on dry land as a disciple of Jesus Christ is a different thing. Peter walked on the water to go to Jesus (Matthew 14:29)—but he also walked far with Jesus on the land. We don’t need the supernatural grace of God in order to weather crises; human nature and pride are sufficient for that. But we do need his grace in order to live twenty-four hours of every day as a saint, to go through drudgery as a child of God, to live an ordinary, unobserved, ignored existence as a disciple of Jesus Christ. We think that we have to do exceptional things for God, but this isn’t true. We have to be exceptional in ordinary things, to be holy in mean streets, and this isn’t learned in five minutes.

Isaiah 62-64; 1 Timothy 1

Wisdom from Oswald

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L

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It is God’s will that you should be sanctified. — 1 Thessalonians 4:3

My sanctification isn’t a question of whether God is willing to sanctify me. The question is, Am I willing? Am I willing to let God do in me all that has been made possible by the atonement? Am I willing to let the life of Jesus Christ manifest itself in my mortal flesh?

Beware of saying, “I’m longing to be sanctified.” Stop longing and treat it as a transaction, a simple matter of asking and receiving. Ask God for the Holy Spirit on the basis of Luke 11:13: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” Then, in implicit faith, receive Jesus Christ to be made sanctification to you, and the great marvel of the atonement will be made real in you.

All that Jesus Christ made possible is mine because of one thing and one thing only: the free, loving gift of God. My attitude as a saved and sanctified soul must be one of profound, humble holiness. (There’s no such thing as proud holiness.) I recognize what Jesus has done for me with agonizing repentance and a sense of unspeakable shame and degradation. I have the amazing realization that even when I cared nothing for God, his love for me was so great that he completed everything for my salvation and sanctification.

No wonder Paul says that nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:39). Sanctification makes me one with Jesus Christ, and in him one with God. This is done only through the atonement of Christ, which is the cause of my holiness. Never confuse the cause and the effect. My holiness and obedience and service and prayer are all effects—the outcome of speechless thanks and adoration for the sanctification worked in me by the atonement.

Isaiah 59-61; 2 Thessalonians 3

Wisdom from Oswald

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.Not Knowing Whither, 901 R

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They will do even greater things than these, because I am going to the Father. — John 14:12

Prayer doesn’t prepare us for the greater work; prayer is the greater work. We think of prayer as a commonsense exercise of our higher powers, as something that gets us ready to do God’s work. In the teaching of Jesus Christ, prayer is the miracle of the redemption at work in me—a miracle which, by the power of God, produces the miracle of the redemption in others: “I chose you and appointed you so that you might go and bear fruit—fruit that will last” (John 15:16). It’s true that my prayer produces lasting fruit, but I must remember that it is prayer based on the agony of the redemption, not on my agony.

Prayer doesn’t prepare us for battle; prayer is the battle. It doesn’t matter where we are nor how God has engineered our circumstances; our duty is to pray. Never allow the thought, “I’m of no use where I am.” You certainly can be of no use where you’re not. Wherever God has dumped you down, pray to him—pray all the time. Most of us won’t pray unless it gives us a thrill, which is the most intense form of spiritual selfishness. We have to work according to God’s direction; and he says, simply, pray.

“Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest” (Matthew 9:38 kjv). There’s nothing thrilling about a laboring person’s work, but it is the laboring person who makes the conceptions of the genius possible. In the same way, the laboring disciple makes the conceptions of the Master possible. You may not see the fruits of your prayer immediately, but from God’s viewpoint there are results all the time. What an astonishment it will be to find, when the veil is lifted, how many souls have been reaped by you simply because you were in the habit of taking your orders from Jesus Christ.

Isaiah 50-52; 1 Thessalonians 5

Wisdom from Oswald

Beware of pronouncing any verdict on the life of faith if you are not living it.Not Knowing Whither, 900 R

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Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. — Matthew 9:38kjv

The key to the problems that arise in missionary work lies in God’s hand, not humanity’s. The key isn’t hard work or common sense. It isn’t education or medical aid. It isn’t even evangelizing. The key is prayer.

“Pray ye therefore . . .” We are challenged by the difference between our human view of prayer and the Lord’s. From our point of view, prayer is completely impractical and absurd. From our Lord’s point of view, prayer is the only thing that makes sense. We say, “It’s ridiculous to think that God is going to change things in answer to prayer!” This is exactly what Jesus Christ says God will do.

“. . . into his harvest.” Jesus Christ owns the harvest that is produced by distress and by conviction of sin. This is the harvest we must pray that laborers will be sent to reap. This harvest isn’t located in a particular place; it isn’t directed at certain people. There are no nations or tribes in Jesus Christ’s outlook, only the world. How many of us have learned to pray without respect to persons, only with respect to a person, Jesus Christ? Too often we lose sight of Jesus Christ, becoming distracted by our own agendas. People all around us are ripe to harvest, and we don’t even notice; we just go on wasting our Lord’s time in over-energized activities. Suppose a crisis of faith comes in your father’s life, in your sister’s life: Are you there as a laborer to reap the harvest for Jesus Christ? Or do you say, “I have special work to do! I don’t have time to deal with my brother.” No Christian has special work to do. Christians are called to be Jesus Christ’s own, disciples who don’t dictate to their master. Our Lord doesn’t call us to special work; he calls us to himself. “Pray ye therefore the Lord of the harvest,” and he will engineer your circumstances and send you out.

Isaiah 47-49; 1 Thessalonians 4

Wisdom from Oswald

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R

https://utmost.org/

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. — 1 John 2:2

The key to the missionary’s message is the atoning sacrifice of Jesus Christ. Take any phase of Christ’s work—the healing phase, the teaching phase, the saving and sanctifying phase. There’s nothing limitless about any of these. But “the Lamb of God, who takes away the sin of the world” (John 1:29)—that is limitless, and that is the missionary’s message. A missionary is one who has soaked in this revelation and has made it the basis of his or her appeal.

The key to the missionary’s message isn’t Jesus Christ’s kindness and goodness. It’s the great limitless significance of the fact that “he is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” The missionary’s message isn’t patriotic. It has no allegiance to nations or to individuals. It’s meant for the whole world. When the Holy Spirit comes in, he doesn’t consider personal preferences. He simply brings everyone he touches into union with Jesus Christ.

A missionary is one who is wedded to Jesus Christ’s own message. A missionary has no desire to proclaim a personal point of view, only to proclaim the Lamb of God. It’s easier to share personal stories of salvation. It’s easier to be a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. Paul didn’t say, “Woe to me if I do not preach what the gospel has done for me.” He said, “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16). What is the gospel? Only this: “the Lamb of God, who takes away the sin of the world.”

Isaiah 45-46; 1 Thessalonians 3

Wisdom from Oswald

The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R

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All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations. — Matthew 28:18–19

The basis of the missionary’s work is the authority of Jesus Christ, not the needs of the unsaved. We tend to view our Lord as someone who assists us in our projects. Jesus Christ puts himself as the absolute sovereign over his disciples. Jesus doesn’t say that other people’s salvation depends on us, that if we don’t preach the gospel, the unsaved will be lost. He simply tells us to “go and make disciples of all nations.” That is, “Go on the revelation of my sovereignty; teach and preach out of a living experience of me.”

“Come to me, all you who are weary and burdened” (Matthew 11:28). Before I can go, I must learn how to come. If I want to know the universal sovereignty of Christ, I must know him for myself first. I must know how to get myself alone with him. I must take time to worship the Being whose name I bear. Am I weary and burdened, as so many missionaries are? Then, says Jesus, “Come to me.” We banish these marvelous words to the footnotes when they are the main text. They are the words of the universal sovereign of the world, the words of Jesus to his disciples.

“Therefore go.” “Go” simply means “live.” The description of how to go is found in Acts 1:8: “Be my witnesses.” To live bearing witness to Jesus is to fulfill your mission as his disciple. He will organize your goings himself.

“If you remain in me and my words remain in you . . .” (John 15:7). This is the description of how to keep going in your personal life. Where God places you is a matter of indifference. God engineers your goings, while you remain steadfast in him. That is the way to keep going until you’re gone.

Isaiah 43-44; 1 Thessalonians 2

Wisdom from Oswald

A fanatic is one who entrenches himself in invincible ignorance.Baffled to Fight Better, 59 R

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I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. — Matthew 11:25

In our spiritual relationship with God, we do not grow step-by-step; we’re either there or we’re not. The same is true when it comes to sin. God doesn’t cleanse us more and more from sin; either we are free of sin or we’re not. It’s a question of obedience, of keeping ourselves in the light. “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus . . . purifies us from all sin” (1 John 1:7). The instant we obey, our relationship with God is perfected. But if we disobey, even for a second, darkness and death are immediately at work.

All of God’s revelations are closed to us until we obey; only through obedience are they opened. Beware of becoming wise and learned; you will never get his revelations open by thinking about them. But when you obey, a flash of light comes. You have to let God’s truth work its way in by soaking yourself in it, not by worrying about it. The only way you can get to know the great truths of God is to stop trying to know and to be born again.

Obey God in the thing he places before you, whatever it may be, and the next thing will open up to you instantly. We read book upon book about the work of the Holy Spirit, when five minutes of total obedience would make things clear as a sunbeam.

“I guess I’ll understand one day,” you say. You can understand now. It isn’t studying that will get you there; it’s obedience. God will never reveal more truth about himself until you have obeyed what you already know. The tiniest fragment of obedience on your part will cause heaven to open and the profoundest truths of God to become yours.

Isaiah 34-36; Colossians 2

Wisdom from Oswald

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.Approved Unto God, 4 R

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Offer yourselves as slaves to righteousness leading to holiness. — Romans 6:19

There are many things I cannot do: I cannot save and sanctify myself; I cannot redeem the world; I cannot make right what is wrong, pure what is impure, holy what is unholy. All this is the sovereign work of God. Do I have faith in what God, through Jesus Christ, has done? He has made for us a perfect atonement, placing us back in a right relationship with him. Am I in the habit of constantly realizing it?

The great need in each of our lives isn’t to do things or to experience things but to believe them. The atonement isn’t something I experience. It is the great act of God, upon which I build my faith. If instead I build my faith upon my experiences, I will produce the kind of life that isn’t found in Scripture—an isolated life, in which I fix my eye upon my own spotlessness. Isolation has no basis in the atonement. The piety isolation produces is useless for God and a nuisance to other people, because it denies the reality of how things actually are. It’s easy to shine in the sun when we’re up on the mountaintop, alone with God, but Jesus wants us to shine where there is no sun, down in the valley, where it is dark with the press of practical things.

Do I understand that Jesus Christ wants his atonement to be recognized in every practical thing I do? In my home life? In my business? The grace of God is absolute, but I must prove, through obedience, that I do not receive his grace in vain. I must continually bring myself to judgment and ask, “Am I looking at this matter in the light of the atonement, or am I lacking Christ’s discernment?” Every time I obey, absolute Deity is on my side. Obedience means that I’ve placed all my hope in the atonement, and everything I do is met by the supernatural grace of God.

Isaiah 32-33; Colossians 1

Wisdom from Oswald

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.Disciples Indeed, 387 R

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Come to me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28

Isn’t it humiliating to be told that we must come to Jesus? As long as we have even the tiniest bit of spiritual rebellion inside of us, we long for God to ask us to do something grand and important. Instead, he tells us to do something infinitely simple: “Come.”

Think of all the things you won’t come to the Lord about. If you want to know how spiritually real you are, test yourself with these words: “Come to me.” In every degree to which you are not real, you will argue rather than come; you will go through sorrow rather than come; you will do anything rather than present yourself, just as you are, to your Lord.

“Come to me.” When you hear these words, you know that a change must happen inside you before you will come. The Holy Spirit will show you what you have to do. He will show you that you must take an axe to the thing that is preventing you from getting through to the Lord. You will never get any further until you do. The Holy Spirit will locate the one unmovable thing in you, but he won’t budge it unless you let him.

How often have you come to God with your requests and had the feeling that you’d achieved your goal, only to come away with nothing? And yet all the time, God has stood with outstretched hands, not only to take you but so that you will take him. Think of the invincible, unconquerable, untiring patience of Jesus as he says, “Come to me.”

Isaiah 30-31; Phil 4

Wisdom from Oswald

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L

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God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. — 2 Corinthians 5:21

Sin is a fundamental relationship. It isn’t wrongdoing; it’s wrong being. Sin is deliberate and emphatic independence from God. The Christian religion bases everything on the radical, singular nature of sin. Other religions deal with sins; the Bible alone deals with sin. The heredity of sin in humankind was the first thing Jesus Christ addressed. Because we have ignored this in our preaching, the message of the gospel has lost its sting and its explosive power.

“God made him who had no sin to be sin for us.” The revelation of the Bible isn’t that Jesus Christ took upon himself our sins, but that he took upon himself the heredity of sin, which no human being can touch. God made his Son to “be sin” so that any sinner could “become the righteousness of God.”

The Bible reveals that our Lord bore the sin of the world by identifying himself with sin, not by sympathizing with it. He deliberately took the whole massed sin of humankind and placed it on his own shoulders; he bore that sin in his own being. By doing this, he redeemed all of humanity, rehabilitating it and putting it back where God designed it to be. Now, thanks to what Jesus Christ did on the cross, anyone can enter into union with God.

Human beings cannot redeem themselves. Redemption is God’s work, and it is work that has already been done; it’s finished and complete. How individuals experience redemption is a question of their individual choices. A distinction must always be made between the revelation of redemption, which applies equally to all, and the conscious experience of salvation in an individual’s life.

Isaiah 28-29; Philippians 3

Wisdom from Oswald

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.The Place of Help, 1005 R

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