Settle matters quickly with your adversary. — Matthew 5:25

Jesus Christ is laying down a principle: we must do what we know we should, and we must do it quickly. If we don’t, an inevitable process will begin to unfold, and before it is over we will have paid all we have in agony and distress: “Truly I tell you, you will not get out until you have paid the last penny” (Matthew 5:26). God’s laws are unalterable. We cannot escape them.

This teaching of Jesus speaks directly to human nature. Naturally I want my adversary to give me what is rightfully mine. But from my Lord’s standpoint, it doesn’t matter if someone takes advantage of me. What matters is that I do not take advantage of someone else. What matters is that I pay what I owe. It is a question of eternal and imperative importance to my soul. Am I insisting on my own rights, or am I looking at things from Jesus Christ’s viewpoint and paying what I owe?

Bring yourself to judgment now on anything unsettled in your life. Our insistence in proving that we are right is nearly always a sign that we’ve been disobedient. As long as you are disobeying any point of God’s teaching, he won’t prevent his Spirit from working on you, putting you through the inevitable process. No wonder Scripture urges us so strongly to keep in the light as he is in the light (1 John 1:7). God is determined to have his children as pure and clean as new-fallen snow (Isaiah 1:18).

Have you suddenly turned a corner in one of your relationships and discovered anger in your heart? Confess it quickly. Put it right before God quickly. Be reconciled with that person. Do it now.

Job 17-19; Acts 10:1-23

Wisdom from Oswald

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.The Philosophy of Sin, 1107 R

https://utmost.org/

 “Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. — Jeremiah 1:8

In the book of Jeremiah, God poses a question with a terrifying answer: “Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people.” But he also makes a promise: “Wherever you go I will let you escape with your life” (Jeremiah 45:5). This is all God promises his children—that wherever he sends us, he will guard our lives. Our personal possessions are a matter of indifference to him; we have to hold them loosely. If we don’t, there will be panic and heartbreak and distress.

God is equally indifferent to our sense of what we deserve. In the Sermon on the Mount, Jesus suggests that when we are on his errands, there is no time to stand up for ourselves or to worry about whether people are treating us justly: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me” (Matthew 5:11). To look for justice for ourselves is to be distracted from devotion to our Lord. Never look for justice in this world, but never cease to give it.

If we are devoted to Jesus Christ, we know that we have no control over what we encounter. Our Lord’s message for us is this: “Keep working steadily at what I’ve told you to do, and I will guard your life. If you try to guard it yourself, you will remove yourself from my deliverance.” The most devout among us become atheistic in this regard. Rather than believing in God, we enthrone common sense and tack God’s name onto it. We lean on our own understanding, instead of trusting him with all our heart.

Job 8-10; Acts 8:26-40

Wisdom from Oswald

I have no right to say I believe in God unless I order my life as under His all-seeing Eye.Disciples Indeed, 385 L

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As God’s co-workers we urge you not to receive God’s grace in vain. — 2 Corinthians 6:1

The grace you had yesterday won’t do for today. Grace is the overflowing, endlessly renewing favor of God; you can always count on there being enough.
Are you failing to draw upon God’s grace “in troubles, hardships and distresses” (2 Corinthians 6:4)? It is in difficulty that our patience is tested and in difficulty that we must learn to draw upon his grace. Each time you fail to do so, you are saying, “Oh well, this time doesn’t count.” It isn’t a question of praying and asking God to help you; it’s a question of accepting his grace, here and now.

We make prayer a kind of preparation. It is never that in the Bible. Prayer is the exercise of drawing on the grace of God. It is the most practical thing. Don’t say, “I’ll endure this difficulty until I can get away and pray.” Pray now. Call upon the grace of God in the moment of need.

“In beatings, imprisonments and riots; in hard work, sleepless nights and hunger . . .” (v. 5). In every hardship, draw upon the grace of God in a way that makes you a marvel to yourself and others. Draw now, not soon. One of the most important words in the spiritual vocabulary is now. Let circumstances bring you wherever they will. No matter where you find yourself, no matter how difficult the situation, keep drawing on the grace of God. One of the greatest proofs that you are drawing on his grace is that you can be humiliated without showing the slightest trace of anything but his grace.

“. . . having nothing, and yet possessing everything” (v. 10). God has given you a priceless treasure in his grace. Never be diplomatic or careful about the treasure God gives. Pour out the best you have, and always be poor. This is poverty triumphant.

Job 5-7; Acts 8:1-25

Wisdom from Oswald

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L

https://utmost.org/

Now my soul is troubled, and what shall I say? “Father, save me from this hour”? No, it was for this very reason I came to this hour. — John 12:27 

As a child of God, my attitude toward sorrow and difficulty shouldn’t be one of wishing they didn’t exist, nor of asking God to prevent them. I should be asking that, in every fire of sorrow, I receive the self God created me to be. Our Lord wasn’t saved from the hour, but out of it. He received himself in the fires of sorrow, fulfilling the purpose God had ordained for him.

We say that there shouldn’t be any sorrow, but there is sorrow. If we try to avoid it, if we refuse to take it into account, we are being foolish. Sorrow is one of the biggest facts of life; it’s no use saying that it shouldn’t exist. Sin and sorrow and suffering are. It isn’t for us to say that God has made a mistake in allowing them.

Sorrow burns up a great amount of our shallowness, but it doesn’t always make us better. Suffering either gives us to ourselves or destroys us. We can’t find ourselves in success; success makes us lose our heads. We can’t find ourselves in times of calm and monotony; they make us bored. The only way we can receive ourselves is in the fires of sorrow. This is true in both Scripture and human experience.

Have I received my self—the self God created me to be—in the fires of sorrow? It’s always easy to identify people who have. They are the people you know you can trust, the people you turn to in moments of trouble and find that they have plenty of time for you. Those who haven’t received themselves are likely to be irritated and contemptuous when you ask for their help; they have no time for you and your troubles. Only those who have received themselves are able to give with open hearts.

Receive yourself in the fires of sorrow, and God will make you nourishment for others.

Job 3-4; Acts 7:44-60

Wisdom from Oswald

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L

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But this is your hour—when darkness reigns. — Luke 22:53

Not being reconciled to the fact that sin exists is what produces all the disasters in life. We talk about the nobility of human nature, but something in human nature laughs in the face of our ideals. If we refuse to accept that there is wickedness and self-seeking in human beings, something downright spiteful and wrong, we’ll compromise with sin and say there’s no use battling against it when it shows up in our lives.

Have you made allowance for the hour “when darkness reigns” in you? Or do you have a conception of yourself that leaves out sin? In your friendships and physical relationships, are you caught off guard by sinful impulses, or do you reconcile yourself in advance to the reality of sin? If you do, you’ll recognize danger the instant it appears; you’ll know ahead of time what engaging in sinful behavior would mean. Recognizing that sin exists doesn’t destroy human relationships; it establishes a mutual regard founded on the fact that the basis of life is tragic.

Always beware of an estimate of human nature that doesn’t take the existence of sin into account. Jesus Christ never trusted human nature, yet he was never cynical, never suspicious. He trusted absolutely in what God could do.

The pure person, not the innocent person, is the safeguarded person. Innocence is the quality of the child. You are never safe with an innocent man or woman; God demands that we be pure and virtuous. It is a blameworthy thing not to be reconciled to the fact of sin.

Job 1-2; Acts 7:22-43

Wisdom from Oswald

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L

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He is . . . a man of sorrows, and acquainted with grief. — Isaiah 53:3

We are not acquainted with grief in the way our Lord was acquainted with grief. We endure it, we get through it, but we don’t become intimate with it. The reason for this is that we don’t understand the cause of grief and sorrow in life. Grief and sorrow are caused by sin— but many of us refuse to recognize the fact that sin exists.

At the beginning of our lives, we take a rational view of things. We say that human beings, by educating themselves and looking after their instincts, by controlling “the ape and tiger” within, can produce a life that will slowly evolve into the life of God. But as we go on, we discover the presence of something we hadn’t taken into account: sin.

Sin upsets all our calculations. Sin has made the basis of things wild, not rational. Some of us never learn to accept the fact of sin because we don’t think it should be there. We have to recognize that sin is a fact.

Sin is red-handed mutiny against God. Either God or sin must die in my life. The New Testament brings us down to this one issue. If sin rules in me, God’s life in me will be killed. If God rules in me, sin in me will be killed. There is no other possible outcome. Sin reached its climax when it crucified Jesus Christ, and what was true in the history of God on earth will be true in your history and in mine. We have to reconcile ourselves to the fact of sin as the only explanation for why Jesus Christ came, and the only explanation for grief and sorrow in life.

Esther 9-10; Acts 7:1-21

Wisdom from Oswald

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L

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After Job had prayed for his friends, the Lord restored his fortunes. — Job 42:10

A self-centered, pleading prayer—the kind of prayer in which I vow to “get right” with God if only he’ll help me—is never found in the New Testament. Am I telling God that I’ll purify my heart if he’ll hear my plea? That I’ll make myself good and righteous if he’ll extend his grace to me? I have to realize I can’t make myself right with God; I can’t make my life perfect, no matter how I plead. The only way I can be right with God is by accepting the atonement of the Lord Jesus Christ as an absolute gift.

Am I humble enough to accept the gift Jesus bought for me on the cross? I have to stop every effort I’m making and leave myself entirely alone in God’s hands. If I find myself constantly trying to get right with him, it’s a sign that I’m rebelling against the atonement. Many prayers are made in total disbelief of the atonement. We beg Jesus to save us, forgetting he already has. Asking him to do it again is an insult.

“After Job had prayed for his friends . . .” If your fortunes haven’t been restored, if you aren’t getting insight into God’s word, stop praying in a self-centered way and start praying for others. Intercessory prayer is the real business of your life as a saved soul. Wherever God places you, no matter the circumstances, pray immediately for those around you. Pray that the atonement will be realized for others as it has for you. Pray for your friends; pray for your acquaintances; pray for all whose lives have been brought into contact with your own.

Esther 1-2; Acts 5:1-21

Wisdom from Oswald

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

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Do you love me? . . . Feed my sheep. — John 21:17

Jesus doesn’t say, “Make converts to your way of thinking.” He says, “Look after my sheep. Make sure they are nourished with knowledge of me.” We think that the work we do in Christian ministry counts as service; Jesus Christ says that service is what we are to him, not only what we do for him. Christianity is not devotion to a work or a cause or a doctrine; it is devotion to a person.

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t argue or compel. He simply says that if we wish to be his disciples, we must be devoted to him. When we are touched by the Spirit of God, we see suddenly who Jesus is, and this becomes the source of our devotion.

Today, we’ve substituted ideological belief for personal belief. This is why so many are devoted to causes and so few to him. People don’t want to be devoted to Jesus; they want to be devoted to the cause he started. Jesus Christ the person is deeply offensive to the educated mind of today, to those who don’t want to see him as anything other than a champion of their cause.

Our Lord’s obedience was to the will of the Father, not to the needs of humanity. The saving of humanity was the natural outcome of that obedience. If we are devoted only to humanity, our love will falter, and we will soon be exhausted. But if we love Jesus, personally and passionately, we will be able to serve humanity, even if people treat us like doormats.

The secret of the disciple’s life is devotion to Jesus Christ; its hallmark is unobtrusiveness. It is like a kernel of wheat that falls to the ground and dies, then springs up, transforming the entire landscape (John 12:24).

Nehemiah 12-13; Acts 4:23-37

Wisdom from Oswald

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L

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Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid. — Matthew 14:29-30

The wind was wild and the waves were high, but at first Peter didn’t notice. Fixing his eyes on Jesus, he stepped out in recognition of his Lord and walked on the water. It was only when Peter began to pay attention to his surroundings that fear and doubt set in. The instant this happened, down he went.

Sometimes we step right out in faith and walk happily along. Then self-consideration comes in, and down we go. If we are keeping our sights on our Lord, it doesn’t occur to us to worry about ourselves or our circumstances. The circumstances of our lives simply are. It’s only when we focus on them that we become overwhelmed. We lose sight of Jesus and receive his rebuke: “Why did you doubt?” (Matthew 14:31).

Let circumstances be what they are. Keep looking to Jesus, maintaining complete reliance on him. If you begin to debate when God has spoken, it’s all over. Never say, “I wonder if that really was God speaking.” Be reckless. The second you hear God’s voice, fling yourself out in faith. You do not know when God’s voice will come, but whenever you sense it, even in the faintest way imaginable, recklessly abandon all to him. It is only by abandoning yourself that you learn to trust the Lord. You will hear his voice more clearly through recklessness.

Nehemiah 10-11; Acts 4:1-22

Wisdom from Oswald

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R

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Do not judge, or you too will be judged. — Matthew 7:1

Jesus says one simple thing about judging: Don’t. The average Christian is the most sharply critical individual. The human mind has a natural tendency to criticize, but spiritually nothing is accomplished by criticism. Only the Holy Spirit is in a position to point out what is wrong in someone, because only the Holy Spirit can do so without causing pain. When humans criticize, they only succeed in weakening and wounding.

It is impossible to enter into communion with God when we are in a critical mood. A critical mindset makes us hard and vindictive and cruel. It leaves us with the flattering idea that we are better than others. Jesus says that his disciples must cultivate the uncritical temper. This cultivation must happen again and again; we can’t do it once and be done with it.

There is no getting away from the penetrating gaze of Jesus. He tells us that if we see a speck in another’s eye, it means we have a plank in our own. Every wrong we see in another Jesus finds in us. Every time we judge another, we condemn ourselves (Romans 2:17–21). We must stop using a measuring stick for other people. There is always one fact more, in every person’s case, about which we know nothing.

When we decide to commit ourselves entirely to Jesus, the first thing God does is give us a spiritual spring-cleaning, showing us what we would be if it weren’t for his grace. After that, there is no possibility of pride left, nothing that allows us to go on criticizing others from a place of superiority. Once I realize what God has done for me, it is impossible to despair of anyone else.

Nehemiah 7-9; Acts 3

Wisdom from Oswald

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L

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Greater love has no one than this: to lay down one’s life for one’s friends. — John 15:13

Jesus doesn’t ask us to die for him; he asks us to lay down our lives for him. When Peter said, “I will lay down my life for you” (John 13:37), he meant that he would give up every selfish pursuit and devote his energy, his life force, to following Jesus. Peter’s sense of the heroic was magnificent. It would be a bad thing to be incapable of making the kind of declaration Peter made. The way we understand our duty depends on our own sense of the heroic. If we think heroism means falling on our sword, we think wrongly. It is much easier to die than to lay down our lives day in and day out with the sense that we are answering a higher calling.

For thirty-three years, Jesus laid down his life to do the will of his Father. John says that we should imitate our Lord; we should lay down our lives for our brothers and sisters (1 John 3:16). This isn’t easy. To humble ourselves for others in this way goes against human nature. But we weren’t made for brilliant moments alone. There was just one brilliant moment in the life of our Lord, and that was on the Mount of Transfiguration (Matthew 17). Before and after this moment, Jesus lived where we do—in the valley of the everyday.

“I have called you friends” (John 15:15). If we are friends of Jesus, we will deliberately and carefully lay down our lives for him. It is difficult—and thank God it is! Salvation is easy for us because it cost God so much. It is only right that putting salvation to work in our lives should be difficult. God saves us and gives us the Holy Spirit, then asks us to work out what he has worked in. He asks us to remain loyal to him, though everything around us would make us disloyal.

Remain loyal to your friend, and always remember that his honor is at stake in your life.

Nehemiah 4-6; Acts 2:22-47

Wisdom from Oswald

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.Biblical Ethics, 125 R

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Come, follow me. — Mark 1:17

One of the greatest barriers in coming to Jesus is the excuse we make of our temperament. We allow our natural inclinations—our likes and our dislikes, our affinities and our prejudices—to keep us from the Lord. The first thing we realize when we come to Jesus is that he pays no attention to what we prefer. We have the idea that we can choose what to consecrate to God, that we can offer him our gifts. But we can’t consecrate what isn’t ours. There is only one thing we can consecrate to God, and that is our right to ourselves.

If you give God your right to yourself, he will make a holy experiment out of you—and God’s experiments always succeed. The one mark of a disciple is the moral originality, the spontaneous obedience to the Spirit, which comes from abandonment to Jesus Christ. In the life of a disciple, there is an amazing wellspring of originality all the time; the Spirit of God is a deep well, bubbling up, always new, always fresh. If we are drawing from this inexhaustible source, we know that it is God who engineers our circumstances. We never grumble or whine about what we have to face; we simply take what- ever comes with a reckless abandonment to Jesus.

If you want to count yourself as Jesus’s disciple, let God be as original with other people as he is with you. Don’t make a general rule out of your personal experience. If you abandon to Jesus when he says “Come,” he will continually say “Come” through you to others. You’ll go out into life echoing his invitation: “Come, follow me.” That is the result in every soul who has come to Jesus.

Have I come to Jesus? Will I come now?

Ezra 6-8; John 21

Wisdom from Oswald

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R

https://utmost.org/

They said, “Rabbi . . . , where are you staying?” “Come,” he replied, “and you will see.” So they went . . . and they spent that day with him. — John 1:38-39

Some of us never spend more than a day with Jesus before our worries and self-interest come flooding in. We break our fellowship with the Lord, imagining that it is impossible to abide in him when circumstances are hard. We have to learn that there is no condition of life in which we cannot abide in Jesus.

“You are Simon son of John. You will be called Cephas” (John 1:42). God writes our new name in the places where he has erased our pride and self-sufficiency. Some of us have the new name only in spots—like spiritual chicken pox. When we have our best spiritual mood on, we act like saints. But don’t look at us when we’re not in that mood!

Disciples are those who have the new name written all over them. Their pride and self-sufficiency have been completely erased. Pride is the deification of self, but there are many forms of pride. Today, many of us are prideful not like the Pharisee, who was obsessed with his own virtue, but like the tax collector, who was so humble he “would not even look up to heaven” (Luke 18:13). To say “Oh, I’m no saint” sounds humble to human ears, but humility before people may be unconscious blasphemy before God. It means that you think God can’t make you righteous, that you’re so weak and hopeless the atonement can’t reach you.

Why aren’t you righteous? Either you don’t want to be or you don’t think God can accomplish it. There would be no problem, you say, if God had taken you to heaven the instant you were saved. That is just what he will do! “My Father will love them, and we will come to them and make our home with them” (John 14:23). Make no excuses. Let Jesus be everything, and he will take you home with him not only for a day but for always.

Ezra 3-5; John 20

Wisdom from Oswald

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L

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Come to me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28

Do I want to get to this place of rest? I can, right now. The questions that matter in life are remarkably few, and they are all answered by the words “Come to me.” Not “Do this, don’t do that” but “Come to me.” If I will simply come to Jesus, my life will be brought into accordance with my deepest desires. I will cease sinning, and I will hear the song of the Lord begin.

Have you ever come to Jesus? Watch the stubbornness of your heart. You will do anything besides the simple, childlike thing. But if you want to stop sinning, you must be simple enough to come and commit yourself to what Jesus says. The attitude of coming is one of complete surrender; you let go of everything and commit all to him.

Jesus Christ makes himself the touchstone for our lives. Look at how he uses the word come. At the most unexpected moments, he whispers, “Come to me.” The instant you hear his voice, you are drawn to him, changed by him. Personal contact with Jesus changes everything.

“And I will give you rest.” Jesus isn’t saying that he’ll put you to bed, hold your hand, and sing you to sleep. He’s saying, “I will get you out of bed—out of the inertia and the exhaustion, out of the state of being half dead while you are alive.” He’s saying, “I will fill you with the spirit of life, and you will be sustained by the perfection of vital activity.”

Sometimes we get pathetic; instead of accepting the will of the Lord with confidence, we start talking about “suffering” it. Where is the majestic vitality of the Son of God in that?

Ezra 1-2; John 19:23-42

Wisdom from Oswald

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

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Seek and you will find. — Luke 11:9

When you ask, you do not receive, because you ask with wrong motives” (James 4:3). What motivates you when you ask? If you are asking to receive things from life rather than from God, you are motivated by a desire for self-realization. Watch out if this is the case. The more you realize yourself, the less will you seek God.

“Seek and you will find.” Have you ever sought God with your whole heart? Or do you merely give a half-hearted cry in his direction in moments of doubt? Get to work. Narrow your interests until they are centered on God. Seek, concentrate, and you will find.

“Come, all you who are thirsty, come to the waters” (Isaiah 55:1). Are you thirsty, or are you so satisfied with your experience that you want nothing more from God? Experience is a gateway, not a destination. Beware of building your faith on experience. If you do, you run the risk of becoming so smug that you wind up driving others away from God. You can never give other people what you’ve found, but you can make them homesick for what you’ve got.

“Knock and the door will be opened to you” (Matthew 7:7). The door is closed; your heart is pounding. “Wash your hands, you sinners.” Knock a bit louder; you notice that you are dirty. “Purify your hearts.” This is even more personal; you are filled with sincerity now. “Grieve, mourn and wail.” Have you ever gone before God full of grief about the state of your inner life? Have you gone without an ounce of selfpity remaining inside you, only a heartbreaking amazement that you are what you are? “Humble yourselves” (James 4:8–10). It is deeply humbling to knock at God’s door; you knock with the crucified thief. “To the one who knocks, the door will be opened” (Matthew 7:8).

2 Chronicles 34-36; John 19:1-22

Wisdom from Oswald

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L

https://utmost.org/

Work out your own salvation. — Philippians 2:12

After God has done the work of our salvation, there is something we must do: we must begin to work out what God has worked in, bringing every aspect of our lives into alignment with his will.

Do you find it difficult to do the will of God? Perhaps you want to obey, but something in your flesh makes you powerless to do what you know you should.

The barrier that keeps you from obeying God isn’t your own will. Will is the essential element in God’s creation of humankind; its source, in those who have been reborn, is almighty: “For it is God who works in you to will and to act in order to fulfill his good purpose” (Philippians 2:13). What stops you from following God is the stub- bornness that arises from your sinful nature. Sin is something much less profound than will. Sin is a perverse disposition that entered into humanity after the fall; will comes directly from God. The only way to get rid of sin and stubbornness is to blow them up with dynamite— the dynamite of obedience to the Holy Spirit.

When you begin to obey the Holy Spirit, you’ll find that your will agrees with God, because God is its source. You do not bring an opposed will to God’s will; God’s will is your will. When the Lord, through the Spirit, presents himself to your conscience, the first thing your conscience does is ignite your will, urging you to action. If you remain steadfastly established on the complete and perfect redemp- tion of the Lord, this process becomes as natural as breathing, and stubbornness no longer gets in the way.

Do I believe that almighty God is the source of my will? God not only expects me to do his will; he is in me to help me do it.

2 Chronicles 25-27; John 16

Wisdom from Oswald

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.Approved Unto God, 10 R

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God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid.” — Hebrews 13:5-6

“Never will I leave you.” God’s promise allows me to go through life without being haunted by fear. This doesn’t mean I won’t be tempted to fear; rather, in the midst of temptation, I will remember what God has said and so be full of courage—just like a child who picks himself up and dusts himself off in order to please his father.

So many of us stumble in our faith when fear sets in. We forget the power of God’s promise; we forget to take a deep breath spiritually. We become filled with dread, convinced that nothing and no one can help us.

What are you dreading? You are not a coward; whatever it is, you’re going to face it. Yet you still have a feeling of dread. Build on God’s promise. Say with confidence, “In this moment, in my present mind- set, the Lord is my helper; I will not be afraid.”

“God has said. … So we say…” Are you learning to speak only after you’ve listened to what God has said? Or are you trying to make his words fit into what you already believe? The only way to move past dread is to grasp the full meaning of God’s promise. “Never will I forsake you”—no matter what kind of evil or challenge is in your way.

Another thing that gets in the way of God’s promise is our own weakness. When we realize how frail we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God becomes a nonentity (Numbers 13:33). Have we learned to sing after hearing God’s melody? Are we finding the courage to say, “The Lord is my helper”? Or are we succumbing to the weak side of our nature?

2 Chronicles 23-24; John 15

Wisdom from Oswald

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.Disciples Indeed, 395 L

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God has said, “Never will I leave you; never will I forsake you.” — Hebrews 13:5

What path do my thoughts take? Do they turn to what God says or to what I fear? “God has said, ‘Never will I leave you; never will I forsake you.’” If I am listening to God, I won’t simply take his comforting words and leave it at that; I’ll build upon them, adding words of my own: “So we say with confidence, ‘The Lord is my helper; I will not be afraid’” (Hebrews 13:6).

“Never will I leave you.” God has promised that he will never leave us—not for all our sin and selfishness and stubbornness. Have I truly let God say to me that he’ll never leave me? If I have, let me listen again.“Never will I forsake you.” Difficulty isn’t always what makes me think God will forsake me. Sometimes it’s the tedium of the day-to-day, of living with no great challenge to meet, no special vision to pursue, nothing wonderful or beautiful to urge me on. Can I hear God’s promise when life is uninspiring?

We have the idea that God is going to do something exceptional with us, that he’s preparing us for some extraordinary feat. But as we grow in grace, we find that he is glorifying himself through us here and now. If we hold fast to God’s promise, we will find that we have the most amazing strength, and we will learn to sing in the ordinary days and ways.

2 Chronicles 21-22; John 14

Wisdom from Oswald

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.My Utmost for His Highest, March 19, 761 L

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The Lord confides in those who fear him. — Psalm 25:14

What is the sign of true friends? That they tell you secret sorrows? No, that they tell you secret joys. Many people will confide to you their secret sorrows, but the ultimate sign of intimacy is confiding secret joys. Have we ever let God tell us his joys? Or are we so busy telling God our secrets that we leave no room for him to talk to us?

At the beginning of our Christian life, our prayers are full of requests. Then we discover that what God wants is to bring us, through prayer, into a personal relationship with him so that he can reveal his will. Jesus Christ’s idea of prayer is, “Your will be done” (Matthew 26:42). Are we so committed to this way of praying that we catch the intimate secrets of God? God may bring us great big blessings, but it is the small, secret things that make us love him, because they show his amazing intimacy with us. They show that he knows every detail of our lives.

“He will instruct them in the ways they should choose” (Psalm 25:12). At the start of our life of faith, we want to be conscious of God guiding us. But as we go on, we no longer need to ask what his will is; the thought of choosing anything else no longer occurs to us. If we are saved and sanctified, God instructs us in every choice we make, guiding our common sense and alerting us when we are in danger of choosing something he doesn’t want. When God checks us in this way, we must obey. Never reason it out and say, “I wonder why I shouldn’t.” Whenever there is doubt, don’t.

2 Chronicles 19-20; John 13:21-38

Wisdom from Oswald

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L

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Who, then, are those who fear the Lord? — Psalm 25:12

What are you haunted by? “Nothing,” you will say. But we are all haunted by something. Usually we are haunted by ourselves or, if we are Christians, by our spiritual experience. The psalmist says we must be haunted by God—that it is God alone we must fear.

To be haunted by the Lord is to make him the ruling consciousness of our lives. A child’s consciousness is so mother-haunted that although children are not always consciously thinking of their mother, they instinctively seek their mother whenever a crisis arises. In the same way, we are to live and move and have our being in God. The whole of our life, inside and out, is to be absolutely dominated by his presence.

If we are haunted by God, nothing else can get in—no worries, no distractions, no troubles. We see now why our Lord so emphasized the sin of worrying (Matthew 6:25–34). How dare we be so unbelieving when God is all around?

“His soul shall dwell at ease” (Psalm 25:13 KJV). In tribulation, misunderstanding, and slander—in the midst of all these things—if our life is hidden with Christ in God, he will keep us in peace. We rob ourselves of the marvelous revelation of this abiding companionship. “God is our refuge and strength” (Psalm 46:1). Nothing can get through this shelter.

2 Chronicles 17-18; John 13:1-20

Wisdom from Oswald

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them.Shade of His Hand, 1216 L

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