Love is patient, love is kind. — 1 Corinthians 13:4

Love is not premeditated. Love is spontaneous, bursting up in extraordinary ways. Consider Paul’s description of love: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs” (1 Corinthians 13:4–5). There is nothing calculating about the kind of love Paul describes. It is free and easy, arriving without conscious effort on our part. When the Spirit of the Lord is having his way with us, we pour out his love spontaneously, living up to God’s standard without even realizing it.

Like everything that has to do with the life of God in us, the true nature of a loving action can only be seen in hindsight. Looking back on some loving action we took, we are amazed at how we felt in the moment: unselfish and uncalculating. That is the evidence real love was there.

Trying to prove to God how much we love him is a sure sign that we do not love him. The evidence that our love for him is true is that it comes naturally, bubbling up without our bidding at the command of the Holy Spirit. That is why we can’t see our own reasons for doing certain loving things: it is the Spirit in our hearts who does them. We can’t say, “Now I am going to always be patient.” The springs of love are in God, not in us. To look for the love of God in our hearts is absurd if we have not been born again by the Spirit: God’s love is there only when he is. “God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:5).

1 Kings 8-9; Luke 21:1-19

Wisdom from Oswald

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.My Utmost for His Highest, March 19, 761 L

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What we will be has not yet been made known. — 1 John 3:2

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some goal, but this isn’t the nature of the spiritual life.

The nature of the spiritual life is that we are certain in our uncertainty. Certainty is the mark of the commonsense life; gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain of the rest, never knowing what a day may bring. This is generally said with a sigh of sadness; it should be said with a burst of breathless expectation: we’re uncertain of the next step, but we’re certain of God.

The instant we abandon ourselves to God, he begins to fill our life with constant surprises. But when we become advocates of a creed, something within us dies. If we are clinging to a creed or a belief, we aren’t believing God himself; we are merely believing our beliefs about him.

Jesus said, “Unless you change and become like little children …” (Matthew 18:3). Spiritual life is the life of a child. A child isn’t uncertain of God, only of what God will do next. If we are sure of our beliefs, we are haughty and absolutely set in our opinions. Jesus said, “Believe also in me” (John 14:1). He didn’t say, “Believe your own ideas about me.” When we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.

Leave everything to God. It is gloriously uncertain how he will come, but he will come.

1 Kings 6-7; Luke 20:27-47

Wisdom from Oswald

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray!Biblical Ethics, 107 R

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Wherever you go I will let you escape with your life. — Jeremiah 45:5

The scribe Baruch was seeking much more than his life from God; he wanted great things for himself and was full of self-pity that he hadn’t gotten them. “Woe to me!” he lamented. “The Lord has added sorrow to my pain” (Jeremiah 45:3). God told Baruch to stop seeking great things for himself, highlighting the futility of earthly blessings: “For I will bring disaster on all people” (v. 5). Yet God didn’t send Baruch away empty-handed. Instead, he said, “I will let you escape with your life.”

What more do we want than life? It is the essential thing. So many of us are caught up in the show of things—not necessarily in possessions, but in blessings. Both blessings and possessions will go one day, but there is something grander that will never go: the life that is “hidden with Christ in God” (Colossians 3:3).

Are you prepared to let God take you into union with him? Are you prepared to stop paying attention to the things you consider “great”? To abandon entirely and let go? The test of abandonment lies in refusing to say, “But what about this?” Beware of such questions. They mean that you don’t really trust God—not enough to abandon yourself to him. The moment you truly abandon yourself to God, you no longer worry about what he is going to do. Abandonment means refusing yourself the luxury of asking questions.

The reason people are tired of life is that God hasn’t given them anything; they haven’t received their life from him. The way out is abandonment. When you do abandon yourself to him, you will be the most surprised and delighted creature on earth: God has got you absolutely and has given you your life! If you’re not in this place, it is because of either disobedience or a refusal to be simple enough.

1 Kings 3-5; Luke 20:1-26

Wisdom from Oswald

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own.Conformed to His Image, 381 L

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Be prepared in season and out of season. — 2 Timothy 4:2

In this verse, the word season doesn’t refer to a time of year; it refers to our emotional state. To be prepared “in season and out of season” is to be ready whether we feel like it or not. If we only ever do what we feel like doing, we may do nothing, forever and ever. There are unemployables in the spiritual domain—spiritually decrepit people who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

One of the great dangers is making a fetish of rare moments. When the Spirit of God gives you a time of inspiration and insight, do you say, “Now I’ll always be like this”? You won’t; God will make sure of it. Such times are entirely a gift from him. You can’t give them to yourself. If you say that your plan is always to be your best, you become an intolerable burden on God. It’s as though you’re telling him that you’ll never do anything unless he keeps you consciously inspired.

If you make a god of your times of inspiration, the Lord God will fade out of your life and never come back—not until you do the duty that lies nearest. This is how you show him you’ve committed to doing his will, in season and out.

2 Samuel 21-22; Luke 18:24-43

Wisdom from Oswald

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R

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Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

As Christian disciples, worldliness isn’t our snare; sin isn’t our snare. Our snare—the thing that threatens to entrap us—is a lack of spiritual discipline. If we are spiritually undisciplined, we shamelessly strive to fit in with the religious age we live in, drawn by the lure of spiritual “success.”

Never court anything besides the approval of God. Take yourself “outside the camp, bearing the disgrace he bore” (Hebrews 13:13). Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercial viewpoint, tallying up how many souls have been saved and sanctified on our watch. We forget that our work begins where God’s grace has laid the foundation. Salvation and sanctification are the work of God’s sovereign grace. Our work is to disciple lives until they are entirely given over to God. One life wholly devoted to God is more valuable to him than a hundred lives reawakened by his Spirit. God brings his disciples to a standard of life by his grace, and we are responsible for reproducing that standard in others.

Unless we are living a life hidden with Christ in God, we are likely to become irritating dictators instead of indwelling disciples. Many of us are dictators. We dictate when we pray and when we preach, telling God what he must do, telling others how they must be. Jesus never dictated. When Jesus talked about discipleship, he prefaced it with an “if,” not with a “must” (Matthew 16:24 kjv). Discipleship carries an option with it.

2 Samuel 19-20; Luke 18:1-23

Wisdom from Oswald

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

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For we are co-workers in God’s service. — 1 Corinthians 3:9

Beware of any work you do for God that allows you to avoid concentrating on him. A great many Christian workers worship their work. The one concern of a Christian worker should be concentration on God, and this will mean that all the facets of life—physical, mental, moral, and spiritual—are free. They are free with the freedom of a child—a worshipping child, not a wayward child. A worker without this solemn, ruling note of concentration on God is likely to be crushed by work, to have no delight in life, no margin of freedom in body, mind, or spirit. The nerves, mind, and heart become so crushingly burdened that God’s blessing cannot settle.

Yet the opposite is just as true. Once your concentration is fixed on God, all the facets of your life are free because they are under God’s dominion. There is no responsibility on you for your work. The only responsibility you have is to keep in living, constant touch with God, and to see that you allow nothing to interfere with your cooperation with him.

The freedom that follows sanctification is the freedom of the child. Once you are born again in the Spirit, you find that the things that used to keep your life pinned down are gone. But be careful to remember that you have been set free for one thing only: to be absolutely devoted to your co-Worker.

We have no right to judge where we should be placed in God’s service. We have no right to our preconceived ideas about what God is preparing us for. God engineers everything. Wherever he puts us, our one great aim is to pour out wholehearted devotion to him in that particular work.

“Whatever your hand finds to do, do it with all your might” (Ecclesiastes 9:10).

2 Samuel 16-18; Luke 17:20-37

Wisdom from Oswald

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

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And we all … with unveiled faces contemplate the Lord’s glory. — 2 Corinthians 3:18

Servants of God must stand so much alone that they never know they are alone. In the first phase of Christian life, disheartenments come. People who are bright lights for us flicker out; those who stand with us pass away. We have to get used to this—so used to it that no matter what happens, we never feel we are standing alone.

“Everyone deserted me… But the Lord stood at my side” (2 Timothy 4:16–17). We must build our faith on the light that never fails, not on the light that fades. When “great” men and women go, we are sad— until we see that they were meant to go, and that the only thing that remains is looking on the face of God for ourselves.

Allow nothing to keep you from looking God squarely in the face about yourself and your doctrine. Every time you preach, every time you pray, every time you testify, look God in the face first. Seek his mind on your subject before you begin and his glory will sound in every word. A Christian disciple is one who perpetually looks in the face of God and then goes forth to talk to people. Moses, when he’d been with God, “was not aware that his face was radiant” (Exodus 34:29). That unconscious glory is characteristic of the one who ministers for Christ. The secret of our life as disciples is that we keep in tune with God all the time.

2 Samuel 14-15; Luke 17:1-19

Wisdom from Oswald

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L

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Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into
confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.
God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

Wisdom from Oswald

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L

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God called to him. . . . And Moses said, “Here I am.” — Exodus 3:4

When God calls, many of us are lost in a fog. We don’t know where we are; we don’t answer. Readiness means having not only a right relationship to God but also a knowledge of where we are at the present moment. Often we are so busy telling God where we’d like to go that we don’t bother to notice where we are. Moses knew where God had placed him, and when God called on him, Moses clearly said: “Here I am.”

The person who is ready for God’s work is the one who will win the prize when the call comes. Too often we wait to take action, held back by the idea that some amazing opportunity is just around the corner. If a great opportunity does happen to arrive, we’re quick to cry, “Here I am!” But if the duty God calls us to is small and obscure, we aren’t there.

Readiness for God means being ready to do the tiniest thing or the grandest thing. Whatever God’s program, we’re there. We hear the Father’s voice as the Son heard it; we’re ready with all the alertness of our love for the Father. Jesus Christ expects to do with us exactly as the Father did with him: to put us where he likes, in pleasant duties or in unpleasant duties.

Be ready for the surprise visits of God. A ready person never needs to get ready. Think of the time we waste trying to get ready when God has called! The burning bush is a symbol of everything that surrounds the ready soul—ablaze with the presence of God (Exodus 3).

2 Samuel 3-5; Luke 14:25-35

Wisdom from Oswald

A fanatic is one who entrenches himself in invincible ignorance.Baffled to Fight Better, 59 R

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As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him . . . and jumped into the water. — John 21:7

Have you ever had a crisis in which you deliberately, emphatically, and recklessly abandoned everything to God? It is a crisis of will. You may come to the crisis many times in your outward experience, giving up worldly things and behaviors. But giving up external things amounts to nothing. The real crisis of abandonment happens within. Giving up external things may be a sign of being in total bondage, not to God but to your own idea of holiness.

Have you deliberately committed your will to Jesus Christ? It is, truly, an act of will, not of emotion. Emotion is just the gilded edge of action. If you expect the emotion to come before you act, you will never get to the act itself. Don’t keep asking God what you should do. Reflect on what he is already showing you—in the simple place or in the profound place, in the small thing or the great thing. Then act on what you see.

“Jesus stood on the shore… He called out to them, ‘Friends, haven’t you any fish?’” (John 21:4–5). If you’ve heard the voice of Jesus Christ calling to you across the waves, let your creeds and convictions go to the wind; let your consistency go to the wind. Dive in and head toward the shore. Maintain your relationship with him.

2 Samuel 1-2; Luke 14:1-24

Wisdom from Oswald

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R

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Believe in the light while you have the light. — John 12:36

We all have moments when we feel better than our best, moments when we’re up for anything. “If only I could always feel like this!” we say. We aren’t meant to. Moments of inspiration are moments for us to live up to after the moment has passed. Many of us are no good for this workaday world when we’re not inspired. We have to learn that God wants us to bring our workaday life up to the standard revealed to us on high.

Never allow a feeling stirred in you on the mountaintop to evaporate when you descend into the valley. Don’t sit back, put up your feet, and say, “What a wonderful state of mind to be in!” Instead, act immediately, if only because you’d rather not. If you are praying and God shows you something he wants you to do, don’t says, “I’ll do it.” Get up and do it. Take yourself by the scruff of the neck and shake off your laziness.

Laziness is always seen in cravings for the mountaintop experience. We talk about “working toward” the great experience or “working up to” the moment of glory. We have to learn to live in the gray day according to what we saw on the mount. Don’t cave in because your experience has failed to live up to your expectations. Get at it again. Burn your bridges behind you. Stand committed to God; stand as an act of your own free will. Never go back on your decisions—but be sure to make them in the light of the vision you received on high.

1 Samuel 30-31; Luke 13:23-35

Wisdom from Oswald

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R

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Although he did not remove the high places from Israel, Asa’s heart was fully committed to the LORD all his life. — 2 Chronicles 15:17

Beware of the thing you shrug at and say “Oh, that doesn’t matter very much.” The fact that is doesn’t matter to you may mean that it matters a great deal to God. Asa was mostly right with the Lord, but he was incomplete in his outward obedience. Although he loved God and was a good king in many respects, he didn’t rid Israel of the high places, the places where gods were worshipped.

Are there any “high places” in your life? Take an inventory. Look at the life of your body and the life of your mind. Is there something you should be concentrating on that you’ve let slid? Are there protesting that your heart is right with God, and yet there is something he has caused you to doubt? Whenever you begin to doubt that God would approve of what you are doing, quit it immediately. Nothing is a mere detail to a child of God. Nothing is a light matter. How long will you make God try to teach you the same lesson? God never loses patience; he will keep trying until you learn.

You no more need a holiday from spiritual concentration than your heart needs a holiday from beating. You can’t have a moral holiday and remain moral; you can’t have a spiritual holiday and remain spiritual. God wants you to be entirely his, and this means you have to keep yourself spiritually fit. It takes a tremendous amount of time to learn how to do this. Some of us expect to scale the mountain in two minutes flat.

1 Samuel 27-29; Luke 13:1-22

Wisdom from Oswald

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.Disciples Indeed, 395 L

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Take my yoke upon you and learn from me. — Matthew 11:29

“The Lord disciplines the one he loves” (Hebrews 12:6). How petty is our complaining! Our Lord begins to discipline us, bringing us to a place where we can have communion with him. We should be
delighted. Instead, we whine and say, “Oh, Lord, let me be like other people.” Jesus wants us to be unlike everyone but him. He is asking us to take one side of his yoke so that we can learn to bear our burdens lightly: “For my yoke is easy and my burden is light” (Matthew 11:30).

“He gives strength to the weary and increases the power of the weak” (Isaiah 40:29). When we fully identify ourselves with Jesus, taking up one side of his yoke, our complaining will turn into a psalm of praise. The only way to know the strength of God is to know the yoke of Jesus.

“The joy of the Lord is your strength” (Nehemiah 8:10). If we didn’t know some saintly people personally, we might be tempted to think that their pleasant and peaceful demeanor means they have nothing to bear. Lift the veil. The fact that the peace and the light and the joy of God are there is proof that the burden is there too.

If your burden is weighing on you just now, remember that no power on earth or in hell can defeat the Spirit of God inside a human spirit. To be born again in the Spirit is to gain an inner invincibility. Recall this to your mind whenever you find yourself beginning to grumble. If you have the whine in you, kick it out. It is positively a crime to be weak in God’s strength.

1 Samuel 25-26; Luke 12:32-59

Wisdom from Oswald

Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount

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For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. — Romans 6:5

The proof that I have been through crucifixion with Jesus is that I resemble him in both attitude and behavior. Through his resurrection, Jesus has the authority to impart the life of God to me, and my outward life must be built on this basis. I can receive the resurrection life of Jesus Christ here and now, and it will show itself outwardly in holiness.

Romans 6:5 presents an idea that runs throughout the apostle Paul’s writings: after I’ve made the moral decision to be identified with Jesus in his death, the resurrection life of Jesus fills every aspect of my human nature. Once I’ve decided my old self—the self defined by the heredity of sin—will be identified with the death of Jesus, the Holy Spirit invades me and takes charge of everything. The Spirit isn’t a mere guest in the house; he fills every nook and cranny. My responsibility is to walk in the light and to obey everything he reveals to me.

When I’ve made the moral decision about sin, it is easy to conclude that, yes, I really am dead to sin, because wherever I look inside myself I find the life of Jesus there. Just as there is only one stamp of humanity, there is only one stamp of holiness: the holiness of Jesus Christ. God puts the holiness of his Son into me, and I belong to a new order of spirituality.

Bible in a Year: 1 Samuel 17-18; Luke 11:1-28

Wisdom from Oswald

Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R

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For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. — Romans 6:6

Have I decided that sin will be killed in me? It takes a long time to come to a moral decision about sin, but when I do it is the great moment of my life. In this moment, I decide that just as Jesus Christ died for the sins of the world, so sin will be put to death in me. Sin won’t simply be curbed or suppressed or counteracted in me; it will be outright crucified.

No one can bring anyone else to this decision. We may think that getting rid of sin is a good idea. We may agree that it’s what our religion asks of us. But what we must do is come to the decision Paul forces us to in Romans 6. Paul doesn’t describe something he hopes God will bring about in the future; he recounts a radical and definite experience: “Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1–2).

Am I prepared to let the Spirit of God search me until I see what it means to have a sinful disposition—to have something inside me that wars against the Spirit of God? Will I agree with God’s verdict on that disposition, that it must be identified with the death of Jesus? Have I entered into the glorious privilege of being crucified with Christ, until the only life remaining in my body is the life of Christ? “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20).

If you haven’t done it already, make the moral decision about sin. Take time alone with God and tell him what you want. Say to him, “Lord, identify me with your death until sin is dead in me.” Only when we’ve been through this radical moment of decision can we consider ourselves dead to sin.

1 Samuel 15-16; Luke 10:25-42

Wisdom from Oswald

Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R

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Did not the Messiah have to suffer these things and then enter his glory? — Luke 24:26

Our Lord’s cross is the gateway into his life. When Jesus Christ rose from the dead, he rose into a life that was absolutely new, a life he did not live before he was incarnate. This new life came with new power and a new destiny: to bring souls into glory. “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him” (John 17:2 kjv). This is how the Bible says we know our Lord: by “the power of his resurrection” (Philippians 3:10).

Our Lord’s resurrection power means that now he is able to impart his life to all of us. When we are born again from above, we aren’t born into a new life of our own. We are resurrected into his life—the eternal life of the risen Lord. The name the Bible gives to Eternal Life working inside us here and now is the Holy Spirit. The Holy Spirit is the deity in proceeding power; he is God applying the atonement to our immediate experience. One day, we will have a body like our Lord’s glorious body; here and now, we can know the power of his resurrection and walk in newness of life.

Thank God it is gloriously and majestically true that the Holy Spirit can work in us the very nature of Jesus if we will obey him. We will never have the exact relationship with the Father that the Son does, but if we will obey, the Son will make us sons and daughters of God, bringing us into oneness with him. “That they may be one as we are one” (John 17:11). This is the meaning of the “at-one-ment.”

1 Samuel 10-12; Luke 9:37-62

Wisdom from Oswald

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R

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Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. — Mark 9:9

Say nothing until the Son of Man is risen in you. As Jesus instructed the disciples who were with him on the Mount of Transfiguration, we too should keep silent until the life of the risen Christ dominates us. Only then will we understand what the historic Christ—the Christ of the New Testament—taught. When we get to the right state on the inside, when the resurrection life of Christ lives in us, the meaning of the words Jesus spoke will be so clear that we’ll be amazed we didn’t understand them before.

Our Lord never hid the meaning of his message; the meaning is simply unbearable to us until we get our spiritual life into proper shape. “I have much more to say to you, more than you can now bear” (John 16:12). Has Jesus established his risen life inside us? The evidence that he has is that the words he spoke are becoming clearer and easier to interpret.

God can’t reveal anything to us if we don’t have his Spirit. A stubborn and willful attitude will eventually prevent God from showing us hidden truths. If there’s some bit of doctrine we’ve already made up our minds about, the light of God won’t shine upon it for us; we won’t be able to get at its true meaning. This stubborn, uncomprehending stage will end the instant the Lord’s resurrection life is established in us.

Until then, we must stay silent: “Jesus gave them orders not to tell.” So many of us rush to tell what we’ve seen of Christ. We can’t wait to testify about it. But the vision isn’t reflected in our lives because the Son of Man hasn’t risen in us yet. When will he rise in you and in me?

1 Samuel 7-9; Luke 9:18-36

Wisdom from Oswald

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L

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The Lord . . . has sent me so that you may see again. — Acts 9:17

When Paul’s vision was restored after three days of blindness, he also received something spiritual: insight into the person of Jesus Christ. At once Paul “began to preach in the synagogues that Jesus is the Son of God” (Acts 9:20). For the rest of Paul’s days, Jesus Christ was the whole of his life and the whole of his preaching. No other attraction was allowed to hold his mind and soul.

When we receive a vision of Jesus Christ, when the Spirit grants us insight into the character of our Lord, we must immediately begin to live up to the standard of what we’ve seen. The abiding characteristic of spiritual people is an ability to apply what they’ve seen of Jesus Christ to themselves and to share his purposes with others. Whenever we see people steadfastly applying Jesus Christ in this way, we know that they have been remade after God’s own heart. We know that the ruling passion of their life is Jesus Christ.

Never allow anything to distract you from insight into Jesus. It is the test of whether or not you are spiritual. To be unspiritual means that other things still hold fascination for you. The only thing fascinating to a disciple is the Lord. “I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2).

Judges 16-18; Luke 7:1-30

Wisdom from Oswald

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word.Disciples Indeed, 386 R

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The Spirit intercedes for God’s people. . . . Christ Jesus . . . is also interceding for us. — Romans 8:34,27

Do we need anything beyond these verses to convince us that we, too, should intercede? Are we living in a vital relationship to others, doing the work of interceding for them in prayer as Spirit-taught children of God?

Consider your present circumstances—your home, your business, and your country. Consider the crises that are touching you and those around you. Are your burdens crushing you? Are they crowding out the presence of God, leaving you no time to worship and no time to pray for others? If so, call a time-out. Get yourself into such a living relationship with God that your relationship to others may be maintained through the intercession in prayer by which God works his marvels.

Often we become so overwhelmed by difficulties and by the needs of the people around us that we forget to worship and to intercede. God continually introduces us to people for whom we have no affinity, and if we aren’t in the habit of worshipping and interceding, the most natural thing to do is to treat these people heartlessly—to jab a bit of Scripture at them, or make some trite, impersonal quip about God, and get away as fast as we can.

We have to beware of outpacing God in our very longing to do his will. We run ahead of him in a thousand and one activities, attempting to tackle burdens and pressures on our own, instead of bringing them directly to him. If difficulties arise and we aren’t in the worshipping frame of mind, the result will be hardness toward God, heartlessness toward others, and despair in our souls.
A heartless Christian must be a terrible grief to our Lord. Bring yourself into alignment with Christ Jesus and the Holy Spirit, and begin to intercede as they do, “in accordance with the will of God” (Romans 8:27).

Judges 13-15; Luke 6:27-49

Wisdom from Oswald

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L

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If we aren’t mindful of the way the Spirit of God works in us, we will become spiritual hypocrites. Instead of interceding in prayer when we see another person failing, we’ll turn our discernment into criticism.

Be very careful that you don’t act like a hypocrite and try to fix other people before you yourself are right with God. The Holy Spirit isn’t revealed to us through the intellectual workings of our mind, but through the direct penetration of our souls. If we aren’t alert to the source of the revelation—to the fact that it is God, not us—we will become cauldrons of criticism. We’ll forget what Scripture says about our dealings with others: “You should pray and God will give them life.”

One of the subtlest burdens God puts on his disciples is this burden of using discernment when it comes to other souls. Why does he reveal certain things about others to us? It isn’t so we’ll criticize them. It’s so we’ll take their burden before God. It’s so we’ll form the mind of Christ regarding them, interceding with him on their behalf. God says he will give them life if we pray in this way.

To intercede in prayer isn’t to tell God our opinions or to let him in on the workings of our minds. It’s to stir ourselves up to get at his mind, his thoughts, about the people for whom we intercede. Is Jesus Christ seeing the workings of his soul in us? He can’t—not until we are so identified with him that we strive to know his mind. If we want Jesus to be satisfied with us, we must learn to intercede wholeheartedly on others’ behalf, as he intercedes for us: “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them” (Hebrews 7:25).

Judges 11-12; Luke 6:1-26

Wisdom from Oswald

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L

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