The Best Is Yet to Come

Read: Deuteronomy 34:1–12 | Bible in a Year: Psalms 57–59; Romans 4

The eternal God is your refuge, and underneath are the everlasting arms. Deuteronomy 33:27

Are the best days of your life behind or in front of you? Our outlook on life—and our answer to that question—can change with time. When we’re younger, we look ahead, wanting to grow up. And once we’ve grown older, we yearn for the past, wanting to be young again. But when we walk with God, whatever our age, the best is yet to come!

Over the course of his long life, Moses witnessed the amazing things God did, and many of those amazing things happened when he was no longer a young man. Moses was 80 years old when he confronted Pharaoh and saw God miraculously set His people free from slavery (Ex. 3–13). Moses saw the Red Sea part, saw manna fall from heaven, and even spoke with God “face to face” (14:21; 16:4; 33:11).

When we walk with God, the best is yet to come.

Throughout his life, Moses lived expectantly, looking ahead to what God would do (Heb. 11:24–27). He was 120 years old in his final year of life on this earth, and even then he understood that his life with God was just getting started and that he would never see an end to God’s greatness and love.

Regardless of our age, “the eternal God is [our] refuge, and underneath are the everlasting arms” (Deut. 33:27) that faithfully carry us into His joy each day.

O Lord my God, I praise You for all You have done in the past. I look forward with thankfulness for all You will do in the future. And I thank You for today and all Your blessings.

When we walk with God, the best is yet to come.

INSIGHT:

Although Moses walked with God, he wasn’t perfect. In response to the grumbling Israelites, he got angry and acted in disobedience. Instead of speaking to the rock, he struck it. This impulsive act called attention to him rather than to God, and he lost his opportunity to enter the Promised Land (Num. 20:1–12).

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Read: Romans 3:21–26 | Bible in a Year: Psalms 54–56; Romans 3

All are justified freely by his grace through the redemption that came by Christ Jesus. Romans 3:24

Every year some two million people from all over the world visit St. Paul’s Cathedral in London. It is well worth the admission fee to experience the magnificent structure designed and built by Sir Christopher Wren during the late 17th century. But tourism is secondary at this place of Christian worship. A primary mission of the cathedral is “to enable people in all their diversity to encounter the transforming presence of God in Jesus Christ.” If you want to tour the building and admire the architecture, you must pay an admission fee. But there is no charge to enter and attend any of the daily worship services at St. Paul’s.

How much does it cost to enter the kingdom of God? Entry is free because Jesus Christ paid the price for us by His death. “All have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus” (Rom. 3:23–24). When we acknowledge our spiritual need and accept by faith God’s forgiveness for our sins, we have a new and everlasting life in Him.

Jesus paid the price so we can enter God’s kingdom.

You can enter a new life today because, by His death on the cross and His resurrection from the dead, Jesus has paid the price of admission!

You can invite Jesus into your life by praying something like this: Dear Jesus, I believe that You died for my sins and rose from the dead. I want to accept You as my Savior and follow You. Please forgive my sins and help me, from this moment on, to live a life that is pleasing to You.

Jesus paid the price so we can enter God’s kingdom.

INSIGHT:

What does it mean to “fall short of the glory of God”? (Rom. 3:23). The glory of God is the outward manifestation of God’s character, which, at the center, is holiness and love. In God’s plan of redemption, human beings are to share in this glory. Those who respond to Christ’s offer of salvation begin a process of reflecting God’s character (2 Cor. 3:18). In heaven multitudes will ascribe glory to God for His work of salvation (Rev. 19:1). In contrast, those who have rebelled against God have chosen a path that does not seek or reflect God’s holy love.

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Visible Vulnerability

Read: Ephesians 4:2–6 | Bible in a Year: Psalms 43–45; Acts 27:27–44

Be patient, bearing with one another in love. Ephesians 4:2

As I ventured out several weeks after shoulder surgery, I was fearful. I had become comfortable using my arm sling, but both my surgeon and physical therapist now told me to stop wearing it. That’s when I saw this statement: “At this stage, sling wear is discouraged except as a visible sign of vulnerability in an uncontrolled environment.”

Ah, that was it! I feared the enthusiastic person who might give me a bear hug or the unaware friend who might bump me accidentally. I was hiding behind my flimsy baby-blue sling because I feared being hurt.

Being honest about our struggles allows us to help each other.

Allowing ourselves to be vulnerable can be scary. We want to be loved and accepted for who we are, but we fear that if people truly knew us, they would reject us and we could get hurt. What if they found out we are not smart enough . . . kind enough . . . good enough?

Continue reading Our Daily Bread — Visible Vulnerability →

“The person who has been born into God’s family does not make a practice of sinning, because now God’s life is in him; so he can’t keep on sinning, for this new life has been born into him and controls him – he has been born again” (1 John 3:9).

I am sobered by the very thought that, having served the Lord for more than 30 exciting, wonderful, fruitful years, I might yet dishonor His name and bring disgrace to His cause. I know what has happened to other brothers and sisters in Christ – some of whom had apparently at one time been Spirit- filled Christian leaders, and I know that I too could fail the Lord if I do not continue to trust and obey Him. Even the apostle Paul lived in reverential fear that he might dishonor the name and cause of our Lord.

“So be careful. If you are thinking, ‘Oh, I would never behave like that,’ let this be a warning to you. For you too may fall into sin. But remember this: The wrong desires that come into your life aren’t anything new and different. Many others have faced exactly the same problems before you. And no temptation is irresistible.

“You can trust God to keep the temptation from becoming so strong that you can’t stand up against it, for He has promised this and will do what He says. He will show you how to escape temptation’s power so that you can bear up patiently against it” (1 Corinthians 10:12,13).

For many years it has been my prayer, as I pray on the offensive, “Oh, God, if there is a possibility that I may dishonor or disgrace Your name by becoming involved in a moral, financial or any other kind of scandal that you would discredit my ministry and nullify my love and witness for You, I would rather You take my life first before such a thing could happen.”

The Scripture warns all believers that any one of them, too, could fall. No one reaches the place of spiritual maturity or perfection where he can say, “I don’t need the Lord’s help anymore.” The only one who can enable us to live victorious lives is the Lord Jesus Christ Himself.

Bible Reading: I John 2:21-29

TODAY’S ACTION POINT: At the very first sign of yielding to Satan in any way, large or small, I will remind the Lord of my utter dependence on Him and I will claim by faith His power to live a supernatural life.

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Read: Psalm 20 | Bible in a Year: Psalms 20–22; Acts 21:1–17

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. Psalm 20:7

I like watching birds, an activity I developed while growing up in a forest village in Ghana where there were many different species of birds. In the city suburb where I now live, I recently observed the behavior of some crows that interested me. Flying toward a tree that had shed most of its leaves, the crows decided to take a rest. But instead of settling on the sturdy branches, they lighted on the dry and weak limbs that quickly gave way. They flapped their way out of danger—only to repeat the useless effort. Apparently their bird-sense didn’t tell them that the solid branches were more trustworthy and secure resting places.

How about us? Where do we place our trust? David observes in Psalm 20:7: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” Chariots and horses represent material and human assets. While these represent things that are useful in daily life, they don’t give us security in times of trouble. If we place our trust in things or possessions or wealth, we will find that they eventually give way beneath us, as the branches gave way beneath the crows.

“We trust in the name of the LORD our God.” Psalm 20:7

Those who trust in their chariots and horses can be “brought to their knees and fall,” but those who trust in God will “rise up and stand firm” (v. 8).

Have you ever trusted someone or something and been disappointed or let down? Who or what was it? What do you trust in the most?

In a world of change, we can trust our unchanging God.

INSIGHT:

In times of fading hope, when there seems to be no way out of total disaster, we need to place our confidence in God, trusting that He has a perfect plan. We can trust Him, even through times of doubt and pressure, trial and temptation. He will lead us through the deep waters and bring us safely to the other shore. Once there, we’ll be able to say with David, “We trust in the name of the Lord our God” (Ps. 20:7).

Adapted from Why Doesn’t God Answer Me? Trusting in Times of Doubt and Trial.

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Read: Acts 20:22–35 | Bible in a Year: Psalms 18–19; Acts 20:17–38

It is more blessed to give than to receive. Acts 20:35

In 1891, Biddy Mason was laid to rest in an unmarked grave in Los Angeles. That wasn’t unusual for a woman born into slavery, but it was remarkable for someone as accomplished as Biddy. After winning her freedom in a court battle in 1856, she combined her nursing skills with wise business decisions to make a small fortune. As she observed the plight of immigrants and prisoners, she reached out to them, investing in charity so frequently that people began lining up at her house for help. In 1872, just sixteen years out of slavery, she and her son-in-law financed the founding of the First African Methodist Episcopal Church in Los Angeles.

Biddy embodied the apostle Paul’s words: “I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive’” (Acts 20:35). Paul came from privilege, not slavery, yet he chose a life that would lead to his imprisonment and martyrdom so that he could serve Christ and others.

The open hand is blessed, for it gives in abundance even as it receives. -Biddy Mason

In 1988, benefactors unveiled a tombstone for Biddy Mason. In attendance were the mayor of Los Angeles and nearly 3,000 members of the little church that had begun in her home over a century earlier. Biddy once said, “The open hand is blessed, for it gives in abundance even as it receives.” The hand that gave so generously received a rich legacy.

Who in your life is struggling and could use a little help from you? How can you reach out to that person or family today?

The open hand is blessed, for it gives in abundance even as it receives. Biddy Mason

INSIGHT:

One of Paul’s longest recorded messages from his preaching ministry is found in Acts 20:17–35. His purpose was to share with the Ephesian church leadership what serving God from the heart involves. Paul’s message includes his example of service among them and his concern that false teachers might lead them astray.

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Read: Luke 1:67–79 | Bible in a Year: Psalms 16–17; Acts 20:1–16

Because of God’s tender mercy, the morning light from heaven is about to break upon us. Luke 1:78 nlt

It’s only a keychain. Five little blocks held together by a shoelace. My daughter gave it to me years ago when she was seven. Today the lace is frayed and the blocks are chipped, but they spell a message that never grows old: “I ♥ DAD.”

The most precious gifts are determined not by what went into them, but by who they are from. Ask any parent who ever received a bouquet of dandelions from a chubby hand. The best gifts are valued not in money but in love.

Jesus, thank You for Your gift of forgiveness and life through You.

Zechariah understood that. We hear it in his prophetic song as he praised God for giving him and his wife Elizabeth their son John when they were well past their childbearing years (Luke 1:67–79). Zechariah rejoiced because John was to be a prophet who would proclaim God’s greatest gift to all people—the coming Messiah: “Because of God’s tender mercy, the morning light from heaven is about to break upon us” (Luke 1:78 nlt). Those words point to a gift given with so much love that it will even “shine on those living in darkness and in the shadow of death” (1:79).

The sweetest gift we can receive is God’s tender mercy—the forgiveness of our sins through Jesus. That gift cost Him dearly at the cross, but He offers it freely out of His deep love for us.

Jesus, thank You for Your gift of forgiveness and life through You. I receive Your gift with joy.

Jesus is both the Gift and the Giver.

INSIGHT:

Luke 1:67–79 is a great example of the complex literary structure of the Bible where poetry intertwines with prose. Luke is telling a story—actually two stories that overlap and interconnect: the angelic announcement and subsequent birth of John the Baptist and the angelic announcement of Jesus’s birth and Mary’s subsequent pregnancy. Each story includes a song (Mary’s—Luke 1:46–55; Zechariah’s—Luke 1:67–79). It is in response to the birth of his son and the coming arrival of the Messiah that Zechariah cries out, “The God of Israel . . . has come to his people and redeemed them” (Luke 1:68).

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Read: Matthew 10:35–42 | Bible in a Year: Psalms 13–15; Acts 19:21–41

Whoever finds their life will lose it, and whoever loses their life for my sake will find it. Matthew 10:39

In the midday heat of summer, while traveling in the American South, my wife and I stopped for ice cream. On the wall behind the counter we saw a sign reading, “Absolutely No Snowmobiling.” The humor worked because it was so unexpected.

Sometimes saying the unexpected has the most effect. Think of this in regard to a statement by Jesus: “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). In a kingdom where the King is a servant (Mark 10:45), losing your life becomes the only way to find it. This is a startling message to a world focused on self-promotion and self-protection.

Nothing is really lost by a life of sacrifice. -Henry Liddon

In practical terms, how can we “lose our life”? The answer is summed up in the word sacrifice. When we sacrifice, we put into practice Jesus’s way of living. Instead of grasping for our own wants and needs, we esteem the needs and well-being of others.

Jesus not only taught about sacrifice but He also lived it by giving Himself for us. His death on the cross became the ultimate expression of the heart of the King who lived up to His own words: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).

Loving Father, teach me the heart of Christ, that I might more fully appreciate the sacrifice He has made for me and be willing to sacrifice myself for others.

Nothing is really lost by a life of sacrifice.  Henry Liddon

INSIGHT:

After appointing twelve men as His disciples (Matt. 10:1–4), Jesus gave them their first assignment to go and preach the good news that “the kingdom of heaven has come near” (v. 7). Jesus warned that people in the world would not want to hear about Him: “You will be hated by everyone because of me” (v. 22). We, too, may be ignored, opposed, rejected, persecuted, and even killed (vv. 16–22). It may cost us to share the gospel with others, and we may experience hostility even from our own family (vv. 35–36). To overcome these challenges, Jesus calls for a commitment to Him that is greater than any other (vv. 37–39).

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Read: James 3:1–12 | Bible in a Year: Job 41–42; Acts 16:22–40

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. James 3:9

When my grandmother came to Mexico as a missionary, she had a hard time learning Spanish. One day she went to the market. She showed her shopping list to the girl helping her and said, “It’s in two tongues (lenguas).” But she meant to say that she had written it in two languages (idiomas). The butcher overheard them and assumed she wanted to purchase two cow tongues. My grandmother didn’t realize it until she got home. She had never cooked beef tongue before!

Mistakes are inevitable when we are learning a second language, including learning the new language of God’s love. At times our speech is contradictory because we praise the Lord but then speak badly of others. Our old sinful nature opposes our new life in Christ. What comes out of our mouths shows us how much we need God’s help.

May the words we speak point others to Jesus.

Our old “tongue” must go away. The only way to learn the new language of love is by making Jesus the Lord of our speech. When the Holy Spirit works in us, He gives us self-control to speak words that please the Father. May we surrender every word to Him! “Set a guard over my mouth, Lord; keep watch over the door of my lips” (Ps. 141:3).

Lord Jesus, take control of my mouth today. Forgive me for careless, thoughtless, and angry words. Let my words bless You and others.

May the words we speak point others to Jesus.

INSIGHT:

A horse, though a very powerful animal, comes under the rider’s control with a small piece of metal—a bit—in the animal’s mouth (James 3:3). By means of the reins and bridle, the rider pulls the bit, which presses against the horse’s mouth. This causes the horse to stop or move in the direction the rider dictates. In contrast, no human can tame the tongue—a very small part of the body. However, the Holy Spirit can help us control our speech as we yield to Him.

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Everything We Need and More

Read: 2 Peter 1:1–10 | Bible in a Year: Job 38–40; Acts 16:1–21

[God’s] divine power has given us everything we need for a godly life. 2 Peter 1:3

In a field on the English countryside, G. K. Chesterton stood up from where he had been sitting and exploded with laughter. His outburst was so sudden and so loud that the cows could not take their eyes off him.

Just minutes before, the Christian writer and apologist had been miserable. That afternoon he had been wandering the hills, sketching pictures on brown paper using colored chalks. But he was dismayed to discover he had no white chalk, which he considered to be essential to his artwork. Soon, though, he began to laugh when he realized that the ground beneath him was porous limestone—the earth’s equivalent of white chalk. He broke off a piece and resumed drawing.

God has unlimited power.

Like Chesterton, who realized he “was sitting on an immense warehouse of white chalk,” believers have God’s unlimited spiritual resources within reach at all times. “His divine power has given us everything we need for a godly life through our knowledge of him” (2 Peter 1:3).

Maybe you feel you are lacking some important element necessary for godliness such as faith, grace, or wisdom. If you know Christ, you have everything you need and more. Through Jesus, you have access to the Father—the one who graciously provides believers with all things.

Dear Lord, forgive me for overlooking Your power and trying to live in my own strength. I can’t do it. Thank You for providing everything I need.

God has unlimited power.

INSIGHT:

Today’s passage reminds us that it is God who provides the power we need to live the Christian life (v. 3). One of the ways He does this is by giving us the Holy Spirit. The characteristics we display—the fruit of the indwelling Spirit—have strong implications for the way we live (vv. 5–9; see Gal. 5:22–23). But whose fruit is it? It is the Spirit’s. The Holy Spirit is the agent, the source, and the power that produces that fruit.

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Read: Matthew 7:12–23 | Bible in a Year: Job 36–37; Acts 15:22–41

I am the way and the truth and the life. No one comes to the Father except through me. John 14:6

When a British scholar called on the world’s religions to work together for worldwide unity, people everywhere applauded. Pointing out that the major religions share a belief in the Golden Rule, she suggested, “The chief task of our time is to build a global society where people of all persuasions can live together in peace and harmony.”

Jesus cited the Golden Rule in His Sermon on the Mount: “Do to others what you would have them do to you” (Matt. 7:12). In the same sermon, He said, “Love your enemies and pray for those who persecute you” (5:44). Putting those radical commands into practice would indeed go a long way toward peace and harmony. But immediately following the Golden Rule, Jesus called for discernment. “Watch out for false prophets,” He warned. “They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (7:15).

Our respect for others is vital to winning their respect.

Respect for others and discernment of the truth go hand in hand. If we have the truth, we have a message worth telling. But God extends to everyone the freedom to choose Him or reject Him. Our responsibility is to lovingly present the truth and respect the personal choice of others just as God does.

Our respect for others is vital to winning their respect. It’s an important step in gaining an opportunity to convey the message of Jesus, who said, “I am the way and the truth and the life” (John 14:6).

Father in heaven, help us to see each individual as uniquely made in Your image and worthy of our love and respect. Show Your love through our lives in some small way today.

Love people; love the truth.

INSIGHT:

Today’s reading comes from what we call the Lord’s Sermon on the Mount (Matt. 5–7). This was His first major teaching address and captured many of the values that are to be characteristic of a wisely lived life. Beginning with the Beatitudes (5:3–12), Christ expressed principles on witness (5:13–16), the law (5:17–20), relationships with people (5:21–48), relationship with God (6:1–18), attitudes toward possessions and needs (6:19–34), the need for self-examination (7:1–6), trust in God (7:7–14), and spiritual dangers (7:15–29). The Sermon on the Mount is a masterpiece of preaching, and its truths are timeless.

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Read: 1 Timothy 4:6–11 | Bible in a Year: Job 32–33; Acts 14

It is good for our hearts to be strengthened by grace. Hebrews 13:9

The neighborhood fitness center where I have worked out for years closed down last month, and I had to join a new gym. The former place was a warm, friendly facility, patronized by those who liked to socialize while they worked out. We hardly ever broke a sweat. The new gym is a hard-core facility filled with serious men and women, earnestly invested in building better bodies. I watch these people strain and toil. Their bodies look strong, but I wonder if their hearts are being strengthened with grace.

The heart is a muscle—the muscle that keeps the other muscles going. It’s good to build and tone our other muscles, but the essential thing is doing whatever keeps the heart strong.

God’s training is designed to grow us in faith.

So it is with our spiritual heart. We strengthen and tone the heart through the Word of truth by receiving its message of God’s goodness and grace. Keeping our spiritual heart strong and fit must be our first priority, the one thing we do above all others.

Paul would agree: “Train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:7–8 esv).

May I feed on Your goodness every day, Lord, so my heart will grow stronger through the Spirit.

God’s training is designed to grow us in faith.

INSIGHT:

The Greek word translated godliness in verse 8 is eusebeia. It is a noun that means both right action and right belief. In today’s passage Paul is telling Timothy that both believing and doing right (godliness) have value for all aspects of our lives.

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Read: Exodus 17:8–16 | Bible in a Year: Job 30–31; Acts 13:26–52

Aaron and Hur held [Moses’s] hands up—one on one side, one on the other. Exodus 17:12

Her thirty classmates and their parents watched as Mi’Asya nervously walked to the podium to speak at her fifth grade graduation ceremony. When the principal adjusted the microphone to Mi’Asya’s height, she turned her back to the microphone and the audience. The crowd whispered words of encouragement: “Come on, honey, you can do it.” But she didn’t budge. Then a classmate walked to the front and stood by her side. With the principal on one side of Mi’Asya and her friend on the other, the three read her speech together. What a beautiful example of support!

Moses needed help and support in the middle of a battle with the Amalekites (Ex. 17:10–16). “As long as Moses held up his hands [with the staff of God in his hands], the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning” (v. 11). When Aaron and Hur saw what was happening, they stood beside Moses, “one on one side, one on the other,” and supported his arms when he grew tired. With their support, victory came by sunset.

We all need the support of one another on our shared journey of faith.

We all need the support of one another. As brothers and sisters in the family of God, we have so many opportunities to encourage one another on our shared journey of faith. And God is right here in our midst giving us His grace to do that.

Who could you help today? Or do you need support yourself? Who could you ask?

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Hope can be ignited by a spark of encouragement.

INSIGHT:

Today’s reading starts with what may seem to be two insignificant details: “The Amalekites came and attacked the Israelites at Rephidim.” The Amalekites were distant cousins—the descendants of Abraham and Isaac through Esau (Gen. 25:23; 36:12, 16). And Rephidim was the place where the Israelites grumbled against Moses and regretted their decision to leave Egypt (Ex. 17:1–7). This circumstance—between slavery and inheritance—forced the Israelites to face their doubts and questions. Is God with us? Can God deliver us? As the battle raged, it became apparent that they were victorious when Moses held high the staff of God—the object representing God’s power and presence. God had not abandoned them and He was able to give them victory.

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Read: Psalm 122:6–9 | Bible in a Year: Job 28–29; Acts 13:1–25

I urge . . . that petitions, prayers, intercession and thanksgiving be made for all people. 1 Timothy 2:1

A women’s prayer group in my country holds regular monthly prayer sessions for Ghana and other African countries. When asked why they pray so incessantly for the nations, their leader, Gifty Dadzie, remarked, “Look around, listen to and watch the news. Our nations are hurting: war, disaster, diseases, and violence threaten to overshadow God’s love for humanity and His blessing upon us. We believe God intervenes in the affairs of nations, so we praise Him for His blessings and cry for His intervention.”

The Bible reveals that God indeed intervenes in the affairs of nations (2 Chron. 7:14). And when God intervenes, He uses ordinary people. We may not be assigned huge tasks, but we can play our part to help bring about peace and the righteousness that exalts a nation (Prov. 14:34). We can do that through prayer. The apostle Paul wrote, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness” (1 Tim. 2:1–2).

Lord, we pray today for the peace of our nations.

As the psalmist exhorted the ancient Israelites to “pray for the peace of Jerusalem” (Ps. 122:6), so may we pray for the peace and healing of our nations. When we pray in humility, turn from wickedness, and seek God, He hears us.

Lord, we pray today for the peace of our nations. We ask for Your intervention as we turn to You in confession and repentance. We praise You for Your blessing and Your provision.

Prayer for those in authority is both a privilege and a duty.

INSIGHT:

Jewish pilgrims sang Psalms 120–134, known collectively as the Pilgrim Psalms, as they made their way to Jerusalem to celebrate the annual festivals of Unleavened Bread (including Passover), Harvest (Weeks or Pentecost), and Ingathering (Booths or Tabernacles) (Ex. 23:14–16). Since Jerusalem sits on a mountainous area (Mount Zion is used synonymously with Jerusalem in the Bible), pilgrims are said to “ascend” to Jerusalem. Therefore, scholars designate each of these fifteen songs as “A song of ascents.” In Psalm 122, David celebrates Jerusalem as the “house of the Lord” (vv. 1, 9). He is elated (v. 1) that he is in the place of safety, security, and peace (vv. 6–9).

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Waiting on God

Read: 2 Peter 3:8–15 | Bible in a Year: Job 25–27; Acts 12

[The Lord] is patient with you, not wanting anyone to perish, but everyone to come to repentance. 2 Peter 3:9

I was sitting with a group of passengers on an airport shuttle heading to our connecting flight when the bus driver was told to “hold in place.” It looked like we would miss our flight, and this was more than one passenger could handle. He exploded at the driver, insisting he ignore his orders or “risk the wrath of a lawsuit.” Just then an airline employee came dashing up carrying a briefcase. Looking at the angry man, the airline employee triumphantly held up the briefcase. When he had caught his breath, he said, “You left your briefcase. I heard you mention how important your meeting was, and I figured you would need this.”

Sometimes I find myself impatient with God, especially about His return. I wonder, What can He be waiting on? The tragedies around us, the suffering of people we love, and even the stresses of daily life all seem bigger than the fixes on the horizon.

Wait and witness till Jesus returns.

Then someone tells their story of having just met Jesus, or I discover God is still at work in the messes. It reminds me of what I learned that day on the shuttle. There are stories and details God knows that I don’t. It reminds me to trust Him and to remember that the story isn’t about me. It’s about God’s plan to give time to others who don’t yet know His Son (2 Peter 3:9).

I’m thankful You are patiently waiting for more people to trust in You before You return. Help me to be patient too.

Wait and witness till Jesus returns.

INSIGHT:

The New Testament manuscripts, which were written in Greek, use two different words for patience. One word describes patience regarding circumstances; the other relates to patience with people. When the Greek text speaks of God’s patience, the word used is almost always the one that refers to people. God’s patience with us is not because He can’t compel us to do what He wants, but because He loves us, respects our will, and has given each of us the ability to make our own choices. Adapted from What Does the Bible Say About Patience?

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