Read: Luke 1:26-38

Bible in a Year: Daniel 3-4; 1 John 5

When Joseph woke up, he did what the angel of the Lord commanded him and took Mary home as his wife. —Matthew 1:24

When the angel Gabriel appeared to Mary and then to shepherds with good news for the world (Luke 1:26-27; 2:10), was it good news to this teenage girl? Perhaps Mary was thinking: How do I explain my pregnancy to my family? Will my fiancé Joseph call off the betrothal? What will the townspeople say? Even if my life is spared, how will I survive as a mother all alone?

When Joseph learned about Mary’s pregnancy, he was troubled. He had three options. Go ahead with the marriage, divorce her publicly and allow her to be publicly scorned, or break off the engagement quietly. Joseph chose option three, but God intervened. He told Joseph in a dream, “Do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit” (Matt. 1:20).

For Mary and Joseph, Christmas began with submitting themselves to God in spite of the unthinkable emotional challenges before them. They entrusted themselves to God and in doing so demonstrated for us the promise of 1 John 2:5: “If anyone obeys his word, love for God is truly made complete in them.”

May God’s love fill our hearts this Christmas season—and every day—as we walk with Him. —Albert Lee

Fill my heart, Lord, with rejoicing at the gift of Your love and forgiveness found in Your Son Jesus.

Reflect on the wonder of Christmas by reading more about Mary and Joseph at discoveryseries.org/hp074

Obedience to God flows freely from a heart of love.

INSIGHT: The announcement that Mary would become pregnant and give birth to the Messiah is nestled in the middle of another pregnancy story—that of Zacharias and Elizabeth, relatives of Mary. This too was a miraculous pregnancy, as the couple was old and had never been able to have children. Their child, who would be John the Baptist, would preach repentance and prepare the way for the Messiah.

Read: Luke 2:8-14

Bible in a Year: Daniel 1-2; 1 John 4

There were shepherds living out in the fields nearby, keeping watch over their flocks at night. —Luke 2:8

Fifty years ago A Charlie Brown Christmas was first broadcast on American television. Some network executives thought it would be ignored, while others worried that quoting the Bible would offend viewers. Some wanted its creator, Charles Schulz, to omit the Christmas story, but Schulz insisted it stay in. The program was an immediate success and has been rebroadcast every year since 1965.

When Charlie Brown, the frustrated director of the children’s Christmas play, is discouraged by the commercial spirit of the holiday season, he asks if anyone can tell him the real meaning of Christmas. Linus recites Luke 2:8-14 including the words, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men” (vv. 11-14 kjv). Then Linus says, “That’s what Christmas is all about, Charlie Brown.”

During this season filled with our own doubts and dreams, it’s good to ponder afresh God’s great love expressed in the familiar story of Joseph, Mary, the baby Jesus, and the angels who announced the Savior’s birth.

That’s what Christmas is all about. —David McCasland

Father in heaven, as we approach Christmas, may we grasp in a deeper way Your amazing gift to us.

God broke into human history to offer us the gift of salvation!

INSIGHT: Two angels are named in the Bible: archangels Michael (Dan. 10:13; Jude 9; Rev. 12:7) and Gabriel (Dan. 8:16; 9:21; Luke 1:19, 26). Angels appeared a number of times in connection with Christ’s birth. Gabriel appeared to Zacharias (Luke 1:11-20) and then to Mary, announcing that she would become the mother of the Messiah (v. 26). An unnamed angel, which most scholars believe was Gabriel, appeared three times in dreams to Joseph (Matt. 1:20; 2:13, 19). Gabriel also announced the birth of Jesus to the shepherds and, joined by a “multitude of the heavenly host,” declared glory to God (2:8-14).

Read: Matthew 1:18-25

Bible in a Year: Ezekiel 40-41; 2 Peter 3

You are to give him the name Jesus. —Matthew 1:21

According to a New York Times article, children in many African countries are often named after a famous visitor, special event, or circumstance that was meaningful to the parents. When doctors told the parents of one child that they could not cure the infant’s illness and only God knew if he would live, the parents named their child Godknows. Another man said he was named Enough, because his mother had 13 children and he was the last one! There’s a reason for everyone’s name, and in some cases it also conveys a special meaning.

Before Jesus was born, an angel of the Lord told Joseph, “[Mary] will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21). Jesus is the Greek form of Joshua, which means “the Lord saves.” In that day and culture, many children would have been named Jesus, but only one came into this world to die so that all who receive Him might live eternally, forgiven and freed from the power of sin.

Charles Wesley wrote these words we often sing as Christmas nears: “Come, Thou long-expected Jesus, born to set Thy people free; from our fears and sins release us; let us find our rest in Thee.”

Jesus came to turn our darkness into light, to transform our despair into hope, and to save us from our sins. —David McCasland

Heavenly Father, in Jesus we see Your loving purpose and boundless grace. We humbly acknowledge Your Son as the One who came to save us from our sins.

Jesus’ name and mission are the same—He came to save us.

INSIGHT: Joseph is a popular biblical name. The first Joseph in the Bible is Jacob’s son who, after being sold into slavery by his brothers, rose to great influence in Egypt (Gen. 37-50). Two other Josephs are mentioned in the Old Testament period: a musician (1 Chron. 25:2, 9) and one in the lineage of Christ (see Luke 3:24, 30). In the New Testament we begin with the earthly father of Jesus (Luke 2; Matt. 1). Next is Joseph of Arimathea, who assisted in Jesus’ burial (Matt. 27:57). Finally, we read of Joseph Barsabbas (Acts 1:23), who was considered to fill Judas’ vacated apostolic office; and Joseph the encourager, better known as Barnabas (Acts 4:36).

Read: Luke 10:17-24

Bible in a Year: Ezekiel 37-39; 2 Peter 2

Rejoice that your names are written in heaven. —Luke 10:20

At the Kenya Airways check-in counter, I presented my passport for verification. When the agents searched for my name on their manifest—the document that lists names of passengers—my name was missing. The problem? Overbooking and lack of confirmation. My hope of reaching home that day was shattered.

The episode reminded me of another kind of manifest—the Book of Life. In Luke 10, Jesus sent His disciples on an evangelistic mission. On their return, they happily reported their success. But Jesus told them: “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v. 20). The focus of our joy is not merely that we are successful but that our names are inscribed in God’s book.

But how can we be sure of that? God’s Word tells us, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Rom. 10:9).

In Revelation 21, John makes a breathtaking description of the Holy City that awaits those who trust Christ. Then he writes, “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” (v. 27).

The Book of Life is God’s heavenly manifest. Is your name written in it? —Lawrence Darmani

Father in heaven, thank You for the gift of Your Son, who promised to prepare a place for us. Thank You too, that You are preparing us for that place.

God opens the gates of heaven to those who open their hearts to Him.

INSIGHT: Two important concepts appear in today’s passage: Jesus is the one who gives us the authority to carry on His work on earth, and God is the one who writes our names “in heaven” (v. 20). Notice that in both cases it is not our doing but God’s. Salvation is a gift of God’s grace; our part is to accept this gift.

Read: 1 Corinthians 11:23-34

Bible in a Year: Ezekiel 33-34; 1 Peter 5

Everyone ought to examine themselves. —1 Corinthians 11:28

Long ago, before the invention of mirrors or polished surfaces, people rarely saw themselves. Puddles of water, streams, and rivers were one of the few ways they could see their own reflection. But mirrors changed that. And the invention of cameras took fascination with our looks to a whole new level. We now have lasting images of ourselves from any given time throughout our entire life. This is good for making scrapbooks and keeping family histories, but it can be detrimental to our spiritual well-being. The fun of seeing ourselves on camera can keep us focused on outward appearance and leave us with little interest in examining our inner selves.

Self-examination is crucial for a healthy spiritual life. God wants us to see ourselves so that we can be spared the consequences of sinful choices. This is so important that Scripture says we are not to participate in the Lord’s Supper without first examining ourselves (1 Cor. 11:28). The point of this self-examination is not only to make things right with God but also to make sure we are right with one another. The Lord’s Supper is a remembrance of Christ’s body, and we can’t celebrate it properly if we’re not living in harmony with other believers.

Seeing and confessing our sin promotes unity with others and a healthy relationship with God. —Julie Ackerman Link

Dear Lord, help me to be more concerned with the reflection of my heart than with my physical reflection. Change me through the power of Your Spirit.

When we look into the mirror of God’s Word, we see ourselves more clearly.

INSIGHT: Jesus ate the Jewish Passover meal—a celebration to remember God’s rescue of His people from slavery in Egypt—with His disciples the night before He went to the cross. Christ used the elements of this meal to institute the memorial celebration of the Lord’s Supper, or Communion (1 Cor. 11:20), to help us remember how He has rescued us from our sins.

Read: Jeremiah 17:7-13

Bible in a Year: Ezekiel 30-32; 1 Peter 4

God is greater than our hearts, and he knows everything. —1 John 3:20

On a business trip, my husband had just settled into his hotel room when he heard an unusual noise. He stepped into the hall to investigate and heard someone yelling from a nearby room. With the help of a hotel worker, he discovered that a man had become trapped in the bathroom. The lock on the bathroom door had malfunctioned and the man trapped inside started to panic. He felt like he couldn’t breathe and began yelling for help.

Sometimes in life we feel trapped. We are banging on the door, pulling on the handle, but we can’t get free. We need help from the outside, just like the man in the hotel.

To get that outside assistance, we have to admit that we are helpless on our own. Sometimes we look inward for the answers to our problems, yet the Bible says “the heart is deceitful” (Jer. 17:9). In truth, we are often the source of our problems in life.

Thankfully, “God is greater than our hearts, and he knows everything” (1 John 3:20). Because of this, He knows exactly how to help us. Lasting heart-level change and real progress with our problems originate with God. Trusting Him and living to please Him means we can flourish and be truly free. —Jennifer Benson Schuldt

Heavenly Father, I humble myself before You. I can’t solve my problems on my own. Please help me to seek Your help and perspective.

God helps those who know they are helpless.

INSIGHT: The Bible describes the heart as the very basis of our character—the center of who we are and the source of our thoughts, feelings, and actions (see Prov. 4:23; 23:7). “The heart is deceitful above all things and beyond cure” (Jer. 17:9) is the consistent verdict of Scripture. This deceitfulness has made humanity incapable of knowing how sinful we really are, for only God knows the true condition of our heart (2 Chron. 6:30; Ps. 139:1-4; Jer. 17:10). We will not admit we are sinners apart from divine intervention, revelation, and conviction (John 6:65; Rom. 8:7-11; 2 Cor. 4:4). But God will redeem and give a new heart to all who humbly come to Him and accept His grace and mercy (Ps. 51:10; 2 Cor. 5:17).

Read: Luke 10:38-42

Bible in a Year: Ezekiel 18-19; James 4

One thing is needed, and Mary has chosen that good part. nkjv —Luke 10:42

While watching a fireworks display during a celebration in my city, I became distracted. Off to the right and the left of the main event, smaller fireworks occasionally popped up in the sky. They were good, but watching them caused me to miss parts of the more spectacular display directly above me.

Sometimes good things take us away from something better. That happened in the life of Martha, whose story is recorded in Luke 10:38-42. When Jesus and His disciples arrived in the village of Bethany, Martha welcomed them into her home. Being a good host meant that someone had to prepare the meal for the guests, so we don’t want to be too hard on her.

When Martha complained that her sister Mary wasn’t helping, Jesus defended Mary’s choice to sit at His feet. But the Lord wasn’t saying that Mary was more spiritual than her sister. On occasion Martha seems to have shown more trust in Jesus than Mary did (John 11:19-20). And He wasn’t being critical of Martha’s desire to look after their physical needs. Rather, what the Lord wanted Martha to hear is that in the busyness of our service, listening to Him is the main event. —Anne Cetas

Dear Lord, help me to remember that my service for You is important, but it can never take the place of intimate fellowship with You.

Jesus longs for our fellowship.

INSIGHT: Mary and Martha appear on three occasions in the Gospel accounts (Luke 10; John 11 and 12). They were friends of Jesus and sisters of Lazarus, whom Jesus raised from the dead (John 11:17-37). It is interesting to note the significant interaction Jesus had with them. In Jesus’ day women were not regarded as reliable witnesses, yet Mary and Martha played a large role in witnessing Jesus’ miracles and message.

Read: Philippians 3:7-14

Bible in a Year: Ezekiel 16-17; James 3

I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. —Philippians 3:14

In every field of endeavor, one award is considered the epitome of recognition and success. An Olympic gold medal, a Grammy, an Academy Award, or a Nobel Prize are among “the big ones.” But there is a greater prize that anyone can obtain.

The apostle Paul was familiar with first-century athletic games in which competitors gave their full effort to win the prize. With that in mind, he wrote to a group of followers of Christ in Philippi: “Whatever were gains to me I now consider loss for the sake of Christ” (Phil. 3:7). Why? Because his heart had embraced a new goal: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings” (v. 10). And so, Paul said, “I press on to take hold of that for which Christ Jesus took hold of me” (v. 12). His trophy for completing the race would be the “crown of righteousness” (2 Tim. 4:8).

Each of us can aim for that same prize, knowing that we honor the Lord in pursuing it. Every day, in our ordinary duties, we are moving toward “the big one”—“the heavenly prize for which God, through Christ Jesus, is calling us” (Phil. 3:14 nlt). —David McCasland

Dear Lord, when I get discouraged, help me to keep pressing on, looking ahead to when I will be with You forever.

What is done for Christ in this life will be rewarded in the life to come.

INSIGHT: Paul’s letter to the church at Philippi is one of warmth and affection, perhaps rooted in his founding of this congregation—the first church planted in Europe. While presenting the theme of joy, the letter to the Philippians also focuses on Paul’s care for them (1:3-4), the matchless person of Christ (2:5-11), and the need for unity (4:2-3). Today’s Bible reading (3:7-14) draws our attention to the “surpassing worth of knowing Christ Jesus my Lord” (v. 8) and the impact that knowledge should have on our living.  Bill Crowder

Read: Ezra 3:1-6

Bible in a Year: Ezekiel 11-13; James 1

[They] built the altar . . . to offer burnt offerings on it, as it is written. nkjv —Ezra 3:2

When it comes to putting things together—electronics, furniture, and the like—my son and I have differing approaches. Steve is more mechanically inclined, so he tends to toss the instructions aside and just start in. Meanwhile, I’m poring over the “Read This Before Starting” warning while he has already put the thing halfway together.

Sometimes we can get by without the instructions. But when it comes to putting together a life that reflects the goodness and wisdom of God, we can’t afford to ignore the directions He’s given to us in the Bible.

The Israelites who had returned to their land after the Babylonian captivity are a good example of this. As they began to reestablish worship in their homeland, they prepared to do so “in accordance with what is written in the Law of Moses” (Ezra 3:2). By building a proper altar and in celebrating the Feast of Tabernacles as prescribed by God in Leviticus 23:33-43, they did exactly what God’s directions told them to do.

Christ gave His followers some directions too. He said, “Love the Lord your God with all your heart and with all your soul and with all your mind.” And “love your neighbor as yourself” (Matt. 22:37,39). When we believe in Him and come to Him, He shows us the way to live. The One who made us knows far better than we do how life is supposed to work. —Dave Branon

Remind us, Lord, as we start each day that You have already shown us by Your example how to live. Help us to read Your Word and follow the directions You so graciously provide for us.

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If we want God to lead us, we must be willing to follow Him.

INSIGHT: Twice in today’s passage Ezra records that the people returning from exile did things “in accordance with what is written” (vv. 2,4). However, what makes these statements impressive is what is found in the middle of the paragraph. They did all these things “despite their fear of the peoples around them”—the residents of Judah who were not part of the returning exiles (v. 3).

Read: Isaiah 66:5-13

Bible in a Year: Ezekiel 5-7; Hebrews 12

As a mother comforts her child, so will I comfort you. —Isaiah 66:13

I sat next to my daughter’s bed in a recovery room after she had undergone surgery. When her eyes fluttered open, she realized she was uncomfortable and started to cry. I tried to reassure her by stroking her arm, but she only became more upset. With help from a nurse, I moved her from the bed and onto my lap. I brushed tears from her cheeks and reminded her that she would eventually feel better.

Through Isaiah, God told the Israelites, “As a mother comforts her child, so will I comfort you” (Isa. 66:13). God promised to give His children peace and to carry them the way a mother totes a child around on her side. This tender message was for the people who had a reverence for God—those who “tremble at his word” (v. 5).

God’s ability and desire to comfort His people appears again in Paul’s letter to the Corinthian believers. Paul said the Lord is the one “who comforts us in all our troubles” (2 Cor. 1:3-4). God is gentle and sympathetic with us when we are in trouble.

One day all suffering will end. Our tears will dry up permanently, and we will be safe in God’s arms forever (Rev. 21:4). Until then, we can depend on God’s love to support us when we suffer. —Jennifer Benson Schuldt

Dear God, help me to remember that nothing can separate me from Your love. Please assure me of Your care through the power of the Holy Spirit.

God comforts His people.

INSIGHT: Having warned of exile in Babylon (Isa. 39:6-7), Isaiah now comforts the Israelites with the promise that God will bring them back to Judea and bless them (chs. 40-66). This restoration is so certain and swift that it is likened to a woman giving birth to a child before she even experiences labor pains (39:7-8). What God promises, He fulfills (v. 9). God will love His people like a mother loves her child (v. 13). Sim Kay Tee