Category Archives: Our Daily Bread

Our Daily Bread — Help for a Heavy Load

 

Read: Numbers 11:4-17

Bible in a Year: Job 41-42; Acts 16:22-40

[The men] shall bear the burden of the people with you, that you may not bear it yourself alone. —Numbers 11:17

It’s amazing what you can haul with a bicycle. An average adult with a specialized trailer (and a bit of determination) can use a bicycle to tow up to 300 pounds at 10 mph. There’s just one problem: Hauling a heavier load means moving more slowly. A person hauling 600 pounds of work equipment or personal possessions would only be able to move at a pace of 8 miles in one hour.

Moses carried another kind of weight in the wilderness—an emotional weight that kept him at a standstill. The Israelites’ intense craving for meat instead of manna had reduced them to tears. Hearing their ongoing lament, an exasperated Moses said to God, “I am not able to bear all these people alone, because the burden is too heavy for me” (Num. 11:14).

On his own, Moses lacked the resources necessary to fix the problem. God responded by telling him to select 70 men to stand with him and share his load. God told Moses, “[The men] shall bear the burden of the people with you, that you may not bear it yourself alone” (v. 17).

As followers of Jesus, we don’t have to handle our burdens alone either. We have Jesus Himself, who is always willing and able to help us. And He has given us brothers and sisters in Christ to share the load. When we give Him the things that weigh us down, He gives us wisdom and support in return. —Jennifer Benson Schuldt

Who has come alongside you? Have you thanked them?

God’s help is only a prayer away.

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Our Daily Bread — Grace in Our Hearts

 

Read: Ephesians 2:4-10

Bible in a Year: Job 38-40; Acts 16:1-21

Let your speech always be with grace. —Colossians 4:6

A few years ago, four-star General Peter Chiarelli (the No. 2 general in the US Army at that time) was mistaken for a waiter by a senior presidential advisor at a formal Washington dinner. As the general stood behind her in his dress uniform, the senior advisor asked him to get her a beverage. She then realized her mistake, and the general graciously eased her embarrassment by cheerfully refilling her glass and even inviting her to join his family sometime for dinner.

The word gracious comes from the word grace, and it can mean an act of kindness or courtesy, like the general’s. But it has an even deeper meaning to followers of Christ. We are recipients of the incredible free and unmerited favor—grace—that God has provided through His Son, Jesus (Eph. 2:8).

Because we have received grace, we are to show it in the way we treat others—for example, in the way we speak to them: “The words of a wise man’s mouth are gracious” (Eccl. 10:12). Grace in our hearts pours out in our words and deeds (Col. 3:16-17).

Learning to extend the grace in our hearts toward others is a by-product of the life of a Spirit-filled follower of Christ Jesus—the greatest of grace-givers. —Cindy Hess Kasper

Dear heavenly Father, help me today to season my words with grace. May all that I say and do be gracious to others and pleasing to You, O Lord, my strength and my redeemer.

God’s grace in the heart brings out good deeds in the life.

INSIGHT: Salvation is God’s gift and can never be earned by our good works. Paul reminds us that through Christ “we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7). In today’s passage, Paul emphasizes this grace by repeating the phrase “by grace you have been saved” (2:5,8). While we are not saved by our good works, we are saved so that we can do good works (v. 10). Paul reminds us to be “fruitful in every good work” (Col. 1:10) and “zealous for good works” (Titus 2:14).

Our Daily Bread — Ordinary People

 

Read: Judges 6:11-16

Bible in a Year: Job 36-37; Acts 15:22-41

We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7

Gideon was an ordinary person. His story, recorded in Judges 6, inspires me. He was a farmer, and a timid one at that. When God called him to deliver Israel from the Midianites, Gideon’s initial response was “How can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house” (Judg. 6:15). God promised that He would be with Gideon and that he would be able to accomplish what he had been asked to do (v. 16). Gideon’s obedience brought victory to Israel, and he is listed as one of the great heroes of faith (Heb. 11:32).

Many other individuals played a significant part in this plan to save the Israelites from a strong enemy force. God provided Gideon with 300 men, valiant heroes all, to win the battle. We are not told their names, but their bravery and obedience are recorded in the Scriptures (Judg. 7:5-23).

Today, God is still calling ordinary people to do His work and assuring us that He will be with us as we do. Because we are ordinary people being used by God, it’s obvious that the power comes from God and not from us. —Poh Fang Chia

Lord, I am just an ordinary person, but You are an all-powerful God. I want to serve You. Please show me how and give me the strength.

God uses ordinary people to carry out His extraordinary plan.

INSIGHT: Today’s text provides some insight into how we should view situations for which we feel inadequate. Gideon did not feel prepared to go into battle against the Midianites who were oppressing Israel. Responding to Gideon’s understandable concern, God sent the angel of the Lord to encourage him. He said that Gideon should “go in the strength” he had (Judg. 6:14 niv), but he also said, “I will be with you” (v. 16). When God calls us to take on a difficult task, we can rely on His strength and power to help us accomplish it.

Our Daily Bread — The Slow Walk

 

Read: Job 16:1-5

Bible in a Year: Job 34-35; Acts 15:1-21

I will pray the Father, and He will give you another Helper, that He may abide with you forever. —John 14:16

Caleb was sick. Really sick! Diagnosed with a nervous system disease, the 5-year-old suffered from temporary paralysis. His anxious parents prayed. And waited. Slowly, Caleb began to recover. Months later, when doctors cleared him to attend school, all Caleb could manage was a slow, unsteady walk.

One day his dad visited him at school. He watched his son haltingly descend the steps to the playground. And then he saw Caleb’s young friend Tyler come alongside him. For the entire recess, as the other kids raced and romped and played, Tyler slowly walked the playground with his frail friend.

Job must have ached for a friend like Tyler. Instead, he had three friends who were certain he was guilty. “Who ever perished, being innocent?” asked Eliphaz (Job 4:7). Such accusations prompted Job to bitterly declare, “Miserable comforters are you all!” (16:2).

How unlike Jesus. On the eve of His crucifixion He took time to comfort His disciples. He promised them the Holy Spirit, who would be with them forever (John 14:16), and assured them, “I will not leave you orphans; I will come to you” (v. 18). Then, just before He returned to His Father, He said, “I am with you always, even to the end of the age” (Matt. 28:20).

The One who died for us also walks with us, step by painstaking step. —Tim Gustafson

Father, we tend to say too much to our hurting friends. Help us choose our words wisely. Teach us to walk slowly with those in pain, as You walk patiently with us.

Sometimes the best way to be like Jesus is to sit quietly with a hurting friend.

INSIGHT: The story of how Job wrestled with tragedy and how he struggled to understand God’s role in the apparent injustices of life is well known. Job and his three friends (Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite) engage in a series of debates to try to come to terms with life’s great heartaches. In Job 16, Job responds to more charges from Eliphaz who says Job’s suffering is punishment for wickedness (see 15:17-35). The issues of suffering and injustice do not always find resolution in this life, regardless of our attempts to explain them away. In the end, the wise response is to say that “the secret things belong to the Lord our God” (Deut. 29:29), for some things are just not revealed to us.

Our Daily Bread — Darkness and Light

Read: Psalm 91:1-8

Bible in a Year: Job 32-33; Acts 14

You shall not be afraid of the terror by night, . . . nor of the pestilence that walks in darkness. —Psalm 91:5-6

When I was a boy, I delivered newspapers to about 140 homes on two streets that were connected by a cemetery. Since I delivered a morning newspaper, I had to be out at 3:00 a.m. walking through that cemetery in the darkness. Sometimes I would be so frightened that I would actually run! I was afraid until I was standing safely under a streetlight on the other side. The scary darkness was dispelled by the light.

The psalmist understood the connection between fear and darkness, but he also knew that God is greater than those fears. He wrote, “You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness” (Ps. 91:5-6). Neither terrors of night nor evil in the darkness need to drive us to fear. We have a God who sent His Son, the Light of the World (John 8:12).

In the light of God’s love and grace and truth, we can find courage, help, and strength to live for Him. —Bill Crowder

Lord, I come to You, the Light of the World. I want You to bring Your light into the darkness of my fears.For help in overcoming worry, read discoveryseries.org/q0711

You need not fear the darkness if you are walking with the Light of the World.

INSIGHT: Psalm 91 celebrates the safety and security of those who trust in God. The psalmist warns of danger from insidious schemes of men, uninvited troubles, physical attacks, sickness, and disasters. But the Lord protects those who trust in Him. This psalm does not promise immunity from danger, but security in the midst of it. Various metaphors are used to describe the safety of the Lord including “the secret place of the Most High,” “the shadow of the Almighty,” a “refuge,” and a “fortress” (vv. 1-2). He will “cover [us] with His feathers,” “under His wings” we take refuge (v. 4), and “His faithful promises are [our] armor and protection” (v. 4 nlt).

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Our Daily Bread — Come to Me

 

Read: John 6:30-40

Bible in a Year: Job 30-31; Acts 13:26-52

I am the bread of life. He who comes to Me shall never hunger. —John 6:35

When Jesus lived on this earth, He invited people to come to Him, and He still does today (John 6:35). But what do He and His Father in heaven have that we need?

Salvation. Jesus is the only way to have forgiveness of sin and the promise of heaven. “Whoever believes in Him should not perish but have eternal life” (John 3:15).

Purpose. We are to give all of our heart, soul, mind, and strength to following Jesus. “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Mark 8:34).

Comfort. In trial or sorrow, the “God of all comfort . . . comforts us in all our tribulation” (2 Cor. 1:3-4).

Wisdom. We need wisdom beyond our own for making decisions. “If any of you lacks wisdom, let him ask of God, . . . and it will be given to him” (James 1:5).

Strength. When we’re weary, “the Lord will give strength to His people” (Ps. 29:11).

Abundant life. The fullest life is found in a relationship with Jesus. “I have come that they may have life, and that they may have it more abundantly” (John 10:10).

Jesus said, “The one who comes to Me I will by no means cast out” (John 6:37). Come! —Anne Cetas

How can I grow closer to God today?

Jesus invites us to come to Him for life.

INSIGHT: The day after Jesus performed the miracle of feeding thousands of people with just five loaves of bread and two fish, the crowd asked Him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat’ ” (John 6:30-31 niv). This question is significant because it was the same group of people (or at least part of that group) that Jesus fed the day before who were now asking for a sign. They claimed their ancestors believed because they ate the bread from heaven. They had just seen Jesus miraculously provide bread for them, but they lacked faith to believe Jesus was who He said He was.

Our Daily Bread — The Cyrus Cylinder

 

Read: Ezra 1:1-4

Bible in a Year: Job 28-29; Acts 13:1-25

The Lord stirred up the spirit of Cyrus king of Persia. —Ezra 1:1

In 1879, archaeologists discovered a remarkable little item in an area now known as Iraq (biblical Babylon). Just 9 inches long, the Cyrus Cylinder records something that King Cyrus of Persia did 2,500 years ago. It says that Cyrus allowed a group of people to return to their homeland and rebuild their “holy cities.”

It’s the same story told in Ezra 1. There we read that “the Lord stirred up the spirit of Cyrus king of Persia” to make a proclamation (v. 1). And in that proclamation, Cyrus said he was releasing the captives in Babylon to go home to Jerusalem, re-establish their homes, and rebuild their temple (vv. 2-5).

But there’s more to the story. Daniel confessed his sins and his people’s sins and pleaded with God to end the Babylonian captivity (Dan. 9). In response to Daniel’s prayer, God sent an angel to speak to Daniel (v. 21). Later He moved Cyrus to release the Hebrews. (See also Jer. 25:11-12; 39:10.)

Together, the Cyrus Cylinder and God’s Word combine to show us that the king’s heart was changed and he allowed the exiled Hebrews to go home and worship.

This story has great implications for us today. In a world that seems out of control, we can rest assured that God can move the hearts of leaders. We read in Proverbs 21:1 that “the king’s heart is in the hand of the Lord.” And Romans 13:1 says that “there is no authority except from God.”

The Lord, who is able to change our own hearts as well as the hearts of our leaders, can be trusted for He is in control. Let’s ask Him to work. —Dave Branon

Dear Father, the world so often seems out of control. We know You are sovereign over everything. We pray that Your will be done in our homeland and in the hearts of our leaders.

Rather than complain, pray.

INSIGHT: Ezra is one of the Old Testament books that deals with the Israelites’ return to the land of promise after their exile in Babylon. Along with the books of Nehemiah and Haggai, it focuses on rebuilding Jerusalem, the once proud capital of the southern kingdom. Ezra’s role as a scribe was to rebuild the religious life of the Israelites through the law of Moses. In Nehemiah, the focus is on rebuilding the walls of Jerusalem to once again make it a safe haven for the people. Haggai’s focus some years later was on the importance of rebuilding the temple, the center of the Israelites’ national life.

 

Our Daily Bread — A Letter from the Battlefield

 

Read: 2 Timothy 4:1-8

Bible in a Year: Job 25-27; Acts 12

I have fought the good fight, I have finished the race, I have kept the faith. —2 Timothy 4:7

For more than two decades, Andrew Carroll has been urging people not to throw away the letters written by family members or friends during a time of war. Carroll, director of the Center for American War Letters at Chapman University in California, considers them an irreplaceable link to tie families together and open a door of understanding. “Younger generations are reading these letters,” Carroll says, “and asking questions and saying, ‘Now I understand what you endured, what you sacrificed.’ ”

When the apostle Paul was imprisoned in Rome and knew his life would soon end, he wrote a letter to a young man whom he considered a “son in the faith,” Timothy. Like a soldier on the battlefield, Paul opened his heart to him: “The time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Tim. 4:6-8).

When we read the letters in the Bible that the heroes of the Christian faith have left for us and grasp what they endured because of their love for Christ, we gain courage to follow their example and to stand strong for those who come after us. —David C. McCasland

Lord, give us strength for the spiritual battles we face today, knowing that You have won the ultimate victory and that we will one day live eternally with You.

Run the race with eternity in view.

INSIGHT: Titus and 1 Timothy were probably written after the apostle Paul was released from house arrest in Rome (ad 61-62) and during his fourth missionary journey (ad 62-63; see Acts 28:30-31). When persecution broke out under Emperor Nero, Paul was imprisoned again. During this second Roman imprisonment, Paul wrote 2 Timothy (ad 65-67). This time he knew his death was imminent (4:6-7). Paul warns that a time is coming when Christians will not “endure sound doctrine” and will turn away from the truth (vv. 3-7). To counter false teaching, Timothy is to “preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (v. 2).

Our Daily Bread — Fiery Conversation

 

Read: James 3:2-10

Bible in a Year: Job 22-24; Acts 11

Let your speech always be with grace, seasoned with salt. —Colossians 4:6

Where I come from in northern Ghana, bush fires are regular occurrences in the dry season between December and March. I’ve witnessed many acres of farmland set ablaze when the winds carried tiny embers from fireplaces or from cigarette butts carelessly thrown by the roadside. With the dry grassland vegetation, all that is needed to start a devastating fire is a little spark.

That is how James describes the tongue, calling it “a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6 niv). A false statement made here or backbiting there, a vicious remark somewhere else, and relationships are destroyed. “The words of the reckless pierce like swords,” says Proverbs 12:18, “but the tongue of the wise brings healing” (niv). Just as fire has both destructive and useful elements, so “death and life are in the power of the tongue” (18:21).

For conversation that reflects God’s presence in us and pleases Him, let it “always be with grace” (Col. 4:6). When expressing our opinions during disagreements, let’s ask God to help us choose wholesome language that brings honor to Him. —Lawrence Darmani

Guide my conversation today, Lord. May the words I choose bless and encourage others and build them up rather than tear them down. May You be pleased with what You hear.

Anger can make us speak our mind when we should be minding our speech.

INSIGHT: The book of James is often referred to as “the Proverbs of the New Testament.” The emphasis on wisdom and behavior throughout its five brief chapters makes the comparison understandable. James’s well-known warning about the explosive threat hiding behind our lips is sandwiched between verses about the relationship between faith and deeds (2:14-26) and between wisdom and deeds (3:13-18). It seems that James is suggesting that faith and wisdom are both significantly demonstrated in our ability to control our tongue. In other words, our speech puts our faith and our wisdom on display for everyone to see.

Our Daily Bread — Raise Your Hand

 

Read: John 4:7-15,28-30

Bible in a Year: Job 20-21; Acts 10:24-48

God did not send His Son into the world to condemn the world, but that the world through Him might be saved. —John 3:17

The St. Olaf Choir from Northfield, Minnesota, is renowned for making beautiful music. One reason for its excellence is the selection process. Applicants are chosen based not only on how well they sing but also on how they sound as part of the whole. Another reason is that all members agree to make the choir their first priority and commit to a rigorous rehearsal and performance schedule.

One of the things that intrigues me the most about this choir is what happens during rehearsals. Whenever members make a mistake, they raise their hand. Instead of trying to hide the blunder, they call attention to it! This allows the conductor to help each singer learn the difficult part, and it increases the likelihood of a flawless performance.

I think this is the kind of community Jesus was establishing when He told Nicodemus that God sent His Son into the world to save it, not condemn it (John 3:17). Shortly after this conversation, Jesus encountered a Samaritan woman at the public well. He made it easy for her to admit failure by promising her a better way of life where she could enjoy His forgiveness (John 4).

As members of Christ’s body on Earth, we should not fear admitting our wrongs but welcome it as an opportunity to together experience and rejoice in the forgiveness of God. —Julie Ackerman Link

Lord, it’s our tendency to hide our sins and flaws. May we come to You in full honesty, understanding that we are loved and forgiven by You.For further help in understanding the gift of forgiveness, read The Forgiveness of God at discoveryseries.org/q0602

We can’t put our sins behind us until we are ready to face them.

INSIGHT: Jesus crossed racial, cultural, theological, gender, and social boundaries when He spoke to the woman at the well. Samaritans were the descendants of the Israelites who intermarried with the Assyrians. Because of this, Samaritan customs and theology often differed from those of the Jews. The Samaritan woman was also an outcast among her own people for her failed relationships and immoral behavior. What a wonderful picture of the Savior reaching beyond all barriers with His love.

 

Our Daily Bread — Our Daily Bread — Christ the Redeemer

 

Read: Job 19:23-29

Bible in a Year: Job 17-19; Acts 10:1-23

I know that my Redeemer lives. —Job 19:25

The famous statue Christ the Redeemer overlooks the city of Rio de Janeiro. The statue is a model of Christ with His arms extended so that His body forms the shape of a cross. Brazilian architect Heitor da Silva Costa designed the figure. He imagined that the city’s residents would see it as the first image to emerge from the darkness at dawn. At dusk, he hoped the city dwellers would view the setting sun as a halo behind the statue’s head.

There is value in keeping our eyes on our Redeemer each day, during the good times and the difficult times. As he suffered, Job said, “I know that my Redeemer lives, and He shall stand at last on the earth” (Job 19:25).

The cry of Job’s heart points us to Jesus—our living Savior who will visit the earth again one day (1 Thess. 4:16-18). Keeping our eyes on Jesus means remembering that we have been rescued from our sin. Jesus “gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people” (Titus 2:14).

Anyone who has accepted Jesus as Savior has a reason to be glad today. No matter what we endure on earth, we can have hope today and look forward to enjoying eternity with Him. —Jennifer Benson Schuldt

Dear Jesus, You are my rescuer. Because You died and rose again, I am free from the consequences of my sin forever. Thank You for redeeming my life.

Through His cross and resurrection, Jesus rescues and redeems.

INSIGHT: Accused of secret sin that had caused his suffering, Job maintained his innocence. In verse 25 he speaks of a Redeemer who will one day vindicate him. The word used here for “Redeemer” frequently refers in the Old Testament to the kinsman-redeemer, the person who defended or avenged the cause of another, or who provided protection or legal aid for close relatives who could not do so for themselves (Deut. 19:6-12; Num. 35:19-27; Prov. 23:10-11; Jer. 50:34). Some see a correlation between the Old Testament kinsman-redeemer and the redemptive ministry of Jesus Christ.

 

Our Daily Bread — Rescuing the Reluctant

 

Read: Genesis 19:12-25

Bible in a Year: Job 14-16; Acts 9:22-43

The men took hold of his hand, . . . the Lord being merciful to him, and they . . . set him outside the city. —Genesis 19:16

Many years ago during a water safety class, we were taught how to save a drowning person who is resisting rescue. “Approach the person from behind,” the instructor told us. “Place one arm across the person’s chest and flailing arms, and swim toward safety. If you approach from the front, the person may grab you and pull both of you down.” Panic and fear can paralyze the ability to think and act wisely.

When two angels sent by God came to rescue Lot and his family from the impending destruction of the cities of Sodom and Gomorrah (Gen. 19:12-13), they encountered resistance. Lot’s sons-in-law thought the warning was a joke (v. 14). When the angels told Lot to hurry and leave, he hesitated (v. 15). At that point, the two angels “took hold of his hand, his wife’s hand, and the hands of his two daughters,” and led them safely out of the city because God was merciful toward them (v. 16).

When we reflect on our journey of faith in Christ, we can see God’s faithfulness in overcoming our reluctance and resistance. When we encounter people lashing out in spiritual desperation and fear, may we have God’s wisdom to show His love to them—and to every person who is reluctant to be rescued by Him. —David C. McCasland

Father, as I look at my own heart, I know I have resisted You and have been reluctant at times to come to You. Thank You for Your mercy. Help me to share with others who You are.

God’s mercy can overcome our resistance.

Our Daily Bread — A Voice in the Night

 

Read: Psalm 134

Bible in a Year: Job 11-13; Acts 9:1-21

Lift up your hands in the sanctuary, and bless the Lord! —Psalm 134:2

Psalm 134 has only three verses, but it is proof that little things can mean a lot. The first two verses are an admonition to the priests who serve in God’s house night after night. The building was dark and empty; nothing of consequence was occurring—or so it seemed. Yet these ministers were encouraged to “lift up [their] hands to the holy place and bless the Lord!” (v. 2 esv). The third verse is a voice from the congregation calling into the darkness and loneliness of the night: “The Lord who made heaven and earth bless you.”

I think of other servants of the Lord today—pastors and their families who serve in small churches in small places. They’re often discouraged, tempted to lose heart, doing their best, serving unnoticed and unrewarded. They wonder if anyone cares what they’re doing; if anyone ever thinks of them, prays for them, or considers them a part of their lives.

I would say to them—and to anyone who is feeling lonely or insignificant: Though your place is small, it is a holy place. The one who made and moves heaven and earth is at work in and through you. “Lift up your hands” and praise Him. —David H. Roper

Lord, show me how I can be an encourager of others who might feel they are in a “small” place. Let them know that their lives leave an eternal impact on those they serve.

Anyone doing God’s work in God’s way is important in His sight.

INSIGHT: Psalms can be instructive in describing various expressions of worship. Today’s psalm encourages those who are involved in ministry in the temple to lift up their hands. This psalm is descriptive and tells us what is happening, rather than prescriptive telling us what should happen. We are not wrong if we do not hold up our hands in worship, but we have the freedom to use this expression of praise to God.

Our Daily Bread — The Whole Story

 

Read: Acts 8:26-37

Bible in a Year: Job 8-10; Acts 8:26-40

Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. —Acts 8:35

Recently my 5-year-old grandson, Dallas, asked, “Why did Jesus die on the cross?” So we had a little talk. I explained to him about sin and Jesus’ willingness to be our sacrifice. Then he ran off to play.

A few minutes later, I overheard him talking to his 5-year-old cousin, Katie, explaining to her why Jesus died. Katie said to him, “But Jesus isn’t dead.” Dallas replied, “Yes. He’s dead. Grampy told me. He died on the cross.”

I realized I hadn’t completed the story. So we had another talk as I explained to Dallas that Jesus rose from the dead. We went over the story again until he understood that Jesus is alive today, even though He did die for us.

What a reminder that people need to hear the whole gospel. When a man from Ethiopia asked Philip about a portion of Scripture he did not understand, Philip “opened his mouth, and beginning at this Scripture, preached Jesus to him” (Acts 8:35).

Tell others the good news about Jesus: that we are all sinners needing salvation; that the perfect Son of God died to save us; and that He rose from the grave, showing His power over death. Jesus, our Savior, is alive and is offering now to live His life through us.

When someone wants to know about Jesus, let’s make sure to tell the whole story! —Dave Branon

Lord, Your story is amazing. Help us to tell all of it so others can put their faith in You and enjoy the salvation You offer to all who trust and believe.

Jesus said . . . , “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” John 11:25

INSIGHT: Two followers of Christ named Philip are mentioned in the New Testament. The first is the Philip Jesus called to be a disciple (John 1:43). The Philip mentioned in today’s passage was among the seven men chosen to oversee the ministry to the widows at the church in Jerusalem (Acts 6:5).

Our Daily Bread — Hidden Mysteries

 

Read: 2 Kings 6:15-23

Bible in a Year: Job 5-7; Acts 8:1-25

Do not fear, for those who are with us are more than those who are with them. —2 Kings 6:16

Most of what goes on in the universe we never see. Many things are too small or move too fast or even too slow for us to see. Using modern technology, however, filmmaker Louis Schwartzberg is able to show stunning video images of some of those things—a caterpillar’s mouth, the eye of a fruit fly, the growth of a mushroom.

Our limited ability to see the awesome and intricate detail of things in the physical world reminds us that our ability to see and understand what’s happening in the spiritual realm is equally limited. God is at work all around us doing things more wonderful than we can imagine. But our spiritual vision is limited and we cannot see them. The prophet Elisha, however, actually got to see the supernatural work that God was doing. God also opened the eyes of his fearful colleague so he too could see the heavenly army sent to fight on their behalf (2 Kings 6:17).

Fear makes us feel weak and helpless and causes us to think we are alone in the world. But God has assured us that His Spirit in us is greater than any worldly power (1 John 4:4).

Whenever we become discouraged by the evil we can see, we need to think instead about the good work God is doing that we cannot see. —Julie Ackerman Link

Lord, I’m tempted to fear what I cannot understand or control. But my security rests in You and not in what happens to me or around me. Help me to rest in Your unfailing love.

Eyes of faith see God at work in everything.

INSIGHT: Scripture speaks of unseen angels protecting God’s people (Ps. 34:7; Dan. 3:25-28; Matt. 4:6; Acts 5:19; 12:7). They are God’s “servants—spirits sent to care for people who will inherit salvation” (Heb. 1:14 nlt).

Our Daily Bread — Worth It All

Read: 1 Corinthians 15:30-38

Bible in a Year: Job 3-4; Acts 7:44-60

What you sow is not made alive unless it dies. —1 Corinthians 15:36

By the end of the 4th century, followers of Christ were no longer being fed to the lions for the entertainment of Roman citizens. But the games of death continued until the day one man jumped out of the crowd in a bold attempt to keep two gladiators from killing each other.

His name was Telemachus. As a desert monk, he had come to Rome for the holidays only to find himself unable to tolerate the bloodlust of this popular pastime. According to the 5th-century bishop and church historian Theodoret, Telemachus cried out for the violence to stop but was stoned to death by the crowd. The Emperor Honorius heard about his courageous act and ordered an end to the games.

Some may question Telemachus. Was his action the only way to protest a tragic blood sport? The apostle Paul asked a similar question of himself: “Why do we stand in jeopardy every hour?” (1 Cor. 15:30). In 2 Corinthians 11:22-33, he chronicled some of his travails for the love of Christ, many of which could have killed him. Had it all been worth it?

In Paul’s mind the matter was settled. Trading things that will soon come to an end for honor that will last forever is a good investment. In the resurrection, a life that has been lived in behalf of Christ and others is seed for an eternity we will never regret. —Mart DeHaan

Give us courage, Father, to make and live by choices that show the difference the love of Jesus makes in our lives. Help us not to trade away eternal values for convenience and comfort.

Now is the time to invest in eternity.

INSIGHT: First Corinthians 15 is known by many as the resurrection chapter, for it is a key passage that defends the truth of Jesus’ resurrection and the believer’s hope of a future resurrection, after which we will live forever with Christ. Other accounts in the Bible of people who were raised from the dead include the widow’s son in Zarephath (1 Kings 17), Jairus’s daughter (Mark 5), a widow’s son (Luke 7), and Lazarus (John 11). In these instances, however, those raised from the dead would later die of natural causes.

Our Daily Bread — Walking on Water

 

Read: Matthew 14:22-33

Bible in a Year: Job 1-2; Acts 7:22-43

Be of good cheer! It is I; do not be afraid. —Matthew 14:27

When I learned to sail, I had to walk along a very unsteady floating platform to reach the little boats in which we had our lessons. I hated it. I don’t have a good sense of balance and was terrified of falling between the platform and the boat as I attempted to get in. I nearly gave up. “Fix your eyes on me,” said the instructor. “I’m here, and I’ll catch you if you slip.” I did what he said, and I am now the proud possessor of a basic sailing proficiency certificate!

Do you avoid taking risks at all costs? Many of us are reluctant to step out of our comfort zones in case we fail, get hurt, or look stupid. But if we allow that fear to bind us, we’ll end up afraid to do anything.

The story of Peter’s water-walking adventure and why it supposedly failed is a popular choice for preachers (Matt. 14:22-33). But I don’t think I’ve ever heard any of them discuss the behavior of the rest of the disciples. In my opinion, Peter was a success. He felt the fear but responded to the call of Jesus anyway. Maybe it was those who never tried at all who failed.

Jesus risked everything for us. What are we prepared to risk for Him? —Marion Stroud

Father, thank You for stretching out Your hand and saying, “Come.” Help me to get out of the boat, knowing that it is totally safe to walk on water with You.

“Life is either a daring adventure, or nothing.” Helen Keller

INSIGHT: The Sea of Galilee is partially ringed with a series of hills and valleys, which makes it vulnerable to sudden storms. The winds can whip through these ravines in such a way that they lash the waters of the Galilee quite violently, causing what might otherwise be a typical storm to be deadly and threatening to anyone on the water. These violent storms can rise with little warning. This could explain why seasoned fishermen who made their living on the Sea of Galilee could be periodically caught in potentially life-threatening storms.

Our Daily Bread — Our Daily Bread — The Challenge of Transition`

 

Read: Joshua 1:6-11

Bible in a Year: Esther 6-8; Acts 6

Be strong and very courageous. —Joshua 1:7

After former professional athlete Chris Sanders suffered a career-ending injury, he told a group of military veterans that although he had never experienced combat, “I understand the pressures of transitions.”

Whether it’s the loss of a job, the loss of a marriage, a serious illness, or a financial setback, every major change brings challenges. The former athlete told the soldiers that the key to success when you are transitioning into a new way of living is to reach out and get help.

The book of Joshua is recommended reading whenever we find ourselves in transition. After 40 years of wandering and setbacks, God’s people were poised to enter the Promised Land. Moses, their great leader, had died, and Joshua, his assistant, was in charge.

God told Joshua to “be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go” (Josh. 1:7). God’s words of direction were to be the bedrock of Joshua’s leadership in every situation.

The Lord’s charge and promise to Joshua apply to us as well: “Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go” (v. 9).

He is with us in every transition. —David C. McCasland

Father, I’m bringing You my trials and frustrations. You know each and every detail. Please comfort me as only You can, and provide exactly what I need for today. Help me give my unfulfilled expectations to You, trusting You’re working out a plan for me.

God remains faithful in every change.

INSIGHT: From personal observation, Joshua knew that the Canaanites lived in strongly fortified cities (Num. 13:28-29). But God’s command was accompanied with a promise of victory: “No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you” (Josh. 1:5).

Our Daily Bread — A Missing Sheep

 

Read: Luke 15:1-10

Bible in a Year: Esther 1-2; Acts 5:1-21

We are His people and the sheep of His pasture. —Psalm 100:3

Laura loaded a borrowed goat and sheep into a trailer to transport them to church for a rehearsal of a live nativity. The animals head-butted and chased each other for a bit and then settled down. Laura started for the church but first had to stop for gas.

While pumping the gas, she noticed the goat standing in the parking lot! And the sheep was gone! In the commotion of getting them settled she had forgotten to lock one of the latches. Laura called the sheriff and some friends who searched frantically along a stretch of businesses, cornfields, and woods during the last daylight hours. Many were praying that she would find the borrowed animal.

The next morning Laura and a friend went out to post “Lost Sheep” flyers at local businesses. Their first stop was the gas station. A customer overheard them asking the cashier about posting a flyer and said, “I think I know where your sheep is!” The sheep had wandered to his neighbor’s farm, where he had put it in the barn for the night.

The Lord cares about lost sheep—including you and me. Jesus came from heaven to earth to show us His love and provide salvation (John 3:16). He goes to great lengths to seek and find us (Luke 19:10).

When the sheep was found, Laura nicknamed her Miracle. And God’s salvation of us is a miracle of His grace. —Anne Cetas

Heavenly Father, as we care for the things dear to us, how much more do You care for us, Your children! Thank You for answered prayer and for the miracle of Your grace.

The Good Shepherd gives His life for His sheep. John 10:11

INSIGHT: Jesus’ association with the outcasts of society (vv. 1-2) offended the self-righteous Pharisees and religious leaders who saw themselves as the only people fit to go to heaven. Their statement that “this man receives sinners and eats with them” (v. 2) was meant to be a scathing attack on His character, but it accurately affirmed what Jesus came to do (Matt. 9:10-13). In response to this criticism, Jesus told three parables: the lost sheep (vv. 4-7), the lost coin (vv. 8-10), and the lost son (vv. 11-32). All three parables follow the same pattern: something is lost, it is found, and then there is rejoicing.

 

 

 

Our Daily Bread — Look at the Tassels

 

Read: Numbers 15:37-41

Bible in a Year: Nehemiah 12-13; Acts 4:23-37

Remember all the commandments of the Lord and do them. —Numbers 15:39

Best-selling author Chaim Potok began his novel The Chosen by describing a baseball game between two Jewish teams in New York City.  Reuven Malter, the book’s main character, notices that the opposing players’ uniforms have a unique accessory—four long ropelike tassels that extend below each teammate’s shirt. Reuven recognizes the tassels as a sign of strict obedience to God’s Old Testament laws.

The history of these fringes—known as tzitzit—began with a message from God. Through Moses, God told His people to create tassels containing some strands of blue thread and attach them to the four corners of their top garments (Num. 15:38). God said, “You may look upon [the tassels] and remember all the commandments of the Lord and do them” (v. 39).

God’s memory device for the ancient Israelites has a parallel for us today. We can look at Christ who consistently kept the whole law in our place and obeyed His heavenly Father (John 8:29). Having received His work on our behalf, we now “put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (Rom. 13:14). Keeping our eyes on God’s Son helps us to honor our heavenly Father. —Jennifer Benson Schuldt

Dear Jesus, thank You for being my spiritual role model. Help me to walk in Your steps so that I can honor and obey God with the Holy Spirit’s help.

If Christ is the center of your life, you’ll always be focused on Him.

INSIGHT: The book of Numbers is part of the opening segment of the Old Testament Scriptures. It is book four of the five-book Pentateuch, referred to in Judaism as the Torah (the Law). These books were written by Moses as a record not only of the beginning of time and life (Genesis), but also the beginning of the nation of Israel (Exodus through Deuteronomy). This book received its name because of Moses’ order to number the population of the tribes. Jewish names for the book of Numbers include “and the Lord spoke” and “in the wilderness” (both names coming from Num. 1:1).