Read: 1 Peter 1:3-9

Bible in a Year: Proverbs 1-2; 1 Corinthians 16

In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ. —1 Peter 1:3

In 1966, U.S. Senator Robert Kennedy made an influential visit to South Africa. There he offered words of hope to opponents of apartheid in his famous “Ripple of Hope” speech at the University of Cape Town. In his speech, he declared, “Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current which can sweep down the mightiest walls of oppression and resistance.”

At times in this world, hope seems scarce. Yet there is an ultimate hope readily available for the follower of Christ. Peter wrote, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

Through the certainty of Christ’s resurrection, the child of God has a hope that is more than a ripple. It is an overwhelming current of confidence in the faithfulness of the One who conquered death for us. Jesus, in His victory over death—our greatest enemy—can infuse hope into the most hopeless of situations. —Bill Crowder

My hope is built on nothing less than Jesus’ blood and righteousness; I dare not trust the sweetest frame, but wholly lean on Jesus’ name. Edward Mote

In Christ the hopeless find hope.

INSIGHT: Peter wrote this letter to encourage believers in Asia Minor (modern-day Turkey) who were suffering because of persecution. He tells them that their sufferings serve a divine purpose by proving the genuineness and quality of their faith (1:7). These believers can “greatly rejoice” (v. 6) because they have “a living hope” that is eternal, guaranteed by the risen Christ, and divinely reserved by God (vv. 3-4). Suffering believers have the privilege of following Jesus’ example (2:21), participating not only in His sufferings, but also in His glory (1:7; 4:13). They have the opportunity and responsibility to tell others about their living hope (3:15). Sim Kay Tee

Read: Ephesians 4:7-16

Bible in a Year: Psalms 143-145; 1 Corinthians 14:21-40

The whole body . . . grows and builds itself up in love, as each part does its work. —Ephesians 4:16

A man was boarding a train in Perth, Australia, when he slipped and his leg got caught in the gap between the train carriage and the station platform. Dozens of passengers quickly came to his rescue. They used their sheer might to tilt the train away from the platform, and the trapped man was freed! The train service’s spokesman, David Hynes, said in an interview, “Everyone sort of pitched in. It was people power that saved someone from possibly quite serious injury.”

In Ephesians 4, we read that people power is God’s plan for building up His family. He has given each of us a special gift of His grace (v. 7) for the specific purpose that “the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work” (v. 16).

Every person has a job to do in God’s family; there are no spectators. In God’s family we weep and laugh together. We bear each other’s burdens. We pray for and encourage one another. We challenge and help each other to turn from sin. Show us, Father, our part in helping Your family today. —Poh Fang Chia

Are you a spectator or a participant? What gifts do you have? In what ways can God use you to help others grow closer to Him?

We need each other to get to where God wants us to go.

INSIGHT: The various types of spiritual gifts are listed in Romans 12:6-8, 1 Corinthians 12:7-30, Ephesians 4:11, and 1 Peter 4:10-11. That no two lists are identical would suggest that each list is not exhaustive. God intends that we use these grace gifts to serve, instruct, encourage, edify, equip, and empower the church so as to glorify Him (1 Cor. 14:4-5,26,31; Eph. 4:12; 1 Peter 4:10-11). In Ephesians 4, Paul highlights the teaching gifts that help build up and mature the church (vv. 11-16). Apostles, prophets, evangelists, and pastor-teachers are gifted in proclaiming and teaching the Word of God. Sim Kay Tee

Read: Genesis 11:1-9

Bible in a Year: Psalms 137-139; 1 Corinthians 13

Unless the Lord builds the house, the builders labor in vain. —Psalm 127:1

Two workmen were asked what they were building together. One said he was building a garage. The other replied that he was building a cathedral. A day later there was only one man laying bricks. When asked where the second was, the first replied, “Oh, he got fired. He insisted on building a cathedral instead of a garage.”

Something similar happened on the ancient worksite of Babel. A group of people decided they would build a city and a tower that would reach to the heavens and unite their world (Gen. 11:4). But God didn’t want them working on a grand, self-centered plan based on the idea that they could rise to the heights of God and solve all of their own problems. So He came down, stopped the project, scattered the people “over all the earth,” and gave them different languages (vv. 8-9).

God wanted people to see Him as the solution to their problems, and He revealed His plan for them to Abraham (12:1-3). Through the faith of Abraham and his descendants, He would show the world how to look for a city “whose architect and builder is God” (Heb. 11:8-10).

Our faith does not rise out of our own dreams and solutions. The foundation of faith is in God alone and what He can do in and through us. —Mart DeHaan

Dear heavenly Father, forgive me for focusing on my own schemes and dreams. Help me to look to You for guidance in all that I do.

God wants to do what only He can do in and for us.

INSIGHT: Genesis 11 holds a pivotal place in the early Old Testament story, as it forms something of a bridge from the days of the early patriarchs (Adam, Seth, Noah) to the days of Abraham. In Genesis 1-10 we find not only the creation narrative but also the record of humanity’s early failures, which are proof we need the Rescuer that God promised in Genesis 3:15. This promise will find its ultimate fulfillment through the line of Abraham—in Jesus the Messiah—through whom all the people of the world will be blessed (22:18).  Bill Crowder

Read: Luke 9:57-62

Bible in a Year: Psalms 132-134; 1 Corinthians 11:17-34

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. —John 3:16

For many years I spoke to my distant cousin about our need of a Savior. When he visited me recently and I once again urged him to receive Christ, his immediate response was: “I would like to accept Jesus and join the church, but not yet. I live among people of other faiths. Unless I relocate, I will not be able to practice my faith well.” He cited persecution, ridicule, and pressure from his peers as excuses to postpone his decision.

His fears were legitimate, but I assured him that whatever happened, God would not abandon him. I encouraged my cousin not to delay but to trust God for care and protection. He gave up his defenses, acknowledged his need of Christ’s forgiveness, and trusted Him as his personal Savior.

When Jesus invited people to follow Him, they too offered excuses—all about being busy with the cares of this world (Luke 9:59-62). The Lord’s answer to them (vv. 60-62) urges us not to let excuses deprive us of the most important thing in life: the salvation of our souls.

Do you hear God calling you to commit your life to Him? Do not delay. “Now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2). —Lawrence Darmani

Come to the Savior, make no delay—here in His Word He’s shown us the way; here in our midst He’s standing today, tenderly saying, “Come!” George F. Root

Today is the day of salvation.

INSIGHT: Although large crowds followed Jesus wherever He went (Luke 5:15; 8:42; 9:11; 14:25), Jesus knew that not all who followed Him were genuine disciples (John 6:66). Jesus taught often of the radical commitment needed if we want to follow Him. We are to love Him above all else, even our own life (Mark 10:17-22; Luke 9:23-27). In today’s passage, Jesus warns that following Him may not be easy and comfortable. It requires precedence over all other relationships, a single-minded focus, wholehearted pursuit, and an undivided commitment (vv. 59-62). God in His great mercy has given every believer the Holy Spirit to help us live a life that is pleasing to Him. Sim Kay Tee

Read: Psalm 18:31-36

Bible in a Year: Psalms 126-128; 1 Corinthians 10:19-33

He makes my feet like the feet of a deer. —Psalm 18:33 niv

My baby is learning to walk. I have to hold her, and she clings to my fingers because she is still unsteady on her feet. She is afraid of slipping, but I’m there to steady her and watch over her. As she walks with my help, her eyes sparkle with gratitude, happiness, and security. But sometimes she cries when I don’t let her take dangerous paths, not realizing that I am protecting her.

Like my baby girl, we often need someone to watch over us, to guide and steady us in our spiritual walk. And we have that someone—God our Father—who helps His children learn to walk, guides our steps, holds our hand, and keeps us on the right path.

King David knew all about the need for God’s watchful care in his life. In Psalm 18 he describes how God gives us strength and guidance when we are lost or confused (v. 32). He keeps our feet steady, like the feet of the deer that can climb high places without slipping (v. 33). And if we do slip, His hand is there for us (v. 35).

Whether we are new believers just learning to walk in the faith or we are further along in our walk with God, all of us need His guiding, steadying hand. —Keila Ochoa

Dear Father, hold my hand and lead me in the paths of right living.

God watches over me every step of the way.

INSIGHT: Charles Haddon Spurgeon wrote of Psalm 18: “It should be observed that the words of this song were not composed with the view of gratifying the taste of men, but were spoken unto Jehovah. It were well if we had a more single eye to the honour of the Lord in our singing. . . . That praise is little worth which is not directed solely and heartily to the Lord. David might well be thus direct in his gratitude, for he owed all to his God, and in the day of his deliverance he had none to thank but the Lord, whose right hand had preserved him. We too should feel that to God and God alone we owe the greatest debt of honor and thanksgiving.” Bill Crowder

Read: Proverbs 18:1-8, 20-21

Bible in a Year: Psalm 119:89-176; 1 Corinthians 8

Death and life are in the power of the tongue, and those who love it will eat its fruit. —Proverbs 18:21

Nelson Mandela, who opposed the South African apartheid regime and was imprisoned for almost 3 decades, knew the power of words. He is often quoted today, but while in prison his words could not be quoted for fear of repercussion. A decade after his release he said: “It is never my custom to use words lightly. If 27 years in prison have done anything to us, it was to use the silence of solitude to make us understand how precious words are, and how real speech is in its impact on the way people live and die.”

King Solomon, author of most of the Old Testament book of Proverbs, wrote often about the power of words. He said, “Death and life are in the power of the tongue” (Prov. 18:21). Words have the potential to produce positive or negative consequences (v. 20). They have the power to give life through encouragement and honesty or to crush and kill through lies and gossip. How can we be assured of producing good words that have a positive outcome? The only way is by diligently guarding our hearts: “Above all else, guard your heart, for everything you do flows from it” (4:23 niv).

Jesus can transform our hearts so that our words can truly be their best—honest, calm, appropriate, and suitable for the situation. —Marvin Williams

Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my strength and my Redeemer. Psalm 19:14

Our words have the power to build up or tear down.

INSIGHT: The Insight for August 4 discussed two Hebrew poetic devices that mark Jewish poetry. In Proverbs 18 we see another poetic device, synonymous parallelism, which repeats the same thing in a similar way. Proverbs 18:20 is an example of this. “Fruit of his mouth” parallels “produce of his lips,” while “shall be satisfied” lines up with “shall be filled.” As you read through the proverbs, see if you can find other examples of synonymous parallelism. Bill Crowder