Category Archives: Our Daily Bread

Our Daily Bread — The Lesson Of The Hula Hoop

Our Daily Bread

Mark 6:34-44

Let us not grow weary while doing good. —Galatians 6:9

One of my favorite childhood toys is making a comeback—the hula hoop. My friend Suzi and I spent hours on the front lawn perfecting our technique and competing to see which of us could keep a hoop circling our waist longer. This year I relived that part of my childhood. While sitting in a park, I watched as children of all ages and sizes tried their hardest to keep hula hoops from falling to the ground. They twisted and turned with all their strength, but despite their exertion the hoops landed on the ground. Then a young woman picked up a hoop. With hardly any motion, she moved it smoothly and rhythmically up and down from her waist to her shoulders and back to her waist. Her success depended on strategic movement, not vigorous motion.

In our spiritual lives, we can expend all kinds of energy trying to keep up with others in service to God. But working to exhaustion is not a virtue (Gal. 6:9). Before feeding thousands of people with only five loaves and two fish (Mark 6:38-44), Jesus called His disciples away to rest, proving that He doesn’t need our frantic exertion to accomplish His work. The truth Jesus taught His disciples, He wants to teach us: Quiet obedience accomplishes more than wild activity. —Julie Ackerman Link

Help me, Lord, not to compare myself and

what I do with others. May I serve where You

want me to serve and do it in Your strength.

I love You and give myself to You.

Jesus wants willingness, not weariness.

Bible in a year: Isaiah 34-36; Colossians 2

Insight

It is believed by scholars that each of the four gospel narratives was written to a specific audience. In that context, Mark’s gospel is said to have targeted a Roman audience—with a strong emphasis on action, movement, and the works of Jesus, including the miraculous feeding of the 5,000 in today’s text.

 

 

Our Daily Bread — What Do You Expect?

Our Daily Bread

John 16:25-33

In the world you will have tribulation; but be of good cheer, I have overcome the world. —John 16:33

In C. S. Lewis’ book God in the Dock, he wrote: “Imagine a set of people all living in the same building. Half of them think it is a hotel, the other half think it is a prison. Those who think it a hotel might regard it as quite intolerable, and those who thought it was a prison might decide that it was really surprisingly comfortable.” Lewis cleverly used this contrast between a hotel and a prison to illustrate how we view life based on our expectations. He says, “If you think of this world as a place intended simply for our happiness, you find it quite intolerable; think of it as a place of training and correction and it’s not so bad.”

Sometimes we expect that life should be happy and pain-free. But that is not what the Bible teaches. For the believer, this world is a place of spiritual development through both good times and bad. Jesus was realistic when He explained what to expect in life. He told His disciples, “In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33). In facing life’s blessings and bruises, we can have the inner peace that God is orchestrating events according to His sovereign plan.

Christ’s presence in our lives enables us to “be of good cheer” even in the midst of pain. —Dennis Fisher

He whose heart is kind beyond all measure

Gives unto each day what He deems best—

Lovingly, its part of pain and pleasure,

Mingling toil with peace and rest. —Berg

In the midst of troubles, peace can be found in Jesus.

Bible in a year: Isaiah 32-33; Colossians 1

Insight

Knowing that He would soon be betrayed and killed, Jesus gave His disciples a farewell speech, which is recorded in John 13:31–16:33, also known as the Upper Room Discourse. Warning of difficult times ahead for Him and His disciples (16:32), Jesus assured them of God’s presence and peace (vv.32-33). He concluded His speech on a triumphant note: “Be of good cheer, I have overcome the world” (v.33).

Our Daily Bread — Learn To Wait On God

Our Daily Bread

Psalm 62:1-8

My soul, wait silently for God alone, for my expectation is from Him. —Psalm 62:5

Cha Sa-soon, a 69-year-old Korean woman, finally received her driving license after 3 years of trying to pass the written test. She wanted the license so she could take her grandchildren to the zoo.

She was persistent in what is normally an instant world. When we want something and cannot get it, we often complain and demand. At other times, we give up and move on if what we want cannot be quickly gratified. “Wait” is a word we hate to hear! Yet, many times the Bible tells us that God wants us to wait on Him for the right timing.

Waiting on God means patiently looking to Him for what we need. David recognized why he had to wait on the Lord. First, his salvation came from Him (Ps. 62:1). He learned that no one else could deliver him. His only hope was in God (v.5), for God alone hears our prayers (v.8).

Our prayers often revolve around asking God to hurry up and bless what we want to do. What if God’s answer to us is simply, “Be patient. Wait upon Me”? We can pray with David: “Listen to my voice in the morning, LORD. Each morning I bring my requests to you and wait expectantly” (Ps. 5:3 NLT). We can trust His response, even if it doesn’t come in the time we expect. —C. P. Hia

When we call out to You, O Lord,

And wait for answers to our prayer,

Give us the patience that we need

And help us sense Your love and care. —Sper

The bottom line of every prayer should be, “Your will be done.”

Bible in a year: Isaiah 30-31; Philippians 4

Insight

This psalm is divided into two sections (vv.1-4 and vv.5-8) with almost identical wording in both (vv.2,6). Each section begins with the affirmation that David’s soul waits silently for God (vv.1,5), and in both David describes Him as a rock. Because of God, David will not be moved (vv.2,6-7). Though David speaks to himself in the opening verses of each section, he moves on to address others in later verses. In verses 3-4, he addresses those who stand against him with a warning that they will be defeated. And in verse 8, he encourages the people of God to trust Him for refuge and protection.

Our Daily Bread — Fly The Flag

Our Daily Bread

Ephesians 5:1-13

Therefore be imitators of God as dear children. —Ephesians 5:1

Queen Elizabeth II has reigned over the British Empire for more than 60 years. Her monarchy has been characterized by grace and class. She has diligently given her life to serve her people well, and as a result she is deeply loved and highly revered. So, you can understand the importance of the flag flying above Buckingham Palace. When the flag is flying, it means that she is in residence in the heart of London. The flag is a public statement that the queen is present with her people.

As I was thinking about that, it occurred to me that our King Jesus is in residence in our hearts as our “never leave you nor forsake you” Monarch (Heb. 13:5). As wonderful as that is to us personally, I wonder if those around us would recognize that He is in residence based on the way we live? If He is within us, that will show on the outside. As Paul says, we are to be “imitators of God” and to “walk in love, as Christ also has loved us” (Eph. 5:1-2). As we do so, we will display joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23).

So let’s fly the flag of His presence—the flag of His grace, righteousness, and love—so that others may see Him through us. —Joe Stowell

Lord, remind me that Your presence in my heart

is intended to be a public reality. May I so value

all the blessings of Your presence that I am

willing to share them generously with others.

Fly the flag of Christ’s presence to show that the King is in residence in your life.

Bible in a year: Isaiah 28-29; Philippians 3

Insight

The church at Ephesus faced strong challenges to their faith, unity, and lifestyle. In his letter to them, Paul clearly stated what their response should be in verse 2 of today’s text. They were to imitate the heart of self-sacrificial love that Christ Jesus displayed on the cross.

 

Our Daily Bread — A Faithful Helper

Our Daily Bread

Jeremiah 20:7-13

The LORD is with me as a mighty, awesome One. —Jeremiah 20:11

As a young boy, my father had to deliver slop to hungry pigs on the farm where he grew up. He hated this job because the hogs would knock him over when he entered their pen. This task might have been impossible except for a faithful helper who accompanied my dad—a German shepherd named Sugarbear. She would maneuver herself between my father and the pigs and hold them back until my dad finished his chore.

The prophet Jeremiah had the difficult job of proclaiming God’s messages to the Israelites. This required him to endure physical abuse, verbal attacks, imprisonment, and isolation. Although Jeremiah struggled with deep discouragement, he had a Helper through all of his trouble. God promised him, “I am with you . . . to deliver you” (Jer. 1:19).

God did not desert Jeremiah, and He will not desert us. We have His continual aid through the power of the Spirit who lives inside every believer (John 14:16-17). The Helper gives us hope (Rom. 15:13), steers us toward spiritual truth (John 16:13), and pours out God’s love in our hearts (Rom. 5:5). We can trust that God faithfully helps us as we endure hardship. We can say with Jeremiah, “The LORD is with me as a mighty, awesome One” (Jer. 20:11). —Jennifer Benson Schuldt

You, God, have been our help forever.

And You are our hope now and into eternity.

We thank You that You will never desert us.

You will be faithful.

Our greatest hope here below is help from God above.

Bible in a year: Isaiah 26-27; Philippians 2

Insight

Knowing that God called him to a difficult ministry, Jeremiah endured much persecution while striving to remain faithful to his calling (Jer. 20:1-6). His suffering caused him to question that calling (vv.7-10), but he was quick to reaffirm God’s sovereignty (vv.11-13).

Our Daily Bread — Disposable Culture

Our Daily Bread

Psalm 136:1-9,23-26

Oh, give thanks to the LORD, for He is good! For His mercy endures forever. —Psalm 136:1

More than ever, we live in a disposable culture. Think for a minute about some of the things that are made to be thrown away—razors, water bottles, lighters, paper plates, plastic eating utensils. Products are used, tossed, and then replaced.

This disposable culture is also reflected in more significant ways. Many times true commitment in relationships is seen as optional. Marriages struggle to survive. Long-term employees are discharged just before retirement for cheaper options. A highly revered athlete leaves to join another team. It seems as if nothing lasts.

Our unchanging God, however, has promised that His loving mercy endures forever. In Psalm 136, the singer celebrates this wonderful promise by making statements about God’s wonder, work, and character. He then punctuates each statement about God with the phrase, “For His mercy endures forever.” Whether it is the wonder of His creation (vv.4-9), the rescue of His people (vv.10-22), or His tender care for His own (vv.23-26), we can trust Him because His mercy will never fail. In a temporary world, the permanence of God’s mercy gives us hope. We can sing with the psalmist, “Oh, give thanks to the LORD, for He is good! For His mercy endures forever” (v.1). —Bill Crowder

I sing of mercies that endure,

Forever builded firm and sure,

Of faithfulness that never dies,

Established changeless in the skies. —Psalter

God’s grace is immeasurable; His mercy inexhaustible; His peace inexpressible.

Bible in a year: Isaiah 20-22; Ephesians 6

Insight

Charles Haddon Spurgeon wrote of Psalm 136, “We know not by whom this Psalm was written, but we do know that it was sung in Solomon’s temple (2 Chron. 7:3,6), and by the armies of Jehoshaphat when they sang themselves into victory in the wilderness of Tekoa. From the striking form of it we should infer that it was a popular hymn among the Lord’s ancient people. Most hymns with a solid, simple chorus become favourites with congregations, and this is sure to have been one of the best beloved.” (Treasury of David)

Our Daily Bread — Filtered Light

Our Daily Bread

2 Corinthians 4:1-12

It is the God who commanded light to shine out of darkness, who has shone in our hearts. —2 Corinthians 4:6

The painting A Trail of Light by Colorado Springs artist Bob Simpich shows a grove of aspen trees with golden leaves lit by the autumn sun. The topmost leaves are brilliantly illuminated while the ground beneath the trees is a mixture of sunlight and shadows. The painter said of this contrast, “I can’t resist the light filtered through to the forest floor. It weaves a special magic.”

The apostle Paul wrote to the followers of Jesus in Corinth, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6). Paul goes on to describe the reality of life in which “we are hard-pressed on every side, yet not crushed; . . . perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed” (vv.8-9).

There are times when it seems that the light of God’s face is dimmed because of our difficulty, sorrow, or loss. Yet, even in these dark shadows, we can see evidence of His presence with us.

If we walk in filtered light today, may we discover anew that God’s light—Jesus—is always shining in our hearts. —David McCasland

Lord, shine the light of Your face on us that we may

find our way to Your salvation. Shine Your light into

the darkness that envelops our world that we may

see who You are and show others the way to You.

In dark circumstances, God’s light is still shining in our hearts.

Bible in a year: Isaiah 17-19; Ephesians 5:17-33

Insight

Despite the high price Paul paid to remain faithful to God (2 Cor. 11:23-28), he remained resilient and did not lose heart (4:1,14). He had been sustained by God’s sovereign power and sufficient grace (vv.7-9) and Christ’s resurrected life (vv.10-12).

Our Daily Bread — In The Storm

Our Daily Bread

Mark 4:35-41

[Jesus] said to the sea, “Peace, be still!” —Mark 4:39

A storm was brewing—not just on the horizon but also in a friend’s home. “When I was in Hong Kong,” she shared, “the local meteorological service announced that there was a superstorm approaching. But more than the storm that was looming outside my window, there was a storm brewing at home. While my dad was in the hospital, family members were trying to balance their home and work responsibilities while also traveling to and from the hospital. They were so tired that patience was wearing thin, and the situation at home was tense.”

Life can feel like a storm—tossing us around with winds of misfortune, grief, or stress. Where can we turn? When Jesus’ disciples were caught in a great windstorm and wondered if He cared, they still knew where to turn. He demonstrated His power by calming the howling storm (Mark 4:38-39).

But often He does not calm the storm immediately. And, like the disciples, we may feel that He doesn’t care. To calm our fears, we can cling to faith in who God is and what He can do. We can take shelter in Him (Ps. 91:1). We can find His help to relate to others with grace. We can rest in an all-powerful, all-wise, and all-loving God. He is with us in the storm and cradles us through the storm. —Poh Fang Chia

Whether the wrath of the storm-tossed sea,

Or demons or men, or whatever it be

No waters can swallow the ship where lies

The Master of the ocean, and earth, and skies. —Baker

One need not cry out very loudly; He is nearer to us than we think. —Brother Lawrence

Bible in a year: Isaiah 14-16; Ephesians 5:1-16

Insight

Today’s passage from Mark recounts an incredible display of Jesus’ power. As the Lord of creation (Col. 1:15-17), Christ had the right and the authority to instruct the wind and the waves and have them obey Him. Yet this miracle caused the disciples to fear greatly, which prompted Jesus’ statement in verse 40. The disciples feared the storm more than they trusted the one who was with them in the boat. Jesus tells them (and us) to trust what we have seen in Him to get us through both the literal and metaphorical storms of life.

Our Daily Bread — The Power Of Ritual

Our Daily Bread

1 Corinthians 11:23-34

Do this in remembrance of Me. —1 Corinthians 11:24

When I was growing up, one of the rules in our house was that we weren’t allowed to go to bed angry (Eph. 4:26). All our fights and disagreements had to be resolved. The companion to that rule was this bedtime ritual: Mom and Dad would say to my brother and me, “Good night. I love you.” And we would respond, “Good night. I love you too.”

The value of this family ritual has recently been impressed on me. As my mother lay in a hospice bed dying of lung cancer, she became less and less responsive. But each night when I left her bedside I would say, “I love you, Mom.” And though she could say little else, she would respond, “I love you too.” Growing up I had no idea what a gift this ritual would be to me so many years later.

Time and repetition can rob our rituals of meaning. But some are important reminders of vital spiritual truths. First-century believers misused the practice of the Lord’s Supper, but the apostle Paul didn’t tell them to stop celebrating it. Instead he told them, “As often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Cor. 11:26).

Rather than give up the ritual, perhaps we need to restore the meaning. —Julie Ackerman Link

Lord, when we observe the Lord’s Supper, help

us avoid the trap of letting our observance

grow routine. May we always be moved with

gratitude for the wonderful gift of ritual.

Any ritual can lose meaning, but that does not make the ritual meaningless.

Bible in a year: Isaiah 11-13; Ephesians 4

Insight

On the evening Jesus celebrated His last Passover with His disciples, He also established His own memorial supper. The unleavened Passover bread symbolized the exodus from Egypt, and the cup echoed the Old Testament promise, “I will redeem you.”

 

Our Daily Bread — A Fresh Start

Our Daily Bread

Luke 5:17-26

Those who are well have no need of a physician, but those who are sick. —Luke 5:31

In many countries, health laws prohibit reselling or reusing old mattresses. Only landfills will take them. Tim Keenan tackled the problem and today his business employs a dozen people to extract the individual components of metal, fabric, and foam in old mattresses for recycling. But that’s only part of the story. Journalist Bill Vogrin wrote, “Of all the items Keenan recycles . . . it’s the people that may be his biggest success” (The Gazette, Colorado Springs). Keenan hires men from halfway houses and homeless shelters, giving them a job and a second chance. He says, “We take guys nobody else wants.”

Luke 5:17-26 tells how Jesus healed the body and the soul of a paralyzed man. Following that miraculous event, Levi answered Jesus’ call to follow Him and then invited his fellow tax collectors and friends to a banquet in honor of the Lord (vv.27-29). When some people accused Jesus of associating with undesirables (v.30), He reminded them that healthy people don’t need a doctor—adding, “I have not come to call the righteous, but sinners, to repentance” (v.32).

To everyone who feels like a “throwaway” headed for the landfill of life, Jesus opens His arms of love and offers a fresh beginning. That’s why He came! —David McCasland

The power of God can turn a heart

From evil and the power of sin;

The love of God can change a life

And make it new and cleansed within. —Fasick

Salvation is receiving a new life.

Bible in a year: Isaiah 9-10; Ephesians 3

Insight

The religious leaders accused Jesus of blasphemy for claiming divine attributes for Himself (Luke 5:21). Blasphemy is showing contempt or a lack of reverence for God or something sacred (v.20). A violation of the third commandment, it was punishable by death (Lev. 24:15-16).

Our Daily Bread — Amazing Grace

Our Daily Bread

Ephesians 2:1-10

For by grace you have been saved through faith. —Ephesians 2:8

Pressed into service in the Royal Navy, John Newton was dismissed for insubordination and turned to a career trafficking in slaves. Notorious for cursing and blasphemy, Newton served on a slave ship during the cruelest days of trans-Atlantic slavery, finally working his way up to captain.

A dramatic conversion on the high seas set him on the path to grace. He always felt a sense of undeservedness for his new life. He became a rousing evangelical preacher and eventually a leader in the abolitionist movement. Newton appeared before Parliament, giving irrefutable eyewitness testimony to the horror and immorality of the slave trade. We also know him as the author of the lyrics of perhaps the best-loved hymn of all time, “Amazing Grace.”

Newton described any good in himself as an outworking of God’s grace. In doing so, he stands with these great heroes—a murderer and adulterer (King David), a coward (the apostle Peter), and a persecutor of Christians (the apostle Paul).

This same grace is available to all who call upon God, for “in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7). —Philip Yancey

Amazing grace—how sweet the sound—

That saved a wretch like me!

I once was lost but now am found,

Was blind but now I see. —Newton

Lives rooted in God’s unchanging grace can never be uprooted.

Bible in a year: Isaiah 7-8; Ephesians 2

Insight

Here in Ephesians 2, Paul contrasts a person’s life before being saved by the grace of God to life after salvation by grace through faith. The first contrast is in verse 1: We were once “dead in trespasses” but have been made alive. Another contrast is in our behavior. We once “walked according to the course of this world” (v.2). Now, as believers, we walk according to good works prepared by God (v.10).

 

Our Daily Bread — Every Hardship

Our Daily Bread

2 Corinthians 12:7-10

My grace is sufficient for you, for My strength is made perfect in weakness. —2 Corinthians 12:9

Like many towns, Enterprise, Alabama, has a prominent monument. But the monument in Enterprise is unlike any other. The statue doesn’t recognize a leading citizen; it celebrates the work of a beetle. In the early 1900s, this boll weevil made its way from Mexico to the southern US. Within a few years it had destroyed entire crops of cotton, the primary source of revenue. In desperation, farmers started growing another crop—peanuts. Realizing they had been dependent on one crop for too long, they credited the beetle with forcing them to diversify, which led to increased prosperity.

The boll weevil is like things that come into our lives and destroy what we have worked hard to accomplish. Devastation results—sometimes financial, emotional, or physical—and it is frightening. We witness the end of life as we know it. But as the people of Enterprise learned, the loss of what is old is an opportunity to discover something new. God may use hardship to get us to give up a bad habit or learn a new virtue. He used a thorn in Paul’s flesh to teach him about grace (2 Cor. 12:7-9).

Instead of striving to preserve old habits that are no longer effective, we can view every hardship as an opportunity for God to cultivate a new virtue in us. —Julie Ackerman Link

O much-tried saint, with fainting heart,

The thorn with its abiding pain,

With all its wearing, ceaseless ache,

Can be the means of priceless gain. —Anon.

God often uses bitter experiences to make us better.

Bible in a year: Isaiah 5-6; Ephesians 1

Insight

In Paul’s letter of 2 Corinthians, he repeatedly bares his soul. In the early portions of the letter, he is forced to defend his role as an apostle, while later he shares the heartaches of all he suffered for Christ. Paul concludes by describing how a painful condition (an undefined “thorn”) is being used as God’s instrument to teach him lessons about grace (12:7-10). This is indeed a very transparent and pain-filled epistle.

Our Daily Bread — The Ultimate Reunion

Our Daily Bread

1 Thessalonians 4:13-18

We who are alive and remain shall be caught up together with them. —1 Thessalonians 4:17

I’ll never forget the vigil of sitting by my dad’s bed as he spent his last few days with us before slipping into eternity. To this day the moment of his passing continues to have a profound effect on me. My dad was always there for me. I could call him whenever I needed counsel. I have great memories of our days fishing together; we would talk about God and the Bible, and I would prompt him to tell those fun stories from his youth on the farm.

But when Dad took his last breath, I became aware of the irreversible finality of death. He was gone from this world. And my heart had a vacancy sign hung on its door.

Yet, even in the midst of such loss and grief, God’s Word speaks encouragingly into the emptiness. The apostle Paul teaches us that at the coming of the Lord Jesus, those who have gone on before will rise first and we “shall be caught up together with them . . . . And thus we shall always be with the Lord” (1 Thess. 4:17). Now that’s a reunion I’m really looking forward to! Not only to be reunited with my dad, but to be with Jesus forever.

  1. S. Lewis said, “Christians never say goodbye.” I’m eagerly awaiting that ultimate reunion! —Joe Stowell

Lord, in the midst of our sorrow and loss, remind

us of the glorious eternal reunion that is waiting

for us. Comfort us in our grief and fill our hearts

with joyful anticipation of the day You will return!

O Death, where is your sting? —1 Corinthians 15:55

Bible in a year: Isaiah 3-4; Galatians 6

Insight

In the Bible, sleep is a euphemism for physical death (Ps. 13:3; Matt. 9:24; 27:52; John 11:11-13; Acts 7:60). Daniel 12:2 says, “Those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.” Jesus affirmed that “the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29). On that day when Jesus returns, believers, “those who sleep in Jesus” (1 Thess. 4:14), will be resurrected first (v.16). Then the believers who are still alive will be “caught up” or “raptured” to meet Christ in the air (v.17).

Our Daily Bread — A Matter Of Trust

Our Daily Bread

Psalm 5

Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11

A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?

Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.

Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).

In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough! —Bill Crowder

I’m so glad I learned to trust Thee,

Precious Jesus, Savior, Friend;

And I know that Thou art with me,

Wilt be with me to the end. —Stead

Our faith is stretched by exchanging our weakness for God’s strength.

Bible in a year: Isaiah 1-2; Galatians 5

Insight

In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).

Our Daily Bread — The Wise Old Owl

Our Daily Bread

Proverbs 10:17-21

He who restrains his lips is wise. —Proverbs 10:19

Years ago an anonymous writer penned a short poem about the merits of measuring our words.

A wise old owl sat in an oak;

The more he saw the less he spoke;

The less he spoke the more he heard;

Why can’t we all be like that wise old bird?

There is a connection between wisdom and limiting what we say. Proverbs 10:19 says, “In the multitude of words sin is not lacking, but he who restrains his lips is wise.”

We are wise to be careful about what we say or how much we say in certain situations. It makes sense to guard our words when we are angry. James urged his fellow believers, “Be swift to hear, slow to speak, slow to wrath” (James 1:19). Restraining our words can also show reverence for God. Solomon said, “God is in heaven, and you on earth; therefore let your words be few” (Eccl. 5:2). When others are grieving, our silent presence may help more than abundant expressions of sympathy: “No one spoke a word to him, for they saw that his grief was very great” (Job 2:13).

Although there is a time to be quiet and a time to speak (Eccl. 3:7), choosing to speak less allows us to hear more. —Jennifer Benson Schuldt

Dear Lord, please grant me wisdom to

know when to speak and when to listen.

I want to encourage others and to care

for them as You have cared for me.

Let your speech be better than silence; otherwise be silent.

Bible in a year: Song of Solomon 6-8; Galatians 4

Insight

Today’s reading focuses on how we use the words we speak. In verse 17, the emphasis is on the instruction and correction we receive; lying lips and slanderous words are the focus of verse 18. The point of verse 19 is that words can be so dangerous that we’re wiser to not speak than to speak too much, while verse 20 contrasts the speech of those with a right heart (which is like silver) against those whose heart is far from God (worthless). Finally, verse 21 describes how proper speech can be like food to the soul. In all of these sayings, we are challenged to carefully consider how we speak.

 

Our Daily Bread — Our Daily Bread — The Language Of Whistling

Our Daily Bread

Zechariah 10:1-8

I will whistle for them and gather them, for I will redeem them. —Zechariah 10:8

On La Gomera, one of the smallest of the Canary Islands, a language that sounds like a bird song is being revived. In a land of deep valleys and steep ravines, schoolchildren and tourists are learning how whistling was once used to communicate for distances up to 2 miles. One goat herder who is using this ancient language once again to communicate with his flock said, “They recognize my whistle as they recognize my voice.”

The practice of whistling also shows up in the Bible, where God is described as a shepherd whistling for His sheep. This image could be what the prophet had in mind when he described how God will one day whistle to bring a wandering and scattered people back to Himself (Zech. 10:8).

Many years later Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). That may be the whistle of a shepherd. Sheep don’t understand words, but they know the sound that signals the shepherd’s presence.

Misleading voices and distracting noises still compete for our attention (cf. Zech. 10:2). Yet God has ways of signaling us, even without words. By events that can be alarming or encouraging, He reminds us of His guiding, protecting, and reassuring presence. —Mart DeHaan

Father, it is a noisy world. Thank You for

always calling to us above the din and

ruckus that distracts us. Help us to recognize

Your voice and follow Your leading.

The call of God can always be heard.

Bible in a year: Song of Solomon 4-5; Galatians 3

Our Daily Bread — An Emergency Of The Spirit

Our Daily Bread

2 Samuel 1:17-27

David lamented with this lamentation over Saul and over Jonathan his son. —2 Samuel 1:17

In March 2011, a devastating tsunami struck Japan, taking nearly 16,000 lives as it obliterated towns and villages along the coast. Writer and poet Gretel Erlich visited Japan to witness and document the destruction. When she felt inadequate to report what she was seeing, she wrote a poem about it. In a PBS NewsHour interview she said, “My old friend William Stafford, a poet now gone, said, ‘A poem is an emergency of the spirit.’”

We find poetry used throughout the Bible to express deep emotion, ranging from joyful praise to anguished loss. When King Saul and his son Jonathan were killed in battle, David was overwhelmed with grief (2 Sam. 1:1-12). He poured out his soul in a poem he called “the Song of the Bow”: “Saul and Jonathan were beloved and pleasant in their lives, and in their death they were not divided. . . . How the mighty have fallen in the midst of the battle! . . . I am distressed for you, my brother Jonathan; you have been very pleasant to me” (vv.23-26).

When we face “an emergency of the spirit”—whether glad or sad—our prayers can be a poem to the Lord. While we may stumble to articulate what we feel, our heavenly Father hears our words as a true expression of our hearts. —David McCasland

Sometimes I do not pray in words—

I take my heart in my two hands

And hold it up before the Lord—

I am so glad He understands. —Nicholson

God does more than hear words; He reads hearts.

Bible in a year: Song of Solomon 1-3; Galatians 2

Insight

Although Saul had treated David as his enemy, David did not treat Saul as his. When Saul and his son Jonathan died in battle, David honored them in the song in today’s passage, which opens and closes with the refrain “How the mighty have fallen!” (vv.19,27).

Our Daily Bread — Repeat Warnings

Our Daily Bread

Galatians 1:6-10

I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel. —Galatians 1:6

“Caution, the moving walkway is ending. Caution, the moving walkway is ending.” If you’ve ever used an automated walkway at an airport, you’ve heard this kind of announcement repeatedly.

Why do airports repeat this announcement over and over? To ensure safety and to protect them from liability if someone were to be injured.

Repeated announcements can be annoying, but they do have value. As a matter of fact, the apostle Paul thought repeating a warning was so vital that he did it in the text of Galatians. But his statement had value far beyond the danger of tripping at the airport. Paul warned them not to listen to, nor believe, him or an angel from heaven if they preached “any other gospel” than what they had already heard (1:8). In the next verse, Paul said it again. It was a warning worth repeating. The Galatians had begun to believe that their salvation was dependent on good works instead of the true gospel: faith in Christ’s work.

The gospel of Jesus—His death, burial, and resurrection for the forgiveness of sins—is the story that we have the privilege and responsibility to share. When we present the gospel, let’s share that the risen Jesus is the only solution to the problem of sin. —Dave Branon

He is the way, the truth, the life—

That One whose name is Jesus;

There is no other name on earth

That has the power to save us. —Sper

Only one road leads to heaven— Jesus Christ is the way.

Bible in a year: Ecclesiastes 10-12; Galatians 1

Insight

Paul’s letter to the church in Galatia addresses Christians who were being persuaded to return to a lifestyle that sought to earn God’s favor through good deeds and obedience to the law of Moses. Today’s passage is part of the introduction to the letter. In these few verses, Paul introduces the topics that will be covered in the rest of the letter, provides the reason this should be of interest to the reader, and establishes his own authority to address the topic. Paul will be writing about the true gospel of Christ (vv.6-9), and the reader should pay attention to his words because he is the bondservant of Christ (v.10). Anyone who preaches another message is “accursed” (vv.8-9).

Our Daily Bread — Medieval Meal

Our Daily Bread

Psalm 19:7-14

How sweet are Your words to my taste, sweeter than honey to my mouth! —Psalm 119:103

A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.

When it comes to spiritual food for our souls, God has given us a varied menu that we can chew on and savor. In doing so, we can be filled and satisfied. The historic books, poetry, wisdom literature, prophecy, and other parts of the Bible strengthen us when we are weak, give us wisdom and encouragement, and nourish us for the day’s journey (Ps. 19:7-14; 119:97-104; Heb. 5:12). As the psalmist tells us: “How sweet are Your words to my taste, sweeter than honey to my mouth!” (Ps. 119:103).

So what are we waiting for? God has set before us a banquet of delectable spiritual food and calls us to come and dine. We are all invited! —Dennis Fisher

Thank You, Lord, that You call me to Your

table to feast on Your Word. I know that I need

it for my spiritual nourishment and to grow

close to You. I open my heart to You now.

The Bible is the bread of life, and it never gets stale.

Bible in a year: Ecclesiastes 7-9; 2 Corinthians 13

Insight

Some scholars have criticized Psalm 19 as an artificially constructed piece, saying that the two halves of the psalm do not naturally go together. However, a case can be made that both portions of the psalm reflect on how God has chosen to reveal Himself to humanity. In verses 1-6, we see “general revelation,” where God is revealed through the creation He has made. The remainder of the psalm (vv.7-14) describes how God has revealed Himself through Scripture, which theologians call “special revelation.” In both cases, the psalm describes how God has made Himself known to us.

Our Daily Bread — Rooted

Our Daily Bread

2 Chronicles 24:15-22

Joash did what was right in the sight of the LORD all the days of Jehoiada the priest. —2 Chronicles 24:2

Joash must have been confused and frightened when he was told about the evil deeds of his grandmother Athaliah. She had murdered his brothers to usurp the power of the throne in Judah. But baby Joash had been safely hidden away by his aunt and uncle for 6 years (2 Chron. 22:10-12). As he grew, he enjoyed the love and instruction of his caregivers. When Joash was only 7 years old, he was secretly crowned king and his grandmother was overthrown (23:12-15).

Young King Joash had a wise counselor by his side—his very own Uncle Jehoiada (chs. 22–25). Joash was one of the rare “good kings” of Judah, and while his uncle was alive he obeyed the Lord by doing right (24:2). But once his uncle was no longer there to teach and lead by example, Joash fell away and his life ended badly (24:15-25). It seems that the roots of his faith did not run very deep. He even began to worship idols. Perhaps Joash’s “faith” had been more his uncle’s than his own.

Others can teach us the principles of their faith, but each of us must come individually to a lasting and personal faith in Christ. For faith to be real, it must become our own. God will help us walk with Him and become rooted and established in the faith (Col. 2:6-7). —Cindy Hess Kasper

I am Thine, O Lord, I have heard Thy voice,

And it told Thy love to me;

But I long to rise in the arms of faith

And be closer drawn to Thee. —Crosby

The faith that continues to the end gives proof that it was genuine in the beginning.

Bible in a year: Ecclesiastes 4-6; 2 Corinthians 12

Insight

Some scholars believe that Jesus may have been referring to the brutal murder of Jehoiada’s son Zechariah (2 Chron. 24:21) in His final confrontation with the Jewish religious leaders (Matt. 23:35; Luke 11:51). The statement “but killed his son” (v.22) is reminiscent of Jesus’ own impending death.