Death is the destiny of everyone; the living should take this to heart. Ecclesiastes 7:2

Today’s Scripture

Ecclesiastes 7:1-10

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Besides attending ceremonies and signing policies after taking the oath of office, new US presidents are greeted with a cold reality: They start making their own funeral plans. That way the country will be prepared to celebrate their lives when they die. George H. W. Bush was asked if it was “weird” to be planning his own memorial. He replied, “You kind of get used to it.” Historians will write about their legacies, but presidents get to plan the personal and traditional parts of their services and the ways they will be remembered.

Death is a sobering reality we all must face. King Solomon, who searched for the meaning of life in pleasure, work, and knowledge, and came up empty, said, “It is better to go to a house of mourning than to go to a house of feasting” (Ecclesiastes 7:2). Negative situations give more perspective than happy times. If we face the reality of death, we can better prepare for what comes after. Verse two adds, “Death is the destiny of everyone; the living should take this to heart.” We should ponder it and plan on it.

Preparation comes from receiving forgiveness of sin from Jesus, who died for us and rose again. Everyone dies because death came when the first man, Adam, disobeyed God, and we have followed his ways. But “everyone who belongs to Christ will be given new life” (1 Corinthians 15:22 nlt).

Reflect & Pray

How have you prepared to face death? How do you want to be remembered?

Thank You, saving God, for promising that in Christ all who die will be made alive again.

Today’s Insights

The Teacher in Ecclesiastes (1:1) offers the bleak perspective that for human beings, who are destined to die, attempting to grasp a firm understanding of life’s meaning is futile, like trying to take hold of the wind (v. 14). Yet the Teacher doesn’t conclude that pursuing wisdom is pointless. Chapter 7 emphasizes that some paths in life are “better” than others (vv. 1, 2, 3, 5, 8, 10). Death’s finality (vv. 1-2, 4) clarifies the relative greater value of some things over others—such as a life guided by wisdom instead of foolishness (v. 11). Still, Ecclesiastes contains an unresolved tension: Wisdom has value, yet death erases the permanence of all that’s valuable. The New Testament offers a fuller answer to the questions death raises—insisting that Jesus defeated death’s power through His death and resurrection (1 Corinthians 15:54-57; 2 Timothy 1:10). Through Christ, all of life regains meaning in light of eternity.

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The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. Revelation 1:1

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In 1859, the largest solar storm in recorded history took place. Known as the Carrington Event, it produced a massive geomagnetic disturbance blamed for disrupting the telegraph system. The website Space.com says, “It’s been conjectured that a storm on the scale of the Carrington event, if it happened today, could cause an internet apocalypse.”

The ominous word apocalypse intrigues us. It’s the Greek title of the book of Revelation (apokalypsis). But the word doesn’t only mean a catastrophe or the end of the world. As the title Revelation implies, it also refers to an unveiling, a revealing.

The book opens, “The revelation from Jesus Christ” (Revelation 1:1). Revelation reveals Jesus as the Lamb of God, a term John uses in the book more than twenty-five times to describe Him. Revelation also reveals Christ as one whose “eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters” (vv. 14-15). When John first saw the Lamb of God, he “fell at his feet as though dead” (v. 17). But this Lamb touched him and said, “Do not be afraid. . . . I am alive for ever and ever!” (v.v 17-18).

Rather than fearing any apocalypse, we can embrace Revelation for showing us the glorified, resurrected Christ. He’s the one we worship.

Reflect & Pray

What are your fears about the future? How does Jesus help you transcend those fears?

Heavenly Father, thank You for revealing Your Son Jesus to me.

Learn more about the book of Revelation.

Today’s Insights

John’s vision of Jesus in Revelation 1:12-18 reveals Christ’s divine authority, holiness, and power. The imagery of white hair, blazing eyes, and a voice like “rushing waters” (v. 15) emphasizes His purity, wisdom, and majesty. Scholars agree that the seven golden lamp stands (see chs. 2-3) symbolize His presence among the churches, affirming both His nearness and His role as their protector and judge. The “sharp, double-edged sword” from His mouth (1:16) represents the power of His word to convict and save. Christ identifies Himself as “the Living One” (v. 18) who triumphed over death. Believers in Jesus don’t need to fear the future because the risen Christ holds the ultimate authority over life and eternity.

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Teach [my commands] to your children. Deuteronomy 11:19

Today’s Scripture

Deuteronomy 11:13-21

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“We wave until they’re out of sight. It’s a way of showing that we love them.” Those words from my mother when I was a boy explained a habit she and my father had when a family member left our home after a visit. Mom and Dad stood outside and waved to the ones leaving until they disappeared in the distance. Sometimes they stood there for a long time, but that didn’t matter. When I left home myself, I understood why.

Seeing them waving in the rearview mirror touched my heart, and I felt loved and cared for. I still say goodbye to our family visitors that way to show love for them. It’s a habit I hope my children will continue.

Another way we can express love for our families is to communicate God’s love shared in Scripture. As the Israelites prepared to cross the Jordan into the promised land, God taught them with these instructions for life: “Fix these words of mine in your hearts and minds. . . . Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deuteronomy 11:18-19).

These are words that would one day find fulfillment in the perfect love of Jesus, who promised, “I am with you always” (Matthew 28:20). As we share His truth and kindness, we can trust that His love is able to overcome every distance.

Reflect & Pray

Whom can you encourage with God’s wisdom and truth today? In what ways will you show them His love?

Please help me, dear Father, to share Your love and truth with others today so they may believe and walk with You always.

Today’s Insights

Deuteronomy derives from the Greek word deuteronomion, which means “second law.” Most of the book of Deuteronomy repeats the law of Moses given to Israel on Mount Sinai forty years earlier. The generation that had agreed to that law (Exodus 24:7) decades earlier, however, had died in the wilderness. Now, the law needed to be rehearsed for a new generation preparing to enter the promised land. The law instructed them not only how to relate to God but also to one another. Today, as we study the Scriptures, we also learn how to share His love and truth with others.

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Be alert and of sober mind. 1 Peter 5:8

Today’s Scripture

1 Peter 5:8-11

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On the basketball court, our grandson’s seventh-grade team did their best to score. Offense was their passion. But after each basket, their coach urged them to hurry back downcourt and play defense, which they were sometimes reluctant to do. Everyone wanted to score, but no one seemed eager to put in the hard work of defending.

The key to the game, the coach taught them, was to anticipate the movements of the opposing players. Stepping in front of a pass or shot would thwart the other team’s scoring and help the team win the game.

A defensive strategy that anticipates the moves of our enemy can also help in our spiritual lives. And who is that enemy? Peter’s letter to believers in Jesus reminds us: “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). So “be alert and of sober mind,” Peter wrote. Indeed, we’re called to “resist” our spiritual enemy, “standing firm in the faith” (v. 9).

Living out an active defense leads us as believers in Jesus to be more effective in our lives and in the productive work we seek to do for His kingdom. Then, if we have spiritual setbacks, the God of all grace “will himself restore you and make you strong, firm and steadfast” (v. 10). He is the one who establishes us, and who builds our strong defense—in Him.

Reflect & Pray

Where have you “dropped the ball” defensively in your spiritual life? How can you be more alert and sober-minded?

When I let down my guard in life, please remind me, O God, of Your protection of me.

Today’s Insights

Believers in Jesus are urged to “resist [the devil]” and stand “firm in the faith” (1 Peter 5:9). Jesus told His followers, “The one who stands firm to the end will be saved” (Matthew 10:22; 24:13; Mark 13:13). The apostle Paul urged believers to “be on your guard; stand firm in the faith; be courageous; be strong” (1 Corinthians 16:13). And he acknowledged that God is the one who enables us to stand firm in Christ through faith (2 Corinthians 1:21, 24). We can be strong in our battle against the devil by putting on “the full armor of God” (Ephesians 6:13). And we have the Spirit inside us to encourage and guide us (Romans 8:26). The best defensive strategy against any temptation our enemy hurls our way is to read the Scriptures, pray, and ask God to help us.

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God created mankind in his own image, in the image of God he created them; male and female he created them. Genesis 1:27

Today’s Scripture

Genesis 1:26-31

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After a company couldn’t meet the specifications for ink pens used in some US government offices in the 1960s, the General Services Administration asked National Industries for the Blind (NIB) to make 70 million pens—despite NIB having never made pens before. They accepted the challenge and met all the specifications. Since 1967 blind factory workers have assembled these writing instruments used extensively by military personnel. The pens can be used to write upside down, make a mile-long line of ink, and withstand extreme temperatures.

Genesis 1:27 reminds us that each human being has been made to God’s perfect specifications: “God created mankind in his own image, in the image of God he created them; male and female he created them.” How we’re created reflects God’s character and nature. Being created in His image means everyone has inherent dignity and worth. God said that each person’s story begins with being made “in [His] image, in [His] likeness” (v. 26). This truth provides the foundation for understanding human dignity, identity, and relationships with others.

Just as those pens serve a vital role, so do we! Though we might feel unimpressive, each of us holds intrinsic value and purpose crafted by God. Today, may we embrace our story, knowing our Creator treasures us and calls us “very good” (v. 31).

Reflect & Pray

How have you embraced your story as being created in God’s image? How has your image and identity been formed by Him?

Dear God, thank You that I’m created in Your image.

For further study, read Remade in the Image of Jesus.

Today’s Insights

Adam and Eve were created in God’s image (Genesis 1:27), but that image was distorted when they sinned (3:6, 16-19). Everyone now carries that distorted image of our Creator. But through our salvation and the process of sanctification, we’re being recreated in the image (or likeness) of Christ. Paul wrote, “Those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters” (Romans 8:29). As believers in Jesus, we know that “he who began a good work in [us] will carry it on to completion until the day of Christ Jesus” (Philippians 1:6). As we wait for our complete transformation, we can be assured of our dignity and worth because we’ve been created in God’s image.

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The Lord Almighty says: “Give careful thought to your ways.” Haggai 1:5

Today’s Scripture

Haggai 1:1, 5-11

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Ken avoided the migrant workers in his building. Their habits and way of life, so different from his, annoyed him. One day, however, while Ken was praying, a thought pierced him: They’ve been your neighbors for years, yet not once have you shared the gospel with them. Think carefully about your attitude towards them.

Scripture tells us of when God confronted the Israelites with a similar warning: “Give careful thought to your ways” (Haggai 1:7). After their captivity in Babylon, His people returned to Jerusalem, tasked to rebuild the temple. God had “moved the heart of Cyrus king of Persia” (Ezra 1:1) to order the construction and provide funds (vv. 2-4). But after the people laid the foundation, opposition grew (4:1-5), so they neglected the project for fourteen years.

Through the prophet Haggai, God told them, “Give careful thought to your ways. . . . My house . . . remains a ruin, while each of you is busy with your own house” (Haggai 1:7, 9). God was saying, “Think carefully about how you’re living. Are you doing what I want you to do?”

God disciplined His people (vv. 5-11), but when they resumed construction, He encouraged them, “I am with you . . . . Do not fear” (2:4-5). And the temple was completed in less than five years.

In what area of life do we need to “give careful thought to [our] ways”? Let’s ask God to show us and help us follow His correction.

Reflect & Pray

How is God’s way different from yours? What things do you need to change to truly obey Him?

Dear God, please help me to follow Your way.

Today’s Insights

When the Babylonian captivity ended, the Jewish people returned with a mandate from King Cyrus to rebuild the house of God (Ezra 5:13-14). When the prophet Haggai wrote, it had been eighteen years since their return, and the project remained unfinished due in part to spiritual lethargy. This became, in a sense, the theme for the book of Haggai—spiritual lethargy that dulls the enthusiasm of the people of God for the things of God. To follow His way requires a heart and passion for Him. Today, God likewise wants to show us where we need to follow Him in obedience.

Learn more about the blessings that come when we follow Him wholeheartedly.

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God has wronged me and drawn his net around me. Job 19:6

Today’s Scripture

Job 19:5-12

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After the horrors of Auschwitz, Elie Wiesel lost his faith. “Where were you, God of kindness?” he asked, recalling the evil he and others suffered. “In my childhood I did not expect much from human beings. But I expected everything from you.”

And yet, Wiesel realized later that his faith had never really left him. “It is because I believed in God that I was angry at God,” he told a journalist, “and still am.” You don’t get angry at someone you don’t believe exists.

We might feel uncomfortable expressing anger at God, but biblical characters did. “You deceived me, Lord,” the prophet Jeremiah cried (20:7). “Will you forget me forever?” David wrote (Psalm 13:1). “God has wronged me,” Job said (19:6). Unaware of Satan’s role in his misfortune, Job accused God of being cruel (10:3) and even subpoenaed Him to court (31:35)! While Job later discovered that his understanding was limited (42:3), it’s important to note God never rebukes his feelings.

Despite his questions, Elie Wiesel prayed, “Let us make up. It is unbearable to be divorced from you so long.” We too might be angry at God for not limiting the suffering in our world, but our expressing it to Him can become prayer in disguise—keeping us close to the God who wants us to bring not just our praise but our anger to Him too.

Reflect & Pray

When have you felt angry at God? How can Job’s story help us express and keep a clear perspective?

Dear God, I’m angry at the suffering in this world, but choose to trust You.

For further study, read Job and the God Who Would Not Be Chained at odbm.org.

Today’s Insights

In Job 19:5-12, Job speaks with striking candor, not only hurling accusations at his friends but also at God. He says that God has “walled up” (v. 8 esv) his path, a translation of the Hebrew word that conveys building a barrier or enclosing something so it can’t escape. Job also claims God has “set darkness upon [his] paths” (v. 8 esv), suggesting not mere inconvenience but the removal of light itself, a symbol of life and order. He describes himself as a besieged city: God’s “troops” advance together, building “a siege ramp” against him (v. 12), implying a military approach.

Job refuses to sanitize his language. He dares to depict God as his attacker, one who “tears [him] down” and “uproots [his] hope like a tree” (v. 10). This isn’t blasphemy but rather the brutal honesty of a sufferer. His speech can remind us today that we can bring both our praise and our honest anger to God in prayer.

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The Lord will watch over your coming and going both now and forevermore. Psalm 121:8

Today’s Scripture

Psalm 121

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Trina received a free ticket to a sold-out event and tucked it into her Bible. Later, her son saw her frantically searching through the pantry. When she explained that she’d lost her Bible, he asked why she was looking in the food cupboard. “Because I’ve looked everywhere else, and the event starts in thirty minutes,” she said. “I don’t want to miss one moment.” Her son chuckled. “Breathe, Mom,” he said. “I think you’re suffering from FOMO, the fear of missing out.” She laughed. As her son joined the search, Trina’s husband entered. “You left this in the car,” he said, holding up the Bible.

While it’s not wrong to enjoy unexpected blessings, big breaks, or once-in-a-lifetime opportunities, a desire for enjoyment can easily turn into a fear of missing out. We can even be tempted to think God holds out on us or loses sight of us. However, the “Maker of heaven and earth” (Psalm 121:2) is our ever-watchful and never-sleeping provider and protector (vv. 3-7). So we don’t have to fret over detours, delays, or even missed opportunities. God will watch over our “coming and going both now and forevermore” (v. 8).

During times of affliction, seasons of abundance, and in every mundane moment God plans for us in-between, we’re always in His line of sight. We won’t miss out on anything God has planned for us to experience.

Reflect & Pray

How does being in God’s line of sight impact your life? When has missing out on something led to an unexpected blessing?

Faithful God, thank You for keeping me in Your line of sight.

Today’s Insights

Psalm 121 is part of a collection of songs designed for use during the high holy days of Israel’s calendar. People from all over the land would journey to Jerusalem for the celebration of “the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles” (Deuteronomy 16:16). However, most of them made the journey on foot (as Jesus did with His family in Luke 2:41-52), and the trek could be treacherous. Most pilgrims made the journey from the lowlands around Jerusalem, so going to the city meant climbing up Mount Zion. That’s why Psalms 120-134 are called Songs of Ascents. Psalm 121, in particular, promises that the God who lives on Zion watches over all those journeying to His city, and He’ll protect them on their way. Even today, we can trust that the God who lives in the heavenly Zion watches over us no matter where we are.

Watch Jack Beck explain more on seasons in the wilderness.

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The potter formed it into another pot, shaping it as seemed best to him. Jeremiah 18:4

Today’s Scripture

Jeremiah 18:1-6

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Not much is known about Adelaide Pollard, and that’s sort of the point. She was a humble servant of God who wanted no recognition for herself. At the age of forty, she felt a strong calling to be a missionary to Africa, but that door was closed to her, leaving her greatly discouraged. Yet Adelaide was reminded of a verse: “Like clay in the hand of the potter, so are you in my hand” (Jeremiah 18:6). Later, she penned a hymn with these lyrics: “Thou art the potter, I am the clay.”

The image in Jeremiah has much to speak into our lives today: “The pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him” (18:4). This is a picture of how God reshapes us into His better purpose. Whatever we think we should do and be, God may have another shape for our lives: “Like clay in the hand of the potter, so are you in my hand” (v. 6).

Eventually Adelaide did go to Africa, but it may be that God’s shape for her life had more to do with other things—perhaps writing that hymn, “Have Thine Own Way,” which has inspired millions in the years since. When we feel “on hold” in what we want to do, we might think about how God is shaping us in the meantime. We do well to let God have His own way and wait, “yielded and still,” for His greater purpose.

Reflect & Pray

How do you feel discouraged in your life goals today? How might you let God have His way with your life?

Dear God, please help me yield myself to Your potter’s hand.

Today’s Insights

Jeremiah 18:6 reminds us that God is “the potter” who shapes and uses us for His purpose. Moses is an example of someone who was used by God. In Acts 7, Stephen says of him, “When Moses was forty years old, he decided to visit his own people, the Israelites. . . . Moses thought that [they] would realize that God was using him to rescue them, but they did not” (vv. 23-25). He overestimated his readiness. His instincts were good, but his timing wasn’t. Eventually, after forty years of “relative” silence, he was ready for God’s assignment and rescued his people: “This is the same Moses they had rejected. . . . He was sent to be their ruler and deliverer by God himself . . . . He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness” (vv. 35-36). Today, when we yield ourselves to God, He’ll use us for His purpose in His timing.

Learn about God’s invitation into wholeness.

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Encourage one another and build each other up. 1 Thessalonians 5:11

Today’s Scripture

Ezra 2:68; 3:1, 3-7

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In April 2019, a fire broke out in Notre-Dame de Paris—the city’s famed medieval cathedral—destroying the spire and a “forest” of oak beams supporting the lead roof. Almost immediately, plans formed to restore the cathedral. Donations poured in from across the globe, and craftsmen have undertaken restoration using the same building techniques and the same types of timber and stone employed in the original structure.

When Nebuchadnezzar instructed his armies to set fire to God’s temple in 586 bc as part of his siege on Jerusalem, the structure was decimated (2 Kings 25:9). When the people returned to Jerusalem after decades in captivity in Babylon, they “gave freewill offerings toward the rebuilding of the house of God” (Ezra 2:68).

After tending first to the altar, they “gave money to the masons and carpenters” and secured “cedar logs by sea from Lebanon” to lay the temple’s foundation (3:7). Though their rebuilding efforts were opposed and even sabotaged, the task was finally completed, and God’s people once again worshiped Him in His temple (6:14-22).

As believers in Jesus, we—together—are God’s temple (1 Corinthians 3:16-17). God equips us to continuously restore fellow believers and “build each other up,” not with wood or stone, but with encouraging words, prayer, and spiritual gifts (1 Thessalonians 5:11).

Reflect & Pray

How are you building up fellow believers in Jesus? How has someone built you up recently?

Thank You, loving Father, for supplying what I need to build up and restore others as Your temple.

Today’s Insights

Just as God equipped the leaders and priests to encourage the Israelites (Ezra 2-3), throughout the ages, He’s equipped others to be encouragers. A prime example is “Joseph, a Levite from Cyprus,” better known as Barnabas, which means “son of encouragement” (Acts 4:36). God used him to speak on Paul’s behalf to the disciples, who were fearful because of the apostle’s former role as persecutor of the church (9:1-4, 26-28). Barnabas also taught the believers in Jesus in the church of Antioch, where he “encouraged them all to remain true to the Lord with all their hearts” (11:23). Later, Barnabas sought out and brought Saul to work with him. Just as God gave others the tools needed to encourage others, He can do the same for us.

The words we speak can encourage or discourage, so we need to choose our words wisely.

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In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

Today’s Scripture

Philippians 2:3-8

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As I visited a patient in the hospital, I was struck by the actions of a young doctor standing with a team of other inexperienced physicians. The group listened as a more seasoned doctor explained about the patient’s health. Suddenly, the patient anxiously announced that she needed to use the bathroom and couldn’t get up. In fact, she couldn’t wait for a nurse’s aide to be summoned to the room.

Amid the frantic scene, the young doctor got a bed pan off the shelf and assisted the patient. When the nurse’s aide arrived, she was shocked to find someone had already assisted the patient. The lead physician proudly acknowledged the assistance of the young doctor.

Jesus didn’t cling to His divinity and refuse to assist humanity. Though He was “in very nature God, [He] did not consider equality with God something to be used to his own advantage” (Philippians 2:6). As a human, Christ was able to become our sin offering and sacrifice Himself for us. He saw our need for help and salvation, and He humbly laid down His life (v. 8). Paul wrote, “He made himself nothing by taking the very nature of a servant” (v. 7).

We’re called to imitate Jesus’ attitude and sacrificial ways in our relationships with others. As He helps us, let’s humbly serve them no matter how lowly the job may seem.

Reflect & Pray

How can you reflect the attitude and ways of Jesus? What will it look like for you to humbly serve someone today?

Thank You, Jesus, for humbly giving Yourself for my sin. Please show me how to sacrificially serve others.

The Forgiveness of God.

Today’s Insights

There’s been some debate about the meaning of Philippians 2:7: “[Jesus] emptied himself, by taking the form of a servant, being born in the likeness of men” (esv). The word translated “emptied” comes from the Greek word kenoō, resulting in what is known as the kenosis theory. If Christ “emptied himself” (or “made himself nothing” niv), of what did He empty Himself? Some suggest He emptied Himself of His deity or His divine attributes, but then His sacrifice on the cross would’ve been insufficient. Colossians 2:9 says, “In Christ all the fullness of the Deity lives in bodily form.” Rather, He emptied Himself of the right to choose how to live and how to make use of His divine attributes—making Himself utterly subject to the Father’s will and “taking the very nature of a servant” (Philippians 2:7) Today, we can imitate Jesus’ attitude of humility and sacrifice as we serve others.

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I am with you as I was with Moses. Joshua 3:7

Today’s Scripture

Joshua 3:9-11, 13-17

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When Chris McCandless wandered off the grid and into the Alaskan wilderness, he expected to return. But he crossed the Teklanika in April, well before summer ice-melt would swell that river into an impassable torrent. Months later, out of food, McCandless couldn’t get back. His tragic death is memorialized in book and film.

The people of ancient Israel faced a crucial river crossing in order to enter the promised land. However, “the Jordan [was] at flood stage” (Joshua 3:15), a challenge that would grow their faith. God told Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses” (v. 7).

Joshua told the people, “The ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you” (v. 11). Taking the ark, the priests stepped into the Jordan, and “the water from upstream stopped flowing” (vv. 15-16). The entire nation stepped across on a dry riverbed (v. 17).

From time to time we’ll face “river crossings”—impossible situations that can grow our faith if we’ll turn to the one who makes the way across. The greatest of these crossings is from this life into the next. No matter what it is, the God who was with Moses, Joshua, and the Israelites also makes a way for us.

Reflect & Pray

What “river crossing” do you face today? How have you seen God show His power on your behalf in the past?

Thank You, dear Jesus, that You make the way across any river I face, including the final one.

Today’s Insights

God personally led Israel out of Egypt, through the sea, across the wilderness, and through the Jordan River (Joshua 3:13-17) into the promised land. These miracles are explainable only by God’s presence among them. At Mount Sinai, Moses had confessed, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” (Exodus 33:15-16). God’s presence is vital for us today too and the primary source of our witness to an onlooking world. No matter what situations we face, He’ll go with us and make a way for us.

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Accept one another . . . to bring praise to God. Romans 15:7

Today’s Scripture

Romans 15:5-7

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Lillian Colón, who grew up in an orphanage, beat out four hundred dancers to win a coveted spot on a world-renowned dance team. She performed with that group, with its tightly ordered synchronized choreography, until her mid-forties. Now teaching dance at age seventy, she imparts to students her greatest lesson from precision artistry: Work together. “On and off the stage, our lives are deeply intertwined,” she said, “and we all fare better when we support and care for one another.”

The apostle Paul knew the importance of this principle. Harmony in Christ points praise to its true purpose—glorifying God. Paul taught this lesson to believers in Rome, both Jewish and gentile, to encourage their unity. “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,” he wrote (Romans 15:5). This was “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6).

Competing voices won’t produce this result. Joining together to praise God, with no one person or group discounting another, gives unity in Christ its true purpose. “Accept one another, then, just as Christ accepted you,” wrote Paul, “in order to bring praise to God” (v. 7). When we seek God’s help to do this, He inspires our common voice as we step together and give Him glory.

Reflect & Pray

Whose voice can you join in praise to God? How can you prioritize unified praise?

Please open my heart, dear God, to unified praise with others.

Today’s Insights

In Romans 15, Paul says the foundation for the unity of believers in Jesus is to have “the same attitude of mind toward each other that Christ Jesus had” (vv. 5-6). Unity is found in following Christ’s example of self-giving love, not in having identical beliefs, backgrounds, or preferences. The goal of this unity is worship “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6). In fact, unity itself is a form of worship: “Accept one another . . . in order to bring praise to God” (v. 7).

Romans is especially focused on Jewish and gentile unity. Paul quotes Israel’s Scriptures to emphasize that Jews and gentiles worshiping and glorifying God together fulfills God’s promises (vv. 8-12). In the apostle’s vision, Jewish and gentile believers finding unity in worship is evidence that the united worship of believers offers a picture of creation’s full restoration, when all will join in praising their Creator (see 8:18-23; Isaiah 45:23).

Be inspired by a lifestyle of worship and how it impacts you today

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He will deliver . . . the afflicted who have no one to help. Psalm 72:12

Today’s Scripture

Psalm 72:12-14

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As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray.

It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him.

When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.

Reflect & Pray

What situation have you encountered where it seems like there’s no one else to help? How can you join God in that place?

Dear God, thank You for promising to help us—and for calling us to join You in helping others.

Today’s Insights

Psalm 72 is one of only two psalms attributed to King Solomon (see also Psalm 127). The Expositor’s Bible Commentary says of Psalm 72, “This psalm is a royal psalm wherein petition is made for the prosperity of the Lord’s anointed. The psalm is messianic in the sense that Jesus is the ‘Christ’ (‘anointed one’) who shares in all the promises made to David and to his descendants (see 2 Samuel 7).” Seen as a messianic psalm, it anticipates the time when Jesus will return as “King of kings and Lord of lords” (1 Timothy 6:15; see Revelation 19:16) and bring an end to all injustice and suffering. In fact, this psalm was the inspiration for the classic hymn “Jesus Shall Reign” by Isaac Watts, which celebrates the future worldwide reign of Christ. Today, as we wait for His return, we can join Him and help those who are suffering.

Learn how you can be moved to helping those in need.

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Rejoice with me; I have found my lost coin. Luke 15:9

Today’s Scripture

Luke 15:8-10

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When I visited Ecuador’s Amazon region with my father many years ago, we took a fun speedboat ride to a small village to take in the sights and learn about the local tribes. My dear dad bought me handmade jewelry, including a set of earrings. I only wore those earrings on special occasions, including when I went to visit my sister for my birthday. When I came back from my trip, I was horrified to discover I’d lost one of my earrings. I looked everywhere.

It was just an earring, but I’d have to travel all the way back to the Amazon jungle to replace it. Amazingly, when my sister returned to the restaurant we had visited for my birthday, she spotted my missing earring in their lost and found. I was overjoyed!

Jesus told a parable about a woman who’d lost her silver coin. She wouldn’t rest while her valuable coin was missing. “Doesn’t she light a lamp, sweep the house and search carefully until she finds it?” Jesus asked (Luke 15:8). And when she found her coin, she greatly rejoiced (v. 9).

Jesus told this story to demonstrate how precious we are to God. He “came to seek and to save” those who are lost (19:10). Although we were once lost, heaven rejoiced when we were found.

Reflect & Pray

How does it feel to know you’re precious to God? How does it feel to know heaven rejoices when we’re found?

Dear God, thank You for searching for me.

Learn more about having a personal relationship with God.

Today’s Insights

God’s love for us is described throughout the Bible. John 3:16-17 declares, “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” He “did not send his Son into the world to condemn the world, but to save the world through him.” God “lavished” great love on us by “[sending] his Son as an atoning sacrifice for our sins” (1 John 3:1; 4:10). We were deserving of death, but because of God’s merciful love, He “made us alive with Christ even when we were dead in transgressions” (Ephesians 2:5; see Romans 5:8). When we turn away from our sins and place our faith in Jesus, heaven rejoices (Luke 15:10).

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Who am I, Lord God, and what is my family, that you have brought me this far? 1 Chronicles 17:16

Today’s Scripture

1 Chronicles 17:16-22

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A pilot and his two daughters took off from Soldotna, Alaska, on a sightseeing trip. Their small plane, however, never made it to its destination. After several local pilots began searching for the missing aircraft, one named Terry Godes finally spied its nearly submerged wreckage on a partially frozen lake. The three family members were standing on its wings as they had been for hours. Thankfully, the trio was soon rescued by the National Guard. Godes humbly sacrificed his time and resources for others—leading to lives being saved. In humility, he said of his efforts, “I was just the guy that saw the plane first.”

King David sacrificed much for the people of Israel, including battling to save them from their enemies (1 Chronicles 14:8-17). Then he heard from the prophet Nathan that through his bloodline a throne would be “established forever,” as fulfilled in Christ (17:14; see Luke 1:30-33). He replied in humility, “Who am I, Lord God, and what is my family, that you have brought me this far?” (1 Chronicles 17:16). He knew that his life was established by God and His will (v. 19) and that He had ultimately done the work of rescue and redemption for David and his people (vv. 20-22).

Jesus “humbled himself” and made the ultimate sacrifice for us (Philippians 2:8). As He helps us, let’s humbly sacrifice our lives for others.

Reflect & Pray

Why is humility before God so important? What will it mean for you to humbly sacrifice for others?

Loving God, please help me to humbly sacrifice for You and others.

Today’s Insights

The books of Samuel, Kings, and Chronicles offer two approaches to Israel’s kingdom story. In 1 and 2 Samuel and 1 and 2 Kings, the focus is on the kings and prophets of Israel—from Saul to the final kings of the divided kingdom era. By contrast, 1 and 2 Chronicles focus on the kings of Judah and the priesthood and development of the temple. The writer of 1 Chronicles—which Jewish tradition says was Ezra the priest—considers David’s prayer (1 Chronicles 17:16-22; see 2 Samuel 7:18-29). The prayer has a priestly tone to it, with its emphasis on Yahweh as the covenant-keeping God of Israel. David humbly sacrificed for the people of Israel, but he acknowledged that God is the one who has redeemed His people: “You made your people Israel your very own forever, and you, Lord, have become their God” (1 Chronicles 17:22). Today, as we reflect on the ultimate sacrifice that Jesus made for us, we can humbly respond in sacrifice to Him and others.

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[A person] who wrongs another . . . must confess the sin they have committed. They must make full restitution for the wrong they have done. Numbers 5:6-7

Today’s Scripture

Numbers 5:5-10

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A judge used a unique approach to address shoplifting—sentencing offenders to wash cars in a local store’s parking lot as part of their community service. He hoped it would deter future thefts and serve as a vivid reminder of the consequences of wrongdoing. He emphasized that actions have consequences and accountability matters.

The judge’s sentence reflects the instruction in Numbers 5:6-7: “[One] who wrongs another . . . must confess the sin they have committed. They must make full restitution.” In these verses, we see the importance God places on acknowledging wrongdoing, confessing sin, and seeking restoration. And they underscore a profound truth: Every offense revealed disloyalty to the ideals of Israel’s society and showed that the offender was “unfaithful to the Lord” (v. 6).

Just as washing cars in public serves as a humbling consequence that encourages reflection and responsibility, God called Israel to recognize their sins honestly—confessing them and seeking forgiveness. True freedom came when they confronted their actions, made amends, and embraced His grace.

Today, let’s take a moment to reflect sincerely on our lives before God. As we seek reconciliation and restitution where necessary (see Matthew 5:23-24; Luke 19:8-10), His mercy and forgiveness will restore us to wholeness.

Reflect & Pray

How can you pursue reconciliation with someone you’ve wronged? Why is restitution so important?

Dear God, please show me where I’ve been wrong and help me pursue reconciliation and restitution.

Today’s Insights

Numbers 5 restates a law first given in Leviticus 6:1-7 that when someone harms a neighbor through deceit, theft, or fraud, they must confess and not only make full repayment but add a fifth of the value to it. They must also sacrifice a ram as a guilt offering. Numbers 5 adds a further stipulation that if restitution can’t be made directly to the person wronged, and if they have no close relative to pay restitution to, then repayment should be given to the priest—returning what they’d wrongly taken back to God (v. 8).

This highlights the truth that harming another also damages someone’s relationship with God (v. 6). Yet this provision of offering a sacrifice and making restitution to a priest also highlights God’s grace. Even when it’s impossible to correct the wrong done to another, because of Christ’s sacrifice, when we confess our sin, God still provides a way to a restored relationship with Him.

Watch more on restored relationships.

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You will receive power when the Holy Spirit comes on you; and you will be my witnesses . . . to the ends of the earth. Acts 1:8

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Kiribati, an island country in the Pacific Ocean, is the only nation in the world that exists in all four hemispheres of the globe. The thirty-three islands of Kiribati straddle both the equator and the 180^th meridian. It’s also one of the most remote nations in the world.

We serve a God who cares about these remote places. As Jesus prepared His disciples for His return to heaven, He told them, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). “To the ends of the earth” is a call to take the message of the gospel to the world’s most isolated spots. But the call wasn’t limited to remote places only. It included their current location of Jerusalem and the nearby regions of Judea and Samaria.

After Jesus gave these parting words to His disciples, “He was taken up before their very eyes, and a cloud hid him from their sight” (v. 9). Two angels appeared and said, “This same Jesus . . . will come back in the same way you have seen him go into heaven” (v. 11).

The gospel of Jesus Christ is the most important news anyone can ever hear. The challenge for us as His ambassadors is to share that news. With the Holy Spirit’s help, we can see that everyone—near and far—gets a chance to hear.

Reflect & Pray

What does it mean to be Jesus’ witnesses “to the ends of the earth”? How does His command inspire you to share His love with others?

Dear Father, please give me a heart for those who don’t know You.

Today’s Insights

The plan that Jesus gave His disciples in Acts 1:8 unfolds throughout the book of Acts. In the very next chapter, the power that Christ promised would come to all the disciples who were gathered in the upper room (2:1-12). Immediately after this event, Peter proclaimed to thousands of listening ears in Jerusalem the story of Jesus and the promise of salvation through Him (vv. 14-39). Over the next several chapters, Peter would go to the believing Samaritans who’d heard Philip’s preaching, and they too would receive the power of the Holy Spirit (8:4-17). Finally, the gentile centurion Cornelius and his family would respond to the gospel and, through Peter’s preaching, they and all who heard the message and believed in Christ—both Jews and gentiles—were marked with the Spirit (ch. 10). When we embrace His call and follow His plan, we can carry the message of the gospel wherever we go in the power of the Holy Spirit.

Discover more about evangelism and reaching out through relationships.

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I have fought the good fight, I have finished the race, I have kept the faith. 2 Timothy 4:7

Today’s Scripture

2 Timothy 4:6-8

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Mark—a marathoner and a dedicated pastor who served two churches over the span of thirty-five years—recently retired. One gift presented to him was a pair of new running shoes. I ran with Mark once over twenty years ago, but throughout his life, he’s run the 26.2-mile race in numerous cities across the country. At his retirement celebration, people from the community and the churches he served also expressed their appreciation for Mark’s faithfulness. Because of God’s power and grace, Mark finished well.

Life’s more like a marathon than a sprint. At times we experience fatigue and we feel like giving up. Yet God’s grace and strength are unending for those who trust Him. As the imprisoned apostle Paul neared the finish line of life (2 Timothy 4:6), he encouraged his protégé Timothy, “I have fought the good fight, I have finished the race, I have kept the faith” (v. 7). Life’s paths take us to different places. But regardless of where we are on life’s journey, it’s always good to remember that faith-filled endurance is essential and rewarding (v. 8); that God is the source of our strength (v. 17); and that, by His grace, he “will bring [us] safely to his heavenly kingdom” (v. 18).

Reflect & Pray

When have you experienced God’s strength even as you wanted to give up? How can others’ Spirit-empowered endurance inspire you?

Dear Father, please help me to ever be mindful that those who trust in You are candidates for supernatural strength—“they will run and not grow weary, they will walk and not be faint” (Isaiah 40:31).

For further study, read For When I Am Weak, Then I Am Strong.

Today’s Insights

It’s remarkable to consider how much the apostle Paul suffered in his service for Christ and the gospel (see 2 Corinthians 11:23-28), and yet he stayed true to his calling and “finished the race” that had been set before him (2 Timothy 4:6-8). How was he able to endure such hardship? He answered that question himself in 2 Corinthians 12:9 while discussing one particular season of suffering. He learned that God’s grace was sufficient, and his weakness wasn’t a liability: “[The Lord] said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ ” It was the opening through which God’s mighty power could flow. Today, when we face trials that cause us to feel like giving up, we can lean into His grace and rest in His power and strength.

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A gossip betrays a confidence, but a trustworthy person keeps a secret. Proverbs 11:13

Today’s Scripture

Proverbs 11:11-13

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When explaining how valuable he found time with an older advisor who regularly listened to his concerns, Tomáš said, “He is my hollow willow.” When I looked at him blankly, Tomáš explained that the phrase is a Slovak expression signifying someone who keeps your secrets. In essence, the person is like a willow tree holding confidential information safely within its trunk.

It’s a treasure to have someone to whom we can confide our deepest fears and longings. Perhaps speaking from his own experience, in a section of Proverbs highlighting the power of our words, King Solomon commended the individual who displays discretion or can “[hold] their tongue” (Proverbs 11:12). He also contrasted two people: “A gossip betrays a confidence, but a trustworthy person keeps a secret” (v. 13). The comparison is a helpful reminder to carefully steward private conversations, though we shouldn’t remain silent if we’re genuinely concerned for someone’s safety.

In our digital world where we can quickly spread information, it can be tempting (and easy) to share juicy details that might generate reactions. But gossip not only hurts the individual who trusted you enough to share, it also causes significant damage to relationships when confidences are broken. We can all aspire to be “hollow willows,” people of integrity who can be trusted to keep a confidence.

Reflect & Pray

Who’s someone you know that embodies the ideal of a “hollow willow?” How might you hold others’ words well?

Dear God, please help me steward others’ words responsibly.

Today’s Insights

Along with today’s passage, the book of Proverbs has much to say about the trouble gossiping causes. Proverbs 16:28 states, “A perverse person stirs up conflict, and a gossip separates close friends.” Twice we read, “The words of a gossip are like choice morsels; they go down to the inmost parts” (18:8; 26:22). In the NLT Study Bible, a note on 18:8 says: “It’s as hard to refuse to listen to rumors or gossip as it is to turn down a delicious dessert. Taking just one morsel of either one creates a taste for more.” Verse 20:19 warns, “A gossip betrays a confidence; so avoid anyone who talks too much.” Listening to or spreading gossip destroys friendships and leads to a desire for more gossip. As believers in Jesus, God can help us be people of integrity who use speech that honors Him.

Listen and learn more about rediscovering friendship. 

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