Read: Hebrews 12:18–24 | Bible in a Year: Genesis 10–12; Matthew 4

In him was life, and that life was the light of all mankind. John 1:4

Darkness descended on our forest village when the moon disappeared. Lightning slashed the skies, followed by a rainstorm and crackling thunder. Awake and afraid, as a child I imagined all kinds of grisly monsters about to pounce on me! By daybreak, however, the sounds vanished, the sun rose, and calm returned as birds jubilated in the sunshine. The contrast between the frightening darkness of the night and the joy of the daylight was remarkably sharp.

The author of Hebrews recalls the time when the Israelites had an experience at Mount Sinai so dark and stormy they hid in fear (Exodus 20:18–19). For them, God’s presence, even in His loving gift of the law, felt dark and terrifying. This was because, as sinful people, the Israelites couldn’t live up to God’s standards. Their sin caused them to walk in darkness and fear (Hebrews 12:18–21).

But God is light; in Him there’s no darkness at all (1 John 1:5). In Hebrews 12, Mount Sinai represents God’s holiness and our old life of disobedience, while the beauty of Mount Zion represents God’s grace and believers’ new life in Jesus, “the mediator of a new covenant” (vv. 22–24).

Whoever follows Jesus will “never walk in darkness, but will have the light of life” (John 8:12). Through Him, we can let go of the darkness of our old life and celebrate the joy of walking in the light and beauty of His kingdom.

If you’re a believer in Jesus, how has your life changed since He came into it? What are some ways you’d like to grow in your faith?

Thank You, Lord Jesus, for bringing me out of darkness into Your marvelous light. Help me to avoid the darkness to continue walking in the light toward eternity.

By Lawrence Darmani

INSIGHT

No author is identified for the book of Hebrews. Scholarly speculation regarding potential authors ranges from Paul to Barnabas to Luke to Apollos, and even to Aquila and Priscilla. What are we to conclude about this ongoing, centuries-old debate? First, the very fact that there is so much speculation clearly reveals that no particular view can be totally proven. Second, human authorship is less of a problem if we understand that, by means of the inspiration of Scripture, the ultimate author is in fact the Holy Spirit who inspired it (2 Timothy 3:16; 2 Peter 1:20–21).

For more on Bible background, check out Beyond Reasonable Doubt: The Truth of the Bible at discoveryseries.org/q0411.

Bill Crowder

http://www.odb.org

Read: Genesis 3:1–10 | Bible in a Year: Genesis 7–9; Matthew 3

They hid from the Lord God among the trees of the garden. Genesis 3:8

He knew he shouldn’t have done it. I could clearly see he knew it was wrong: it was written all over his face! As I sat down to discuss his wrongdoing with him, my nephew quickly squeezed his eyes shut. There he sat, thinking—with three-year-old logic—that if he couldn’t see me, then I must not be able to see him. And if he was invisible to me, then he could avoid the conversation (and consequences) he anticipated.

I’m so glad I could see him in that moment. While I couldn’t condone his actions, and we needed to talk about it, I really didn’t want anything to come between us. I wanted him to look fully into my face and see how much I love him and was eager to forgive him! In that moment, I caught a glimmer of how God might have felt when Adam and Eve broke His trust in the garden of Eden. Realizing their guilt, they tried to hide from God (Genesis 3:10), who could “see” them as plainly as I could see my nephew.

When we realize we’ve done something wrong, we often want to avoid the consequences. We run from it, conceal it, or close our eyes to the truth. While God will hold us accountable to His righteous standard, He sees us (and seeks us!) because He loves us and offers forgiveness through Jesus Christ.

Father, thank You for seeing me and loving me even when I do wrong.

God views us through eyes of love.

By Kirsten Holmberg

INSIGHT

As the book of beginnings, Genesis gives us our first look at how God responds to our sin with a just balance of mercy and consequence. Our Father’s ability to judge sin while loving the sinner shows up in the garden of Eden (Genesis 3:14–21) and later when Cain kills his brother (4:8–16). We see it again and again in a pattern that leads through Sinai (Exodus 34:5–7), the songs of Israel (Psalm 99:8), and most completely in the crucifixion of Jesus (Luke 23:34).

Mart DeHaan

http://www.odb.org

Read: Psalm 143:4–11 | Bible in a Year: Genesis 4–6; Matthew 2

Show me the way I should go. Psalm 143:8

My father has always had a directional sense I’ve envied. He’s just instinctively known where north, south, east, and west are. It’s like he was born with that sense. And he’s always been right. Until the night he wasn’t.

That was the night my father got lost. He and my mother attended an event in an unfamiliar town and left after dark. He was convinced he knew the way back to the highway, but he didn’t. He got turned around, then confused, and ultimately frustrated. My mother reassured him, “I know it’s hard, but ask your phone for directions. It’s okay.”

For the first time in his life that I’m aware of, my seventy-six-year-old father asked for directions. From his phone.

The psalmist was a man with a wealth of life experience. But the psalms reveal moments when it appears David felt lost spiritually and emotionally. Psalm 143 contains one of those times. The great king’s heart was dismayed (v. 4). He was in trouble (v. 11). So he paused and prayed, “Show me the way I should go” (v. 8). And far from counting on a phone, the psalmist cried out to the Lord, “for to you I entrust my life” (v. 8).

If the “man after [God’s] own heart” (1 Samuel 13:14) felt lost from time to time, it’s a given we too will need to turn to God for His direction.

What has caused you to feel turned around, possibly confused, maybe even frustrated these days? Why might you be resisting asking God and others for help?

Welcome to John Blase! Meet all our authors at odb.org/all-authors.

Asking God for direction is more than okay—it’s best.

By John Blase

INSIGHT

The word spirit is used several times in Psalm 143. Twice David refers to the weakness of his own spirit (vv. 4, 7), and once he asks the Spirit of the Lord for guidance (v. 10). Was David referring to the Holy Spirit in his request for guidance? Having both the Old and New Testaments at their disposal, Christians have a more comprehensive understanding of the person and work of the Holy Spirit than ancient Israelites who lacked full revelation. Most of the time when the Spirit of God is referred to in the Old Testament, the author isn’t thinking of the Holy Spirit as a person, even though we understand that’s who was at work. Instead the writers were referring to God’s power, the “breath” of God that empowered and moved people. So when David asks the Spirit to “lead me on level ground” (v. 10), he’s asking for God’s empowering presence to go with him.

J.R. Hudberg

http://www.odb.org

Read: Revelation 21:1–7 | Bible in a Year: Zechariah 13–14; Revelation 21

If anyone is in Christ, the new creation has come: The old has gone, the new is here! 2 Corinthians 5:17

Junkyards intrigue me. I enjoy working on cars, so I frequently make trips to the one near our home. It’s a lonely place, where the wind whispers through discarded hulks that were once someone’s prized possession. Some were wrecked, some wore out, and others simply outlived their usefulness. As I walk between the rows, a car will sometimes catch my eye, and I’ll find myself wondering about the adventures it had during its “lifetime.” Like a portal to the past, each has a story to tell—of human hankering after the latest model and the inescapable passage of time.

But I take particular pleasure in finding new life for an old part. Whenever I can take something discarded and give it new life in a restored vehicle, it feels like a small victory against time and decline.

It sometimes makes me think of Jesus’s words at the end of the Bible: “I am making everything new!” (Revelation 21:5). These words refer to God’s renewal of creation, which includes believers. Already, all who’ve received Jesus are a “new creation” in Him (2 Corinthians 5:17).

And one day we will enter into His promise of unending days with Him (John 14:3). Age and disease will no longer take their toll, and we will continue the adventure of an eternal lifetime. What stories each of us will have to tell—stories of our Savior’s redeeming love and undying faithfulness.

Loving Lord, I praise You that I am a new creation in You, and that in Your kindness and mercy You have given me the promise of eternal life.

The end of a year and beginning of another is an opportunity for a fresh start. What might God be making new in your life?

By James Banks

INSIGHT

Today’s passage gives us a glimpse of heaven, describing it as a physical place (vv. 1–2). Jesus said He was going to prepare a place for us (John 14:2–3), and this promise is fulfilled in the New Jerusalem, the holy city (Revelation 21:2). While it’s a great comfort that heaven is a perfect place (v. 4), the most important thing is that it’s the dwelling place of God (v. 3). In this final vision of the beginning of eternity (21:1–22:9), John hears Christ declaring, “It is done” (21:6). The New Living Translation renders it, “It is finished!” echoing Christ’s victorious cry from the cross (John 19:30). Sin’s curse will one day be completely removed and reversed (Revelation 21:4–5; see Genesis 3:16–19).

1. T. Sim

http://www.odb.org

Read: Isaiah 25:1–5 | Bible in a Year: Zechariah 9–12; Revelation 20

In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1

When I was conscripted into the military at age eighteen, as all young Singaporean men are, I prayed desperately for an easy posting. A clerk or driver, perhaps. Not being particularly strong, I hoped to be spared the rigors of combat training. But one evening as I read my Bible, one verse leaped off the page: “My grace is sufficient for you . . .” (2 Corinthians 12:9).

My heart dropped—but it shouldn’t have. God had answered my prayers. Even if I received a difficult assignment, He would provide for me.

So I ended up as an armored infantryman, doing things I didn’t always enjoy. Looking back now, I’m grateful God didn’t give me what I wanted. The training and experience toughened me physically and mentally and gave me confidence to enter adulthood.

In Isaiah 25:1–5, after prophesying Israel’s punishment and subsequent deliverance from her enemies, the prophet praises God for His plans. All these “wonderful things,” Isaiah notes, had been “planned long ago” (v. 1), yet they included some arduous times.

It can be hard to hear God saying no, and even harder to understand when we’re praying for something good—like someone’s deliverance from a crisis. That’s when we need to hold on to the truth of God’s good plans. We may not understand why, but we can keep trusting in His love, goodness, and faithfulness.

Lord, give me the faith to keep trusting You even when You say no.

When God says no, He has a plan. Keep trusting Him!

By Leslie Koh

INSIGHT

Throughout Isaiah we see dark and dire prophecies interspersed with oases of hope. We may think these dramatically different sections contrast with each other—and they do—but they’re also complementary. Note how Isaiah 25 responds to previous pronouncements of judgment, which the prophet praises God for.

Chapter 24 declares that the entire earth will be devastated (vv. 1–3). Then it concludes by saying, “The Lord Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory” (v. 23). This sets the stage for Isaiah 25. “In perfect faithfulness you have done wonderful things,” says the prophet (v. 1). These things include God’s judgment: “You have made the city a heap of rubble” (v. 2). Because of the judgment, “strong peoples” will honor the Lord, and “cities of ruthless nations will revere you” (v. 3). Even God’s judgment draws His creation to Him.

Tim Gustafson

http://www.odb.org

Read: Psalm 103:1–12 | Bible in a Year: Zechariah 5–8; Revelation 19

As far as the east is from the west, so far has he removed our transgressions from us. Psalm 103:12

Since 2006 a group of people have celebrated an unusual event around the New Year. It’s called Good Riddance Day. Based on a Latin American tradition, individuals write down unpleasant, embarrassing memories and bad issues from the past year and throw them into an industrial-strength shredder. Or some take a sledgehammer to their good riddance item.

The writer of Psalm 103 goes beyond suggesting that people say good riddance to unpleasant memories. He reminded us that God bids good riddance to our sins. In his attempt to express God’s vast love for His people, the psalmist used word pictures. He compared the vastness of God’s love to the distance between the heavens and the earth (v. 11). Then the psalmist talked about His forgiveness in spatial terms. As far as the place where the sun rises is from the place where the sun sets, so the Lord has removed His people’s sins from them (v. 12). The psalmist wanted God’s people to know that His love and forgiveness were infinite and complete. God freed His people from the power of their transgressions by fully pardoning them.

Continue reading Our Daily Bread — Good Riddance Day →

Read: Colossians 1:15–23 | Bible in a Year: Zechariah 1–4; Revelation 18

He is before all things, and in him all things hold together. Colossians 1:17

My husband invited a friend to church. After the service his friend said, “I liked the songs and the atmosphere, but I don’t get it. Why do you give Jesus such a high place of honor?” My husband then explained to him that Christianity is a relationship with Christ. Without Him, Christianity would be meaningless. It’s because of what Jesus has done in our lives that we meet together and praise Him.

Who is Jesus and what has He done? The apostle Paul answered this question in Colossians 1. No one has seen God, but Jesus came to reflect and reveal Him (v. 15). Jesus, as the Son of God, came to die for us and free us from sin. Sin has separated us from God’s holiness, so peace could only be made through someone perfect. That was Jesus (vv. 14, 20). In other words, Jesus has given us what no one else could—access to God and eternal life (John 17:3).

Why does He deserve such a place of honor? He conquered death. He won our hearts by His love and sacrifice. He gives us new strength every day. He is everything to us!

We give Him the glory because He deserves it. We lift Him up because that is His rightful place. Let’s give Him the highest place in our hearts.

Jesus, You are my Savior and my Lord, and I want to give You the highest place of honor in my life.

Read God at the Center at discoveryseries.org/hp152.

Jesus is the center of our worship.

By Keila Ochoa

INSIGHT

The New Testament concept of “image” (Colossians 1:15) involves three things: “exact likeness” (2 Corinthians 4:4 nlt), “exact representation” (Hebrews 1:3), and complete revelation (John 1:18). Man is created “in the image of God” (Genesis 1:27), but Jesus “is the image of God” (2 Corinthians 4:4). The writer of Hebrews says the Son “is the radiance of God’s glory and the exact representation of his being” (1:3) or “expresses the very character of God” (nlt). Jesus in His very essence and nature is God (Colossians 2:9; Philippians 2:5–6). The apostle John (John 1:18) says Jesus “has made [God] known” (niv) or “has explained Him” to us (nasb).

1. T. Sim

http://www.odb.org

Read: Acts 3:17–26 | Bible in a Year: Haggai 1–2; Revelation 17

The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. Acts 3:13

In Christmas Every Day, William Dean Howells tells of a little girl who gets her wish. For one long, horrible year it is indeed Christmas every day. By day three, the yuletide joy has already begun to wear thin. Before long everyone hates candy. Turkeys become scarce and sell for outrageous prices. Presents are no longer received with gratitude as they pile up everywhere. People angrily snap at each other.

Thankfully, Howell’s story is just a satirical tale. But what an incredible blessing that the subject of the Christmas celebration never wearies us despite the fact that we see Him throughout the Bible.

After Jesus had ascended to His Father, the apostle Peter proclaimed to a crowd at the temple in Jerusalem that Jesus was the one Moses foretold when he said, “God will raise up for you a prophet like me” (Acts 3:22; Deuteronomy 18:18). God’s promise to Abraham, “Through your offspring all peoples on earth will be blessed,” was really a reference to Jesus (Acts 3:25; Genesis 22:18). Peter noted, “All the prophets who have spoken have foretold these days”—the arrival of the Messiah (Acts 3:24).

We can keep the spirit of Christmas alive long after the celebrations have ended. By seeing Christ in the whole story of the Bible we can appreciate how Christmas is so much more than just another day.

Father, thank You for giving us Your Son, and for giving us His Story on the pages of the Bible.

This year, as you pack up the Christmas decorations, don’t put away the spirit of Christmas.

By Tim Gustafson

INSIGHT

The book of Acts describes how the Spirit of God enabled followers of Jesus to spread the word of what they had seen with their eyes (Acts 1:8). Their witness was given credibility by miracles (3:1–10), care for one another (6:1–7), a love for their enemies, and a willingness to suffer and die for their life-changing story (7:59–8:4).

From the temple of Jerusalem to a prison in Rome, they told how the long-awaited King and Savior of Israel had been crucified (3:17–18). Together they showed how the Jewish Scriptures could be read with a new understanding (8:26–35), and even how other religious beliefs (17:16–31) could be seen in light of a resurrected Savior and Lord.

Mart DeHaan

http://www.odb.org

Read: Luke 2:8–20 | Bible in a Year: Habakkuk 1–3; Revelation 15

Mary treasured up all these things and pondered them in her heart. Luke 2:19

During Oswald Chambers’ years at the Bible Training College in London (1911–15), he often startled the students with things he said during his lectures. One young woman explained that because discussion was reserved for the following mealtime together, Chambers would frequently be bombarded with questions and objections. She recalled that Oswald would often simply smile and say, “Just leave it for now; it will come to you later.” He encouraged them to ponder the issues and allow God to reveal His truth to them.

To ponder something is to concentrate and think deeply about it. After the events leading to the birth of Jesus in Bethlehem, followed by the appearance of angels and the shepherds who came to see the Messiah, “Mary treasured up all these things and pondered them in her heart” (Luke 2:19). New Testament scholar W. E. Vine said that ponder means “to throw together, confer, to put one thing with another in considering circumstances” (Expository Dictionary of New Testament Words).

When we struggle to understand the meaning of what’s happening in our lives, we have Mary’s wonderful example of what it means to seek God and His wisdom.

When we, like her, accept God’s leading in our lives, we have many new things about His loving guidance to treasure and ponder in our hearts.

Father, guide us by Your Holy Spirit as we consider Your great love and embrace Your plan for our lives.

Allow yourself a few minutes of quiet during this busy season to sit and listen for what God might be saying to you.

By David C. McCasland

INSIGHT

Shepherds were considered to be irreligious because their shepherding work prevented them from performing their religious obligations at the temple. Because they were in contact with dead animals, birds, and insects, they were rendered ceremonially “unclean” all the time (Leviticus 5:2–5; 11:4–43). It’s noteworthy that the birth of the Messiah—the Lamb of God (John 1:29) who is called our Good Shepherd (10:11)—was first announced to despised shepherds!

1. T. Sim

http://www.odb.org

Read: Job 1:13–22 | Bible in a Year: Nahum 1–3; Revelation 14

The Lord gave and the Lord has taken away; may the name of the Lord be praised. Job 1:21

Ann Voskamp’s book One Thousand Gifts encourages readers to search their lives each day for what the Lord has done for them. In it, she daily notes God’s abundant generosity to her in gifts both large and small, ranging from the simple beauty of iridescent bubbles in the dish sink to the incomparable salvation of sinners like herself (and the rest of us!). Ann contends that gratitude is the key to seeing God in even the most troubling of life’s moments.

Job is famous for a life of such “troubling” moments. Indeed, his losses were deep and many. Just moments after losing all his livestock, he learns of the simultaneous death of all his ten children. Job’s profound grief was evidenced in his response: he “tore his robe and shaved his head” (1:20). His words in that painful hour make me think Job knew the practice of gratitude, for he acknowledges that God had given him everything he’d lost (v. 21). How else could he worship in the midst of such incapacitating grief?

The practice of daily gratitude can’t erase the magnitude of pain we feel in seasons of loss. Job questioned and grappled through his grief as the rest of the book describes. But recognizing God’s goodness to us—in even the smallest of ways—can prepare us to kneel in worship before our all-powerful God in the darkest hours of our earthly lives.

O God, You are the Giver of all good things. Help me to recognize Your generosity in even the smallest ways and to trust You in seasons of loss and hardship.

Why not start a gratitude list? Watch how the regular practice of thankfulness changes your daily life.

By Kirsten Holmberg

INSIGHT

Job 1 captures the weight of why God allows suffering through two vividly contrasting portraits. First, we see the joy shared in Job’s family while he wholeheartedly served God. This image is followed by one of a still-devoted Job grieving the near-complete destruction of that life.

To learn more about why God allows suffering, visit christianuniversity.org/CA211.

Monica Brands

http://www.odb.org

Read: Micah 7:1–7 | Bible in a Year: Micah 6–7; Revelation 13

But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me. Micah 7:7

My favorite football team has lost eight consecutive games as I write this. With each loss, it’s harder to hope this season can be redeemed for them. The coach has made changes weekly, but they haven’t resulted in wins. Talking with my coworkers, I’ve joked that merely wanting a different outcome can’t guarantee it. “Hope is not a strategy,” I’ve quipped.

That’s true in football. But in our spiritual lives, it’s just the opposite. Not only is cultivating hope in God a strategy, but clinging to Him in faith and trust is the onlystrategy. This world often disappoints us, but hope can anchor us in God’s truth and power during the turbulent times.

Micah understood this reality. He was heartbroken by how Israel had turned away from God. “What misery is mine! . . . The faithful have been swept from the land; not one upright person remains” (7:1–2). But then he refocused on his true hope: “But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me” (v. 7).

What does it take to maintain hope in harsh times? Micah shows us: Watching. Waiting. Praying. Remembering. God hears our cries even when our circumstances are overwhelming. In these moments, clinging to and acting in response to our hope in God is our strategy, the only strategy that will help us weather life’s storms.

Father, You’ve promised to be an anchor for our hearts when circumstances look discouraging. Help us call out to You in faith and hope, believing that You hear our hearts’ cries.

What does it take to maintain hope in harsh times? Watching. Waiting. Praying. Remembering.

By Adam Holz

INSIGHT

Micah prophesied some sixty-five years to Israel and Judah during the reigns of Jotham, Ahaz, and Hezekiah (Micah 1:1). He was a contemporary with Hosea, who prophesied to Israel (Hosea 1:1), and to Isaiah, who prophesied to Judah (Isaiah 1:1). Accusing God’s people of idolatry, moral corruption, oppression (Micah 1:7; 2:1–2; 3:9–11), Micah warned of God’s discipline. He called the people “to act justly and to love mercy” (6:8). His prophesy that Israel would be destroyed (1:6) came to pass in 722 bc (2 Kings 17:5–7). Micah also warned that “[Judah] will become a heap of rubble” (Micah 3:12). Because Hezekiah, the king of Judah, repented, Jerusalem was spared destruction from the invading Assyrians (2 Chronicles 32:20–22; Jeremiah 26:18–19).

1. T. Sim

http://www.odb.org

Read: Luke 2:42–52 | Bible in a Year: Micah 4–5; Revelation 12

The kingdom of God has come near. Mark 1:15

Nearly every time an angel appears in the Bible, the first words he says are “Don’t be afraid!” Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in fear. But Luke tells of God making an appearance in a form that doesn’t frighten. In Jesus, born with the animals and laid in a feeding trough, God takes an approach that we need not fear. What could be less scary than a newborn baby?

On Earth Jesus is both God and man. As God, He can work miracles, forgive sins, conquer death, and predict the future. But for Jews accustomed to images of God as a bright cloud or pillar of fire, Jesus also causes much confusion. How could a baby in Bethlehem, a carpenter’s son, a man from Nazareth, be the Messiah from God?

Why does God take on human form? The scene of twelve-year-old Jesus debating rabbis in the temple gives one clue. “Everyone who heard him was amazed at his understanding and his answers,” Luke tells us (2:47). For the first time, ordinary people could hold a conversation with God in visible form.

Jesus can talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!” In Jesus, God draws near.

Heavenly Father, we pause at Christmas to remember how Your Son came to us in the form of a helpless baby . . . and we worship in amazement and wonder that God came near to us.

Jesus was God and man in one person, that God and man might be happy together again. George Whitefield

By Philip Yancey

INSIGHT

The Feast of the Passover Jesus and His family attended was one of three annual feasts that Israelite males were required to attend (see Exodus 23:14–17). It’s estimated that 100,000 or more visitors would make their way to Jerusalem for this special occasion. At twelve years of age, Jesus was one year away from His entrance into Israelite manhood when He would become fully responsible for keeping the law. Today’s reading records Jesus’s unexplained absence from His family (Luke 2:43–45), but He was well aware of His mission (v. 49). This early scene in the temple where people were amazed at His teaching (v. 47) contrasts sharply with a later account where they would not be amazed but would try to kill Him (19:45–47).

Arthur Jackson

http://www.odb.org

Read: Luke 9:21–24 | Bible in a Year: Micah 1–3; Revelation 11

Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23

In the sky over our house, three fighter jets scream through the sky—flying in formation so close together they appear to be one. “Wow,” I say to my husband, Dan. “Impressive,” he agrees. We live near an Air Force base and it’s not unusual to see such sights.

Every time these jets fly over, however, I have the same question: How can they fly so close together and not lose control? One obvious reason, I learned, is humility. Trusting that the lead pilot is traveling at precisely the correct speed and trajectory, the wing pilots surrender any desire to switch directions or question their leader’s path. Instead, they get in formation and closely follow. The result? A more powerful team.

It’s no different for followers of Jesus. He says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).

His path was one of self-denial and suffering, which can be hard to follow. But to be His effective disciples, we too are invited to put aside selfish desires and pick up spiritual burdens daily—serving others first instead of ourselves, for example—as we closely follow Him.

It’s quite a sight, this humbling, close walk with God. Following His lead, and staying so close, we can appear with Christ as one. Then others won’t see us, they’ll see Him. There’s a simple word for what that looks like: “Wow!”

Please, God, draw us close to You. Fill us with Your Spirit of love and joy and peace. Enable us to be a shining light in our world.

Our lives are a window through which others can see Jesus.

By Patricia Raybon

INSIGHT

Jesus had been proclaiming His identity and mission for years, and now His closest followers understood who He is. But Jesus answers Peter’s confession that Jesus is “God’s Messiah” (Luke 9:20) with a curious warning “not to tell this to anyone” (v. 21). Jesus says in no uncertain terms that the disciples should keep quiet about His identity. Why would Jesus tell them not to let people know who He is? The answer may be in verse 22, specifically in the word must. Spreading Jesus’s true identity may have interfered with His larger mission. He needed to die, and if the crowds knew He was the Messiah, they may have taken actions that might have interfered, such as making Him king by force (John 6:15) or perhaps stoning Him (10:31). Jesus told them to keep His identity a secret for the sake of His mission—“to give his life as a ransom for many” (Mark 10:45).

J.R. Hudberg

http://www.odb.org

Read: John 1:1–14 | Bible in a Year: Jonah 1–4; Revelation 10

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14

Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.

We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.

Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).

Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!

Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honor.

How can you share the amazing gift of Jesus with others today?

By Amy Boucher Pye

INSIGHT

In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13).

Tim Gustafson

http://www.odb.org

Read: Deuteronomy 34:1–8 | Bible in a Year: Obadiah; Revelation 9

God will bring with Jesus those who have fallen asleep in him. 1 Thessalonians 4:14

I have a treasured memory of gatherings with family friends when our boys were small. The adults would talk into the night; our children, weary with play would curl up on a couch or chair and fall asleep.

When it was time to leave, I would gather our boys into my arms, carry them to the car, lay them in the back seat, and take them home. When we arrived, I would pick them up again, tuck them into their beds, kiss them goodnight, and turn out the light. In the morning they would awaken—at home.

This has become a rich metaphor for me of the night on which we “sleep in Jesus” (1 Thessalonians 4:14 kjv). We slumber . . . and awaken in our eternal home, the home that will heal the weariness that has marked our days.

I came across an Old Testament text the other day that surprised me—a closing comment in Deuteronomy: “Moses . . . died there in Moab, as the Lord had said” (34:5). The Hebrew means literally, “Moses died . . . with the mouth of the Lord,” a phrase ancient rabbis translated, “With the kiss of the Lord.”

Is it too much to envision God bending over us on our final night on earth, tucking us in and kissing us goodnight? Then, as John Donne so eloquently put it, “One short sleep past, we wake eternally.”

Heavenly Father, because Your arms carry us, we can sleep in peace.

For death is no more than a turning of us over from time to eternity.  —William Penn

By David H. Roper

INSIGHT

Deuteronomy gives us the last written words of Moses. Speaking with the warmth of a father who is about to leave his children, he reminisces about how the Lord, who rescued them from Egypt, miraculously fed, led, and protected the Israelites in an uninhabitable wilderness (1:1–4:40). He reminds them of what the Lord had said to them at Sinai (5:1–26:19). Then he describes how wonderful or terrible their life would be depending on whether or not they continue to remember and trust the God who had led them to the threshold of a promised homeland (chs. 27–30). Moses’s heart must have ached as he expressed what the Lord had told him—that the people he loved would eventually suffer greatly for forgetting the God who had done so much for them (31:29). With a song (ch. 32) and words of blessing (ch. 33), Moses entrusted Israel to God and to the leadership of Moses’s assistant, Joshua (34:9).

Mart DeHaan

http://www.odb.org

Read: Luke 1:18–25 | Bible in a Year: Amos 7–9; Revelation 8

[The Lord] has shown his favor and taken away my disgrace among the people. Luke 1:25

It’s that time of the year again, when families gather to celebrate the festive season together. Some of us, however, dread meeting certain “concerned” relatives whose questions can make those who are still single or childless feel that there’s something wrong with them.

Imagine the plight of Elizabeth, who was childless despite being married for many years. In her culture, that was seen as a sign of God’s disfavor (see 1 Samuel 1:5–6) and could actually be considered shameful. So while Elizabeth had been living righteously (Luke 1:6), her neighbors and relatives may have suspected otherwise.

Nonetheless, Elizabeth and her husband continued to serve the Lord faithfully. Then, when both were well advanced in years, a miracle occurred. God heard her prayer (v. 13). He loves to show us His favor (v. 25). And though He may seem to delay, His timing is always right and His wisdom always perfect. For Elizabeth and her husband, God had a special gift: a child who would become the Messiah’s forerunner (Isaiah 40:3–5).

Do you feel inadequate because you seem to lack something—a university degree, a spouse, a child, a job, a house? Keep living for Him faithfully and waiting patiently for Him and His plan, just as Elizabeth did. No matter our circumstances, God is working in and through us. He knows your heart. He hears your prayers.

God, You are forever faithful and good. Help us to keep trusting in You, even when we experience heartache.

Keep living for Him faithfully and waiting patiently for His plan.

By Poh Fang Chia

INSIGHT

Zechariah and Elizabeth were descendants of Aaron (Luke 1:5). God had designated that only Aaron’s descendants could serve as priests (1 Chronicles 23:13). Israel’s priesthood was divided into twenty-four divisions, with each division rotating to serve in the temple for just two weeks every year (24:1–19). With so many priests, lots were cast to determine which specific priest would have the once-in-a-lifetime privilege to burn incense in the Holy Place. Coupled with the angel announcing the birth of a son despite their old age, this would have been the highest point of Zechariah’s life (Luke 1:8–13, 18). The same archangel Gabriel, who told Daniel the meaning of the vision that concerns “the appointed time of the end” (Daniel 8:19), now appears to Zechariah, whose name means “the Lord has remembered.” God remembered His promise to send the Messiah and now sets in motion the events of the end times.

1. T. Sim

http://www.odb.org

Read: James 1:16–27 | Bible in a Year: Amos 4–6; Revelation 7

Whoever looks intently into the perfect law that gives freedom, and continues in it . . . will be blessed in what they do. James 1:25

When I emerged from my hotel in Kampala, Uganda, my hostess, who had come to pick me up for our seminar, looked at me with an amused grin. “What’s so funny?” I inquired. She laughed and asked, “Did you comb your hair?” It was my turn to laugh, for I had indeed forgotten to comb my hair. I’d looked at my reflection in the hotel mirror. How come I took no notice of what I saw?

In a practical analogy, James gives us a useful dimension to make our study of Scripture more beneficial. We look in the mirror to examine ourselves to see if anything needs correction—hair combed, face washed, shirt properly buttoned. Like a mirror, the Bible helps us to examine our character, attitude, thoughts, and behavior (James 1:23–24). This enables us to align our lives according to the principles of what God has revealed. We will “keep a tight rein” on our tongues (v. 26) and “look after orphans and widows” (v. 27). We will pay heed to God’s Holy Spirit within us and keep ourselves “from being polluted by the world” (v. 27).

When we look attentively into “the perfect law that gives freedom” and apply it to our lives, we will be blessed in what we do (v. 25). As we look into the mirror of Scripture, we can “humbly accept the word planted in [us]” (v. 21).

Heavenly Father, “open my eyes that I may see wonderful things in your law” (Psalm 119:18). Help me to order my life according to what You show me in Scripture.

As a mirror reflects our image, the Bible reveals our inner being.

By Lawrence Darmani

INSIGHT

What’s interesting about James’s definitions of good and bad religion is that they’re not simply opposites. James says bad religion is summarized by not controlling one’s speech (v. 26). Following that, we would expect James to say that good religion has something to do with taming our tongue. Instead, good religion is defined by looking after the helpless and needy and not being influenced by the ways of the world.

J.R. Hudberg

http://www.odb.org

Read: Luke 1:46–55 | Bible in a Year: Amos 1–3; Revelation 6

My soul glorifies the Lord and my spirit rejoices in God my Savior. Luke 1:46–47

Sitting in the courtyard of the Church of the Visitation in Ein Karem, Israel, I was overwhelmed with the beautiful display of sixty-seven mosaics containing the words of Luke 1:46–55 in as many languages. Traditionally known as the Magnificatfrom the Latin “to magnify,” these verses are Mary’s joyous response to the announcement that she will be the mother of the Messiah.

Each plaque contains Mary’s words, including: “My soul glorifies the Lord and my spirit rejoices in God my Savior. . . . For the Mighty One has done great things for me” (vv. 46–49). The biblical hymn etched in the tiles is a song of praise as Mary recounts the faithfulness of God to her and the nation of Israel.

A grateful recipient of God’s grace, Mary rejoices in her salvation (v. 47). She acknowledges that God’s mercy has extended to the Israelites for generations (v. 50). Looking back over God’s care for the Israelites, Mary praises God for His powerful acts on behalf of His people (v. 51). She also thanks God, recognizing that her daily provision comes from His hand (v. 53).

Mary shows us that recounting the great things God has done for us is a way to express praise and can lead us to rejoice. This Christmas season, consider God’s goodness as you reflect on the year. In doing so, you may create a mosaic of great beauty with your words of praise.

Father, we praise You for the great things You’ve done in our lives this year. We rejoice in Your mercy and care for us.

Make a list of the ways God has blessed you this year and reflect on it in silence. Then share stories of His goodness with someone.

By Lisa Samra

INSIGHT

The birth of Jesus was a miracle because the Holy Spirit formed the body of Jesus in the womb of a young virgin girl. That this information comes to us from Luke is significant, because Luke was a doctor (Colossians 4:14) and understood the audacity of the claims of Jesus’s virgin conception and birth. But Luke first tells of another miraculous conception that predated Jesus by six months—that of John the Baptist (Luke 1:24–26). By human standards, his parents, Zechariah and Elizabeth, were too old to have a baby (vv. 7, 18). But in both the birth of Jesus and John the Baptist we see the working of God for whom nothing is impossible (v. 37 nasb).

For more, see Mary and Joseph: Reflecting on the Wonder of Christmas at discoveryseries.org/hp074.

Bill Crowder

http://www.odb.org

Read: Revelation 5:1–13 | Bible in a Year: Joel 1–3; Revelation 5

We love him because he first loved us. 1 John 4:19

In 1936, songwriter Billy Hill released a popular hit song titled “The Glory of Love.” Before long a nation was singing about the joy of doing even little things out of love for one another. Fifty years later, lyricist Peter Cetera wrote a more romantic song with a similar title. He imagined two people living forever, knowing together they did it all—for the glory of love.

Revelation, the last book in the Bible, describes a new love song that will someday lift the voices of everyone in heaven and earth (Revelation 5:9, 13). The music begins, however, in a minor key of mourning. John, our narrator, cries, seeing no answer to all that has gone wrong with the world (vv. 3–4). But his mood brightens and the music builds to a crescendo (vv. 12–13) as John learns the real glory and story of love. Soon he hears all creation praising the powerful Lion-King of Judah (v. 5), who has won the hearts of His subjects by lovingly sacrificing Himself, like a Lamb, for our rescue (v. 13).

In the most moving lyrics ever sung, we see why even simple acts of kindness rise on the wings of a song. The glory we sing about reflects the heart of our God. We sing about Him because He gave us our song.

Father, please help us to see that even the smallest acts of love and kindness can remind us of Your love for us.

In what ways can you thank God today through simple acts of kindness?

By Mart DeHaan

INSIGHT

A repeated word in today’s passage is worthy (vv. 2, 4, 9, 12), which is used to describe Jesus. But what does worthy mean? While a dictionary definition is helpful, the passage itself defines it. First, Jesus is worthy because He has triumphed (v. 5) and can therefore open the scroll and break the seals. But John goes on to describe how He has triumphed. Jesus is worthy because He has triumphed by being slain and purchasing people with His blood (v. 9).

J.R. Hudberg

http://www.odb.org

Read: Lamentations 3:1–3, 13–24 | Bible in a Year: Hosea 12–14; Revelation 4

His compassions never fail. They are new every morning; great is your faithfulness. Lamentations 3:22–23

After wrapping the tree with clear twinkle lights, I tied pink and blue bows on its branches and christened it our “Hope for a Baby” Christmas tree. My husband and I had been waiting for a baby through adoption for more than four years. Surely by Christmas!

Every morning I stopped at the tree and prayed, reminding myself of God’s faithfulness. On December 21 we received the news: no baby by Christmas. Devastated, I paused by the tree that had become a symbol of God’s provision. Was God still faithful? Was I doing something wrong?

At times, God’s apparent withholding results from His loving discipline. And other times God lovingly delays to renew our trust. In Lamentations, the prophet Jeremiah describes God’s correction of Israel. The pain is palpable: “He pierced my heart with arrows from his quiver” (3:13). Through it all, Jeremiah also expresses ultimate trust in God’s faithfulness: “His compassions never fail. They are new every morning; great is your faithfulness” (vv. 22–23).

I left the tree standing well beyond Christmas and continued my morning prayer. At last, on Easter weekend, we received our baby girl. God is always faithful, though not necessarily on our timeline nor always according to our desires.

My children are now in their thirties, but each year I set up a miniature version of the tree, reminding myself and others to hope in God’s faithfulness.

Dear God, help me trust You today even when I can’t see what You are doing. You are faithful.

The best reason for hope is God’s faithfulness.

By Elisa Morgan

INSIGHT

The book of Lamentations expresses the grief of Jerusalem following the 587 bcinvasion of Babylon. With her walls broken, her children exiled, and survivors living in the rubble of better times, it bares the soul of a once-proud people.

In its original Hebrew language, the book is composed of five chapters of carefully constructed poems. Its finely polished composition provides literary relief to the overwhelming confusion of a nation that has lost control of its own emotions and destiny. The only hope left is in the belief that above the clouds of this dark night of a nation’s soul, there is a God who has in the past shown that His mercies and love will never end.

Mart DeHaan

http://www.odb.org