Read: 2 Corinthians 1:8–11 | Bible in a Year: Ezekiel 16–17; James 3

On him we have set our hope that he will continue to deliver us, as you help us by your prayers. 2 Corinthians 1:10–11

A big academic project was weighing on me, and I was fretting over whether I could complete it by the deadline. In the midst of my anxious thoughts, I received three notes of encouragement from friends who were cheering me on. Each one said, “God brought you to mind today when I was praying.” I felt humbled and encouraged that these friends would contact me without knowing what I was going through, and I believed God had used them as His messengers of love.

The apostle Paul knew the power of prayer when he wrote to the people in the church of Corinth. He said he trusted that God would continue to deliver them from peril “as you help us by your prayers” (2 Corinthians 1:10–11). And when God answered their prayers, He would be glorified as the people gave Him thanks for the “answer to the prayers of many” (v. 11).

My friends and Paul’s supporters were engaging in the ministry of intercession, which Oswald Chambers calls “a hidden ministry that brings forth fruit through which the Father is glorified.” As we focus our minds and hearts on Jesus, we find Him shaping us, including how we pray. He enables us to give the gift of true intercession to friends, family members, and even strangers.

Has God put someone on your heart and mind for whom you can pray?

Read more from Oswald Chambers at utmost.org.

God hears the prayers of His people.

By Amy Boucher Pye

INSIGHT

Paul endured far more than his share of trials. As he begins this deeply personal letter (see 2 Corinthians 1:3–7), he comforts the church in Corinth by using his own difficulties to identify with them. Then, with piercing candor, he reveals the depths of those trials—“far beyond our ability to endure, so that we despaired of life itself” (v. 8). Why would God permit His faithful servants to go through so much? Paul points to the reason: “This happened that we might not rely on ourselves but on God, who raises the dead” (v. 9, emphasis added).

When facing despair, we can do far more than merely endure. We can use our travails to identify with and understand our brothers and sisters who suffer and to pray for them. And we can acknowledge the absolute necessity of God, who raises the dead.

Tim Gustafson

http://www.odb.org

Read: Philippians 1:12–18 | Bible in a Year: Ezekiel 14–15; James 2

What has happened to me has actually served to advance the gospel. Philippians 1:12

When the bridge to Techiman, Ghana, washed out, residents of New Krobo on the other side of the Tano River were stranded. Attendance at Pastor Samuel Appiah’s church in Techiman suffered too because many of the members lived in New Krobo—on the “wrong” side of the river.

Amid the crisis, Pastor Sam was trying to expand the church’s children’s home to care for more orphans. So he prayed. Then his church sponsored outdoor meetings across the river in New Krobo. Soon they were baptizing new believers in Jesus. A new church took root. Not only that, New Krobo had space to care for the orphans awaiting housing. God was weaving His restorative work into the crisis.

When the apostle Paul found himself on the “wrong” side of freedom, he didn’t lament his situation. In a powerful letter to the church in Philippi, he wrote, “I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel” (Philippians 1:12). Paul noted how his chains had led to “the whole palace guard” learning about Christ (v. 13). And others had gained confidence to share the good news of Jesus (v. 14).

Despite obstacles, Pastor Sam and the apostle Paul found God showing them new ways to work in their crises. What might God be doing in our challenging circumstances today?

Lord, sometimes we feel as though we’re on the wrong side of a particular situation. We know You are everywhere. Help us see You.

God is at work in the mess. That’s the message of the Bible. Matt Chandler

By Tim Gustafson

INSIGHT

Scholars believe Paul was reminiscing about his ministry in Rome when he wrote Philippians 1:12–14. According to Acts 28:16–31, Paul was under house arrest but “was permitted to have his own private lodging, though he was guarded by a soldier” (v. 16 nlt). In those two years, Paul had the rare opportunity to proclaim “the kingdom of God” and to teach “about the Lord Jesus Christ—with all boldness and without hindrance!” (vv. 30–31). In particular, he proclaimed God’s truth to the palace guards, Caesar’s elite troops (Philippians 1:13). Paul hinted of an unspecified number in “Caesar’s household”—court officials and dignitaries—who had come to faith (4:22). Writing from Rome, Paul’s primary concern was not his freedom, but being faithful to preach Christ (1:18–19), to be fruitful (v. 22), and to glorify Christ, whether he lived or died (v. 20). In a later Roman imprisonment (2 Timothy 1:17), Paul wrote that though he was “chained like a criminal . . . . God’s word [was] not chained” (2:9).

1. T. Sim

http://www.odb.org

Read: 1 Samuel 25:21–35 | Bible in a Year: Ezekiel 11–13; James 1

If it is possible, as far as it depends on you, live at peace with everyone. Romans 12:18

I once drove fifty miles to have a hard conversation with a remote staff person. I had received a report from another employee that suggested he was misrepresenting our company, and I was concerned for our reputation. I felt nudged to offer an opinion that might change his choices.

In 1 Samuel 25, an unlikely person took great personal risk to confront a future king of Israel who was about to make a disastrous choice. Abigail was married to Nabal, whose character matched the meaning of his name (“fool”) (vv. 3, 25). Nabal had refused to pay David and his troops the customary wage for protecting his livestock (vv. 10–11). Hearing that David planned a murderous revenge on her household, and knowing her foolish husband wouldn’t listen to reason, Abigail prepared a peace offering, rode to meet David, and persuaded him to reconsider (vv. 18–31).

How did Abigail accomplish this? After sending ahead donkeys loaded with food to satisfy David and his men and settle the debt, she spoke truth to David. She wisely reminded David of God’s call on his life. If he resisted his desire for revenge, when God made him king, he wouldn’t “have on his conscience the staggering burden of needless bloodshed” (v. 31).

You might also know someone dangerously close to a mistake that could harm others and compromise their own future effectiveness for God. Like Abigail, might God be calling you to a hard conversation?

Dear God, please help me know when to lovingly confront others.

Sometimes following God means difficult conversations.

By Elisa Morgan

http://www.odb.org

Read: Ezra 5:1–5 | Bible in a Year: Ezekiel 8–10; Hebrews 13

The eye of their God was watching over [them] . . . and they were not stopped. Ezra 5:5

When an opportunity came to take on a new role at work, Simon believed it was a godsend. After praying over the decision and seeking counsel, he felt that God was giving him this opportunity to take on bigger responsibilities. Everything fell into place, and his boss supported his move. Then things began to go wrong. Some colleagues resented his promotion and refused to cooperate. He began to wonder if he should give up.

When the Israelites returned to Jerusalem to build the house of God, enemies sought to frighten and discourage them (Ezra 4:4). The Israelites stopped at first, but continued after God encouraged them through the prophets Haggai and Zechariah (4:24–5:2).

Once again, enemies came to hassle them. But this time they persevered, knowing “the eye of their God was watching over [them]” (5:5). They held on firmly to God’s instructions and trusted Him to carry them through whatever opposition they’d face. Sure enough, God moved the Persian king to support the temple’s completion (vv. 13–14).

Similarly, Simon sought God’s wisdom to discern whether he should stay or find a new position. Sensing God calling him to remain, he relied on God’s strength to persevere. Over time, he slowly gained his colleagues’ acceptance.

As we seek to follow God, wherever He places us, we may face opposition along the way. That’s when we need to keep following Him. He will guide us and carry us through.

Remain strong, for God’s eye is on you.

By Leslie Koh

INSIGHT

It was a Persian king by the name of Cyrus who ordered the release and return of Israel from Babylonian exile (Ezra 1:1–7). Israel had been waiting for a national deliverer who would be a descendant of King David. Yet according to Isaiah, God had called Cyrus to be his servant and shepherd (Isaiah 44:21–45:6). Is it possible that long before Jesus, God was giving us reason to never give up on His ability to come to our rescue in the most unexpected ways?

Mart DeHaan

http://www.odb.org

Read: Mark 1:40–45 | Bible in a Year: Ezekiel 5–7; Hebrews 12

Moved with compassion, Jesus reached out and touched him. Mark 1:41 nlt

Dr. Paul Brand, twentieth-century pioneer medical missionary to India, saw firsthand the stigma associated with leprosy. During an appointment, he touched a patient to reassure him treatment was possible. Tears began to stream down the man’s face. An attendant explained the tears to Dr. Brand, saying, “You touched him and no one has done that for years. They are tears of joy.”

Early in His ministry, Jesus was approached by a man with leprosy, an ancient label for all types of infectious skin diseases. Because of his disease the man was required by the Old Testament law to live outside his community. If the sick man accidentally found himself in close proximity to healthy people, he had to call out, “Unclean! Unclean!” so they could avoid him (Leviticus 13:45–46). As a result, the man may have gone months or years without human contact.

Filled with compassion, Jesus reached out His hand and touched the man. Jesus had the power and authority to heal people with just a word (Mark 2:11–12). But as Jesus encountered a man whose physical illness left him feeling isolated and rejected, His touch assured the man that he was not alone but accepted.

As God gives us opportunities, we can extend grace and show compassion with a gentle touch that conveys dignity and value. The simple, healing power of human touch goes a long way to remind hurting people of our care and concern.

Lord Jesus, thank You for the personal way You reached out to care for hurting people. Help me to follow Your example and extend compassion in my actions.

Caring for others may include a compassionate touch.

By Lisa Samra

INSIGHT

After Jesus healed the leper, why did He warn him not to tell anyone? (Mark 1:44). The Scriptures don’t reveal Jesus’s motive, but what follows could provide a hint: “But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing.” The first priority was to show himself to the priest. Why? In ancient Israel, leprosy was seen as a physical disease with spiritual implications. Therefore, when the first symptoms were experienced, the afflicted person would go to the priest—not the doctor—to be diagnosed (Leviticus 13). If cleansing took place, the priest would need to confirm that healing. Additionally, the priest was required to offer a specific and unusually detailed sacrifice after a leper was cleansed (Leviticus 14). In the entire Old Testament there are only two recorded healings of lepers-Miriam (Numbers 12:10–15) and Naaman the Syrian (2 Kings 5:1–14), and in neither case does the Scripture record that this specific, detailed sacrifice was made. Therefore, it’s quite possible that the first time this specific sacrifice was offered was in response to the healing described in Mark. But first the leper must “show [himself] to the priest” to have his healing confirmed.

Bill Crowder

http://www.odb.org

Read: Psalm 95:1–7 | Bible in a Year: Ezekiel 3–4; Hebrews 11:20–40

Let us come before him with thanksgiving . . . for the Lord is the great God. Psalm 95:2–3

Among the thousands of sentiments printed on greeting cards, perhaps one of the most touching is this simple statement: “Thanks for being you.” If you receive that card, you know that someone cares for you not because you did something spectacular for that person but because you’re appreciated for your essence.

I wonder if this kind of sentiment might indicate for us one of the best ways to say “thank you” to God. Sure, there are times when God intervenes in our lives in a tangible way, and we say something like, “Thank You, Lord, for allowing me to get that job.” But most often, we can simply say, “Thank You, God, for being who You are.”

That’s what’s behind verses like 1 Chronicles 16:34: “Give thanks to the Lord, for he is good; his love endures forever.” Thank You, God, for who You are—good and loving. And Psalm 7:17: “I will give thanks to the Lord because of his righteousness.” Thank You, God, for who You are—the holy One. And “Let us come before him with thanksgiving . . . for the Lord is the great God” (Psalm 95:2–3). Thank You, God, for who You are—the Almighty God of the universe.

Who God is. That’s reason enough for us to stop what we’re doing and praise and thank Him. Thank You, God, for just being You!

Thank You, dear God, for being who You are—the Almighty God who loves us and welcomes our love in return. Thank You for everything that makes You magnificent. We stand in awe of You as we praise You with word and song.

There are countless reasons to thank God, including for who He is!

By Dave Branon

INSIGHT

In Psalm 95, the psalmist is transfixed by the wonder of the Creator and Redeemer he loves. God is the “Rock of our salvation”; nothing can remove the sure foundation His love has laid out for us (v. 1). Even though the psalmist knows there’s only one God, because of the polytheistic culture in which he lives he exclaims that his God is far above any other objects of worship (v. 3). The wonder of the Creator drives the psalmist to invite all believers to bow down in adoration and to realize that like sheep we are under a loving Shepherd’s care.

How can you praise the Lord for His marvelous creation and infinite love?

Dennis Fisher

http://www.odb.org

Read: Hebrews 10:19–25 | Bible in a Year: Lamentations 3–5; Hebrews 10:19–39

Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24

The Steven Thompson Memorial Centipede is a cross-country meet unlike any other. Each seven-member team runs as a unit, holding a rope for the first two miles of a three-mile course. At the two-mile mark, the team drops the rope and finishes the race individually. Each person’s time is, therefore, a combination of the pace the team kept and his or her own speed.

This year, my daughter’s team opted for a strategy I had not previously seen: They put the fastest runner at the front and the slowest right behind her. She explained that their goal was for the strongest runner to be near enough to speak words of encouragement to the slowest runner.

Their plans depicted for me a passage from the book of Hebrews. The writer urges us to “hold unswervingly to the hope we profess” (Hebrews 10:23) as we “spur one another on toward love and good deeds” (v. 24). There are certainly many ways of accomplishing this, but the author highlighted one: “not giving up meeting together, as some are in the habit of doing, but encouraging one another” (v. 25). Gathering together with other believers as we’re able is a vital aspect of the life of faith.

The race of life can feel like more than we can handle at times, and we may be tempted to drop the rope in hopelessness. As we run together, let’s offer one another the encouragement to run strong!

Jesus, thank You for the hope You offer. Thank You for never discouraging us. Help us imitate You by encouraging each other today.

Encouragement is water to the soul.

By Kirsten Holmberg

INSIGHT

By the blood of Jesus our high priest (Hebrews 10:19–22) we can enter the Most Holy Place, that is, we can come directly into God’s presence. However, the author is using these two ideas—Jesus’s sacrifice and our access to God—in tandem. The point in this passage is not because Jesus sacrificed for us we can enter God’s presence, but rather because we have a path to God, we are now to act. We are to draw near to Him (v. 22), hold to our hope (v. 23), encourage each other (v. 24), and meet together (v. 25).

A significant aspect of this passage is the author’s repeated use of the first-person plural. Seven times the author uses this construction and three times it’s in the exhortation “let us” (vv. 22, 23, 24). The implication is that our salvation has a community impact. Together we are part of the body of Christ (see 1 Corinthians 12). The Christian life is to be lived in relationship with others, encouraging each other to be more like Christ.

J.R. Hudberg

http://www.odb.org

Read: Philippians 1:19–26 | Bible in a Year: Jeremiah 50; Hebrews 8

For to me, to live is Christ and to die is gain. Philippians 1:21

Dr. William Wallace was serving as a missionary surgeon in Wuzhou, China, in the 1940s when Japan attacked China. Wallace, who was in charge of Stout Memorial Hospital at the time, ordered the hospital to load his equipment on barges and continue to function as a hospital while floating up and down rivers to avoid infantry attacks.

During dangerous times, Philippians 1:21—one of Wallace’s favorite verses—reminded him that if he lived, he had work to do for the Savior; but if he died, he had the promise of eternity with Christ. The verse took on special meaning when he died while falsely imprisoned in 1951.

Paul’s writing reflects a deep devotion we can aspire to as followers of Jesus, enabling us to face trials and even danger for His sake. It is devotion enabled by the Holy Spirit and the prayers of those closest to us (v. 19). It’s also a promise. Even when we surrender ourselves to continued service under difficult circumstances, it is with this reminder: when our life and work end here, we still have the joy of eternity with Jesus ahead of us.

In our hardest moments, with hearts committed to walking with Christ now, and with our eyes firmly fixed on the promise of eternity with Him, may our days and our acts bless others with the love of God.

Make of me, Father, a willing servant in times of weakness and times of strength.

Sacrifices offered to God are opportunities to showcase His love.

By Randy Kilgore

INSIGHT

When a believer dies, we often comfort the grieving with these words: “He/she is now home with the Lord.” Paul affirmed this same certainty when he boldly declared that when he dies he will “depart and be with Christ” (Philippians 1:23). Paul’s assurance is built upon the very words of our Lord Jesus. As Christ was dying on the cross for our sins, He promised the believing thief, “Truly I tell you, today you will be with me in paradise” (Luke 23:43).

What do we know about heaven? Paul saw it, but wasn’t permitted to say anything about it (2 Corinthians 12:3–4), and John saw it but only cryptically described it in Revelation 21–22. But when Jesus described it as “my Father’s home” (John 14:2 nlt), He spoke of the welcome, warmth, and intimacy we’ll find there with Him.

For further reading on heaven, see Our Eternal Home at discoveryseries.org/rd911.

1. T. Sim

http://www.odb.org

Read: Exodus 3:7–12 | Bible in a Year: Jeremiah 48–49; Hebrews 7

My presence will go with you, and I will give you rest. Exodus 33:14

The anxious father and his teenage son sat before the psychic. “How far is your son traveling?” the psychic asked. “To the big city,” the man replied, “and he will be gone for a long time.” Handing the father a talisman (a kind of good-luck charm), he said, “This will protect him wherever he goes.”

I was that boy. However, that psychic and that talisman could do nothing for me. While in that city, I put my faith in Jesus. I threw away the talisman and clung to Christ. Having Jesus in my life guaranteed God’s presence.

Thirty years later, my father, now a believer, said to me as we rushed my brother to the hospital, “Let us first pray; the Spirit of God goes with you and will be with you all the way!” We had learned that God’s presence and power is our only security.

Moses learned a similar lesson. He had a challenging task from God—to lead the people out of bondage in Egypt and into the Promised Land (Exodus 3:10). But God assured him, “I will be with you” (v. 12).

Our journey too is not without challenges, but we’re assured of God’s presence. As Jesus told His disciples, “I am with you always, to the very end of the age” (Matthew 28:20).

When the journey seems long and dreary, dear Lord, help me to remember that You are traveling with me.

There’s no need to fear where you’re going when Jesus is going with you.

By Lawrence Darmani

INSIGHT

For the enslaved Israelites, part of the reality of God’s presence was evidenced in His awareness of what they were suffering. In Exodus 3:7 we read, “The Lord said, ‘I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.’ ” This should be encouraging to us as well. In our own seasons of struggle and pain, knowing that God is intimately aware of our suffering is the first step in trusting Him for the help and strength we need to endure. Not only does He see the struggle of His people, He moves to act on our behalf. In an ultimate sense, this is the same compassion that fueled the cross—He knows the depths of our brokenness and, in Christ, has provided a way of rescue.

Bill Crowder

http://www.odb.org

Read: Philippians 2:1–11 | Bible in a Year: Jeremiah 46–47; Hebrews 6

In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

Even though confined to his bed, 92-year-old Morrie Boogaart knit hats for the homeless in Michigan. He had reportedly made more than 8,000 hats in fifteen years. Instead of focusing on his health or limitations, Mr. Boogaart looked beyond himself and did what he could to place the needs of others above his own. He declared that his work made him feel good and gave him a purpose. He said, “I’m going to do this until I go home to the Lord”—which happened in February 2018. Though most recipients of his hats won’t know his story or how much he sacrificed to create each cap, Morrie’s simple act of persevering love is now inspiring people across the world.

We too can look past our struggles, place others before ourselves, and imitate our loving and compassionate Savior, Jesus Christ (Philippians 2:1–5). God in the flesh—the King of Kings—took on the “very nature of a servant” in genuine humility (vv. 6–7). Giving His life—the ultimate sacrifice—He took our place on the cross (v. 8). Jesus gave everything for us . . . all for the glory of God the Father (vv. 9–11).

As believers in Jesus, it’s our privilege to show love and demonstrate concern for others through acts of kindness. Even if we don’t think we have much to offer, we can adopt the attitude of servanthood. We can actively seek opportunities to make a difference in people’s lives by simply doing what we can.

We can model Christ’s love by doing what we can to serve others.

By Xochitl Dixon

INSIGHT

Before pointing to Christ Jesus—the supreme example of humility and selfless service-Paul exhorts believers to humbly serve the interests of others (Philippians 2:1-5). Previously Paul had instructed believers about the responsibilities of their heavenly citizenship (1:27). Gospel-worthy living finds expression in the context of worldly opposition (vv. 28-30) and among believers who share the blessings of a common spiritual union (2:1).

Arthur Jackson

http://www.odb.org

Read: Matthew 26:36–39 | Bible in a Year: Jeremiah 37–39; Hebrews 3

My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. Matthew 26:39

I didn’t expect a profound lesson about the Father’s heart at the dentist’s office—but I got one. I was there with my ten-year-old son. He had an adult tooth coming in under a baby tooth that hadn’t fallen out yet. It had to come out. There was no other way.

My son, in tears, pleaded with me: “Dad, isn’t there another way? Can’t we just wait and see? Please, Dad, I don’t want to have this tooth pulled!” It just about broke my heart, but I told him, “Son, it’s got to come out. I’m sorry. There’s no other way.” And I held his hand as he wriggled and writhed while the dentist removed that stubborn molar, tears in my eyes too. I couldn’t take his pain away; the best I could offer was to be present with him in it.

In that moment, I remembered Jesus in the garden of Gethsemane, asking His Father for a different way. How it must have broken the Father’s heart to see His beloved Son in such agony! Yet there was no other way to save His people.

In our lives, we sometimes face unavoidable yet painful moments—just like my son did. But because of Jesus’s work for us through His Spirit, even in our darkest moments our loving heavenly Father is always present with us (Matthew 28:20).

Father, thank You for loving us so much that You sent Your beloved Son to save us, even though it must have broken Your heart to do so. In our times of joy or pain, thank You for Your Spirit holding and carrying us.

For more on the topic of suffering, see christianuniversity.org/CA211.

Our loving heavenly Father promises He is always present with us, even in our darkest moments.

By Adam Holz

INSIGHT

In Matthew 26:36–39, we catch a crystal-clear glimpse of the Savior’s humanity. The Last Supper is over. Jesus has foretold Judas’s betrayal (v. 25) and predicted the disciples’ abandonment of Him (vv. 31–35). Now they’re in the garden of Gethsemane, where Jesus often brought His disciples (Luke 21:37; 22:39). As He prepares to talk to His Father, Jesus tells the disciples, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me” (Matthew 26:38). Think of it! In this, His darkest hour, the Creator of the cosmos requests the company of His friends.

Jesus goes a short distance away to pray, “My Father, if it is possible, may this cup be taken from me” (v. 39). Yet even Jesus doesn’t get all His prayers answered with a yes. Soon He will cry out from the cross, “My God, my God why have you forsaken me?” (27:46). The cup of suffering will not be taken from Him. He will drink it in our place. And He will do it alone.

God has promised us, “Never will I leave you; never will I forsake you” (Hebrews 13:5). When I face my darkest moments, do I believe this?

Tim Gustafson

http://www.odb.org

Read: 1 Kings 3:16–28 | Bible in a Year: Jeremiah 34–36; Hebrews 2

Give your servant a discerning heart. 1 Kings 3:9

A man filed a lawsuit against a woman, claiming she had his dog. In court, the woman said her dog couldn’t be his and told the judge where she had purchased it. The real owner’s identity was revealed when the judge released the animal in the courtroom. Tail wagging, it immediately ran to the man!

Solomon, a judge in ancient Israel needed to settle a somewhat similar issue. Two women each claimed to be the mother of the same baby boy. After considering both arguments, he requested a sword to divide the infant in half. The real mother begged Solomon to give the baby to the other woman, choosing to save her son’s life even if she could not have him (1 Kings 3:26). Solomon gave the baby to her.

Wisdom is necessary as we decide what’s fair and moral, right and wrong. If we truly value wisdom, we can ask God for a discerning heart, like Solomon did (v. 9). God may answer our request by helping us balance our needs and desires with the interests of others. He may also help us weigh short-term benefits against long-term (sometimes eternal) gains so we can honor Him in how we live.

Our God is not only a perfectly wise judge, but He is also a personal counselor who is willing to give us godly wisdom in great amounts (James 1:5).

I worship You, God, as the true source of wisdom. Please show me how to make choices that bring honor to Your name.

Need wisdom? Seek it from the Source who alone can provide it—God.

By Jennifer Benson Schuldt

http://www.odb.org

Read: Psalm 74:4–8, 12–23 | Bible in a Year: Jeremiah 32–33; Hebrews 1

Rise up, O God, and defend your cause.  Psalm 74:22

One news report called it “the single deadliest day for Christians in decades.” The pair of attacks on Sunday worshipers in April 2017 defies our understanding. We simply don’t have a category to describe bloodshed in a house of worship. But we can find some help from others who know this kind of pain well.

Most of the people of Jerusalem were in exile or had been slain when Asaph wrote Psalm 74. Pouring out his heart’s anguish, he described the destruction of the temple at the hands of ruthless invaders. “Your foes roared in the place where you met with us,” Asaph said (v. 4). “They burned your sanctuary to the ground; they defiled the dwelling place of your Name” (v. 7).

Yet the psalmist found a place to stand despite the awful reality—providing encouragement that we can do so too. “But God is my King from long ago,” Asaph resolved. “He brings salvation on the earth” (v. 12). This truth enabled Asaph to praise God’s mighty power even though His salvation seemed absent in the moment. “Have regard for your covenant,” Asaph prayed. “Do not let the oppressed retreat in disgrace; may the poor and needy praise your name” (vv. 20–21).

When justice and mercy seem absent, God’s love and power are in no way diminished. With Asaph, we can confidently say, “But God is my King.”

Lord, with the psalmist we pray for the honor of Your Name. Show Yourself strong and compassionate. Rise up and defend Your cause.

God will defend His Name.

By Tim Gustafson

INSIGHT

As the author of Psalm 74, Asaph helped Israel mourn the destruction of their temple by the Babylonians in 586 bc. Little did he know that someday his song would find an echo in an even more confusing loss. According to the New Testament, a greater temple of God (John 2:20–21) was nailed to a tree. This time, God Himself bore the loss. Where are we in the story?

Mart DeHaan

http://www.odb.org

Read: Genesis 12:1–3 | Bible in a Year: Jeremiah 30–31; Philemon

All peoples on earth will be blessed through you. Genesis 12:3

“See our city the way we do.” A Detroit, Michigan, urban development group used that slogan to launch its vision for the city’s future. But the project came to a sudden stop when members of the community noticed something missing in the campaign. African Americans make up a large majority of the city’s population and workforce. Yet people of color were absent from the crowd of white faces that showed up on signs, banners, and billboards urging all to see the city as they did.

The countrymen of Jesus also had a blind spot in their vision for the future. As children of Abraham, they were primarily concerned about the future of Jewish people. They couldn’t understand Jesus’s concern for Samaritans, Roman soldiers, or anyone else who didn’t share their family roots, rabbis, or temple worship.

I relate to the blind spots of Detroit and Jerusalem. I too tend to see only people whose life experience I understand. Yet God has a way of bringing about His unity amid our diversity. We’re more alike than we realize.

Our God chose a desert nomad by the name of Abram to bring blessing to all the people of the world (Genesis 12:1–3). Jesus knows and loves everyone we don’t yet know or love. Together we live by the grace and mercy of One who can help us see one another, our cities, and His kingdom—as He does.

Father in heaven, please open our eyes to people and hearts who are more like us than we are inclined to believe. Help us see our own need of You.

Everyone everywhere is more like us than less like us.

By Mart DeHaan

INSIGHT

Abram, Nahor, and Haran (the father of Lot) were the sons of Terah. The brothers grew up in Ur of the Chaldeans (Genesis 11:27–28), which archaeologists have revealed to be a flourishing city in its day. Haran died, and sometime later Abram married Sarai. Then Terah, Abram, Sarai, and Lot left Ur bound for Canaan. On the way, the group settled in Harran where Terah later died (vv. 31–32). Although God’s call to Abram to “go from your country, your people and your father’s household to the land I will show you” isn’t recorded until Genesis 12:1, Abram received this call earlier while still in Ur (see Acts 7:2–4). That’s why the family initially starts out for Canaan (Genesis 11:31). It’s believed the group stalled in Harran because Terah, who was named after the moon deity worshiped in Ur, may have had trouble leaving behind his idolatrous past (see Joshua 24:2). What’s most important is that Abram heard God’s call, left the familiar behind, and obeyed. “Abram went” (Genesis 12:4), and through him “all peoples on earth [would] be blessed” (v. 3).

Alyson Kieda

http://www.odb.org

Read: Song of Solomon 2:14–17 | Bible in a Year: Jeremiah 27–29; Titus 3

Catch for us the foxes, the little foxes that ruin the vineyards. Song of Solomon 2:15

While talking on the phone with a friend who lives by the seaside, I expressed delight at hearing seagulls squawking. “Vile creatures,” she responded, for to her they’re a daily menace. As a Londoner, I feel the same way about foxes. I find them not cute animals but roaming creatures that leave smelly messes in their wake.

Foxes appear in the love poetry of the Song of Solomon, an Old Testament book that reveals the love between a husband and wife and, some commentators believe, between God and His people. The bride warns about little foxes, asking her bridegroom to catch them (2:15). For foxes, hungry for the vineyard’s grapes, could tear the tender plants apart. As the bride looks forward to their married life together, she doesn’t want vermin disturbing their covenant of love.

How can “foxes” disturb our relationship with God? For me, when I say “yes” to too many requests, I can become overwhelmed and unpleasant. Or when I witness relational conflict, I can be tempted to despair or anger. As I ask the Lord to limit the effect of these “foxes”—those I’ve let in through an open gate or those that have snuck in—I gain in trust of and love for God as I sense His loving presence and direction.

How about you? How can you seek God’s help from anything keeping you from Him?

Lord God, You are powerful and You are good. Please protect my relationship with You, keeping out anything that would take my eyes off You.

God can guard our relationship with Him.

By Amy Boucher Pye

INSIGHT

Although the author is not specifically named, Song of Songs is traditionally attributed to Solomon, who is mentioned in 1:1, 5; 3:7, 9, 11; 8:11, 12 and who is referred to as “King Solomon” in 3:9–11. Therefore, this book is also called “The Song of Solomon.” Solomon composed 1,005 songs (1 Kings 4:32), but this song is deemed to be “the best”—hence the appropriate title “Solomon’s Song of Songs” (1:1). It is one of two biblical books (the other is Esther) where God isn’t mentioned explicitly. Some interpret Song of Songs as an allegory of Christ’s love for the church; others consider it to be a poem describing the romance and relationship of two passionate lovers. Rich in nature metaphors—“Your eyes are doves” (1:15); “My beloved is like a gazelle” (2:9); “The little foxes that ruin the vineyards” (v. 15)—the song celebrates sexual love and physical intimacy within the bonds of marriage (4:8–5:1). Together husband and wife wield out “the foxes” (2:15), removing anything that threatens their loving union or hurts the exclusivity of their marriage.

1. T. Sim

http://www.odb.org

Read: Matthew 9:35–38 | Bible in a Year: Jeremiah 24–26; Titus 2

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Matthew 9:36

Anne Frank is well known for her diary describing her family’s years of hiding during World War II. When she was later imprisoned in a Nazi death camp, those with her said “her tears [for them] never ran dry,” making her “a blessed presence for all who knew her.” Because of this, scholar Kenneth Bailey concluded that Anne never displayed “compassion fatigue.”

Compassion fatigue can be one of the results of living in a badly broken world. The sheer volume of human suffering can numb even the best intentioned among us. Compassion fatigue, however, was not in Jesus’s makeup. Matthew 9:35–36 says, “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”

Our world suffers not only from physical needs but also from spiritual brokenness. Jesus came to meet that need and challenged His followers to join Him in this work (vv. 37–38). He prayed that the Father would raise up workers to respond to the needs all around us—people who struggle with loneliness, sin, and illness. May the Father give us a heart for others that mirrors His heart. In the strength of His Spirit, we can express His compassionate concern to those who are suffering.

For more on this topic, see Compassion: Learning to Love Like Jesus at discoveryseries.org/q0208.

In a world filled with heartache, we can model the compassion of Jesus.

By Bill Crowder

INSIGHT

While contemplating the crowd in Matthew 9, Jesus did three specific things. First, He “saw” the crowds (v. 36) and recognized they were “harassed and helpless.” Second, He felt compassion toward them (v. 36). Finally, our Lord acted by challenging His disciples to pray that the Father would raise up workers to serve in the harvest (v. 38).

We find the same pattern in Acts 17 when Paul entered the city of Athens. He saw (v. 16) that the city was filled with idols, which stirred strong feelings within him (“he was greatly distressed”)—perhaps because of the self-destructive nature of idol worship. Then Paul acted by engaging people with the message of Jesus and His resurrection (vv. 17–18).

This pattern practiced by both Jesus and Paul established a model we can embrace today.

Bill Crowder

http://www.odb.org

Read: Jeremiah 31:16–26 | Bible in a Year: Jeremiah 22–23; Titus 1

I will refresh the weary and satisfy the faint. Jeremiah 31:25

According to legend, Qu Yuan was a wise and patriotic Chinese government official who lived during the time known as the Warring States period (475–246 bc). It has been said that he tried repeatedly to warn his king about an impending threat that would destroy the country, but the king rejected his advice. Eventually, Qu Yuan was exiled. When he learned about the fall of his beloved country to the foe he had warned about, he ended his life.

Qu Yuan’s life resembles some aspects of the life of the prophet Jeremiah. He too served kings who scorned his warnings, and his country was ravaged. However, while Qu Yuan gave in to his despair, Jeremiah found genuine hope. Why the difference?

Jeremiah knew the Lord who offers the only true hope. “There is hope for your descendants,” God had assured His prophet. “Your children will return to their own land” (Jeremiah 31:17). Although Jerusalem was destroyed in 586 bc, it was later rebuilt (see Nehemiah 6:15).

At some point, we all find ourselves in situations that can cause us to despair. It could be a bad medical report, a sudden job loss, a shattered family. But when life knocks us down, we can still look up—for God is on the throne! He holds our days in His hands, and He holds us close to His heart.

Lord, fill me up with hope and give me a tangible reminder today that things will turn out right in Your way, in Your time.

The world hopes for the best, but the Lord offers the best hope. John Wesley

By Poh Fang Chia

INSIGHT

God tells Jeremiah to “restrain your voice from weeping” (31:16). Hope shines through. Ephraim [Israel] and Judah will repent and be restored. In a rare respite from his grief, Jeremiah can say, “My sleep had been pleasant to me” (v. 26).

What causes your tears? Know that God sees and understands them.

Tim Gustafson

http://www.odb.org

Read: Romans 14:1–13 | Bible in a Year: Jeremiah 20–21; 2 Timothy 4

Let us therefore make every effort to do what leads to peace. Romans 14:19

I remember hearing my dad talk about how difficult it was to walk away from unending arguments over differing interpretations of the Bible. By contrast he recalled how good it was when both sides agreed to disagree.

But is it really possible to set aside irreconcilable differences when so much seems to be at stake? That’s one of the questions the apostle Paul answers in his New Testament letter to the Romans. Writing to readers caught in social, political, and religious conflict, he suggests ways of finding common ground even under the most polarized conditions (14:5–6).

According to Paul, the way to agree to disagree is to recall that each of us will answer to the Lord not only for our opinions but also for how we treat one another in our differences (v. 10).

Conditions of conflict can actually become occasions to remember that there are some things more important than our own ideas—even more than our interpretations of the Bible. All of us will answer for whether we have loved one another, and even our enemies, as Christ loved us.

Now that I think of it, I remember that my dad used to talk about how good it is not just to agree to disagree but to do so with mutual love and respect.

Father, please enable us to be patient and kind with those who don’t agree with us about anything or everything.

We can agree to disagree—in love. 

By Mart DeHaan

http://www.odb.org

Read: Luke 22:39–46 | Bible in a Year: Jeremiah 15–17; 2 Timothy 2

Trust in the Lord with all your heart and lean not on your own understanding. Proverbs 3:5

Kamil and Joelle were devastated when their eight-year-old daughter Rima was diagnosed with a rare form of leukemia. The disease led to meningitis and a stroke, and Rima lapsed into a coma. The hospital medical team counseled her parents to make arrangements for Rima’s funeral, giving her less than a one percent chance of survival.

Kamil and Joelle fasted and prayed for a miracle. “As we pray,” Kamil said, “we need to trust God no matter what. And pray like Jesus—not my way, Father, but Yours.” “But I want so much for God to heal her!” Joelle answered honestly. “Yes! And we should ask!” Kamil responded. “But it honors God when we give ourselves to Him even when it’s hard, because that’s what Jesus did.”

Before Jesus went to the cross, He prayed: “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). By praying “take this cup,” Jesus asked not to go to the cross; but He submitted to the Father out of love.

Surrendering our desires to God isn’t easy, and His wisdom can be difficult to understand in challenging moments. Kamil and Joelle’s prayers were answered in a remarkable way—Rima is a healthy fifteen year old today.

Jesus understands every struggle. Even when, for our sake, His request was not answered, He showed us how to trust our God in every need.

I want to be “all in” for You, Father. I trust in Your unfailing love and give myself to You as Your servant today.

God always deserves our commitment and praise.

By James Banks

INSIGHT

Today’s reading shows us the dramatic scene of Jesus Christ, the Son of God, facing the horrors of the cross. Not only was it one of the most painful and excruciating means of execution invented by the Romans, but for our Lord it would mean taking the sins of the world upon Himself. Just prior to His crucifixion, we witness the Son’s mysterious request of His Father. Christ asked if the cup of crucifixion could be taken from Him. Yet our Lord yielded His will to the Father knowing that it was His mission on Earth to redeem all who would believe in His sacrificial death. The lesson for us is significant. Even when we face terrible suffering, we know God can deliver us; however, we must also trust Him if He chooses not to. Only by holding our Father’s hand in the valley can we endure to see the light of the mountaintop ahead.

What troubling circumstance are you facing today, and how can you depend on God no matter what His will brings?

Dennis Fisher

http://www.odb.org