Read: Isaiah 30:15–21 | Bible in a Year: Song of Solomon 4–5; Galatians 3

Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Isaiah 30:21

“We’re going this way,” I said as I touched my son’s shoulder and redirected him through the crowd to follow his mom and sisters in front of us. I’d done this more often as the day wore on at the amusement park our family was visiting. He was getting tired and more easily distracted. Why can’t he just follow them? I wondered.

Then it hit me: How often do I do exactly the same thing? How often do I veer from obediently walking with God, enchanted by the temptations to pursue what I want instead of seeking His ways?

Think of Isaiah’s words from God for Israel: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’ ” (Isaiah 30:21). Earlier in that chapter, God had rebuked His people for their rebelliousness. But if they would trust His strength instead of their own ways (v. 15), He promised to show His graciousness and compassion (v. 18).

One expression of God’s graciousness is His promise to guide us by His Spirit. That happens as we talk to Him about our desires and ask in prayer what He has for us. I’m thankful God patiently directs us, day-by-day, step-by-step, as we trust Him and listen for His voice.

Father, You’ve promised to guide us through the ups and downs and decisions we face in life. Help us to trust and follow You, and to actively listen for Your guiding voice.

God patiently directs us as we trust Him and listen for His voice.

By Adam Holz

INSIGHT

In today’s passage, a resurgent militant Assyria threatened to conquer all of Israel. But instead of trusting God to deliver them, Judah turned to Egypt for help. God had explicitly prohibited Israelite kings from trusting in anything other than God for deliverance (Deuteronomy 17:16). Isaiah warned that it’s futile to trust Egypt instead of the Lord (Isaiah 30:1–19; 31:1). The psalmist also warned of the futility of putting our trust in something other than God: “No king is saved by the size of his army . . . . A horse is a vain hope for deliverance; despite all its great strength it cannot save” (Psalm 33:16–17).

When have you placed your trust in something other than God?

1. T. Sim

http://www.odb.org

Read: Matthew 18:15–20 | Bible in a Year: Song of Solomon 1–3; Galatians 2

Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. James 5:20

“You need to listen to me, I’m your brother!” The plea came from a concerned older brother in my neighborhood and was directed to a younger sibling who was moving farther away from him than the older child was comfortable with. Clearly the older child was better able to judge what was best in the situation.

How many of us have resisted the wise counsel of a brother or sister? If you’ve had to face the consequences of resisting the good advice of someone more mature, you’re not alone.

One of the greatest resources we can have as believers in Jesus is a family—those who are spiritually related because of a common faith in Him. This family includes mature men and women who love God and each other. Like the little brother in my neighborhood, we sometimes need a word of caution or correction to get us back on track. This is particularly true when we offend someone or someone offends us. Doing what’s right can be difficult. Yet Jesus’s words in Matthew 18:15–20 show us what to do when offenses happen within our spiritual family.

Thankfully, our gracious heavenly Father places in our lives people who are prepared to help us honor Him and others. And when we listen, things go better in the family (v. 15).

Father, we praise You for placing us in Your spiritual family. Help us to learn and grow through the wise words and godly behavior of mature believers.

Wisdom grows when we listen to the words of mature believers.

By Arthur Jackson

INSIGHT

The underlying theme of today’s text emphasizes that the church is not just a social organization. Instead it is a spiritual family. The very idea of calling someone “brother” in addressing possible offenses shows how real the idea of the family is. A teachable spirit evidenced by listening to those who are more mature is the starting point for growth in community. The book of Proverbs admonishes us: “Listen to advice and accept discipline, and at the end you will be counted among the wise” (Proverbs 19:20). Listening to more experienced believers and having a teachable attitude can do wonders in maintaining harmony within the body of Christ.

Is there someone you need to listen to so that you can grow spiritually?

Dennis Fisher

http://www.odb.org

Read: Acts 9:26–31 | Bible in a Year: Ecclesiastes 10–12; Galatians 1

But Barnabas took [Saul] and brought him to the apostles. Acts 9:27

The 2010 movie The King’s Speech tells the story of England’s King George VI, who unexpectedly became monarch when his brother abandoned the throne. With the country on the brink of World War II, government officials wanted a well-spoken leader because of the increasingly influential role of radio. King George VI, however, struggled with a stuttering problem.

I was especially drawn to the film’s portrayal of George’s wife, Elizabeth. Throughout his struggle to overcome his speech difficulty, she was his constant source of encouragement. Her steadfast devotion provided the support he needed to overcome his challenge and rule well during the war.

The Bible highlights the stories of encouragers who gave powerful assistance during challenging circumstances. Moses had Aaron and Hur’s support during Israel’s battles (Exodus 17:8–16). Elizabeth encouraged her pregnant relative Mary (Luke 1:42–45).

After his conversion, Paul needed the support of Barnabas, whose name literally means “son of encouragement.” When the disciples were fearful of Paul, Barnabas, at the risk of his own reputation, vouched for him (Acts 9:27). His endorsement was essential to Paul being welcomed by the Christian community. Barnabas later served as Paul’s traveling and preaching companion (Acts 14). Despite the dangers, they worked together to proclaim the gospel.

Believers in Jesus are still called to “encourage one another and build each other up” (1 Thessalonians 5:11). May we be eager to offer encouragement to help support others, especially as they face difficult circumstances.

The encouragement of a friend can make all the difference.

By Lisa Samra

INSIGHT

Barnabas was an encourager. In the Scriptures, he is singled out as a believer who encouraged others by his generosity (Acts 4:36–37). He encouraged Paul, as we see in today’s text, and he also played a critical role in encouraging John Mark, a young man who was deemed an unreliable failure by Paul because he had abandoned the first missionary journey (13:13). Barnabas wanted to take John Mark on the second missionary trip, but Paul refused, causing a severe break in their partnership (15:36–39). Barnabas took a risk and gave John Mark a second chance, restoring him to effective ministry (2 Timothy 4:11). Without Barnabas, there might not have been the great theologian Paul, who wrote thirteen books of the New Testament, or John Mark, who wrote the gospel of Mark.

Who has been a “Barnabas” to you by encouraging you, believing in you, and restoring you to wholeness and usefulness? Will you be a Barnabas to someone who needs a fresh start?

1. T. Sim

http://www.odb.org

Read: 1 Kings 19:1–12 | Bible in a Year: Ecclesiastes 7–9; 2 Corinthians 13

Anyone who has seen me has seen the Father. John 14:9

In 1986, five-year-old Levan Merritt fell twenty feet into the gorilla enclosure of England’s Jersey zoo. As parents and onlookers cried out for help, a full-grown male silverback, named Jambo, placed himself between the motionless boy and several other gorillas. Then he began to gently stroke the child’s back. When Levan began to cry, Jambo led the other gorillas into their own enclosure as zoo-keepers and an ambulance driver came to the rescue. More than thirty years later Levan still talks about Jambo the gentle giant—his guardian angel who had acted in a shockingly unexpected way, changing his perception of gorillas forever.

Elijah may have expected God to act in certain ways, but the God of gods used a rock-shattering wind, a powerful earthquake, and raging fire to show His prophet how not to think of Him. Then He used a gentle whisper to show His heart and to express His presence (1 Kings 19:11–12).

Elijah had seen God’s power before (18:38–39). But he didn’t fully understand the One who wants to be known as more than the greatest and most fearsome of gods (19:10, 14).

Eventually, that quiet whisper found fullness of meaning in the powerful gentleness of Jesus, who said, “Anyone who has seen me has seen the Father” (John 14:9). Then He quietly allowed Himself to be nailed to a tree—an unexpected, compassionate act by the great God who loves us.

Father in heaven, please help us to find courage in Your whisper—and in the ways of Your Son. Have mercy on us for not seeing beyond Your power to a love we’ve barely begun to know.

God won’t shout if we only need a whisper.

By Mart DeHaan

http://www.odb.org

Read: Romans 5:1–11 | Bible in a Year: Ecclesiastes 4–6; 2 Corinthians 12

And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:5

Elizabeth struggled for a long time with drug addiction, and when she recovered wanted to help others in return. So she started writing notes and anonymously placing them throughout her city. Elizabeth tucks these notes under car windshield wipers and tacks them on poles in parks. She used to look for signs of hope; now she leaves them for others to find. One of her notes concluded with these words: “Much love. Hope sent.”

Hope with love—that’s what Jesus gives. He brings us His love with each new day and strengthens us with that hope. His love is not rationed out to us drop by drop but flows out of His heart freely and is poured lavishly into ours: “We know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:5 nlt). He desires to use the hard times to develop perseverance and character and bring us a satisfying, hope-filled life (vv. 3–4). And even when we’re far from Him, He still loves us (vv. 6–8).

Are you looking for signs of hope? The Lord gives hope with love through inviting us to grow in a relationship with Him. Our hope for a fulfilling life is anchored in His unfailing love.

I’m grateful, God, for the love You lavishly pour on me. Please bring me contentment in You and confidence in what You are doing in me.

Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.

Hope is the anchor of the soul.

By Anne Cetas

INSIGHT

Sometimes the truth of the gospel—that Jesus offers a new, guilt-free life for all who believe (Romans 8:1)—might feel a bit too good to be true. If all we’ve ever known is emptiness, hatred, and despair, how is it even possible to learn to live with love and hope?

It’s possible because it doesn’t depend on us. God’s love reaches deeper than our brokenness, loving us completely even when we’re far from Him (5:8). As we surrender to Him, we can experience His love and hope as the Spirit transforms every aspect of our life (vv. 3–5).

Monica Brands

http://www.odb.org

Read: Ecclesiastes 3:1–14 | Bible in a Year: Ecclesiastes 1–3; 2 Corinthians 11:16–33

He has made everything beautiful in its time. Ecclesiastes 3:11

Yesterday I purchased an airline ticket to send my firstborn child to college. I’m surprised the keyboard on my computer still functions, given the waterworks my eyes unleashed on it during the flight selection process. I have so enjoyed my eighteen years of daily life with her that I am saddened by the prospect of her departure. Yet I wouldn’t rob her of the opportunity that lies ahead simply because I’ll miss her. At this juncture in her life, it is fitting for her to embark on a new journey to discover adulthood and explore another part of the country.

As this season of my parenting draws to a close, another one begins. It will undoubtedly bring both new challenges and new delights. Solomon, Israel’s third king, wrote that God appoints “a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1). We humans have little control over the events of our lives—whether we view those events as favorable or not. But God, in His mighty power, makes “everything beautiful in its time” (v. 11).

In seasons of heartache, we can trust God to bring something good from them in time. Our comforts and joys may come and go, but God’s works “will endure forever” (v. 14). We may not relish every season—some are quite painful—yet He can bring beauty to them all.

Father, You have permitted this season in my life. Help me to be content in the midst of it, and to recognize Your power and might are at work.

God brings beauty from all seasons.

By Kirsten Holmberg

INSIGHT

For further study on the book of Ecclesiastes, check out this free online course at christianuniversity.org/OT224.

http://www.odb.org

Read: Isaiah 49:14–18 | Bible in a Year: Proverbs 30–31; 2 Corinthians 11:1–15

See, I have engraved you on the palms of my hands. Isaiah 49:16

In Charles Spurgeon’s many years at his London church during the 1800s, he loved to preach on the riches of Isaiah 49:16, which says that God engraves us on the palms of His hands. He said, “Such a text as this is to be preached hundreds of times!” This thought is so precious that we can run over it in our minds again and again.

Spurgeon makes the wonderful connection between this promise of the Lord to His people, the Israelites, and God’s Son, Jesus, on the cross as He died for us. Spurgeon asked, “What are these wounds in Your hands? . . . The engraver’s tool was the nail, backed by the hammer. He must be fastened to the Cross, that His people might be truly engraved on the palms of His hands.” As the Lord promised to engrave His people on His palms, so Jesus stretched out His arms on the cross, receiving the nails in His hands so we could be free of our sins.

If and when we’re tempted to think that God has forgotten us, we only need to look at our palms and remember God’s promise. He has put indelible marks on His hands for us; He loves us that much.

 Lord God, how vast is Your love for me! You keep me ever before You. I know You’ll never leave me, and I’m grateful.

The Lord engraves us on the palms of His hands.

By Amy Boucher Pye

INSIGHT

Our God remembers us and keeps His promises. A study of the word remember bears this out. Throughout the Old Testament we read passages about how God “remembered” specific people (Genesis 8:1; 19:29; 30:22). Still other passages recall what He has done for us all. “The Lord has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God” (Psalm 98:2–3). God specifically worked in the lives of Abraham, Isaac, Jacob, Joseph, and Moses to fulfill His promises, for He remembers His covenant (see Psalm 105.)

Jesus is the ultimate fulfillment of God’s Old Testament promises. We see this in the words of Zechariah’s song (Luke 1:67–73): “Praise to the Lord, the God of Israel, because he has come to his people and redeemed them.” He “remember[ed] his holy covenant” (vv. 68, 72).

God hasn’t forgotten us. He is with us through the Spirit (John 14:26). And one day He will return to establish a new heaven and earth where He will dwell with us forever (Revelation 21:1–3).

In what ways has God shown you He hasn’t forgotten you?

Alyson Kieda

http://www.odb.org

Read: 2 Timothy 1:1–5 | Bible in a Year: Proverbs 27–29; 2 Corinthians 10

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:16

I was paging through my great-grandmother’s Bible when a treasure fell into my lap. On a small scrap of paper, in a young child’s handwriting, were the words, “Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted” (Matthew 5:3–4 kjv). Scribbled beside those verses in wobbly cursive was my mother’s signature.

My great-grandmother had a habit of teaching her grandchildren to write out Scripture verses so they would learn them and take them to heart. But the story behind this verse brought tears to my eyes. My grandfather died when my mother was very young, and her little brother (my uncle) died just weeks later. It was in that tragic season that my great-grandmother pointed my mother to Jesus and the comfort only He can give.

Paul wrote Timothy, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). Faith isn’t inherited, but it is shared. Timothy’s mother and grandmother shared their faith with him, and he believed.

When we encourage those close to us to have hope in Jesus, we offer them a legacy of love. Through a simple note, my mother left evidence of my great-grandmother’s love for her Savior and her family. Oh, to share Him with those who come after us!

Thank You for those who shared Your love with me, Father. Please help me to point others to Your salvation today.

When we share our faith, we share the greatest treasure of all.

By James Banks

INSIGHT

The family language used in 2 Timothy 1:1–5 is hard to miss. In addition to the reference to “God the Father” (v. 2), other family terms are used. Paul refers to Timothy as “my dear son” (v. 2). The word translated “son” can refer to literal or spiritual offspring, the latter being the case here. Paul was a “spiritual father” who had invested in Timothy’s ministerial training and development. The family term in verse 3 is the word “ancestors,” and it refers to those from whom Paul had inherited a legacy of faith. Paul had spiritual roots (see Acts 22:1–3; 23:6; Philippians 3:5–7).

Timothy’s connection to his mother, Eunice, and his grandmother Lois was not just biological. His “sincere faith” had been nurtured by these godly women. Because of the influence of these family members, Paul could write in 2 Timothy 3:14–15: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”

What kind of spiritual roots are you leaving for those who will follow you?

Arthur Jackson

http://www.odb.org

Read: Matthew 6:5–15 | Bible in a Year: Proverbs 25–26; 2 Corinthians 9

When you pray, go into your room, close the door and pray to your Father, who is unseen. Matthew 6:6

I admire people who record prayer requests in journals tattered from daily handling, those who keep track of every prayer and praise and then faithfully update their lists. I’m inspired by those who gather with others to pray and whose kneeling wears out the carpet at their bedsides. For years, I tried to copy their styles, to emulate a perfect prayer life, and to imitate the eloquence of the so-much-more-articulate-than-me folks. I strived to unravel what I thought was a mystery, as I longed to learn the right way to pray.

Eventually, I learned that our Lord simply desires prayer that begins and ends with humility (Matthew 6:5). He invites us into an intimate exchange through which He promises to listen (v. 6). He never requires fancy or memorized words or phrases (v. 7). He assures us that prayer is a gift, an opportunity to honor His majesty (vv. 9–10), to display our confidence in His provision (v. 11), and to affirm our security in His forgiveness and guidance (vv. 12–13).

God assures us He hears and cares about every single spoken and unspoken prayer, as well as the prayers that slip down our cheeks as silent tears. As we place our trust in God and His perfect love for us, we can be sure praying with a humble heart that’s surrendered to and dependent on Him is always the right way to pray.

Lord, thank You for reminding us You hear every prayer.

Calling on Jesus as our loving Savior and Lord is the right way to pray.

By Xochitl Dixon

INSIGHT

Today’s Bible reading, taken from our Lord’s Sermon on the Mount, gets to the heart of one of the most important issues in Christian living—motives. In Jesus’s teaching, He continually brought the “why” issue to the forefront because, in many ways, whatwe do is often secondary to why we do what we do. In a world focused on performance, Christ focuses on motive; and this focus drives us to the priority of motive as well.

Do we do what we do to be seen by people or to please our Lord?

Bill Crowder

http://www.odb.org

Read: Psalm 119:65–72 | Bible in a Year: Proverbs 22–24; 2 Corinthians 8

You are good, and what you do is good; teach me your decrees. Psalm 119:68

Because I like dark chocolate, I once Googled “Is dark chocolate good for you?” I got a variety of results—some good, some bad. You can do the same for almost any food product. Is milk good for you? Is coffee good for you? Is rice good for you? There is a dizzying array of answers to these questions, so you have to be aware that the search itself may not be good for you. It may give you a headache!

But if you’re looking for something that’s one-hundred percent good for you all the time, can I recommend the Word of God? Listen to what it can do for the follower of Jesus who is seeking to build a relationship with God.

It can keep you pure (Psalm 119:9, 11).

It blesses you (Luke 11:28).

It makes you wise (Matthew 7:24).

It gives light and understanding (Psalm 119:130).

It helps you grow spiritually (1 Peter 2:2).

Our God is good: “The Lord is good to all,” says Psalm 145:9. And in His goodness, He’s provided those who love Him with a guide that helps us see how to enhance our relationship with Him. As we try to decide how to live in a world full of choices, praise God that He’s told us in Scripture what’s good for us. Let’s say with the psalm-writer: “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103).

God, thank You for leaving us Your inspired Word. Help us to read it carefully, interpret it correctly, and apply it enthusiastically in our lives.

God’s Word is the only sure foundation for life.

By Dave Branon

INSIGHT

It’s easy to read through the twenty-two sections that comprise Psalm 119 and see them as repetitions of the same theme: love for God’s law (God’s Word). But each eight-verse stanza has its own distinctive flavor. Verses 65–72 carry the subtheme of affliction as the writer shows us a glimpse into his personal life: “Before I was afflicted I went astray” (v. 67). We don’t know precisely what sin the author means by “astray”; neither do we know with certainty the source or nature of the affliction. But we can identify with the situation. We all stray from time to time, and it’s part of the human condition to suffer—often unfairly. The psalmist says, “The arrogant have smeared me with lies” (v. 69). Yet each section always bends back to the larger theme of the whole psalm. Here it occurs in verse 70: “I delight in your law.” The stanza then highlights the value of suffering: “It was good for me to be afflicted so that I might learn your decrees” (v. 71).

How can I apply God’s Word to every situation I face, even difficult ones?

Tim Gustafson

http://www.odb.org

Read: Isaiah 55:1–7 | Bible in a Year: Proverbs 19–21; 2 Corinthians 7

Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1

As we distributed snacks for children at a Bible School program, we noticed a little boy who devoured his snack. Then he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still wasn’t satisfied. As leaders, we were concerned as to why this little boy was so hungry.

It occurred to me that we can be like that boy when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.

The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made to David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.

Hungry? God invites you to come and be filled in His presence.

Father, I long to know You more. Only You can satisfy my deepest desires.

Only God will satisfy our spiritual hunger.

By Linda Washington

INSIGHT

Jesus’s invitation in John 7:37 echoes the call of Isaiah 55:1–7. The setting is the Feast of Tabernacles, and one of the daily rituals of the feast was designed to point to the exodus of Israel from Egypt. On each of the seven days of the feast, the priest would perform a ritual by bringing a pitcher of water to the altar and pouring it out—a reminder of God’s provision of water in the wilderness. In John 7, it’s the last day of the feast, and it appears that at the moment when the priest is pouring out the water, Jesus declares, “Let anyone who is thirsty come to me and drink” (v. 37). Water satisfies. It quenches thirst. It meets our deepest needs—and Jesus declares Himself to be the source of that ultimate satisfaction.

In what things might you be pursuing satisfaction other than in Christ?

Bill Crowder

http://www.odb.org

Read: Matthew 1:18–25 | Bible in a Year: Proverbs 16–18; 2 Corinthians 6

She will give birth to a son, and you are to give him the name Jesus. Matthew 1:21

“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American West of the late 1800s.

In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.

Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).

All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?

Thank You, Father, for providing salvation through Your Son, Jesus. I love You.

Jesus’s name is also His mission—to seek and to save that which was lost.

By Bill Crowder

INSIGHT

In the Bible, people’s names often end up calling attention to their failures. For example, at birth Samson’s parents gave him a name that meant “like the sun.” By the time he died, his name reminds us of one who lived a dark and troubled life.

The names of God remind us of one whose character never fails. He is named, described, and remembered not only as the self-existent one (Exodus 3:14), but as the all-powerful Creator (Genesis 1:1), the Lord who provides (22:13–14), the Lord who gives peace (Judges 6:24), the Lord who is present (Ezekiel 48:35), and ultimately, the God and Father of our Savior (Romans 15:6; 2 Corinthians 1:3).

Mart DeHaan

http://www.odb.org

Read: Psalm 23:1–6 | Bible in a Year: Proverbs 10–12; 2 Corinthians 4

Do not fear, for I have redeemed you; I have summoned you by name; you are mine. Isaiah 43:1

During a visit to the National September 11 Memorial in New York City, I quickly photographed one of the twin reflecting pools. Around these two pools, the names of the nearly 3,000 people who died in the World Trade Center attacks are etched into bronze panels. Later, while looking more closely at the photo, my eyes were drawn to the hand of a woman resting on a name. Many people come to this place to touch a name and remember someone they loved.

The prophet Isaiah reminded God’s people of His unfailing love and concern for them, even though they had often turned away from Him. The Lord said, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).

In the 23rd Psalm, David wrote, “Even though I walk through the darkest valley [the valley of the shadow of death], I will fear no evil, for you are with me . . . . Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (vv. 4, 6).

God never forgets us. No matter where we are or whatever our situation, He knows our names and holds us fast in His unfailing love.

Father in heaven, thank You for calling us by name and surrounding us with Your love, today and forever.

God knows our names and He holds us fast in His love.

By David C. McCasland

INSIGHT

Psalm 23 describes God’s intimate love for us. We see the same theme in the New Testament. In John 10, Jesus described Himself as the “good shepherd” who lays down His life for the sheep (v. 11). But this is only one facet of His personal, intimate care for the flock. In verse 3 Jesus says, “He calls his own sheep by name and leads them out.” He calls His sheep “by name”! This is beautifully pictured on resurrection day. Mary Magdalene went to the tomb to mourn Jesus’s death and to complete the burial process (20:1–18). Finding the tomb empty, she wept (v. 11); and the risen Jesus came to her, asking questions that probed her heart. She failed to recognize Jesus—until He called her by name (v. 16). In that moment, she was aware that Christ Himself stood before her. No wonder Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” To be loved and known by God is one of salvation’s greatest gifts!

Bill Crowder

http://www.odb.org

Read: Jude 1:24–25 | Bible in a Year: Proverbs 8–9; 2 Corinthians 3

To him who is able to keep you from stumbling. Jude 1:24

It was a cold, icy winter’s day, and my mind was focused on getting from my warm vehicle to a warm building. The next thing I knew I was on the ground, my knees turned inward and my lower legs turned outward. Nothing was broken, but I was in pain. The pain would get worse as time went by and it would be weeks before I was whole again.

Who among us hasn’t taken a spill of some sort? Wouldn’t it be nice to have something or someone to keep us on our feet all the time? While there are no guarantees of surefootedness in the physical sense, there is One who stands ready to assist us in our quest to honor Christ in this life and prepare us to stand joyfully before Him in the next.

Every day we face temptations (and even false teachings) that seek to divert us, confuse us, and entangle us. Yet, it’s not ultimately through our own efforts that we remain on our feet as we walk in this world. How assuring to know that when we hold our peace when tempted to speak angrily, to opt for honesty over deceit, to choose love over hate, or to select truth over error—we experience God’s power to keep us standing (Jude 1:24). And when we appear approved before God when Christ returns, the praise that we offer now for His sustaining grace will echo throughout eternity (v. 25).

Father, thank You for Your constant care for our souls.

Dressed in His righteousness alone, faultless to stand before the throne. Edward Mote

By Arthur Jackson

INSIGHT

Assertiveness training often includes guidelines for approaching conflict. Instead of being reactive, we are taught to calmly articulate our viewpoint while showing respect to the other person, even if they are behaving badly.

In his letter to believers, Jude offers similar insights into how to respond to harmful influences, but offers a far more profound foundation. Responding to false teachers (Jude 1:4), Jude pulled no punches when it came to describing their behavior. He described them as people who lied (v. 10) and selfishly manipulated others (v. 16), concluding they were not living from the Spirit (v. 19).

But after exposing the false teachers’ dangerous character, Jude didn’t suggest the believers respond by aggressively fighting against them. He suggested, instead, that they focus on their own spiritual growth. Instead of being reactive or returning evil for evil, as they grew deep roots in God’s love (vv. 20–21), they could more naturally rely on the Spirit’s leading for how to best respond (vv. 22–23). But in every situation, they could remain unshaken, anchored in the rock-solid truth of God’s love, power, and beautiful future for them (v. 24).

Monica Brands

http://www.odb.org

Read: 2 Corinthians 2:14–17 | Bible in a Year: Proverbs 6–7; 2 Corinthians 2

For we are to God the pleasing aroma of Christ among those who are being saved. 2 Corinthians 2:15

Hot and dusty, Bob dismounted from the bus he had ridden to a city far from home. He was tired from a long day of travel and grateful that he would be able to have dinner with friends of friends who lived in the area. They welcomed him in, and he immediately felt a sense of peace. He felt at home, comfortable, safe, and valued.

Later, wondering why he had felt such peace in an unfamiliar place, Bob found an answer in 2 Corinthians. The apostle Paul describes people who follow God as having the “pleasing aroma of Christ.” “That’s exactly it!” Bob said to himself. His hosts had “smelled like” Christ.

When Paul says that God leads His people in Christ’s “triumphal procession” spreading the fragrance of His truth, he’s referring to a practice in the ancient world. Victorious armies would burn incense as they marched through the streets. For their supporters, the smell brought joy. In the same way, Paul says the people of God carry a pleasing fragrance to those who believe. It isn’t something we create on our own but something God gives as He leads us in spreading the knowledge of Him.

Bob is my dad, and that trip to a faraway town took place more than forty years ago, but he’s never forgotten it. He’s still telling the story of the people who smelled like Christ.

Heavenly Father, thank You for leading Your people in triumph and spreading the fragrance of Your truth through us.

Who smells like Christ to you?

By Amy Peterson

INSIGHT

The phrase “pleasing aroma” or “aroma pleasing” occurs thirty-nine times in the Old Testament—once in Genesis when Noah made a sacrifice to the Lord after the flood (8:21) and three times in Exodus (dealing with the consecration of the priests in chapter 29). The remainder are found in Leviticus and Numbers, most of which provide details about the various sacrifices or offerings the Israelite people were to bring God, such as burnt (Leviticus 1:13), grain (2:9), fellowship (4:31), drink (Numbers 15:10), sin (v. 24), and food (29:6). All of these offerings and sacrifices, when given in the prescribed way, were an “aroma pleasing to the Lord” (Leviticus 3:5). Two of these sacrifices were required: the sin offering and trespass offering, which were to atone for sin.

In the New Testament this phrase appears only once, here in today’s passage: “We are to God the pleasing aroma of Christ among those who are being saved and those who are perishing” (2 Corinthians 2:15). No longer are sacrifices necessary, for Jesus paid the sacrifice for our sins. When we follow Him, God is pleased with us because of what Christ did on our behalf.

Alyson Kieda

http://www.odb.org

Read: 1 Peter 5:6–10 | Bible in a Year: Proverbs 3–5; 2 Corinthians 1

Cast all your anxiety on him because he cares for you. 1 Peter 5:7

I bow my head, close my eyes, lace my fingers together and begin to pray. “Dear Lord, I’m coming to you today as your child. I recognize your power and goodness. . .”Suddenly, my eyes snap open. I remember that my son hasn’t finished his history project, which is due the next day. I recall that he has an after-school basketball game, and I imagine him awake until midnight finishing his schoolwork. This leads me to worry that his fatigue will put him at risk for the flu!

1. S. Lewis wrote about distractions during prayer in his book The Screwtape Letters.He noted that when our minds wander, we tend to use willpower to steer ourselves back to our original prayer. Lewis concluded, though, that it was better to accept “the distraction as [our] present problem and [lay] that before [God] and make it the main theme of [our] prayers.”

A persistent worry or even a sinful thought that disrupts a prayer may become the centerpiece of our discussion with God. God wants us to be real as we talk with Him and open up about our deepest concerns, fears, and struggles. He is not surprised by anything we mention. His interest in us is like the attention we would receive from a close friend. That’s why we’re encouraged to give all of our worries and cares to God—because He cares for us (1 Peter 5:7).

Dear God, You know what’s on my mind today. Help me to experience the peace that comes from sharing my concerns with You.

Distractions don’t have to derail our prayers.

By Jennifer Benson Schuldt

INSIGHT

Because God cares so deeply for us, we can pray about everything (Philippians 4:6–7). Nothing is too small to bring to Him. And nothing is too big for God either, for nothing is impossible with Him (Matthew 19:26). Prayer acknowledges that we are weak and totally dependent on God. We may not fully understand the circumstances of our life, but we can rest in the knowledge that God is in control. He gives us His peace: “[God] will keep in perfect peace those whose minds are steadfast, because they trust in [Him]” (Isaiah 26:3).

For further study on prayer, see Talking with My Father at discoveryseries.org/hp171.

1. T. Sim

http://www.odb.org

Read: Psalm 103:13–22 | Bible in a Year: Proverbs 1–2; 1 Corinthians 16

The world and its desires pass away, but whoever does the will of God lives forever. 1 John 2:17

When I was in high school I played on the varsity tennis team. I spent many hours of my teenage years trying to improve my skills on four concrete courts located just two blocks from my home.

The last time I visited that city, one of the first things I did was drive to the tennis courts, hoping to watch others play and reminisce for a moment. But the old courts, so familiar to my memory, were nowhere to be seen. In their place was a vacant field, inhabited only by an occasional weed waving silently in the breeze.

That afternoon remains in my mind as a stark reminder of the brevity of life. One of the places where I expended some of my best youthful strength no longer existed! Reflecting on that experience later brought me to this truth, expressed by an aging King David: “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the Lord’s love is with those who fear him” (Psalm 103:15–17).

We grow older and the world around us may change, but God’s love doesn’t. He can always be trusted to take care of those who turn to Him.

Faithful Father, thank You for Your love that never changes! Help me to love You by serving You faithfully today.

In our changing world, we can always depend on our unchanging God.

By James Banks

INSIGHT

In the middle of Psalm 103 a potentially dark subtheme surfaces: life passes by all too quickly (vv. 15–16). As David poetically responds to this sobering awareness, we might well expect his song to become one of resignation or despondency. Yet the psalm remains joyful from beginning to end. Is David in denial? No! He frames the psalm, and his whole life, with praise to God, beginning and ending with this phrase: “Praise the Lord, my soul” (vv. 1, 22). The truth of God’s goodness provides the platform from which David’s whole life becomes a song of triumph.

Our awareness that life is fleeting need not cause us to panic or sink into despair. Rather, it can remind us that our life is in God. We find joy and meaning in singing His praises.

As seasons change and we sense life’s transience, what questions come to mind? Do those big questions cause us to reevaluate our priorities? Are we finding joy and fulfillment in relationship with our Creator?

Tim Gustafson

http://www.odb.org

Read: 2 Chronicles 20:2–3, 14–22 | Bible in a Year: Psalms 148–150; 1 Corinthians 15:29–58

Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. 2 Chronicles 20:3

Competitive bodybuilders put themselves through a rigorous training cycle. During the initial months, they emphasize gaining size and strength. As the competition nears, the focus shifts to losing any fat that hides the muscle. In the final days before the competition, they consume less water than normal so their muscle tissue is easily visible. Because of the reduced consumption of nourishment, the competitors are actually at their weakest on the day of competition, despite appearing strong.

In 2 Chronicles 20, we read of the opposite reality: acknowledging weakness in order to experience God’s strength. “A vast army is coming against you,” people told King Jehoshaphat. So “he proclaimed a fast for all Judah” (v. 3), depriving himself and all his people of nourishment. Then they asked God for help. When he finally mustered his military, Jehoshaphat placed singers who praised God at the front of his army (v. 21). As they began to sing, the Lord “set ambushes against the men . . . who were invading Judah, and they were defeated” (v. 22).

Jehoshaphat’s decision demonstrated deep faith in God. He purposefully chose not to depend on his own human and military prowess but instead to lean on God. Rather than trying to muscle our way through the trials we face, may we turn to Him and allow Him to be our strength.

Read The Strength of Weakness at discoveryseries.org/hp144.

We must recognize our weakness to experience God’s strength.

By Kirsten Holmberg

http://www.odb.org

Read: John 4:7–14, 39–42 | Bible in a Year: Psalms 146–147; 1 Corinthians 15:1–28

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28

In our neighborhood, high concrete walls surround our homes. Many of these walls are enhanced with electric barbed wires lining the top. The purpose? To ward off robbers.

Frequent power outages are also a problem in our community. These outages render the front gate-bell useless. Because of the wall, a visitor may be kept out in the scorching sun or torrential rain during these outages. Yet even when the gate-bell works, to admit the visitor might depend on who they are. Our fence-walls serve a good purpose, but they can become walls of discrimination—even when the visitor is obviously not an intruder.

The Samaritan woman whom Jesus met at the well had a similar difficulty with discrimination. The Jews had nothing to do with Samaritans. When Jesus asked her for a drink, she said, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). As she began to open up to Jesus, she had a life-changing experience that positively affected her and her neighbors (vv. 39–42). Jesus became the bridge that broke the wall of hostility and favoritism.

The lure to discriminate is real, and we need to identify it in our lives. As Jesus showed us, we can reach out to all people regardless of nationality, social status, or reputation. He came to build bridges.

Lord, thank You for teaching me not to discriminate among people. Help me to see people through Your eyes so that I may honor You.

Jesus breaks down the walls of discrimination.

By Lawrence Darmani

INSIGHT

Jewish-Samaritan tension had a long history. When Israel was overrun by Assyria (743–720 bc; see 2 Kings 15–18), most of the people were taken into exile, but a small remnant stayed behind under Assyrian rule. In the ensuing years, these populations intermarried, producing the ethnically mixed group known as Samaritans. This perceived ethnic “impurity” was the basis for Jewish disregard for their northern cousins.

Are there people you’re disregarding because of perceived inferiority?

Bill Crowder

http://www.odb.org