Read: Psalm 104:24–35

Bible in a Year: Zechariah 9–12; Revelation 20

How many are your works, LORD!—Psalm 104:24

The hummingbird gets its English name from the hum made by its rapidly beating wings. In other languages, it is known as the “flower-kisser” (Portuguese) or “flying jewels” (Spanish). One of my favorite names for this bird is biulu, “what remains in the eye” (Mexican Zapotec). In other words, once you see a hummingbird, you’ll never forget it.

1. K. Chesterton wrote, “The world will never starve for want of wonders, but only for want of wonder.” The hummingbird is one of those wonders. What is so fascinating about these tiny creatures? Maybe it is their small size (averaging two to three inches) or the speed of their wings that can flap from 50 to 200 times per second.

We aren’t sure who wrote Psalm 104, but the psalmist was certainly captivated by nature’s beauty. After describing many of creation’s wonders, like the cedars of Lebanon and the wild donkeys, he sings, “May the LORD rejoice in his works” (v. 31). Then he prays, “May my meditation be pleasing to him” (v. 34).

Nature has plenty of things that can remain in the eye because of their beauty and perfection. How can we meditate on them and please God? We can observe, rejoice, and thank God as we contemplate His works and recapture the wonder. —Keila Ochoa

Father, help me to reflect on the wonders of nature and meditate on them with thankfulness for all You have done!

Wonder leads to gratitude.

INSIGHT: Many of the psalms overflow with awe at the magnificence of our God and the world He created. Psalms 8 and 104 are two examples. To realize that we are loved by our Creator God who “wraps himself in light as with a garment” (104:2) and who “set [his] glory in the heavens” (8:1) can cause us, like the psalmist David, to wonder, “What is mankind that you are mindful of them, human beings that you care for them?” (v. 4). Yet Scripture repeatedly assures us that God does indeed love us!

In what ways—large or small—have you felt God’s love for you today? Alyson Kieda

http://www.odb.org

Read: Proverbs 15:13–15

Bible in a Year: Zechariah 5–8; Revelation 19

A happy heart makes the face cheerful, but heartache crushes the spirit.—Proverbs 15:13

I piled groceries in my car and carefully exited my parking spot. Suddenly a man darted across the pavement just in front of me, not noticing my approach. I slammed on my brakes, just missing him. Startled, he looked up and met my gaze. In that moment, I knew I had a choice: respond with rolled-eye frustration or offer a smiling forgiveness. I smiled.

Relief flickered across his face, raising the edges of his own lips in gratefulness.

Proverbs 15:13 says, “A happy heart makes the face cheerful, but heartache crushes the spirit.” Is the writer directing us to cheery grins in the face of every interruption, disappointment, and inconvenience life brings? Surely not! There are times for genuine mourning, despair, and even anger at injustice. But in our everyday moments, a smile can offer relief, hope, and the grace needed to continue.

Perhaps the point of the proverb is that a smile naturally results from the condition of our inner beings. A “happy heart” is at peace, content, and yielded to God’s best. With such a heart, happy from the inside out, we can respond to surprising circumstances with a genuine smile, inviting others to embrace the hope and peace they too can experience with God. —Elisa Morgan

Dear Father, today as I cross paths with others around me, make my heart happy that I may share with them the hope only You can offer.

Encourage one another and build each other up. 1 Thessalonians 5:11

INSIGHT: In today’s reading we see the dynamic impact of a happy heart. It is interesting to note that our attitude toward our circumstances—not our situation—is the key issue. A wise person seeks out knowledge, which builds positive character rather than feeding (literally “grazing like cattle”) on those things that lead to foolishness. The oppressed are those who are bowed down or in great need, which can cause emotional turmoil. But we also see in verse 15 how those who are cheerful have a continual feast. The one who focuses on the God of compassion finds hope in difficult situations and also helps others to have hope.

Are you struggling today? Ask God to help you focus on Him with a joyful attitude. Dennis Fisher

http://www.odb.org

Read: Psalm 117

Bible in a Year: Zechariah 1–4; Revelation 18

Praise the LORD, all you nations; extol him, all you peoples.—Psalm 117:1

When I was a new believer in Jesus, a spiritual mentor encouraged me to keep a thanks journal. It was a little booklet I carried with me everywhere I went. Sometimes I would record a thanksgiving right away. Other times, I would pen it at the end of the week during a time of reflection.

Taking note of praise items is a good habit—one I’m considering re-establishing in my life. It would help me to be mindful of God’s presence and grateful for His provision and care.

In the shortest of all the psalms, Psalm 117, the writer encourages everyone to praise the Lord because “great is his love toward us” (v. 2).

Think about it: How has the Lord shown His love toward you today, this week, this month, and this year? Don’t just look for the spectacular. His love is seen in the ordinary, everyday circumstances of life. Then consider how He has shown His love toward your family, your church, and to others. Let your mind soak up the extent of His love for all of us.

The psalmist added that “the faithfulness of the LORD endures forever” (v. 2 emphasis added). In other words, He will continue to love us! So we will continue to have many things to praise God for in the coming days. As His dearly loved children, may praising and thanking God characterize our lives! —Poh Fang Chia

Father, if we were to record all of Your blessings, we could not complete the task in a lifetime. But we can pause this moment to say a simple “Thank You” for Your faithfulness and goodness.

Remember to thank God for the ordinary as well as the extraordinary.

INSIGHT: Have you noticed how hard it can be to be thankful when we are focused on what has been withheld from us? Our first parents, Adam and Eve, were probably content until they were led to believe that God was holding out on them.

Many generations later, the family of Israel struggled with contentment and thankfulness during their journey to the Promised Land. God gave them the annual celebration of Passover to help them remember their wonder-filled rescue from slavery in Egypt. In a group of songs known as the Egyptian Hallel (Pss. 113-118) they reminded one another to “give thanks to the LORD” for His faithful acts of love that fill the earth and endure forever (118:1). Those words aren’t just for God’s chosen people, Israel. In Psalm 117, the shortest of all of their national psalms, Israel invites the nations of the world to join with them in their songs of thanksgiving for God’s goodness and miraculous acts of rescue.

Together we are all still learning to thank God—not for everything that has happened to us—but rather that, in everything, our good God is with us. Mart DeHaan

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Read: Matthew 17:24–27

Bible in a Year: Haggai 1–2; Revelation 17

My God will meet all your needs according to the riches of his glory in Christ Jesus.—Philippians 4:19

When Andrew Cheatle lost his cell phone at the beach, he thought it was gone forever. About a week later, however, fisherman Glen Kerley called him. He had pulled Cheatle’s phone, still functional after it dried, out of a 25-pound cod.

Life is full of odd stories, and we find more than a few of them in the Bible. One day tax collectors came to Peter demanding to know, “Doesn’t your teacher pay the temple tax?” (Matt. 17:24). Jesus turned the situation into a teaching moment. He wanted Peter to understand His role as king. Taxes weren’t collected from the children of the king, and the Lord made it clear that neither He nor His children owed any temple tax (vv. 25–26).

Yet Jesus wanted to be careful not to “cause offense” (v. 27), so He told Peter to go fishing. (This is the odd part of the story.) Peter found a coin in the mouth of the first fish he caught.

What on earth is Jesus doing here? A better question is, “What in God’s kingdom is Jesus doing?” He is the rightful King—even when many do not recognize Him as such. When we accept His role as Lord in our lives, we become His children.

Life will still throw its various demands at us, but Jesus will provide for us. As former pastor David Pompo put it, “When we’re fishing for our Father, we can depend on Him for all we need.” —Tim Gustafson

Lord, teach us to bask in the wonderful realization that You provide everything we need.

We are children of the King!

INSIGHT: People in Jesus’s day worried over the basic necessities of food, clothing, and shelter just as we do. But Jesus assures us of God’s care and provision by pointing us to His constant providential care for all the earth. Because we are more precious to God than all of creation (Matt. 6:25-30), Jesus reminds us, “Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ . . . Your heavenly Father knows that you need [these things]” (vv. 31-32). Because we have a heavenly Father who loves and cares for us deeply, we can ask Him to give us what we need (7:9-11; 1 Peter 5:7). Paul encourages us to replace our anxieties with expectant trust and grateful prayer. The peace of God is the inner calm or tranquility that comes from a confident trust in God who hears our cries (Phil. 4:6-7).

In what ways has God provided for you this week? Sim Kay Tee

http://www.odb.org

Read: Luke 2:1–10

Bible in a Year: Zephaniah 1–3; Revelation 16

I bring you good news that will cause great joy . . . a Savior has been born to you.  —Luke 2:10–11

As you savor a candy cane this Christmas, say “danke schön” to the Germans, for that confectionary treat was first created in Cologne. As you admire your poinsettia, say “gracias” to Mexico, where the plant originated. Say “merci beaucoup” to the French for the term noel, and give a “cheers” to the English for your mistletoe.

But as we enjoy our traditions and festivities of the Christmas season—customs that have been collected from around the world—let’s save our most sincere and heartfelt “thank you” for our good, merciful, and loving God. From Him came the reason for our Christmas celebration: the baby born in that Judean manger more than 2,000 years ago. An angel announced the arrival of this gift to mankind by saying, “I bring you good news that will cause great joy . . . a Savior has been born to you” (Luke 2:10-11).

This Christmas, even in the light of the sparkling Christmas tree and surrounded by newly opened presents, the true excitement comes when we turn our attention to the baby named Jesus, who came to “save his people from their sins” (Matt. 1:21). His birth transcends tradition: It is our central focus as we send praises to God for this indescribable Christmas gift. —Dave Branon

Lord, we thank You for coming to join us on that first Christmas. During a time of the year filled with many traditions, help us to keep You first.

May the God of hope fill you with all joy and peace as you trust in him. Romans 15:13

INSIGHT:

The angel Gabriel told Mary, “[Jesus] will be called the Son of the Most High. The Lord God will give him the throne of his father David” (Luke 1:32-33). The angel who appeared to Joseph said, “What is conceived in her is from the Holy Spirit. . . . [Y]ou are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:20-21). Mary and Joseph knew Jesus would be the Messiah, and as faithful Jews they would have known the Messiah was to come from Bethlehem, David’s hometown. Perhaps when Joseph was ordered to Bethlehem for the census he thought, So that’s how God is going to get us to Bethlehem!

How does reflecting on the miraculous events that led to the birth of Jesus fill you with renewed awe and wonder?

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Read: Luke 2:11–20

Bible in a Year: Habakkuk 1–3; Revelation 15

Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.—Luke 2:11

Reginald Fessenden had been working for years to achieve wireless radio communication. Other scientists found his ideas radical and unorthodox, and doubted he would succeed. But he claims that on December 24, 1906, he became the first person to ever play music over the radio.

Fessenden held a contract with a fruit company which had installed wireless systems on roughly a dozen boats to communicate about the harvesting and marketing of bananas. That Christmas Eve, Fessenden said that he told the wireless operators on board all ships to pay attention. At 9 o’clock they heard his voice.

He reportedly played a record of an operatic aria, and then he pulled out his violin, playing “O Holy Night” and singing the words to the last verse as he played. Finally, he offered Christmas greetings and read from Luke 2 the story of angels announcing the birth of a Savior to shepherds in Bethlehem.

Both the shepherds in Bethlehem over two thousand years ago and the sailors on board the United Fruit Company ships in 1906 heard an unexpected, surprising message of hope on a dark night. And God still speaks that same message of hope to us today. A Savior has been born for us—Christ the Lord! (Luke 2:11). We can join the choir of angels and believers through the ages who respond with “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests” (v. 14). —Amy Peterson

God, we give You glory and thank You for sending Your Son Jesus Christ to be our Savior!

Without Christ there is no hope. Charles Spurgeon

INSIGHT: Luke’s telling of the birth of Christ is a study in contrasts. We are introduced to the Son of God in the weakness of an infant, while powerful world rulers play their part in moving the family to the city of David. The shepherds were likely guarding temple flocks that would supply the sacrificial system at Jerusalem’s temple. Yet though they were treated as unclean by the religionists of their day, they are invited into the presence of the ultimate Sacrifice. From the humble to the heavenly and everything in between, these contrasts launch the journey of the Son who came from the highest place to be the Lamb of God.

In what way does the coming of Jesus touch your heart?

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Read: Matthew 1:18–23

Bible in a Year: Nahum 1–3; Revelation 14

The virgin will conceive and give birth to a son, and they will call him Immanuel.—Matthew 1:23

“Christ with me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me, Christ at my right, Christ at my left . . .” These hymn lyrics, written by the fifth-century Celtic Christian St. Patrick, echo in my mind when I read Matthew’s account of Jesus’s birth. They feel like a warm embrace, reminding me that I’m never alone.

Matthew’s account tells us that God dwelling with His people is at the heart of Christmas. Quoting Isaiah’s prophecy of a child who would be called Immanuel, meaning “God with us” (Isa. 7:14), Matthew points to the ultimate fulfillment of that prophecy—Jesus, the One born by the power of the Holy Spirit to be God with us. This truth is so central that Matthew begins and ends his gospel with it, concluding with Jesus’s words to His disciples: “And surely I am with you always, to the very end of the age” (Matt. 28:20).

St. Patrick’s lyrics remind me that Christ is with believers always through His Spirit living within. When I’m nervous or afraid, I can hold fast to His promises that He will never leave me. When I can’t fall asleep, I can ask Him to give me His peace. When I’m celebrating and filled with joy, I can thank Him for His gracious work in my life.

Jesus, Immanuel—God with us. —Amy Boucher Pye

Father God, thank You for sending Your Son to be God with us. May we experience Your presence this day.

God’s love became Incarnate at Bethlehem.

INSIGHT: We can only imagine the emotions Joseph experienced when he discovered his fiancée was pregnant. But in a dream he was told that Mary’s child was conceived supernaturally by the Holy Spirit. In obedience to this divine revelation, Joseph took her as his wife and did not consummate the marriage until she had given birth to the child.

The Father, Son, and Spirit all share in our redemption. God took on human form and came to Earth to live among us. Jesus was conceived by the Holy Spirit and the Spirit now dwells within us (1 Peter 1:11; Gal. 4:6; 1 Cor. 6:19).

How does knowing Christ is present in your life through the ministry of the Holy Spirit encourage you? Dennis Fisher

http://www.odb.org

Read: 2 Corinthians 5:14–21

Bible in a Year: Micah 6–7; Revelation 13

If anyone is in Christ, the new creation has come: The old has gone; the new is here!—2 Corinthians 5:17

Long before Joseph Mohr and Franz Gruber created the familiar carol “Silent Night,” Angelus Silesius had written:

Lo! in the silent night a child to God is born,

And all is brought again that ere was lost or lorn.

Could but thy soul, O man, become a silent night

God would be born in thee and set all things aright.

Silesius, a Polish monk, published the poem in 1657 in The Cherubic Pilgrim. During our church’s annual Christmas Eve service, the choir sang a beautiful rendition of the song titled “Could but Thy Soul Become a Silent Night.”

The twofold mystery of Christmas is that God became one of us so that we might become one with Him. Jesus suffered everything that was wrong so that we could be made right. That’s why the apostle Paul could write, “If anyone is in Christ, the new creation has come: The old has gone; the new is here! All this is from God who reconciled us to himself through Christ” (2 Cor. 5:17–18).

Whether our Christmas is filled with family and friends or empty of all we long for, we know that Jesus came to be born in us.

Ah, would thy heart but be a manger for the birth,

God would once more become a child on earth. —David C. McCasland

Lord Jesus, thank You for being born into this dark world so that we might be born again into Your life and light.

God became one of us so that we might become one with Him.

INSIGHT: At the heart of the concept of becoming one with Christ is His work of reconciliation in us. In today’s passage, Paul weaves several themes together—life, love, new creation, and the ministry of reconciliation—all framed by a call to act with urgency. It is because of Jesus’s life, death, and resurrection that we can be reconciled to God. Those who accept Christ’s gift of reconciliation must “no longer live for themselves” (2 Cor. 5:15). Instead, we are compelled to view everyone differently (v. 16), as people in dire need of Christ’s reconciliation. And what is this reconciliation? God will no longer “[count] people’s sins against them” (v. 19). With urgency, Paul tells us that we are now Christ’s ambassadors of reconciliation and says, “We implore you on Christ’s behalf: Be reconciled to God” (v. 20, emphasis added).

With whom can you share this offer of reconciliation today? Tim Gustaftson

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Read: Genesis 28:10–17

Bible in a Year: Micah 4–5; Revelation 12

I am with you and will watch over you wherever you go, and I will bring you back to this land.—Genesis 28:15

One year Christmas found me on assignment in a place many of my friends couldn’t locate on a map. Trudging from my worksite back to my room, I braced against the chill wind blowing off the bleak Black Sea. I missed home.

When I arrived at my room, I opened the door to a magical moment. My artistic roommate had completed his latest project—a nineteen-inch ceramic Christmas tree that now illuminated our darkened room with sparkling dots of color. If only for a moment, I was home again!

As Jacob fled from his brother Esau, he found himself in a strange and lonely place too. Asleep on the hard ground, he met God in a dream. And God promised Jacob a home. “I will give you and your descendants the land on which you are lying,” He told him. “All peoples on earth will be blessed through you and your offspring” (Gen. 28:13–14).

From Jacob, of course, would come the promised Messiah, the One who left His home to draw us to Himself. “I will come back and take you to be with me that you also may be where I am,” Jesus told His disciples (John 14:3).

That December night I sat in the darkness of my room and gazed at that Christmas tree. Perhaps inevitably I thought of the Light that entered the world to show us the way home. —Tim Gustafson

Lord, no matter where we are today, we can thank You for preparing a place for us to be with You. And we have the presence of Your Spirit today!

Home is not so much a place on a map, as it is a place to belong. God gives us that place.

INSIGHT: Sometimes our perceptions of God get a startling adjustment. That was the case for Jacob in today’s passage. From our perspective we know through the Old and New Testament Scriptures that God is everywhere and is always with us. But Jacob’s knowledge was limited. His statement in Genesis 28:16 hints that he thought he was out of “God’s area.” How comforting it must have been to Jacob to realize that though he had left his family and his home, he was still in the presence of God.

How does knowing that God is always present comfort you? J.R. Hudberg

http://www.odb.org

Read: Luke 1:11–17

Bible in a Year: Micah 1–3; Revelation 11

He will go on before the Lord, in the spirit and power of Elijah . . . to make ready a people prepared for the Lord.—Luke 1:17

At the end of the Old Testament, God seems to be in hiding. For four centuries, the Jews wait and wonder. God seems passive, unconcerned, and deaf to their prayers. Only one hope remains: the ancient promise of a Messiah. On that promise the Jews stake everything. And then something momentous happens. The birth of a baby is announced.

You can catch the excitement just by reading the reactions of people in Luke. Events surrounding Jesus’s birth resemble a joy-filled musical. Characters crowd into the scene: a white-haired great uncle (Luke 1:5–25), an astonished virgin (1:26–38), the old prophetess Anna (2:36). Mary herself lets loose with a beautiful hymn (1:46–55). Even Jesus’s unborn cousin kicks for joy inside his mother’s womb (1:41).

Luke takes care to make direct connections to Old Testament promises of a Messiah. The angel Gabriel even calls John the Baptist an “Elijah” sent to prepare the way for the Lord (1:17). Clearly, something is brewing on planet Earth. Among the dreary, defeated villagers in a remote corner of the Roman Empire, something good is breaking out. —Philip Yancey

You have come to us, and we rejoice! Jesus, You are the gift of redemption and hope for us. Thank You.

Once in our world, a stable had something in it that was bigger than our whole world. C. S. Lewis (from The Last Battle)

INSIGHT: The virgin birth of Christ is not the only miracle in the Christmas story. John the Baptist’s birth was also miraculous. His father, Zechariah, was a priest of the line of Abijah (a priest during David’s time descended from Aaron) who served at the temple in Jerusalem twice a year. John’s mother, Elizabeth, was a cousin of Mary and also a descendant of Aaron (the first high priest). Zechariah and Elizabeth faithfully followed God’s laws, yet they were “very old” and were childless because Elizabeth could not conceive (Luke 1:5-7). God miraculously blessed this elderly couple with a child—and no ordinary child. Their son would be “great in the sight of the Lord” (v. 15) and “make ready a people prepared for the Lord” (v. 17).

What in the Christmas story is most meaningful to you?

Alyson Kieda

http://www.odb.org

Read: Luke 19:1–10

Bible in a Year: Jonah 1–4; Revelation 10

The Son of Man came to seek and to save the lost.—Luke 19:10

A few years ago, a friend of mine lost track of her young son while walking through a swarm of people at Union Station in Chicago. Needless to say, it was a terrifying experience. Frantically, she yelled his name and ran back up the escalator, retracing her steps in an effort to find her little boy. The minutes of separation seemed like hours, until suddenly—thankfully—her son emerged from the crowd and ran to the safety of her arms.

Thinking of my friend who would have done anything to find her child fills me with a renewed sense of gratitude for the amazing work God did to save us. From the time God’s first image-bearers—Adam and Eve—wandered off in sin, He lamented the loss of fellowship with His people. He went to great lengths to restore the relationship by sending His one and only Son “to seek and to save the lost” (Luke 19:10). Without the birth of Jesus, and without His willingness to die to pay the price for our sin and to bring us to God, we would have nothing to celebrate at Christmastime.

So this Christmas, let’s be thankful that God took extreme measures by sending Jesus to reclaim our fellowship with Him. Although we once were lost, because of Jesus we have been found! —Joe Stowell

Heavenly Father, in the midst of all the joy of Christmas, remind me that the true meaning of this season lies in the depth of Your love. Thank You for sending Jesus to reclaim undeserving people like me!

Christmas is about God taking extreme measures to reclaim those who were lost.

INSIGHT: Do you know someone who has broken hearts by turning their back on friends, family, or faith? Is that person now living as someone who has lost their way?

Consider Zacchaeus. Though Jewish, he was no friend of Israel. Working for the Roman occupation he collected taxes from his countrymen and lived off the wealth of his overcharges. Who wouldn’t resent someone who loved money more than family, country, or neighbor?

That’s why Zacchaeus climbed a tree to see Jesus. He wasn’t just trying to see over the religious crowd that had their reasons for hating him. He was a lost child of Israel and maybe the most unlikely person in Jericho to be given special notice and honor.

That was the day God chose Zacchaeus to show us, or maybe those who are hiding from us, that no one is too lost to be found and changed by Jesus. Mart DeHaan

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Read: Psalm 146

Bible in a Year: Obadiah; Revelation 9

Blessed are those whose help is the God of Jacob, whose hope is in the LORD their God.—Psalm 146:5

The week before Christmas, two months after my mom died, holiday shopping and decorating sat at the bottom of my priority list. I resisted my husband’s attempts to comfort me as I grieved the loss of our family’s faith-filled matriarch. I sulked as our son, Xavier, stretched and stapled strands of Christmas lights onto the inside walls of our home. Without a word, he plugged in the cord before he and his dad left for work.

As the colorful bulbs blinked, God gently drew me out of my darkness. No matter how painful the circumstances, my hope remained secure in the light of God’s truth, which always reveals His unchanging character.

Psalm 146 affirms what God reminded me on that difficult morning: My endless “hope is in the LORD,” my helper, my mighty and merciful God (v. 5). As Creator of all, He “remains faithful forever” (v. 6). He “upholds the cause of the oppressed,” protecting us and providing for us (v. 7). “The LORD lifts up those who are bowed down” (v. 8). He “watches over” us, “sustains” us, and will always be King (vv. 9-10).

Sometimes, when Christmas rolls around, our days will overflow with joyful moments. Sometimes, we’ll face loss, experience hurt, or feel alone. But at all times, God promises to be our light in the darkness, offering us tangible help and everlasting hope. —Xochitl Dixon

Father God, thanks for inviting us to know and rely on Your unchanging character as the source of our eternal hope.

God secures our hope in His unchanging character.

INSIGHT: Psalm 146 is a psalm of contrasts. But the opening and closing phrases of the chapter are identical: “Praise the LORD.” This literary technique is called an inclusio. An inclusio sets the framework for understanding the content in between. In the case of Psalm 146, that framework is praising the Lord.

In verses 1-4 the author describes the frailty and ineffectiveness of the strength of humans—they are a breath; they cannot save. Then comes the contrast. In verses 5-9 God is described as the Maker and Ruler of everything. And specifically in verses 7-9 the author says that the Lord watches over and protects those who are in trouble. What greater reason to praise the Lord than that He does for us what we cannot do for ourselves!

In the midst of difficult circumstances the Lord is faithful. How can you remind yourself and others of this today? J.R. Hudberg

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Read: Ephesians 4:1–6

Bible in a Year: Amos 7–9; Revelation 8

Be completely humble and gentle.—Ephesians 4:2

The troubles of life can make us cranky and out of sorts, but we should never excuse these bouts of bad behavior, for they can wither the hearts of those we love and spread misery all around us. We have not fulfilled our duty to others until we have learned to be pleasant.

The New Testament has a word for the virtue that corrects our unpleasantness—gentleness, a term that suggests a kind and gracious soul. Ephesians 4:2 reminds us, “Be completely humble and gentle.”

Gentleness is a willingness to accept limitations and ailments without taking out our aggravation on others. It shows gratitude for the smallest service rendered and tolerance for those who do not serve us well. It puts up with bothersome people—especially noisy, boisterous little people; for kindness to children is a crowning mark of a good and gentle person. It speaks softly in the face of provocation. It can be silent; for calm, unruffled silence is often the most eloquent response to unkind words.

Jesus is “gentle and humble in heart” (Matt. 11:29). If we ask Him, He will, in time, recreate us in His image. Scottish author George MacDonald says, “[God] would not hear from [us] a tone to jar the heart of another, a word to make it ache . . . . From such, as from all other sins, Jesus was born to deliver us.” —David H. Roper

Dear Lord, I want to be a gentle person. Please help me to be kind and gracious to others today.

Humility toward God will make us gentle toward others.

INSIGHT: The apostle Paul had a lot to say about gentleness. Paul was the founding pastor of the church at Corinth and taught there for eighteen months (Acts 18:1-11). Yet, soon after he left the city, the believers rejected him as a true apostle. Paul had every reason and every right to come down hard on these believers, but he didn’t. Instead, he appealed to them “by the humility and gentleness of Christ” (2 Cor. 10:1). In his letter to another church, Paul urged two feuding sisters to reconcile. Paul asked that their “gentleness be evident to all” (Phil. 4:5). In dealing with people who are not sympathetic to the Christian faith and are antagonistic towards us, Peter urged us to be ready “to give an answer to everyone who asks [us] to give the reason for the hope that [we] have.” But we are to do so “with gentleness and respect” (1 Peter 3:15).

The Scriptures show us how we should relate to everyone—we are to be kind, gracious, respectful, and gentle.

Why is it so important to demonstrate gentleness in our interaction with others if we claim to be a follower of Christ? Sim Kay Tee

http://www.odb.org

Read: Colossians 1:12–17

Bible in a Year: Amos 4–6; Revelation 7

For by [Jesus] all things were created.—Colossians 1:16 NASB

As we drove through northern Michigan, Marlene exclaimed, “It’s unbelievable how big the world is!” She made her comment as we passed a sign marking the 45th parallel—the point halfway between the equator and the North Pole. We talked about how small we are and how vast our world is. Yet, compared to the size of the universe, our tiny planet is only a speck of dust.

If our world is great, and the universe is vastly greater, how big is the One who powerfully created it? The Bible tells us, “For by [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him” (Col. 1:16 NASB).

This is good news because this same Jesus who created the universe is the One who has come to rescue us from our sin for every day and forever. The night before He died, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33 NASB).

When facing the large and small challenges of life, we call on the One who made the universe, died and rose again, and won victory over this world’s brokenness. In our times of struggle, He powerfully offers us His peace. —Bill Crowder

Lord, I’m grateful that You are greater than my mind could ever comprehend. Help me to trust You today.

God’s grace is immeasurable, His mercy inexhaustible, His peace inexpressible.

INSIGHT: In Colossians Paul combats false teaching that seems to have included both Jewish asceticism (severe self-discipline) and the idea that the material world is bad and we are saved by avoiding it (see 2:16-23)—ideas similar to what would later be known as Gnosticism. Paul argued that the teachers of such “idle notions” (2:18), despite appearing wise (v. 23), were missing the point entirely. By focusing on their own ideas and rules (vv. 18, 22), they were missing Christ—the One through whom everything holds together (v. 19).

Colossians 1:15-17, often believed to be a Christian hymn, beautifully reinforces the truth that the gospel includes hope for the material world, God’s good creation. Because Jesus is the One who holds creation together (vv. 17-18), He restores not only harmony between people and God but between the creation and God (v. 20). Believers, as those living in His kingdom (vv. 12-14), can experience a taste of this renewed creation, even as we long for the final restoration.

How might Colossians 1:12-17 give us hope that God cares about and is involved with the particular areas of brokenness in our lives and world? Monica Brands

http://www.odb.org

Read: John 1:1–5, 9–14

Bible in a Year: Amos 1–3; Revelation 6

We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.—John 1:14

As Star Wars fans around the world eagerly await the release of Episode 8, “The Last Jedi,” people continue to analyze the remarkable success of these films dating back to 1977. Frank Pallotta, media reporter for CNNMoney, said that Star Wars connects with many who long for “a new hope and a force of good at a time when the world needs heroes.”

At the time of Jesus’s birth, the people of Israel were oppressed and longing for their long-promised Messiah. Many anticipated a hero to deliver them from Roman tyranny, but Jesus did not come as a political or military hero. Instead, He came as a baby to the town of Bethlehem. As a result, many missed who He was. The apostle John wrote, “He came to that which was his own, but his own did not receive him” (John 1:11).

More than a hero, Jesus came as our Savior. He was born to bring God’s light into the darkness and to give His life so that everyone who receives Him could be forgiven and freed from the power of sin. John called Him “the one and only Son, who came from the Father, full of grace and truth” (v. 14).

“To all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12). Indeed, Jesus is the one true hope the world needs. —David C. McCasland

Lord Jesus, You are our Savior, and we praise You for coming to die that we might live.

At Bethlehem, God demonstrated that to love is to give.

INSIGHT: Many times when we think of heroes we think of someone who “rescues.” This is especially true of Jesus, who is the greatest hero of all time. Paul wrote in Galatians 1:4 that Jesus is the One “who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father.” Second Timothy 4:18 declares, “The Lord will rescue [us] from every evil attack, and will bring [us] safely to his heavenly kingdom. To him be glory for ever and ever. Amen.” The greatest hero of all provides the greatest rescue of all—eternal life.

Who might you want to tell about your story of Jesus’s rescue? Bill Crowder

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Read: Joshua 14:7–15

Bible in a Year: Joel 1–3; Revelation 5

So here I am today, eighty-five years old! . . . I’m just as vigorous to go out to battle now as I was then.—Joshua 14:10-11

As I’ve grown older, I’ve noticed more joint pain, especially when cold weather hits. Some days, I feel less like a conqueror and more like someone conquered by the challenges of becoming a senior citizen.

That’s why my hero is an older man named Caleb—the former spy sent by Moses to scout out Canaan, the Promised Land (Num. 13-14). After the other spies gave an unfavorable report, Caleb and Joshua were the only spies out of the twelve whom God favored to enter Canaan. Now, in Joshua 14, the time for Caleb to receive his portion of land had come. But there were enemies still to drive out. Not content to retire and leave the battle to the younger generation, Caleb declared, “You yourself heard then that the Anakites were there and their cities were large and fortified, but, the LORD helping me, I will drive them out just as he said” (Josh. 14:12).

“The LORD helping me.” That’s the kind of mindset that kept Caleb battle-ready. He focused on God’s power, not his own, nor on his advanced age. God would help him do whatever needed to be done.

Most of us don’t think of taking on anything monumental when we reach a certain age. But we can still do great things for God, no matter how old we are. When Caleb-sized opportunities come our way, we don’t have to shy away from them. With the Lord helping us, we can conquer! —Linda Washington

Heavenly Father, thank You for giving me the strength to get through each day. Help me to do Your will.

I can do all this through him who gives me strength. Philippians 4:13

INSIGHT: Caleb had grown up in the slavery of Egypt. He’d seen God rescue His people from the grip of Pharaoh and provide for them for forty years in a hot and barren wilderness. He’d seen giantlike people make his fellow spies feel like insects (Num. 13:33), yet even in his old age he relied on God’s help to conquer the land.

Are you faced with an impossible situation? The same God who helped Caleb can help you too. Mart DeHaan

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Read: 1 Corinthians 15:1–11

Bible in a Year: Hosea 12–14; Revelation 4

I no longer live, but Christ lives in me.—Galatians 2:20

As one of the most celebrated orchestral conductors of the twentieth century, Arturo Toscanini is remembered for his desire to give credit to whom credit is due. In David Ewen’s Dictators of the Baton, the author describes how members of the New York Philharmonic Orchestra rose to their feet and cheered Toscanini at the end of a rehearsal of Beethoven’s Ninth Symphony. When there was a lull in the ovation, and with tears in his eyes, Arturo’s broken voice could be heard exclaiming as he spoke: “It isn’t me . . . it’s Beethoven! . . . Toscanini is nothing.”

In the apostle Paul’s New Testament letters, he also refused to take credit for his spiritual insight and influence. He knew he was like a spiritual father and mother to many who had put their faith in Christ. He admitted he had worked hard and suffered much to encourage the faith, hope, and love of so many (1 Cor. 15:10). But he could not, in good conscience, accept the applause of those who were inspired by his faith, love, and insight.

So for his readers’ sake, and for ours, Paul said, in effect, “It isn’t me, brothers and sisters. It’s Christ . . . Paul is nothing.” We are only messengers of the One who deserves our cheers. —Mart DeHaan

Father in heaven, without You we would have nothing. Without Your grace we would be hopeless. Without the Spirit of Your Son we would be helpless. Please show us how to give You the honor You deserve.

Wise is the person who would rather give honor than receive it.

INSIGHT: Paul warned the Corinthian church not to be enamored by the charisma or eloquence of human teachers. He reproved the believers for exalting him and reminded them that he did not come to glorify himself (1 Cor. 2:1-5); it is the message of the cross that is important, not the messenger (v. 2). The Holy Spirit is the real Teacher who reveals, teaches, and illumines us to understand God’s Word (vv. 10-16).

Are you sometimes tempted with spiritual pride? Ask the Holy Spirit to help you point others to the One who deserves the glory. Sim Kay Tee

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Read: Philippians 4:1–9

Bible in a Year: Hosea 9–11; Revelation 3

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.—Philippians 4:6

We were excited about moving for my husband’s job. But the unknowns and challenges left me feeling anxious. Thoughts of sorting and packing up belongings. Looking for a place to live. My finding a new job too. Making my way around a new city, and getting settled. It was all . . . unsettling. As I thought about my “to-do” list, words written by the apostle Paul echoed in my mind: Don’t worry, but pray (Phil. 4:6–7).

If anyone could have been anxious about unknowns and challenges, it would have been Paul. He was shipwrecked. He was beaten. He was jailed. In his letter to the Philippian church, he encouraged his friends who also were facing unknowns, telling them, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (v. 6).

Paul’s words encourage me. Life is not without uncertainties—whether they come in the form of a major life transition, family issues, health scares, or financial trouble. What I continue to learn is that God cares. He invites us to let go of our fears of the unknown by giving them to Him. When we do, He, who knows all things, promises that His peace, “which transcends all understanding, will guard” our heart and mind in Christ Jesus (v. 7). —Karen Wolfe

Dear God, what a blessing to know we do not have to be anxious about anything! Remind us that we can come to You and tell You about everything. Thank You for who You are and what You are doing in our lives.

God’s care for me eases my mind.

INSIGHT: Today’s reading from Philippians 4 speaks of the wonderful resource of prayer and how through prayer we can take our anxieties to the Lord and find His comfort and peace. But in the verses directly preceding Paul’s prayer reminders, he gives us additional reasons to replace anxiety with trust. He says, “Let your gentleness be evident to all. The Lord is near” (v. 5). We have the promise of God’s nearness to calm our fears. In every situation, our God calls us to face life in His presence and provision. Bill Crowder

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Read: Ephesians 2:1–9

Bible in a Year: Hosea 5–8; Revelation 2

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.—Ephesians 2:8

London’s Café Rendezvous has nice lighting, comfortable couches, and the smell of coffee in the air. What it doesn’t have are prices. Originally started as a business by a local church, the café was transformed a year after it started. The managers felt that God was calling them to do something radical—make everything on the menu free. Today you can order a coffee, cake, or sandwich without cost. There isn’t even a donation jar. It’s all a gift.

I asked the manager why they were so generous. “We’re just trying to treat people the way God treats us,” he said. “God gives to us whether we thank him or not. He’s generous to us beyond our imaginations.”

Jesus died to rescue us from our sins and reconcile us with God. He rose from the grave and is alive now. Because of this, every wrong thing we’ve done can be forgiven, and we can have new life today (Eph. 2:1-5). And one of the most amazing things about this is that it is all free. We can’t buy the new life Jesus offers. We can’t even donate toward the cost (vv. 8-9). It’s all a gift.

As the folks at Café Rendezvous serve their cakes and coffees, they give people a glimpse of God’s generosity. You and I are offered eternal life for free because Jesus has paid the bill. —Sheridan Voysey

Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. Revelation 22:17

Eternal life is a free gift ready to be received.

INSIGHT: What does the phrase “dead in your sins” mean? (Eph. 2:1). Dead means lifeless, powerless, inanimate. It means we were incapable of doing anything to change our situation. Sin refers to our rebellion against God. Humanity instinctively rejects God, and this rebellion is expressed through words, deeds, and attitudes.

The spiritually dead have no relationship with God. To be spiritually dead means we are completely cut off from Him and unable to reach out to Him. We cannot fix the things we’ve done that offended Him. We can’t apologize to God for rebelling against Him, for pretending He doesn’t exist, and for living as though we are God.

Any solution to our deadness must come from somewhere other than us. Through Jesus God took action to bring our spiritually dead hearts to life and restore us to a right relationship with Him. What amazing grace!

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Read: Psalm 145:1–16

Bible in a Year: Hosea 1–4; Revelation 1

The LORD upholds all who fall and lifts up all who are bowed down.—Psalm 145:14

A guest band was leading praise and worship at our church, and their passion for the Lord was moving. We could see—and feel—their enthusiasm.

Then the musicians revealed that they were all ex-prisoners. Suddenly their songs took on special meaning, and I saw why their words of praise meant so much to them. Their worship was a testimony of lives broken and restored.

The world may embrace success. But stories of past failure offer people hope too. They assure us that God loves us no matter how many times we have failed. Pastor Gary Inrig says that what we call the Hall of Faith in Hebrews 11 could well be entitled God’s Hall of Reclaimed Failures. “There is scarcely an individual in that chapter without a serious blemish in his or her life,” he observes. “But God is in the business of restoring failures . . . . That is a great principle of God’s grace.”

I love the comfort of Psalm 145, which speaks of God’s “wonderful works” (vv. 5–6) and glorious kingdom (v. 11). It describes His compassion (vv. 8–9) and faithfulness (v. 13)—then immediately tells us that He lifts up those who have fallen (v. 14). All His attributes are expressed when He picks us up. He is indeed in the business of restoration.

Have you failed before? We all have. Have you been restored? All who have been redeemed are stories of God’s grace. —Leslie Koh

Our stories of failure can be God’s stories of success.

INSIGHT: For the believer, the living God is the ultimate safety net. The psalmist says, “The LORD upholds all who fall” (Ps. 145:14). Despite allowing disappointment, loss, and failure, God provides the power and resources to keep us going when we stumble.

How might you praise God today for His steadfast love that reaches out to you after you fall? Dennis Fisher

http://www.odb.org