It was a cold February at Christ of the Desert monastery, high in the mountains of northern New Mexico. Behind the chapel, author William Bryant Logan noticed an open grave, the disturbed red soil waiting in a tall mound beside it.

“Has a brother died?” he asked a monk.

“No,” he answered, “but we cannot dig in winter, so we opened this grave ahead of time, just in case.”

To many of us, an open grave is unnerving, the thought of soil disturbed and waiting entirely unwelcome. “An open grave is an open mouth,” writes Logan. “It exhales all the suggestion of the dark.”(1) In the Western world in particular, we have a complicated relationship with death, dismissing as much of it as we can manage from sight, mind, and society. An open grave is a gaping wound we prefer to turn our eyes from.

Continue reading Ravi Zacharias Ministry – The Open Grave →

I am what you might call a classic conflict avoider. At even the hint of disagreement with a friend or colleague, I become like Ferdinand Magellan steering a course of circumnavigation rather than risking a direct hit. Searching for seas of common ground, rather than rift valleys, I employ all the strategies and techniques I can think of to mediate a conflict–including giving way on opinions or convictions in order to maintain the peace. I do not confess this with any sense of pride. While negotiation is a valuable skill, I too often err on the side of compromise. More times than I care to admit, I believed that saving the relationship required giving way and giving in.

It came as something of a revelation, therefore, when I began to notice how much conflict is at the center of the Judeo-Christian tradition. The Jewish tradition, in particular, understands that wrestling with God—questioning God, disagreeing with God—is a sign of the health of the relationship. Indeed, Israel gets its name from the famous all-night wrestling match between Jacob and an unknown figure. At the end of the match, Jacob’s name is changed to Israel, which means ‘one who has striven or wrestled with God and prevailed.’

Continue reading Ravi Zacharias Ministry – Encouragement for Conflict Avoiders →

Barbara Krensavage insists that clams are not a regular part of her diet. Yet one snowy evening in December she found herself craving an old recipe, and so brought home four dozen quahogs—a clam particularly abundant along the Eastern shores of the United States, between Cape Cod and New Jersey. Mr. Krensavage was in the midst of shucking the shellfish for dinner when he discovered one that looked like it was dead. It had a different color to it and he thought it was diseased. As he was about to discard it, Mrs. Krensavage took a closer look.

It wasn’t dead. In fact, inside the live clam was a rare, possibly priceless, purple pearl. Experts estimate that roughly one in two million quahog clams contains a gem-quality pearl like the one found by the Krensavages. Due to the great rarity of the find, it has been difficult to even place a value on it, though some have estimated the pearl to be worth hundreds of thousands of dollars.

The life and ministry of Jesus Christ unveiled something new to the world. He spoke of a kingdom, where, like this discovery of the Krensavages, all is not as it may first appear. In a world that would seem to some more marked by disease than promise, he spoke of a treasure hidden, a mystery revealed in this life, worth selling all we have to possess as our own. Even amid the sting of death and disease, he spoke of an abundant life somehow stronger than death itself. He spoke of his kingdom as present and real. He called it a pearl of great price: For the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.(1) Yet even holding it, he noted that we might completely miss its worth.

Continue reading Ravi Zacharias Ministry – Transfigured →

In his famed “I have a Dream speech,” Martin Luther King Jr. proclaimed: “We refuse to believe that the bank of justice is bankrupt.” At these words, Dr. King painted for a troubled nation powerful images of hope and human equality, and forever rooted the civil rights movement in images of justice and the image of God.

The images presented in the book of Daniel are similarly rooted in images of justice and God. In fact, it is for this reason that the sixth chapter of Daniel was a favorite Scripture passage among civil rights preachers in the early 1960s. The story told in Daniel 6 presents a king who loses sight of his purpose as king and the purpose of the law, creating a system void of justice and a law that only hinders and traps its makers. But against the images of lawlessness and corruption, the story portrays a silent but active Daniel clinging to a higher law, bowing before the King of Kings in the midst of persecution, in the hands of his oppressors, and the shadows of the lions’ den. Living within the hopelessness of exile, sweltering under the heat of injustice, Daniel unflinchingly declares the sovereignty and kindness of God, and with faithfulness and perseverance refuses to believe otherwise. “When our most tireless efforts fail to stop the surging sweep of some monster of oppression, we need to know that there is a God in this universe whose matchless strength is a fit contrast to the sordid weakness of man,” writes King. “When we are staggered by the chilly winds of adversity and battered by the raging storms of disappointment… we need to know that there is Someone who loves us, who really cares, who understands.”(1)

Continue reading Ravi Zacharias Ministry – Daniel and the Civil Rights Movement →

The room was full of guilt, and I knew this because I was sitting in it. I arrived early and sat in one of benches toward the back of the room, perhaps a small attempt at being inconspicuous. But in a courtroom no one goes unnoticed, and this is particularly true of those who are on trial. Traffic court, I discovered, is an interesting place. At the very least it made for an afternoon of good people-watching. At most it offered a window into realms of justice, faith, and human behavior.

A few months prior to my court appearance, I had been caught speeding less than a mile from my house. True, there were several factors at work, but there was no question of my guilt. I was in a hurry to get home, deep in thought about a sad situation, and driving my husband’s car (which was a bit easier to accelerate). My mind was simply elsewhere, and I was speeding. My initial thought was to simply pay the ticket and be done with it. But the officer said if I showed up in court, he would lower the fine.

I had never been to traffic court before. I had no idea they were going to announce my crime in public and ask me to state my plea before the masses. It was all somewhat humiliating, even if warranted. (I felt sorriest for the teenage offenders in the room; the magistrate was especially hard on them.) After every crime had been publically exposed, our guilt seemed to loom like giant name tags. My entire row was filled with speeders. Others were caught driving with expired tags or licenses, cited for following too closely, or driving recklessly. One by one we were called to stand before the judge—and one by one we were pardoned.

Continue reading Ravi Zacharias Ministry – Mercy for the Masses →

Among my toughest audiences in apologetics are undoubtedly my two little boys. From the time words started forming on their lips, questions of various kinds have been a staple around our home—the most formidable one being, “Why, daddy?” More than any other of our appetites, I strongly suspect that thirst for knowledge and the occasional thrill of discovery have played the greatest role in shaping history. From the vast machinery of the news media to the intricate systems of the educational enterprise, from specialized research institutions to the multifaceted world of religious devotion, human hunger for knowledge is the oil that greases the mill of civilization.

So pervasive is this drive for knowledge that it can become an end in itself, opening up a rudderless detour along even the journey to God. This is true in religious systems that claim knowledge for a select few, with secretly guarded rituals forever hidden from the uninitiated. Gnosticism, from the Greek word gnosis, which means knowledge, was built upon the premise that there exists a category of knowledge privileged to a select few. Most Eastern religions insist that the problem with humanity is not sin but ignorance; hence, their solution to the human predicament is enlightenment, not forgiveness. Similarly, scientific naturalism stakes its fortunes on the bare, cold facts of particles and quarks; to know them is to know ultimate reality—never mind the minor detail that, logically, there is a gaping missing link between knowing how something works and the conclusion that it was not made.

Continue reading Ravi Zacharias Ministry – Of Isms and Rabbit Trails →

Actuarial science is the discipline that applies statistical methods to assess risk of disability, morbidity, mortality, fertility, and other life-contingencies. Generally, actuaries are employed by insurance companies or risk management firms to calculate the ‘risks’ associated with insuring individuals against life’s catastrophes. Actuarial science offers accurate and razor-sharp predictive power in order to prevent capital loss for those very companies.

There are always exceptions, of course, that confound even actuaries. These ‘outlier’ events come unannounced. So rare are these exceptions that a theory was developed to explain their occurrence. The Black Swan Theory developed by Nassim Nicolas Taleb suggests that surprise events have major and long-lasting impact.(1) The 2001 terrorist attacks; the Pacific tsunami in 2004; the stock-market crash of 1987; not even a seasoned actuary could have predicted these events with any level of confidence.

The result of the unexpected can be a deep and pervading fear. In my own life, for example, I have come to fear airplane travel—particularly, I fear the worst possible scenarios regarding airplane travel—despite the fact that the odds are much higher for my getting in a car accident when I go to the grocery store. When I swim in the ocean, I fear a shark-attack more than I fear the more likely event of drowning. These are the ‘black swan’ events that haunt me. They are rare and infrequent outliers but their impact on me is as significant as the potential sighting of a real black swan in my front yard; an unlikely but extraordinary occurrence, indeed.

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Thomas Grüter has always had trouble putting names with faces. But unlike most of us who might have trouble recollecting the name of the man who just said hello, Grüter’s trouble lies in recognizing the face of the man who just said hello—even if it is his own father’s. His condition is called prosopagnosia or “face blindness,” and until recently the disorder was thought to be exceedingly rare. But new research led by a team that included Grüter himself shows the disorder is surprisingly much more common.

Those affected with prosopagnosia are not forgetful or inattentive, nor are they the social snobs they are often accused of being. When it comes to faces—even their own—they see very little that distinguishes one from another. The part of the brain that signals face recognition simply does not respond. As a result, they may greet acquaintances as strangers, struggle to keep up with plots in movies, and have difficulty finding their own children at school pick-up time. “I see faces that are human,” notes one woman of her condition, “but they all look more or less the same. It’s like looking at a bunch of golden retrievers: some may seem a little older or smaller or bigger, but essentially they all look alike.”(1)

Continue reading Ravi Zacharias Ministry – The Face that Won’t Go Away →

The well-read collection of essays written by C.S. Lewis and compiled posthumously in the book God in the Dock was originally published in England under a different title. The book was titled Undeceptions.

“Undeception” was the word Lewis used to describe a startling experience of awareness—moments when deception is uncovered and the cause is seen clearly from within, moments when blind spots are replaced with reality. He was taken with these awakenings or undeceptions in many of the characters of Jane Austen. In much of Austen’s work, he observes, “[T]he undeception…is the very pivot or watershed of the story.”(1)

Lewis would unquestionably state the same of our own stories. “Undeception” was no doubt a word that fittingly described his startling experience of being brought into the kingdom of God kicking and screaming, making him “the most reluctant convert in all England.” It was this experience through which he saw himself, the world, and its creator for the rest of his life.

Continue reading Ravi Zacharias Ministry – The Undeception of the Story →

A popular tendency among some atheists these days is to define atheism, not as the positive thesis that God does not exist, but as the neutral claim that an atheist is one who simply lacks belief in God. If we could scan the mind of the atheist and catalogue all the beliefs the atheist holds, we would not find a belief of the form, “God exists.” Those who insist on defining atheism in this manner want to avoid the implications of having to defend the claim that God does not exist. They demand justification for faith in God while insisting that they bear no rational burdens in the debate since they are not making any positive claims on the question of God’s existence.

This strategy is mistaken on several levels. To begin with, there is no logical connection between a lack of belief about God in someone’s mind and the conclusion that God does not exist. At best, this definition leads us to agnosticism, roughly the view that we do not know whether or not God exists. For example, there are millions of people on this planet who hold no belief about the Los Angeles Lakers. But it would be quite a stretch to conclude from that empirical fact that the Lakers therefore do not exist.

Continue reading Ravi Zacharias Ministry – Defining Atheism →

In his famed “I have a Dream speech,” Martin Luther King Jr. proclaimed: “We refuse to believe that the bank of justice is bankrupt.” At these words, Dr. King painted for a troubled nation a powerful image of hope, and forever rooted the civil rights movement in images of justice and the image of God.

The images presented in the book of Daniel are similarly rooted in images of justice and God. In fact, it is for this reason that the sixth chapter of Daniel was a favorite Scripture passage among civil rights preachers in the early 1960s. The story told in Daniel 6 presents a king who loses sight of his purpose as king and the purpose of the law, creating a system void of justice and a law that only hinders and traps its makers. But against the images of lawlessness and corruption, the story portrays a silent but active Daniel clinging to a higher law, bowing before the King of Kings in the midst of persecution, in the hands of his oppressors, and the shadows of the lions’ den. Living within the hopelessness of exile, sweltering under the heat of injustice, Daniel unflinchingly declares the sovereignty of God, and with faithfulness and perseverance refuses to believe otherwise.

Continue reading Ravi Zacharias Ministry – God and Injustice →

I remember the time when my son had to go through a very simple surgery when he was five years old. He was not able to breathe properly, so the doctors had to remove some extra tissue surrounding his nostril and nasal passages.

During the hours and days after his surgery, my once-a-chatterbox son had become completely quiet. Because of the fear of being hurt if he spoke, he quit using words for his way of communication. It was overwhelming to see my boy struggling to express himself in that condition.

As I assisted my son get back to talking, I could not help but think of how unexpectedly Zechariah lost his speech after he questioned the angel who brought him such good news about a long-waited child in his old age.(1) In Zechariah’s case, the temporary loss of words was something of an acknowledgement of the promised child he doubted, a child who would prepare the way for the Messiah. Though he knew why he was made silent, I am sure he felt restless until he held his son in his arms and was finally able to describe his emotions properly.

There are spiritual retreat centers in various locations around the world, which offer “Silent Weeks” to those who are over-exhausted from excessive communication. During these weeks, individuals are banned from verbal communication in order to quiet themselves internally. The goal is simply to bring back the core purpose of real interaction: tending to what is being said in reality.

Continue reading Ravi Zacharias Ministry – A Poverty of Words →

The Pixar Studios film, Inside Out, is a wondrously creative and insightful look into human emotion. Through the experience of the film’s main character, Riley, we come to see the world of her interior life—a world brought to life by making her emotions actual characters at work in her mind. The whimsy of Pixar’s animation to tell this story belies the deep existential themes the film explores. Namely, the film suggests that though often ironic, there is necessary relationship between sadness and joy in human experience. The film turns a critical eye toward trying to keep sadness at bay, or restricting its role in human development through the often well-meaning exhortation to simply ‘be happy.’

These themes were brought home to me at a funeral service for a family member. He was the fourth person to die in this family, and the fourth to die before the age of 70. As the extended family began to gather in the church library prior to the service, the grief was as palpable as if it was a figure in the room. Tears flowed freely, and we embraced one another in an attempt to offer comfort in the midst of the overwhelming sorrow.

Continue reading Ravi Zacharias Ministry – For the Joy Set Before Him →

The ethics of regifting is always a hot discussion at Christmastime and the weeks that follow our various office parties and family exchanges. Apparently, there are those who insist that regifting is a tawdry practice, and there are those who have practiced it for years and see no harm. For those who might not be familiar with the concept, Webster’s New Millennium Dictionary offers a helpful definition: To regift is “to give an unwanted gift to someone else” or “to give as a gift something one previously received as a gift.” In any case, two out of three people say they have either regifted or are considering regifting. And while there are no doubt many successful regifters among us, there are also unfortunate stories to show for the less successful, which make the discussion entertaining. Imagine opening the very gift you had given your mother-in-law a year earlier.

The concept of regifting is similar to a word coined by J.R.R. Tolkien in The Hobbit. “Anything that Hobbits had no immediate use for, but were unwilling to throw away, they called a mathom,” writes Tolkien. “Their dwellings were apt to become rather crowded with mathoms, and many of the presents that passed from hand to hand were of that sort.” Whether Hobbit or human, regifting is evidently nothing new.

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