Read: Leviticus 4

Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. Lev 4:30

In the book of Leviticus, the five great offerings specified there set forth for us so clearly and helpfully the basic needs of our humanity, needs which God has built into every one of us, and how these needs can be met — the only way in which they can be met. Here we come to the fourth of these offerings, the sin offering.

Remember that in the previous offerings, just as in the sin offering, blood had to be shed, and a death had to occur. But all the blood of the animal was poured out at the foot of the altar. But with the blood of the sin offering something unusual was always done. The blood had to be sprinkled seven times before the LORD. Then, in the case of the offering for the anointed priest as we see here, it had to be put on the horns of the altar of incense which stood in the holy place, right in front of the veil which guarded the holy of holies — i.e., right before the presence of the LORD.

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Read: Leviticus 3

If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. Lev 3:1

Now we come to the fellowship offering, which is better rendered the peace offering. In the peace offering we are recognizing another basic, fundamental need of the human heart. No proper life is possible without peace.

I am not referring here to the peace of forgiveness. That will come in the next two offerings: the sin and the trespass offerings. It is not peace with God; it is the peace of God we are talking about here. It is peace not in the sense of hostility ceased but in the sense of emotional stability, of an untroubled heart. That is what we need — a sense of security, of well-being, of confidence that things are under control and that it is all going to work out. That is the kind of peace this offering represents.

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Read: Leviticus 1

The Lord called to Moses and spoke to him from the tent of meeting. He said, Speak to the Israelites and say to them: When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock. Lev 1:1-2

There are five offerings in Leviticus: the burnt offering, the meal offering, the peace offering, the trespass offering and the sin offering. All five represent aspects of the work of Jesus Christ. The first offering is the burnt offering. The most important characteristic of the burnt offering is that it had to involve a death. Death in these offerings is always a picture of the death of the Lord Jesus Christ on our behalf. So when these Israelites offered this sacrifice they were learning the great truth that only by means of the death of an acceptable substitute can man ever satisfy this great longing to belong. Only in the recognition of the death of Jesus Christ for you, can you ever satisfy that longing. He is the expression of the love of God. So we must give ourselves to God through Christ, acknowledging that he owns us, that we belong to him: You are not your own; you are bought with a price, (1 Corinthians 6:19b-20a RSV). God does not and will not exploit you and run you like a robot or a slave. He loves you and wants to fulfill you and set you free. But you do belong to him. That is the most basic truth of all.

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Read: Philippians 3:15-21

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ… Phil 3:20

As members of the church of Jesus Christ, we have been sent by our Lord to form a colonial outpost from which we spread the influence of heaven. The church has often opted for one of two extremes. It has withdrawn from the world in order to avoid being stained by it. Or it has entered the world in order to dominate it. It has either sought to withdraw or dominate. Both inclinations have their basis in fear. When we withdraw, we fear contamination. When we dominate, we fear annihilation.

The Bible offer us another alternative, one that falls off on neither side. We gather together to adopt and reinforce the Christ pattern of self-sacrifice. Then we enter the world and influence it through this pattern — through the power of love rather than the love of power. This third alternative will always have some tension to it. We will often wonder if we’re falling off on the side of withdrawal or domination, and we will feel pulled in both directions. Isolation and power each have their appeal. We will have to think and pray and use all the wisdom that God gives us in order to take this path, but it is the path we are called to.

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Read: Philippians 3:8

Consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord… Phil 3:8a

Have you ever made this evaluation in your own life? Have you ever really tried this? Just sit down, and list your assets, the things that are important to you, things you think you could not do without. The factors to which you look for respect, for advancement and acceptance in the eyes of the world. What are your assets, your background, your name, your family standing, your money, your fame, your physical assets, your personality, your education, your training. Have you ever learned Paul’s secret concerning them?

Write them down and see what it is you are counting on. Then remind yourself that as long as you depend on these you cannot lay hold of the riches of God in Christ Jesus. You cannot serve two masters. You cannot cling to both. You cannot drink from this empty cistern and at the same time from the inexhaustible rivers of water that flow from Christ. There must be a flinging away of dependence upon these things, counting them as loss, trash, refuse. Glad to see them go, indifferent whether they stay or not. Then you are set free to lay hold of all that Paul experienced in Christ, which he calls the surpassing worth of Jesus Christ.

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Read: Philippians 3:4-7

But whatever were gains to me I now consider loss for the sake of Christ. Phil 3:7

What was the ground of Paul’s confidence that he could achieve his mission? He could be confident in four things: his ancestry, his orthodoxy, his activity and his morality. But it is important to see how and when Paul changed his mind about these matters. Most commentators suggest the change came in the dust of the road on the way to Damascus, when he was converted in that remarkable encounter with Jesus Christ. I don’t think that is true. Only one of these values was changed at that time.

When Saul of Tarsus, the persecutor, blinded by the light, was led captive into Damascus, he immediately got busy in another direction and substituted another form of activity in which he took great pride. For at least five to ten years after his conversion, Paul was just as confident in the flesh as before his conversion. His life was therefore as barren and ineffective as when he was Saul of Tarsus and persecuted the church, with one exception: he was born again, and the indwelling Holy Spirit was teaching him what he needed to become an effective minister for Jesus Christ.

Eventually, Paul learned that all his background, training and education, his ancestry and morality and activities, added not one thing to God’s purpose in him. He came to the place that he could write, But whatever were gains to me I now consider loss for the sake of Christ (Phil. 3:7).

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Read: Philippians 3:2

Watch out for those dogs, those evildoers, those mutilators of the flesh. Phil 3:2

This is a warning about the menace of external religion. This seems like a rather abrupt change of subject, but there is a very vital connection with the previous verse. What is it that destroys rejoicing in the Lord? It’s dwelling on external circumstances as being the important thing. It’s looking away from the indwelling Lord to the outward event with which you are concerned, and counting that the important thing. That will inevitably destroy a spirit of rejoicing. So he warns against certain false teachers who were posing as Christians, who went about trying to get peoples’ faith centered on outward things.

The terms he uses to describe these men are bold and blunt, because in matters of this importance the apostle never minces words. He calls them three things: dogs, evil-doers, mutilators. The reference to dogs is not to the pampered, shampooed, manicured pets we have today. These were not cultured canines. These were the snarling, half-wild curs found on the streets of the city. They can still be found today. The term dogs is a term of reproach used by both Jew and Gentile. Because of what the dogs fed on, they were regarded as unclean animals. They fed on the refuse of the streets, the garbage, decayed meat, rotten vegetables that had been disposed.

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Read: Philippians 2:25-30

But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. Phil 2:25

In verses 25-30 we meet Epaphroditus. Here is a man of different temperament from Timothy. Epaphroditus is the one who brought the gift from Philippi and the one who bore this wonderful letter back to the Philippian church. His popularity is evident from the fact that he was chosen by the church for this difficult task. We can gather from this letter that he was probably one of those affable, courteous, well-liked men whose natural disposition makes him popular and prominent in any group.

Paul says the quality he most appreciates in Epaphroditus is helpfulness. Notice he says, I am sending back to you … my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my need. All of this is spelling out a helpful disposition. Brother again speaks of that family life, a mutual source of life in Christ. My co-worker is a revelation of how they labored together in full fellowship and with a common interest. Fellow soldier is one who shares a common loyalty and adherence to the same cause as the apostle. He is the messenger of the Philippians. The word really is apostle. He is an ambassador, a representative of someone else.

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Read: Philippians 2:19-24

I have no one else like him, who will show genuine concern for your welfare. Phil 2:20

We meet two friends of the Apostle Paul in this last half of chapter two. These were real men who quite unconsciously display the character of Jesus Christ, excellent examples of all Paul has been writing about.

First we meet Timothy in verses 19-24. As Paul writes about him we see that the underlying quality that marks the man is Jesus Christ. We see that Timothy is an exceptional man. Paul says, I have no one like him. Wouldn’t you like to have that written about you? I know there were many things at which Timothy did not excel. With his frail body, I am sure he was not much of an athlete. He could very easily have been beaten at sports, or possibly surpassed in learning. But there was one area where no one even comes close to this man, and that is in his selfless care, his demonstration of genuine and anxious concern for the welfare of others. Here he is demonstrating that peculiarly Christian virtue, that distinctive mark of the presence of Christ within: selflessness! That is what the Lord Jesus said of himself, Learn from me, for I am meek and lowly in heart.

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Read: Philippians 2:16-18

And then I will be able to boast on the day of Christ that I did not run or labor in vain. Phil 2:16b

Paul is looking forward to the great day when time will be rolled up as the dawn and cast aside, and all the fruit of Christian labor will be made visible-when all the gold, silver and precious stones that result from Christ at work in us will be gathered up and displayed. All of the wood, hay and stubble that results from our self-effort for him will be burned. Christ’s steadfast continuing work in you is your holding fast to the word of life, and this is what will result in praise and rejoicing in that day. Regardless of the circumstances or the praise of men or whether there are immediate results, continue, hold fast-don’t give up! Then Paul says when I see the results of your faith my heart will swell with pride because I’ll know I’ve not helped you in vain.

Looking on to his impending death Paul says, even if I am being poured like a drink offering on the sacrifice and service coming from your faith. Even if that should occur, if I should know that you are holding fast to the indwelling Christ, I will die with gladness and joy in my heart. If you hear I have died that way, you too can rejoice and be glad. This is the ground of Christian rejoicing — a refreshing, fruitful life, pouring out rivers of living water to others, conditioned upon unrelenting reliance upon the indwelling Lord Jesus.

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