Category Archives: Ray Stedman

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Ray Stedman – How to Shine

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Read: Philippians 2:14-15

Do everything without grumbling or arguing… Phil 2:14

That is trustful obedience. Perhaps some of you remember an old radio show character named Lightning. He would always do what he was told, but he kept up a continuing undercurrent of mumbling comments which became quite hilarious. It reminds me of many Christians who claim to reckon on the indwelling God but at the same time mumble and complain. That reveals a basic unbelief. It shows they don’t really believe the trials of their life are sent of the Lord, and they don’t really believe that he is adequate to meet every situation. They are not really expecting him to work, otherwise they wouldn’t be murmuring, grumbling and disputing with one another.

What happens when a Christian behaves in unbelief? As Paul points out, the world around cannot see Christ, so there is no light in their darkness. In other words, if the life your neighbors see in you is explainable only in terms of your human personality and background, what do you have to say to your neighbors that will awaken them to their need of Christ? If the situations you face cause you to react with the same murmuring and discontent and bitterness they have, what’s the difference between your quality of life and theirs? They will simply say, my life is explained in terms of my personality. I like certain sports and entertainment, and certain kinds of music and you like religion — that’s all. Unless there is a quality of life that can be explained only in terms of God there is nothing to challenge the world around. The world waits to see God, and they will as Christians stop their mumbling and complaining and disputing.

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Ray Stedman – God at Work

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Read: Philippians 2:12-13

…continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose. Phil 2:12b-13

Work out your own salvation does not mean by your own effort, as some have interpreted it. The apostle is saying, now that I am no longer present with you, you don’t need to rely on my insights and counsel. Begin to walk without my assistance, for you have God in you, and that is all you need. In other words, stop leaning on me. Start applying these things yourselves. This is a necessary stage in Christian growth.

I recall teaching my oldest daughter how to drive. She had a learner’s permit that required that I be with her in the front seat of the car. As we were driving she would sometimes give me a questioning look as a driver pulled out in the road or something developed ahead of us. Then I’d say do this or that. She was relying on me, but the time would come when I moved out of the front seat and in faith committed her to what she had learned. From then on she had to work out her own salvation with fear and trembling, even with me right there with her in the back seat!

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Ray Stedman – The Way To Peace

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A daily devotion for March 11th

From your friends at RayStedman.org

Read: Philippians 2:9-11

Therefore God exalted him to the highest place and gave him the name that is above every name… Phil 2:9

Our Lord Jesus was given in his resurrection and ascension that name which is above every other name that has ever been given in heaven and on earth. It is the name we call Jehovah. It is translated Lord in our English versions of the New Testament. That is exactly what Paul says: and every tongue confess that Jesus Christ is Lord.

Paul says Christ is the one who has won that position because he unhesitatingly and unreservedly committed himself to that attitude of his own heart that led him first to mortality, then to ignominy, and finally to unequalled glory.

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Ray Stedman -The Mindset of Christ

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Read: Philippians 2:5-8

In your relationships with one another, have the same mindset as Christ Jesus. Phil. 2:5

Now we come to what I think is the most breath-taking passage in all of Scripture. This passage on the glorification of our Lord Jesus is the Mt. Everest among the mountain peaks of revelation concerning the Person of Christ, the amazing story of how the eternal Son of God stepped out of eternity into time, and became a man as God intended man to be. These few short verses capture some of the most amazing truths that have ever confronted the minds of men.

There is a temptation as we study this passage to remove it from its context and treat it as a passage on Theology. We must never forget that this passage is set against the background of two quarreling ladies in the church at Philippi. That quarrel was threatening to destroy the unity of the whole church. The apostle has made it clear that the secret of maintaining unity is humility. Wherever there is contentiousness, it is a revelation of the presence of pride. Pride, whether in a single individual life, in a family, a church, in government, or a whole nation, always destroys, divides, sets one person against another, perpetuates conflict, breaks up marriages and partnerships and unions of every sort.

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Ray Stedman – The Privilege of Suffering

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A daily devotion for March 8th

From your friends at RayStedman.org

Read: Philippians 1:28-30

For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him… Phil 1:29

Remember, the Lord Jesus himself said, He who saves his life shall lose it. But he who loses his life for my sake and the gospel’s shall save it. We continue to try to hold on to our lives, to enjoy the things we want and insist on satisfying our desires and pleasures without realizing that inevitably and irresistibly that life is slipping through our fingers and we are losing it. The one who is willing to abandon it, throw it away if need be — waste it, seemingly — on those concerns that involve the cause of Christ and the gospel, has saved that life. If you are not prepared to suffer, then just forget about being a Christian, for the Word warns us that they who would live godly in Christ Jesus shall suffer some degree of persecution, and the Lord said, In the world you shall have tribulation, but be of good cheer, I have overcome the world. Inevitably in the Christian life there will be some degree of putting up with misunderstanding, patronizing pity, ridicule or scorn and the like. Someone has well said when we appear before the Lord he doesn’t look us over for medals, but for scars. They may not always be physical scars. It is the trials and suffering we go through that deepen our lives.

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Ray Stedman – Citizens of Heaven

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Read: Philippians 1:27

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Phil 1:27a

Paul uses an interesting word here, translated conduct in the NIV. It is a word from which we get our English word politics, or politician. The Greek word is politeuma, a word that means your conduct as a citizen or a colony. This is the first indication in this letter of a unique condition in the city of Philippi. Everyone in that city was aware that its citizens were citizens of Rome even though they were a thousand miles away. This was because of the great battle that had been won by the Roman Emperor, and in gratitude to the residents they were made citizens of Rome.

Paul builds on this idea and says to them, in effect, you Christians in Philippi are members of another government. You cannot have the same attitude to the rest of the citizens of Philippi. You belong to a colony of heaven; therefore you must behave like citizens of heaven. You must let your manner of conduct be worthy of the government to which you belong, the kingdom of God and the gospel of Christ.

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Ray Stedman – To Live or Die?

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Read: Philippians 1:19-26

For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! Phil 1:21-22

The Christian view of death is given in just four words in this passage: with Christ, far better. That sums it up. But before we look closer at that, it’s important that we see what this man’s view of life is, because these are not the words of a man who is sighing after heaven but resigned to living on earth. This is not the utterance of someone who is fed up with living and couldn’t take life any longer so now the only hope is that heaven is close at hand. For Paul, to live is Christ, and that is exciting! Living, he says, means fruitful labor, in which I can take the greatest delight. The prospect of continuing to live is not an unwelcome prospect here, in fact he says I hardly know which to choose, both prospects are so enticing and inviting. The Christian is not so neurotically desirous of death that he no longer wants to live. We sometimes give the wrong impression. We sing these wonderful songs about the glory up there but sometimes, unfortunately, Christians leave the impression that this is really all they’re living for is what comes at the end.

The Christian does not live with some unutterable longing to escape, to evade life, to run from it. No! Paul is not at all saying that! He says, to live is Christ — I love it! And evidently the Spirit of God tips the scale here in favor of life, so he goes on to say, convinced of this I know that I shall remain, and continue with you all — because you need me and I will have the joy of coming to you again. But facing the possibility of death does not mean he is tired of life, but that death can only mean a more wonderful and deeper companionship with Christ. That is what makes life worth living. He says, to die is gain, and you can only say that if you are prepared to say, to live is Christ!

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Ray Stedman -Rejoicing in Our Rivals

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Read: Philippians 1:15-18

But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Phil 1:18

It’s evident in this passage that certain Christians were jealous of Paul. These are not Judaizers. These are not false teachers. They are preaching a true gospel. They were genuine Christians, but they were jealous of Paul. Evidently they felt they were there first and they felt he had perhaps usurped some of their positions. There is always readiness for envy. But many false doctrines had fallen before the Spirit of power and the cool logic and authority of the Apostle as he ministered to them. Now they see a chance to regain their popularity. They begin to plan extensive campaigns in Rome and surrounding cities, hoping thereby to eclipse the apostle in their activity and zeal for the gospel. They are hopeful that when the word gets back to Paul of how much they are doing he too might feel some of the jealous pain they feel. But the prisoner couldn’t care less. The magnanimous spirit he has in Christ only make him rejoice in the fact that Christ is being preached. He says it doesn’t matter whether they are doing it to make me feel bad or not — Christ is being preached, and in that I rejoice.

Can you take the success of others? That’s one of the hardest tests of Christian maturity, isn’t it? I don’t think there is a clearer mark of Christian maturity than to be able to genuinely rejoice — not just say pious words — but genuinely rejoice in the success of another. Most of us react like the Christian I heard of in the mountains of West Virginia who, when asked how things had been going that year, said, Oh things have been terrible. We’ve had an awful year. Things have never been worse. Instead of having any progress in the church we’ve had setbacks, we’ve lost people. But then he smiled and said, But thank God, the Methodists haven’t done any better. That spirit is the counterpart of what Paul reveals here. Rivalry caused him to rejoice.

I confess, Lord, that I often have not rejoiced in the success of others, and have seen it as a threat to my own sense of worth. Teach me, like Paul, to rejoice even in the success of my rivals.

Life Application

Christian envy is an oxymoron! Are we among those who dishonor Christ by competitive envy? Or do we share the Apostle Paul’s joy when the Good News is spread by whatever means?

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Ray Stedman – Love With Knowledge

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Read: Philippians 1:7-11

And this is my prayer: that your love may abound more and more in knowledge and depth of insight… Phil 1:9

Now if you and I were writing a letter to new Christians, wanting to stir them up to activity, what would we say? Would we not probably urge them to witness, because somehow in our day there has come the idea that all Christian life exists for but one purpose — that the believer may be a verbal witness. And if we are fulfilling that job in talking with someone about God, we are fulfilling all that is expected of us in our Christian lives.

But Paul doesn’t say a word about this. Because, of course, love in action is the greatest witness. He says, that your love may abound more and more. That the love of Christ which is in you, and which you can’t help but find there if you are at all a believer, may now find expression in affection. What does that mean? That means there is some resulting activity — love in action! Not promise but performance. I think they needed this in Philippi, and I think we need it wherever we live as well, that our love may abound in activity. Otherwise, it’s as James says, faith without works is dead. If love doesn’t show itself in some action, then it’s not real love.

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Ray Stedman – Where is Your Confidence?

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Read: Philippians 1:3-6

…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. Phil 1:6

Perhaps Paul’s joy in these people at Philippi was that he was seeing them by faith. Not as they were, but as they would be when God’s work was done. He was looking at them with the eye of faith. He was sure that He who began a good work in them was going to finish it, so Paul could say that, even though you rub me the wrong way once in a while, I know what you are going to be. This is the key to getting along with other Christians. Sometimes it’s difficult, but when we realize what they will be we can do it. I heard of an artist who called a friend in and asked him to comment on a picture he was painting. He said, this is my masterpiece. It is beautiful. The man said I guess I don’t see what you see. It just looks like dabs of different colors to me, without form or anything. The artist said, Oh I forgot. I’m seeing it as it will be when finished. You are seeing it as it is now.

This is what Paul was doing. He was seeing these Christians as they would be and he thanks God it’s going to happen. What a comforting verse. Many times, when I am discouraged with myself, I utterly despair of being what I ought to be. I am so aware of the deceitfulness and subtlety of the flesh. Even when I want to be what I ought to be, I end up deceiving myself. I see the utter futility of depending on me to get this job done. In those times, I try to remember this verse, being confident of this very thing that He who has begun a good work in you will perform it until the day of Jesus Christ.

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Ray Stedman – In Christ

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Read: Philippians 1:1-2

Paul and Timothy, servants of Christ Jesus, to all God’s holy people in Christ Jesus at Philippi… Phil 1:1a

The ancient practice of correspondence had one very distinct advantage over our modern method. They signed their name at the beginning of the letter. Have you ever received a letter, perhaps two or three pages long, and had to flip through the pages to see the name at the end before you knew who the letter was from? The ancients were much more efficient, putting their name at the beginning.

The address of the letter is very distinctive: to the saints in Christ at Philippi. In Christ was the source of their lives. In Philippi was the sphere in which they lived it. Both are very important in this letter. For what these people would be as citizens in Philippi would be determined by who they were as Christians — in Christ.

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Ray Stedman – Why Doesn’t God Do Something?

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Read: Isaiah 61

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God… (Isaiah 61:1-2)

Luke’s gospel records that Jesus went into the synagogue at Nazareth on one occasion, as was his custom, and asked for the scroll of the prophet Isaiah. He unrolled it until he found the place where these words are written. Turning to this very spot, he read this passage about the Spirit coming upon him, anointing him, and that he was called to preach the gospel, to bind up the brokenhearted, to proclaim liberty to captives, etc. He stopped reading in the middle of a sentence, after the comma following the words, to proclaim the year of the Lord’s favor. Then he closed the scroll, handed it back to the attendant, sat down, and said, This day is this Scripture fulfilled in your hearing.

Note carefully where he stopped reading. He did not go on to read, and the day of vengeance of our God, because when he first came he introduced the day of God’s favor, the day when God withholds his judgment.

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Ray Stedman – A Love Story

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Read: Isaiah 53:10-12

…because he poured out his life unto death, and was numbered with the transgressors. (Isaiah 53:12)

When I first came to Peninsula Bible Church as a pastor, we had an unusual opportunity to have in our home a Japanese man who had become a Christian evangelist. His name was Captain Mitsuo Fuchida, the commander of the squadron that bombed Pearl Harbor on December 7, 1941. He told us in his broken English of that event and how he felt at the time he gave the command to drop the bombs. After the war he became a hero in Japan, yet he felt his life was empty. Then he heard the amazing story of one of the American fliers, Jacob DeShazer, one of Doolittle’s bombers, who had been captured and put in prison in Japan. At first he was a very intractable prisoner, but someone gave him a New Testament and, reading it, his whole life was changed.

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Ray Stedman – Silent Witness

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Read: Isaiah 53:7-9

He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. (Isaiah 53:7)

Scripture preserves carefully the sinlessness of Jesus himself. He was without sin, but he bore the sins of others. That is why he did it in silence. He had no interest in defending himself, so he never spoke in his own defense. It is a striking thing that in the gospel accounts of the trials of Jesus he never spoke up on his own behalf or tried to escape the penalty. This amazed both Pilate and Caiaphas. When our Lord stood before the High Priest, he was silent until the High Priest put him on oath to tell them who he was. When he stood before Pilate, he was silent until to remain silent was to deny his very Kingship. Then he spoke briefly, acknowledging who he was. When he was with the soldiers, they smote him and spat him and put the crown of thorns on his head, yet he said not a word. Peter says, When they hurled insults at him, he did not retaliate. (1 Peter 2:23). When he went before contemptuous, sneering Herod, he stood absolutely silent. He would not say one word to him. He was returned at last to Pilate because Herod could find nothing wrong with him.

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Ray Stedman -The Heart of the Gospel

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Read: Isaiah 53:1-6

We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:6)

This, of course, is the very heart of the gospel, the good news. Jesus took our place. As Peter puts it, He himself bore our sins in his body on the cross, (1 Peter 2:24). He took our sins and paid the price for them. He had no sins of his own and Scripture is very careful to record the sinlessness of Jesus himself. He was not suffering for his own transgressions, but for the sins of others. One writer has put it rather well,

It was for me that Jesus died, For me and a world of men. Just as sinful and just as slow to give back His love again. And He did not wait until I came to Him. He loved me at my worst. He needn’t ever have died for me If I could have loved Him first.

That is the problem, isn’t it? Why do not we love him first? Why is it that we can only learn to love our Lord once we have beheld his suffering — his excruciating agony on our behalf? It is because of our transgressions, as this passage declares. They have cut us off from recognizing the divine gift of love that ought to be in every human heart.

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Ray Stedman – An Astonishing Impact

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Read: Isaiah 52:13-15

Behold, my servant shall prosper, he shall be exalted and lifted up, and shall be very high. As many were astonished at him—his appearance was so marred, beyond human semblance, and his form beyond that of the sons of men—so shall he startle many nations… (Isaiah 52:13-15a RSV)

This section, which describes the remarkable impact that the Messiah would make upon mankind, opens with a declaration that he would be successful in all that he did: Behold, my servant shall prosper. That success would be accomplished in three specific stages, described here: He shall be exalted; he shall be lifted up; he shall be very high.

First, in the words, He shall be exalted, there is a reference to the resurrection. Jesus was brought back from the dead, stepping into a condition of life that no man had ever entered before. Lazarus had been resurrected, in a sense, but he merely returned to this earthly life. Jesus, however, became the firstborn from the dead, (Colossians 1:18). He was thus exalted to a higher dimension of existence.

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Ray Stedman – Our God Reigns

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Read: Isaiah 52:1-12

How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, Your God reigns! (Isaiah 52:7)

A few years ago I was in England, preaching in some churches in the London area. I spoke one night in a crowded Methodist chapel, where many were singing the chorus, Our God Reigns. I was amused to see in the song sheet from which the congregation was singing that the typist had made an error in the title of the hymn, and it read, Our God Resigns! Many Christians act as if God has resigned. But he has not. Our God reigns! This is what we must declare. We must show it on our faces, and let it be heard in our voices. God will come and the terrible times will end. We (and Israel) will one day hear the welcome summons: Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the articles of the Lord’s house. (Isaiah 52:11)

That is what is required of Christians today. We are not to go along with all the mistaken ways of the world, chasing illusions, and seeking things that will not satisfy. Rather, we should cleanse ourselves, for the promise is, But you will not leave in haste or go in flight; for the Lord will go before you, the God of Israel will be your rear guard. (Isaiah 52:12)

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Ravi Zacharias Ministry – In Defiance, Hope?

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For many Jewish people living after the Holocaust, God’s absence is an ever-present reality. It is as tangible as the concentration camps at Auschwitz and Dachau, and as haunting as the empty chair at a table once occupied with a loved one long-silenced by the gas chambers. In his tragic account of the horror and loss in the camps at Auschwitz, Elie Wiesel intones the cries of many who likewise experienced God’s absence: “It is the end. God is no longer with us….I know that Man is too small, too humble, and inconsiderable to seek to understand the mysterious ways of God. But what can I do? Where is the divine Mercy? Where is God? How can I believe? How can anyone believe in this merciful God?”(1)

This experience of absence, dramatic in its implications for the victims of the Holocaust, has repeated itself over and over again in the ravaged stories of those who struggle to hold on to faith, or those who have lost faith altogether in the face of personal holocaust. In a world where tragedy and suffering are daily realities seemingly unchecked by divine government, the absence of God seems a cruel abdication.

The words of Job, ancient in origin, speak of this same kind of experience:

Behold, I go forward, but He is not there,

And backward, but I cannot perceive Him;

When He acts on the left, I cannot behold Him;

He turns on the right, I cannot see Him.(2)

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Ray Stedman – Where to Look?

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Read: Isaiah 51:1-16

Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. (Isaiah 51:1-2)

Chapters 51 and 52 give specific steps which believers can take when they feel discouraged and forsaken of God. This marvelous section is gathered around two the phrase, Listen to me which is repeated several times. These give great insight into God’s program for the discouraged.

Notice he says that if you are discouraged, look back and see from where you have come! Israel was to look back to Abraham, back to the time before he left Ur of the Chaldees. He had nothing. He was but a rock in a hard place! God called him and gave him everything. Look at Sarah. She was 90 years old before she underwent the labor of childbearing. Yet God multiplied her offspring to become the nation of Israel.

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Ray Stedman -God’s Servant

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Read: Isaiah 50

Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away. I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. (Isaiah 50:4-6)

Two remarkable things are described here by the servant. He says, first that morning by morning God has taught him truth because he listened to his Father. Remember the many times Jesus said in his ministry, The things that I say unto you I have heard from my Father. Again and again he made that claim. He had the ear of a learner. He pored over the Scriptures. He saw himself in them. He understood what his work would be. There came dawning into his heart the revelation that he was to endure anguish, pain and rejection. But, as he says, I was not rebellious. I was willing to go ahead. I gave my back to the smiters and my cheeks to those who pulled out the beard. I hid not my face from shame and spitting.

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