Read: Romans 10:1-4

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. Romans 10:1

In Romans 10:1-4 Paul expresses his intense passion that many within the nation Israel would be saved. I do not think there is any word in the Christian vocabulary that makes people feel more uncomfortable than the word saved. People cringe when they hear it. Perhaps it conjures up visions of hot-eyed, zealous buttonholers — usually with bad breath — who walk up and grab you and say, Brother, are you saved? Or perhaps it raises visions of a tiny band of Christians at a street meeting in front of some saloon singing, Give the winds a mighty voice, Jesus saves! Jesus saves! Whatever the reason, I do know that people become bothered at this word.

I will never forget the startled look on the face of a man who came up to me in a movie theater. The seat beside me was vacant, and he said, Is this seat saved? I said, No, but I am. He found a seat across the aisle. Somehow this word threatens all our religious complacency and angers the self-confident and the self-righteous alike.

And yet, when you turn to the Scriptures you find that this is an absolutely unavoidable word. Christians have to talk about men and women being saved because the fact is that men and women are lost. There is no escaping the fact that the Bible clearly teaches that the human race into which we are born is already a lost race. This is why the good news of John 3:16 is that, God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish — not perish — but have everlasting life, (John 3:16 KJV).

Continue reading Ray Stedman – The Need to be Saved →

Read: Romans 9:22-33

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. As it is written: See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame. Romans 9:30-33

God says there is a way you can tell whether you are being drawn by the Spirit unto salvation or whether you are being permitted by God to remain where you already were, lost and condemned: The way you can tell is by what you do with Jesus. God has planted a stone in the midst of society. When you walk down a path and come to a big flat rock in the middle of the path, there are two things you can do. You can stumble over it, or you can stand on it, one or the other. That is what Jesus is — a stone planted by God.

The Jews, who determined to work out their salvation on the basis of their own behavior, their own good works before God, stumbled over the stone. That is why the Jews rejected Jesus, and why they reject him to this day. They don’t want to admit that they need a Savior, that they are not able to save themselves. No man is able to do this. But for those who see that they need a Savior, these people have already been drawn by the Spirit of God, and awakened by his grace, and made to understand what is going on in their lives. Therefore, their very desire to be saved, the very expression of their need for a Savior causes them to accept Jesus. They stand upon that stone. Anyone who comes to God on that basis will never be put to shame. God says that is the testing point. The crisis of humanity is Jesus: You can be very religious, you can spend hours and days or an entire lifetime of following religious pursuits and apparently honoring God, but the test will always come: What will you do with Jesus? God put him in the midst of human society to reveal those who he has called, and those who he has not. Jesus taught this very plainly: No man can come to me except the Father who has sent me draw him, (John 6:44); and all that my Father has given me shall come to me. Him that comes to me I will never, never cast out, (John 6:37 KJV).

Continue reading Ray Stedman – Why People Stumble →

Read: Romans 9:14-21

What then shall we say? Is God unjust? Not at all! For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. It does not, therefore, depend on human desire or effort, but on God’s mercy. For Scripture says to Pharaoh: I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth. Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. Romans 9:14-18

I do not know how you react to that, but it is clear what it says. It does not say that salvation is based on human effort choice — it is God who chooses. The ultimate reason for God’s choice of anyone is that he chooses whom he wants. This is the truth about God which people dislike the most. We must face the fact that God is a sovereign being. He is not answerable to anyone. We don’t like that, because to us sovereignty is always connected with tyranny. To trust anyone with that kind of power is to put ourselves into the hands of someone who might destroy us. We fight that in our national life, we fight it in our family life and we fight it in our individual relationships. We do not trust anyone with absolute power over us. It is no wonder that when we are confronted by a God with absolute power, we are troubled by this. But if God had to give an answer to anyone, that person to whom God had to account would really be God. The very core of God’s nature is that he does what he pleases. What we must do is get rid of the idea that his sovereignty will be destructive to us. As we will see, his sovereignty is our only hope!

God declares his own sovereignty. God says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion (Exodus 33:19). Moses was an example of God’s choice to bless someone. Who was Moses that God should choose him? He was nobody; a murderer and a fugitive from justice, who for forty years lived in the desert. But God chose him and made him his messenger and gave him a name that was known throughout history. Why? God chose to do so.

Continue reading Ray Stedman – Let God Be God →

Read: Romans 9:1-13

Just as it is written, Jacob I loved, but Esau I hated. Romans 9:13

Many have struggled over those words. But all the apostle is saying is that it is clear from this story that: First, ancestry does not make any difference (these boys had the same father), and second, what they will do in their lives — including the choices they will make — ultimately will not make any difference. Before they were able to make choices — either good or bad — God had said to their mother, The elder shall serve the younger. By that he implied, not only that there would be a difference in the nations that followed (the descendants of these two men) and that one would be in the place of honor and the other wouldn’t, but, also, that the personal destinies of these two men were involved as well. That is clear from the record of history. Jacob forevermore stands for all the things in men that God honors and wants them to have. Jacob was a scheming, rather weak character — not very lovable. Esau, on the other hand, was a rugged individualist — much more admirable when he was growing up than was his brother Jacob. But through the course of their lives, Jacob was the one who was brought to faith, and Esau was not. God uses this as a symbol of how he works.

I remember hearing of a man who said to a noted Bible teacher, I’m having trouble with this verse, Jacob have I loved, but Esau have I hated. How could God ever say, Esau have I hated? The Bible teacher said, I have trouble with that verse, too, but my problem is not quite the same. I have no trouble in understanding the words Esau have I hated. What bothers me is how God could ever say, Jacob have I loved! Read the life of Jacob and you will see why.

I admit that we must not read this word hated as though God actually disliked Esau and would have nothing to do with him and treated him with contempt. That is what we often mean when we say we hate someone. Jesus used this same word when he said, Except a man hate his father and mother and brother and sister and wife and children and houses and land, and even his own life, he cannot be my disciple, (Luke 14:26). Clearly he is not saying that we have to treat our mothers and fathers and wives and children and our own lives with contempt and disrespect. He clearly means that he is to have pre-eminence. Hatred, in that sense, means to love less. We are to love these less than we love him.

God didn’t hate Esau, in the sense we usually employ that word. In fact, he blessed him. He made of him a great nation. He gave him promises which he fulfilled to the letter. What these verses imply is that God set his heart on Jacob, to bring him to redemption, and all Jacob’s followers would reflect the possibilities of that. As Paul has argued already, those followers were not all necessarily saved by that, by any means, but Jacob would forever stand for what God wants men to be, and Esau would forever stand as a symbol of what he does not like.

Continue reading Ray Stedman – Jacob I have Loved →

Read: 1 Corinthians 16:10-24

Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity. 1 Corinthians 16:12

That is a most remarkable verse, especially in view of the attitude many today have that the apostles were, in a sense, generals in the army of the Lord, sending out people, ordering them here or there, and commanding these younger Christians to go at their beck and call. But you do not find that here. This verse indicates that Paul does not command Apollos at all; he has no authority over him. He urges him, rather. In several places in the New Testament we are reminded by the apostle that he was not lord over anybody else.

Lording it over the brethren is one of the great curses of the church today. Some men assume, for instance, that the office of pastor gives them an authority over other people. But notice that Paul respects the personal freedom of Apollos to be directed of the Lord, even as he himself is. He does not tell Apollos what he has to do, but he says it was not his will to come, and Paul accepts that. Apollos, too, was operating under the direct control of God. This is not only true of leaders, such as Paul and Apollos, it is true of all Christians. Perhaps the clearest word on this was spoken by the Lord himself when he said, For you have one teacher and you are all brothers, (Matthew 23:8). The church must return to that restoration of the sense of being brothers with one another, not in position over one another, but working together. I find Christians everywhere under the authority of men who seem to be dictators — much like Diotrephes, whom John mentions in one of his letters, who loved to have the pre-eminence among them (3 John 1:9). Believers must understand that no pastor has the right to tell them what they can do with their spiritual gifts and no pastor has the right to tell them that you cannot have a meeting in their home and teach the Word of God to whoever will come and listen.

Continue reading Ray Stedman – The Care and Feeding of Fellow-Workers →

Read: 1 Corinthians 15:1-4

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures… 1 Corinthians 15:3-4

There are three elements of the gospel. First, Christ died for our sins according to the scriptures. Isn’t it amazing that he does not mention a word about the whole life of Jesus? That is rather startling, but that is where the gospel begins. He does not even say, Christ died. Ask people today what the gospel is and this is often what they will say, Well, Jesus lived and died. No, that is not the gospel. Everyone believes that Jesus died. Go to any of the modern presentations of the life of Jesus and you will find they all end at the death of Jesus. But there is no good news in that. The good news is Christ died for our sins according to the Scriptures . The scriptures tell us that his death accomplished something for us. It changed us, it delivered us, it set us free. That death had great significance in the mind and heart and eyes of God, and that is the good news. As Peter puts it in his words, He himself bore our sins in his body on the tree, (1 Peter 2:24 RSV). Or, to use the words of Isaiah, He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed, (Isaiah 53:5 KJV).

The second element of the gospel is that Jesus not only died for our sins according to the scriptures but he was also buried. Why does Paul include the burial of Jesus? Is it not enough that Jesus died and rose again? The reason for it is that when his disciples came and took the body of Jesus down from the cross, it marked their acceptance of the fact of his death. Did you ever realize how hard it was for them to accept the fact that he died? They did not want to believe it when he himself told them that was what he was going to do. When it happened they went away stunned and unbelieving. But somewhere along the line some realist among them faced up to it and said, We have got to go get his body, and bury him. Joseph of Arimathea came forward and offered a tomb, and with loving hands they took his body down from the tree. They wrapped it in grave clothes, bound it tightly. They embalmed him with spices, and then they placed him in a tomb where he lay for three days and three nights. There is no question that the disciples believed that he was dead. They could never have entertained any idea that he had merely fainted on the cross, or entered into a coma, for they themselves had performed the burial service. That is why Paul adds that here. It marked the acceptance of the disciples that Jesus was truly dead.

Continue reading Ray Stedman – Of First Importance →

Read: 1 Corinthians 14

Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 1 Corinthians 14:1-3

That ties this back to the love chapter. Love is to be the basic, biblical reason for exercising a spiritual gift. Love is the hunger to reach out for someone else’s benefit. That is to be the controlling theme throughout this whole chapter in the discussion of tongues and prophesying. Love is building up someone else. To that end, desire spiritual gifts, so that they may be a means of helping others and fulfilling love.

Clearly the one spiritual gift that is most effective in that direction is prophesying. The gift of prophesying is not predicting the future. That may be an element occasionally in it, but it is the explanation of the present in the light of the revelation of God. The closest term we would call it by today is biblical preaching that unfolds the mind of God and applies it to the daily struggles of life. That is prophesying. That is the gift for a congregation to desire above all others.

Beginning with Verse 2 and on through Verse 5, Paul compares the gifts of prophesy and tongues. Anyone who speaks in tongues is not understood in a congregation because he speaks mysteries in the Spirit. The reason for that was he was speaking in a language that they did not understand. At Corinth people would stand up and speak in these languages, perhaps recognizable as being languages used somewhere nearby (as on the Day of Pentecost), but the people there did not understand the language, and so they could not know what the speaker was saying.

In contrast, Paul now describes the gift of prophesying, which Paul says has a threefold effect. First, it builds people up. The word is oikodomen in the Greek, oiko means house, and domen means to build. To build a house on a solid foundation is the idea; and the work of prophesying gives people a foundation. One of the major problems among Christians today is the struggle they have with the sense of their true identity. Many people are emotionally torn apart because they do not understand that they are new creatures in Christ; they are no longer what they once were. Because they still get feelings of being what they once were, they believe those feelings, and they react accordingly. There is an up-and-down experience that they can never get away from. Prophesying corrects that. It teaches us who we are in Christ.

Continue reading Ray Stedman – The Value of Prophecy →

Read: 1 Corinthians 13

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. 1 Corinthians 13:1-3

Analyzing those words is like taking a beautiful flower and tearing it apart. But some analysis is necessary to fully grasp what Paul is saying here. We should remember that this chapter on love fits beautifully with what the apostle has been talking about in the previous section. In Chapter 12 Paul talked about the gifts of the Spirit. Here in Chapter 13 we come to the fruit of the Spirit. Paul has introduced it with a hint already that the fruit of the Spirit is far more important than the gifts of the Spirit. That we become loving people is far more important than whether we are active, busy people. Both are necessary, but one is greater than the other. Paul has said so: I will show you a still more excellent way. That is the way of love.

I call this the fruit of the Spirit because in the letter to the Galatians Paul details for us what the fruit of the Spirit is. It is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). All of those qualities really are manifestations of love. This chapter is setting forth that quality of love which is the work of the Spirit of God within us reproducing the character of Christ. Once you have love all these other qualities that are part of the fruit of the Spirit are possible to you. If we have the love of God in our hearts, then we can be patient; we can be peaceful; we can be good, loving, faithful, gentle and kind.

The word love is not the Greek word eros. That word is used to describe erotic love. And the word here is not philia, which means affection or friendship. Paul is talking about agape, which is a commitment of the will to cherish and uphold another person. This is the word that is used to describe the love of God. It is a word addressed to the will. It is a decision that you make and a commitment that you have launched upon to treat another person with concern, with care, with thoughtfulness, and to work for his or her best interests. That is what love is, and this is what Paul is talking about.

Continue reading Ray Stedman – The Supreme Priority →

Read: 1 Corinthians 12:1-31

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body — whether Jews or Gentiles, slave or free — and we were all given the one Spirit to drink. 1 Corinthians 12:12-13

In this chapter, the apostle begins to use an analogy that will help us understand how the church is designed to function. He places before us a human body, and draws lessons from it all through the rest of the chapter, as to its parallel with the functioning of the Body of Christ. It is more than a mere figure of speech to say that the church is the Body of Christ. God really takes that seriously. It is so much so his body by which he works today that he has given us a visual aid, to live in, and walk around in, and examine, and think through what is the meaning of the church as the Body of Christ. That is where Paul begins. Just as the body is one and yet has many members, he says, so also it is with Christ. Notice it is not so also it is with the church, because it is the church and Christ that constitutes the Body of Christ. If you stand in front of a mirror and look at your body you should be struck by the fact that it is divided into two major sections, the head and the torso. The head is the control center of the body, while the torso is the biggest part of it, and the part to which the members, the arms, the legs, etc., are attached. This is especially designed to help us understand how the church is to function, for the whole body, plus the head, constitutes the Body of Christ.

This is an amazing statement here that we are part of Christ. That is what Paul is saying. We constitute the means by which Christ functions within the world, and it is very important to hold that concept in your mind if you want to understand how the church works. It is a body with many members, and yet it is only one body. It is not many bodies, many denominations. They are all tied together by sharing the same life, and they are tied with the head so that they function as his means of expressing his life in this world.

Continue reading Ray Stedman – How the Body Works →

Read: 1 Corinthians 11:17-34

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, This is my body, which is for you; do this in remembrance of me. In the same way, after supper he took the cup, saying, This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me. 1 Corinthians 11:23-25

Paul passes on to them and to us our Lord’s emphasis upon two remarkable symbols, the bread and the cup. Deliberately, after the Passover feast, Jesus took the bread, and when he had broken it, to make it available to all the disciples, he said to them, This is my body. Unfortunately some have taken that to mean that he was teaching that the bread becomes his body, but as you look at the story of the Upper Room, it is clear that he meant it in a symbolic sense. If it was literal, then there were two bodies of Christ present in the Upper Room, one in which he lived and by which he held the bread, and the bread itself. But clearly our Lord means this as a symbol. This represents my body which is for you.

Not broken for you, as some versions have it. That is not a very accurate rendering. It is not broken for us. The Scriptures tell us that not a bone of his body would be broken. Rather it is intended for us to live on; that is the symbolism. Thus when we gather and take the bread of the Lord’s Table, break it and pass it among ourselves, we are reminding ourselves that Jesus is our life: He is the One by whom we live. As Paul says, I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me, (Galatians 2:20 KJV).

This is what the bread symbolizes — that he is to be our power by which we obey the demands of God, the Word of God, to love one another, to forgive one another, to be tender and merciful, kind and courteous to one another, to not return evil for evil but to pray for those who persecute us and mistrust us and misuse us. His life in us enables us to be what God asks us to be. We live by means of Christ.

Continue reading Ray Stedman – The Lord’s Supper →

Read: 1 Corinthians 11:2-16

But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 1 Corinthians 11:3

When the apostle uses the word head here he is speaking figuratively of that which sits on top of the neck. Even in the ancient world, it was understood to be the control center of the body. That is what the head of our body does; it runs the body; it is in charge; it is the direction setter of the body. Used, figuratively, therefore, the word head means primarily leadership, and thus it is used in this passage. This is clear from the threefold use of it that the apostle makes here.

The first one is, the head of every man is Christ. There is the declaration of Christ’s right to lead the whole human race. He is the leader of the race in the mind and thinking of God, and ultimately, as Scripture tells us, there will come a day when all humanity, without exception, shall bow the knee and confess that Jesus Christ is Lord Romans 14:11, Philippians 2:11). So whether we know it or not, Christ is our head, and we are responsible to follow him. That is the whole objective of life for any person who wishes to fulfill his humanity.

Move down to the third level of headship mentioned here, the head of Christ is God. Here we have a manifestation of headship demonstrated for us in history. Jesus, the Son of God, equal to the Father in his deity, nevertheless, when he assumes humanity, submits himself to the leadership of the Father. Everywhere Jesus went he stated that he always did those things which pleased his Father. He even said, My Father is greater than I, (John 14:28). That does not challenge the equality of the members of the Godhead, but when Christ became man he voluntarily consented to take a lower position than the Father. It is in that sense he says, My Father is greater than I.

Continue reading Ray Stedman – Headship →

Read: 1 Corinthians 10:14-11:1 Therefore, my dear friends, flee from idolatry. 1 Corinthians 10:14

There were, of course, idol temples in Corinth. On the hill behind the city was the temple of Aphrodite where male and female prostitutes plied their trade in the name of the worship of Venus, the goddess of love. Within the city itself were scattered many temples; their ruins are still visible today. These Christians had once been idol worshipers, bowing down before these images, their lives being controlled by the fear and the philosophy of the Greek and the Roman pantheons of gods.

I do not think that the apostle is concerned that they are going to go back to bowing down to an idol. What he has in mind is not bowing and scraping before an image, but succumbing to the temptation to enjoy again the atmosphere found at the idol temple. There were many fun things going on regarding idolatry that some of the Corinthians were hoping to be able to hang onto. If you had lived in Corinth in that 1st century you would have recognized that everyone regarded the temple as the most exciting place in town. There you could get the best food, served up in the open-air restaurant. There they had the wildest music and all the seductive pleasures of wine, women and song. If you wanted to enjoy yourself in Corinth, you went to the temple.

Paul is concerned lest these Corinthians, in seeking to enjoy what would be normal pleasures of life, would be tempted to go back into it to such a degree that, ultimately, they would find themselves lured back into belief in these idols and their power. Idolatry is not something you do outwardly with your body. Idolatry occurs whenever anyone or anything becomes more important to you than the living God. This is the greatest temptation we all face. When we fall back into the place where something becomes of greater importance to us and more controlling in our life than God himself, we have succumbed again to idolatry.

Continue reading Ray Stedman – Idolatry →

Read: 1 Corinthians 9:24-10:13

No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. 1 Corinthians 10:13

Oh what an encouragement this is! This is written down that we might understand three specific things about our testings: First, they are common to all. I do not know anything that is harder to believe, when we are under testing, than that. We all think, Why isn’t this happening to others? They deserve it so much more than me. Why is it happening to me? Well, it is just your turn, that is all. Everybody goes through it. You are not permitted to witness their martyrdom, but you will not be allowed to miss yours. You do not see what they go through most of the time, but no one is left out. Trials are common to all. Their time is coming, if it has not already, so do not ever allow yourself to think that what is happening to you is unique. It is not at all. It is very common, and the minute you start inquiring around, you will find a dozen that have gone through it too.

Second, though they are common trials, they are also controlled pressures — God is faithful, he will not allow you to be tempted above your strength. Again, that is hard to believe, is it not? We say, Well, it has already happened. I am already beyond my strength. No, you are not. You just think you are. God knows your strength greater than you do. He knows how much you can handle, and how much you cannot. One of the basic principles of training in an athletic contest is to develop things you do not think you can do right now, to put more pressure on you than you think you can handle, is it not? And you discover you can handle it. This is what God does with us. He puts the pressure on, but it is controlled pressure. It will never be more than you can handle as long as you understand the third thing.

Continue reading Ray Stedman – No Temptation →

Read: 1 Corinthians 9:1-23

For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. 1 Corinthians 9:16-18

What Paul is saying is that he has no sense of pride and achievement because he faithfully preached the gospel without charge. On the contrary, he really has no choice about preaching the gospel. I am compelled to preach. In other words, If I do not preach I am miserable. I have really no choice in this matter. I would much rather preach than experience what I know I am going to experience if I do not: the lash of my conscience, the sense of failure in what God has called me to do. I cannot live with that. Woe to me if I preach not the gospel. He says, If I do it willingly I gain a reward. If I accept this commission from God, and joyfully do what he tells me to do, it is to my great advantage. I enjoy it; but whether I like it or not, I have to do it.

There is nothing wrong with a sense of duty; the feeling that God has given you a job to do, and you have to do it whether you like it or not. Many of us are uneasy with that kind of motivation, but Paul felt it. He said, There is no choice for me in the matter of preaching. Whether I like it or not I have a commission to fulfill, and if I want my life to be worth anything at all, I had better do it.

But that is not why he does it without charge. He tells us the reason in verse 18: What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. He is saying that the thing that motivated him, the thing that drove him to work late hours at night making tents so he would earn a living and would not have to be supported by anybody in the church in Corinth, was the sheer delight it gave him to bless and enrich someone else without taking a penny in return. It was the joy of giving that Paul was experiencing.

Continue reading Ray Stedman – Duty and Delight →

Read: 1 Corinthians 8:1-13

Now about food sacrificed to idols: We know that We all possess knowledge. But knowledge puffs up while love builds up. 1 Corinthians 8:1

The best meat in Corinth was found right next to the idol temple. In these pagan temples live animals were sacrificed. Like the Jews, they reserved some of this meat for their priests and for public sale. So, the best meat markets in Corinth were right next to an idol temple. Everyone in town knew that if you ate some of that meat you were eating meat that had been offered to an idol. So, the question arose among the Christians: If a Christian eats meat offered to an idol is he somehow participating in the worship of that idol?

A group within the church was saying, Yes, that’s exactly what happens. When these local pagans see a known Christian sitting in the public restaurant next to the temple, enjoying a steak that had been offered to the idol, they will think that person agrees with with the pagan ideas about that idol. As a consequence, that Christian is giving a false testimony; he is not clearly declaring that Christ has replaced all idols. Furthermore, he is causing weak Christians to stumble, ones who might easily be led back into worship of an idol by their actions.

But there was another party that said, No, that’s not true. An idol is nothing but a piece of wood or stone. How can you worship something that really does not exist? How can we deliver people from their idolatrous ways if we act as if there is something to this? It is better that we act according to the knowledge of reality that God has brought us to in Christ. Let’s enjoy our freedom and eat this meat without any question. It is perfectly good meat, and it would be wrong to not use it. So, there was a division within the church.

Paul’s argument is that such problems cannot be solved merely based on, We know such and such and so and so to be true, therefore, we are free to act. No, Paul says, knowledge or doctrine alone is not enough. You need love. Knowledge puffs up but love builds up. Love looks at somebody else’s situation, not always one’s own. Knowledge, in other words, is self-centered, but love reaches out to include someone else in your thinking.

Continue reading Ray Stedman – For Love’s Sake →

Read: 1 Corinthians 7:25-40

What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. 1 Corinthians 7:29-31

All Paul says here hangs on the words the time is short. While Paul did anticipate the Lord Jesus Christ returning in his lifetime, I view this as Paul referring to the general brevity of life. The longer we live the more we sense how time seems to fly. As someone has said, About the time your face clears up, your mind begins to go. That’s how life seems to be.

But not just Christians see that; non-Christians also speak of the shortness of time, and their reaction is, Well, if life is so short, then let’s grab all we can. Let’s live life with gusto. There is nothing beyond, so let’s get all we can. Their philosophy seems to be: If you are going to be a passenger on the Titanic you might as well go first class. Live it up. Eat, drink, and be merry for tomorrow we die. But that’s not to be the Christian’s philosophy, Paul tells us.

Clearly the Christian response is: Use your short time for eternal purposes. Be sure that the aim and center of your life is not just making a living, but making a life. That’s what he is saying, and why he says, let those who have wives live as though they had none. He is not encouraging you to neglect your wife or your responsibilities to your children and your home. What he is saying is that we are to keep things in proper focus. Do not let maintaining your home be the major reason for your existence, or give all your time to enjoying this present life. Life has higher demands and higher challenges.

Therefore, even marriage, God-given and beautiful as it is, is not the highest choice an individual can make. If some choose not to marry, to instead pursue other standards, especially spiritual involvement, their choice should be affirmed as good and proper. No one should put them down for it. So his word to us is, Do not let things that the world around you lives for become the center of your life. Joys and sorrows are seen quite differently from the viewpoint of eternity. Success in business is not life’s greatest aim, for all in this world is passing away, even its fame and glory.

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Read: 1 Corinthians 7:1-9

The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 1 Corinthians 7:3-5

The major thrust of this paragraph is that sex in marriage is designed for the fulfillment of each partner. Paul does not say to the husband and the wife, Demand your own sexual rights. He never puts it in that way, and yet I have been involved in scores of cases where one of the major problems of the marriage was that one partner, usually the man, demanded his sexual rights from his wife. Nothing is more destructive to marital happiness than that. To mistake and mistreat the passage where it speaks of the wife not ruling over her own body and thinking of this as giving license to the husband to demand sex whenever he wants it is to destroy the whole beauty of sex in marriage.

If we understand that it is going to make a big difference in many marriages, and, if you reflect on it a moment, you will see why. Sex is designed so that we have no control over it ourselves within marriage. We need another to minister to us, and that is designed of God to teach us how to relate and fulfill the basic law of life which Jesus put in these terms when he said, If you attempt to save your life you will lose it (Matthew 16:25). If you try to meet your own need, if you put that first in your life, the result will be that you will lose everything you are trying to gain. Instead of finding fulfillment you will find emptiness, and you will end your years looking back upon a wasted experience. You cannot get fulfillment that way.

That is not merely good advice — that is a law of life, as inviolable as the law of gravity. The only way to find your needs met and yourself fulfilled is to fulfill another’s needs. Throw your life away, Jesus said, and you will find it. That is what sex is all about. It is designed not to have your needs met, but to meet another’s needs. Thus, in marriage, you have a beautiful reciprocity. In the process of devoting yourself to the enjoyment of your mate, and to giving him or her the most exquisite sense of pleasure that you can, you find your own needs met.

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Read: 1 Corinthians 6:12-20

Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. 1 Corinthians 6:19-20

This passage tells why sexual immorality is different from other sins. Here again Paul is reflecting on how human nature is different than animal nature. It has a unique capacity: it is this marvelous capacity to hold God, to be intimately related to the greatness and the majesty and the glory of God, to have God in you. That is the temple — God dwelling in something transforms it into a temple. But sexual immorality defiles that temple. It offers the temple to another. It brings the body of that person who is the temple into a wrong union and therefore, it is basically the sin of idolatry. That is why in Colossians and other places the apostle links together covetousness, which is idolatry. He means sexual covetousness, the desire for another person’s body, is a form of idolatry.

Now only idolatry, the worship of another god, the substitution of a rival god, defiles the temple. That is why sexual immorality has an immediate and profound but subtle effect upon the human psyche. It dehumanizes us. It animalizes us. It brutalizes us. Those who indulge in it grow continually more coarse, less sensitive, have less regard for the welfare of another, more self-centered, more desirous of having only their own needs met — I couldn’t care less about the rest of you. That is what fornication does.

I have seen it destroy young people’s relationships. A beautiful young couple came to me. Both of them were Christians, and had formed a close friendship. They were growing in the Lord and heading for marriage and then something happened. They began to fight. Finally, they brought one of their quarrels to me and in the process of working it out I said to them, Are you having sex together? and they admitted they were. I said, Well, this is the result of it. It is destroying your relationship. But they did not believe me and they went on. Sure enough, soon they ended it with great brokenness and hurt on both sides — a painful episode remaining in each one of their lives. This is what sexual immorality does.

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Read: 1 Corinthians 6:1-11

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! 1 Corinthians 6:1-3

The apostle does not use the word stupid here, but his implication is that these people are very foolish for doing what they are doing. They were obviously engaging in lawsuits, dragging them before the Roman courts, and having all their quarrels and dirty linen washed in public and settled by a secular court. This, the apostle says, is foolish, and he has two reasons for implying this.

First, he implies that it is an act of audacious boldness: Dare any one of you having a grievance against his brother take it to a law court to settle? His clear implication is that this is an audacious act; it is an outrageous act; it is a bold, daring thing to do. Paul implies that, of course, by the word he uses — that one who does such is uncaring; he has reached the point where he does not care what anybody thinks or feels and he is acting regardless of the injuries that may be done to others. Paul then suggests, in the two questions he asks, that anybody who does such a thing is really an ignorant person: Do you not know that the church is going to judge the world, and do not you know that the church is going to judge angels?

These questions he asks imply a certain degree of knowledge that the Corinthians ought to have had. Do you not know, he says, that the saints will judge the world? Surely he is referring to those passages both in the Gospels and in the Epistles where we are clearly told that when the Lord returns the saints are going to share the throne of judgment with him. We are to rule and to reign with Christ, entering into judgment with him. We are not told whether we are all assigned a little throne to sit on, and have a certain number of people come to us, or whether we divide up according to the alphabet. We are, however, to enter into the mind and heart of God as he examines the motives and hearts, the thoughts and innermost desires and urges of men. In Chapter 4, remember, Paul said that we are not to judge before the Lord who will examine the motives, the hidden things of the heart. But we are learning how to do that, and that is the point Paul is raising here. He does not mean to put down the systems of justice that were practiced in that day or any day. Paul admired and honored Roman law — he himself called upon it for defense on occasion — but he is saying that human law by its very nature has to deal with trivial, superficial things, with actions, and not with urges and deep, hidden motives.

Continue reading Ray Stedman – The Wrong Way to Right Wrongs →