Read: 1 Corinthians 5:1-13

I wrote to you in my letter not to associate with sexually immoral people — not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. Expel the wicked person from among you. I Corinthians 5:9-13

Paul refers to a letter that he had written to them, a letter that is lost to us. In it, Paul had evidently said something about not associating with immoral people, and the Corinthians had taken it to mean (as many Christians seem to feel today), that they were not to have anything to do with unbelievers who lived immoral lives.

I am amazed at how that very attitude which Paul was attempting to correct here in this letter has pervaded the evangelical world. I meet people who refuse to have anybody come into their homes who is not a Christian — people who want nothing to do with anybody who lives in a way that is offensive to the Lord. I remember in my early pastorate going to a couple and asking them to open their home for a Bible class. The lady looked horrified and said, Oh! I could never do that. I asked, Why not? Why, she said, people who smoke would come in. My home is dedicated to God and I am not going to have any smoking going on there.

That is a misunderstanding of the very thing Paul is talking about. We cannot avoid the world — we were sent into it. The Lord Jesus said to his disciples, Behold, I send you forth as sheep in the midst of wolves, (Matthew 10:16 KJV). That is where we belong. Their habits may be offensive to us, but that is understandable. We do not have to pronounce judgment on them; God will do that. We are to love them and understand that they do not have any basis of knowledge for a change. We are not to demand it of them before we begin to show friendship and love and reach out to them to help them to see their need, to see the One who can answer the hunger of their hearts. What we offer the world is the gospel, not condemnation but the good news.

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Read: 1 Corinthians 4:8-21

Already you have all you want! Already you have become rich! You have begun to reign — and that without us! How I wish that you really had begun to reign so that we also might reign with you! 1 Corinthians 4:8

The seat of the problem at Corinth was their love of human wisdom, their hunger for the approval of the world, and the pride they took in their own accomplishments that they felt merited that approval. There were several things Paul saw in Corinth that told the story for him: He had seen the divisions among them. Here was a congregation split up into little cliques gathering around certain teachers. Then they were telling everyone how great a church they were, how tremendous were their meetings, and taking credit for it themselves as though it were something they had thought of and planned and worked out. There was jealous strife and infighting in the congregation and the leadership, and finally, there was this complacent spirit. There were a lot of exciting things going on, but they had a complacency and smug satisfaction with being the way they were.

What do complacent Christians look like? Paul indicates it is a sense that they have arrived. You meet people like that today. There are some who seem to feel as though they have it made; they have learned the whole truth; there is nothing you can tell them that they have not already learned; they think of themselves as rich.

There are a lot of things that can give a Christian a sense of being rich and make him complacent. At Laodicea it was because of material possessions. We are increased with goods, they said, and have need of nothing. We have a tremendous budget; we have plenty of money; we can do what we want; we do not even need God any more, (Revelation 3:17). They were priding themselves on how affluent they were and that gave them a sense of complacency so that the Lord had to say to them, You have no idea what you are really like — you are poor and blind, pitiable and naked, and spiritually poverty-stricken. Affluence can do that to a church.

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Read: 1 Corinthians 4:1-7

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. 1 Corinthians 4:1-2

A minister of Christ is to be a steward entrusted with what Paul calls the mysteries God has revealed, that secret and hidden wisdom of God, these valuable truths which are only found in the revelation of the Word of God and nowhere else. Ministers are responsible to dispense these truths continually to the congregation so that lives are changed and lived on the basis of these remarkable truths. These are truths about life, about our families, about God, and ourselves. These truths lie beyond all secular research and opinion polls; they are undiscoverable by natural reason or observation. These mysteries, when understood, are the basis upon which all God’s purposes in our lives are worked out.

Paul says that stewards are to be found faithful. Faithful at what? Faithful at dispensing the mysteries so people understand them. You may fail at many things as a teacher, a preacher, a leader of a class. You may not make it in many areas, but do not miss it in this one. Be sure that you are setting forth the mysteries of God. That is what stewards will be judged on.

What are these mysteries? Here are some of them: There is the mystery of the kingdom of God, (Mark 4:11 KJV). What does it mean? It means an understanding of God at work in history, how he is working through the events of our day and of the days of the past, and how he uses these events that fill the pages of our newspapers to carry out his purposes. There is the mystery of iniquity (2 Thessalonians 2:7 KJV), of lawlessness. This is the explanation we desperately need to be reminded of continually, of why we are never able to make any progress when it comes to solving human dilemmas — why every generation without exception repeats the struggle, problems and difficulties of the previous generation.

Continue reading Ray Stedman – Stewards of the Mysteries of God →

Read: 1 Corinthians 3:16-23

All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future — all are yours, and you are of Christ, and Christ is of God. 1 Corinthians 21b-23

Paul is showing what happens when you choose the wisdom of God and the ways of God. You end up gaining the whole world. That is what Jesus said — The meek shall inherit the earth, (Matthew 5:5). What a great and broad vista opens up to us in these words! After all, the trouble with the world is, if the world, or the worldly church, is offering you something, and you want it badly enough — its fame, pleasure, honor, wealth, whatever it is — you will probably get it. But that is all you will get.

Jesus said that if you do your giving to be seen of men you have your reward (Matthew 6:5). That is it. You will never get another one; nothing waiting for you beyond, no treasure laid up in heaven. If you do your praying to be heard of men so that you get a reputation for piety and godliness, well, you will get the reputation, but that is all you get. It is the world that is narrow; it is the world that is crabbed and withered and limited in its whole approach. But, as Paul reveals here, those who choose God never lose.

This is right in line with Jesus’ great principle, If you save your life you will lose it, but if you give up your life for my sake you will save it, (Matthew 16:25, Mark 8:35). Paul looks all around and says, He who lets God choose, ends up with everything. Why do you divide between Paul and Apollos and Cephas, and choose one among them? You can have them all, he says. They are all yours. Paul, who planted — his whole ministry is yours. Apollos, the waterer — his ministry is yours; you can get the benefit of it. Cephas, the rock — whatever there is of value in his ministry is yours. In fact the whole world is open to you. Led of the Spirit of God, you can go anywhere you want and God will give you things that money cannot buy.

Continue reading Ray Stedman – All Things Are Yours →

Read: 1 Corinthians 3:1-9

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe — as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Corinthians 3:5-7

Paul is writing of the true view of ministry and ministers, and he does not mean by ministers only the apostles, or only a select group called the clergy, the pastors. This is a devilish idea that has possessed the church. It sees the clergy as different people, with a special pipeline to God. That idea is never found in Scripture. No, in Scripture all Christians are in the ministry, everyone without exception. All are given gifts by the Spirit. All are expected to have a function, a service that God uses. It does not have to be in the meeting of the church. It is out in the world, anywhere you are.

But how are we to view one another? As big shots striving to see who can get the most recognition, as dignitaries with special dress to indicate our rank and style of life? Are we to be the heavies, the bosses, the brass? No, Paul says we are servants; that is all. Everyone, servants of Christ. That is the highest rank possible in the church, and everybody has it to start with. Therefore, there is no need for competition or rivalry in any sense at all. We are all servants of Christ. Jesus himself told us what our attitude is to be: The Son of Man, he said, came not to be ministered unto but to minister, and give himself a ransom for many, (Matthew 20:28, Mark 10:45 KJV). Now that is serving, it is not being ministered unto.

How do you think of yourself when you come to church? What is your reason for coming to church? Is it to be ministered unto? Do you judge the purpose of our assembly together in order that you might have a blessing, or is it that you might be a blessing? The attitude of a servant is always, What can I do for another? In the process you will find yourself abundantly ministered unto. But we hear so much of this cult of the self-life today that insists that everything has to meet my needs. That is pre-eminent. Now that is the world’s thinking, isn’t it? The apostle is telling us that this thinking will be nothing but trouble in the church; it creates divisions and factions. We must come to see each other as servants of Christ, mutually living and ministering to one another as God gives opportunity to do. This is what the Lord Himself demonstrated for us. Are we in competition? No, says Paul, we’re in cooperation. I planted; Apollos watered; but God gave the growth. We are doing different things, but we need both of them.

Continue reading Ray Stedman – God’s Servants →

Read: 1 Corinthians 2:6-16

…these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 1 Corinthians 2:10-11

That passage introduces to us how this mighty teacher come from God, the Holy Spirit himself, is designed to instruct us with the Word of God and lead us into the truth of God that will change our lives and expose us to this secret and hidden wisdom of God (v.7). When you discover that, life is going to be exciting and adventurous, like nothing you ever dreamed before, for this line of truth is designed to set us free, to let us be the men and women God designed us to be.

Notice how the apostle first underscores here the spirit’s knowledge: No one understands the things of man except the spirit of man which is in him. Have you ever tried to talk to your plants? We are told that plants can respond to our moods and reflect our attitudes. I know a woman who even prays over each plant. I don’t know what it does for the plant, but it probably helps her a great deal. But it is evident that plants do not talk back. Life is constructed at various levels; the higher can take hold of the lower, but the lower cannot reach up to the higher. We have plant life, we have animal life, then human life, then the angelic life, and finally, divine life. The higher can reach down to encompass the lower, but the lower cannot reach up to the higher. That is Paul’s argument here. Though no animal can reach into the realm of human relationship and converse with us, other human beings like ourselves can.

Now here is this great Being of God in our universe, this fantastic Being of infinite wisdom and mighty power. How can we know anything about him? Paul’s answer is that we cannot, except he discloses himself to us. You cannot find out God by searching. Man by wisdom does not know God. Man by investigation of all the natural forces of life will never find his way to the heart of God. Only God himself must disclose himself, must open himself to us. That he has done by means of the Spirit of God — the Spirit has come to teach us about God.

Continue reading Ray Stedman – God’s Teacher →

Read: 1 Corinthians 2:1-5

I came to you in weakness with great fear and trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power. 1 Corinthians 2:3-5

This ought to be one of the most encouraging passages to any of us who have tried to be a witness as a Christian. Speaking of the things of Christ and the things of God is easy in a church like this where you are gathered with Christian friends because nobody objects. However, when you try to talk about these things with unbelievers, people who are committed to the philosophy of taking care of number one first and who are out to seek for fame or fortune or whatever it may be, you find it very difficult. You feel much personal weakness and fear and trembling. That is the way Paul felt, and that ought to be an encouragement to us.

The reason he felt like this is because what he was saying to them was not in line with what the world wants to hear about itself. It did not massage the ego of man; it did not make him sound like he was incredibly important. Paul deliberately rejected that approach which is wrong because it does not help man. Instead, he began to talk about this judgment of God upon the thinking, the attitudes, and the wisdom of man, and it left him feeling rejected. In a sense that is what Paul was suffering in Corinth. He came, but there was no great ego-pleasing reception for him, there were no dinners, there was no Academy Award given to him.

He tells us how he felt. He felt fearful, weak, and ineffective. He felt his words were not outstanding; he felt he did not impress anybody by the way he came at this. Have you ever felt that way? I have, many times. I have sat down with somebody to witness to him and I felt as if I had two tongues and they were stumbling over one another. I did not seem to have the right answers to things. I could only talk about how it affected me; I felt like I was doing nothing effective. Yet Paul was not discouraged. In the book of Acts we are told that after he had been in Corinth for a few months the Lord Jesus appeared to him in a vision and strengthened him and said to him, Do not be afraid, but speak and do not be silent, … and no man shall attack you to harm you, (Acts 18:9-10). Paul was afraid he was going to be beaten up as he had been in other cities. He was afraid of being branded as a religious fanatic. He did not like those feelings, nevertheless he faithfully began to talk about Jesus Christ.

Continue reading Ray Stedman – God’s Wisdom →

Read: 1 Corinthians 1:26-31

Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things — and the things that are not — to nullify the things that are, so that no one may boast before him. 1 Corinthians 1:26-29

The apostle is dealing with the wisdom of the world versus the inscrutable, marvelous wisdom of God. These believers who were living in ancient Corinth were exalting the wisdom of the world. The Greek custom of philosophizing about everything had penetrated the church and they were dividing into various factions, following certain men, quarreling, boasting, dividing, glorying in men’s ability and men’s power, men’s insight and men’s wisdom.

To deal with this the apostle shows us how God works. He sets it in very simple contrast and he uses these Corinthians themselves as his Exhibit A. He says, Look at yourselves, consider your own call, look what has happened in your own life. He then points out two rather obvious, but very important, facts they were evidently overlooking in their thinking. First, he says, There are not many mighty among you, are there? Fortunately, Paul did not say any mighty. Lady Hamilton, who was an evangelical believer among the English nobility in the early part of this century, used to say she was saved by an m, because if it had said not any mighty or any noble, she would not have made it, but the m changed it all and let her in. There in Corinth there were a few who had some standing in the community, but not many. Many of them were slaves, perhaps, unknown people, plain, ordinary people, like you and me.

Some of them were weak, the apostle says, i.e., they had no political or military clout; they were not men of influence; they had no in at city hall. They were without power, apparently, to affect life around them, but God chose them. They were made up of what we would call the working classes — artisans, tradesmen, the little people of the world. So, if you are feeling that nobody recognizes you, you ought to rejoice that you are a Christian because power and influence are not necessary to be greatly used of God. God delights in setting aside the impressive things of men.

Continue reading Ray Stedman – Not Many →

Read: 1 Corinthians 1:18-25

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate. 1 Corinthians 1:18-19

The theme of this section is the power of the cross, and Paul is going to show clearly what the cross does in human thinking and in human affairs. The cross has become the symbol of Christianity today. Women wear it on chains around their necks; we use it as decorations. We have become so familiar with the cross that we have forgotten much of the impact it had in the first century. It was, for these early Christians, and for those among whom they lived, a horrible symbol. If you had used it then as a symbol it would have made people shudder. We would get much closer to it today if we substituted a symbol of an electric chair for the cross. Wouldn’t it be strange driving across this country to see church steeples with electric chairs on top?

The cross is significant in Christianity because it exposes the fundamental conflict of life. The cross gets down below all our surface attempts at compromise and cuts through all human disagreement. Once you confront the cross and its meaning, you find yourself unable to escape that final judgment of life as to whether you are committed to error or committed to truth.

We must understand what Paul means by the word of the cross. First of all, it means the basic announcement of the crucifixion of Jesus. There are many religious groups based upon various philosophical concepts. But when you come to Christianity you do not start with philosophy, you start with facts of history that cannot be thrown out. One of them is the incarnation of Jesus, the fact that he was born as a man and came among us. Another of the great facts of our faith is the crucifixion. Jesus died. It was done at a certain point of time in history and cannot be evaded. This is part of the word of the cross. He did not deserve it, but by the judgment of the Romans and Jews alike he was put to death for a crime that he did not commit.

Continue reading Ray Stedman – God’s Nonsense →

Read: 1 Corinthians 1:10-17

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 1 Corinthians 1:10

Paul always expresses great concern about the possibility of a split in the church. In a similar passage in his letter to the Philippians he says, So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord, and of one mind, (Philippians 2:1-2 RSV). In writing to the church at Ephesus, he exhorted the elders there to be careful to maintain the unity of the Spirit in the bond of peace, (Ephesians 4:3 RSV).

Church unity is a very important matter. Paul puts it first in the list of problems he has to deal with here at Corinth. Many of the other problems were flowing out of this division within the congregation. Here in Verse 10 he briefly shows us the ground of unity, and the nature of unity in a church. The ground, of course, is the name of our Lord Jesus Christ. I appeal to you, he says, in the name of our Lord Jesus Christ. Their relationship to Christ was the unifying factor of the church. There is no other name big enough, great enough, glorious enough, and powerful enough to gather everybody together, despite the diversity of viewpoint and the differences of background or status in life, than the name of Jesus. That is why the apostle appeals to it. He recognizes that we share a common life if we have come to Christ; we are brothers and sisters because we have his life in us. He is the ground, always, of unity. And more than that, we have a responsibility to obey him, to follow his Lordship. Therefore, the only basis upon which you can get Christians to agree is by setting before them the Person of the Lord Jesus.

Continue reading Ray Stedman – Behind Divisions →

Read: 1 Corinthians 1:1-9

God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. 1 Corinthians 1:9

This is the key verse of First Corinthians. The rest of the letter revolves around it. It is a statement that God had called them to a very important relationship, and that this is the reason for all of the problems in the church. They had not understood the implications of their calling, and the relationship they personally had with Jesus himself. Instead, beginning with the very next verse, the apostle has to deal with divisions, scandals, lawsuits, immorality, drunkenness and quarreling. It is very clear that, despite the fullness of provision which they had received, they were experiencing a great failure in the church. They had all this ability to do all these mighty things in the Spirit, but not much was happening out in the city. Instead of making an impact on Corinth, Corinth was making an impact on the church. All these ugly attitudes and actions that were going on every day out in the city were beginning to infiltrate into the church, and instead of the church changing the city, the city was changing the church.

This reminds me of Peter Marshall’s very vivid description of contemporary Christians. He says, Christians are like deep-sea divers encased in suits designed for many fathoms deep, marching bravely forth to pull plugs out of bathtubs! What was wrong was the Corinthians lack of understanding of what it meant to have Jesus Christ living among them. The major struggle of most churches is right at this point. They have lost the sense that Jesus is among them, that they have an individual relationship to the Lord of glory himself. They no longer live their lives in the awareness and the excitement that they are partners with Christ in everything they do. When that begins to fade from the Christian consciousness, all these troubles that the Corinthians were experiencing begin to crowd in. This letter is written to call them back to an awareness of what it means to have fellowship with Christ.

Continue reading Ray Stedman – Called Into Fellowship →

Read: Romans 8:35-39

Who shall separate us from the love of Christ? Romans 8:35a

How do you love God? You love him by answering this question. Who or what is going to separate us from the love of Christ? Is there any force, anywhere, that can come between you and Jesus? Who can remove us from Christ, once we fully come to him? Paul’s answer is, Let’s take a look at the possibilities.

First, can all the troubles and dangers of life separate us from his love: Shall trouble or hardship or persecution or famine or nakedness or danger or sword? (Romans 8:35b) That is life at its worst. Will that do it? Will hardship do it? That means the tight, narrow places we have to go through sometimes. Will persecution do it? That is hurt deliberately inflicted on us because we are Christians. Will famine, lack of food and money do it? Will nakedness, or lack of clothes? Will danger, or threat to our lives? Will the sword (war, riot, uprising) do it? No, Paul says, In these we are superconquerors. Why? Because rather than dividing us from Christ, they draw us closer to him. They make us cling harder. They scare us and make us run to him. When we are independent and think we can make it on our own, these things strike, and we start whimpering and running for home, and we cling all the closer. We can never be defeated then, so we are more than conquerors.

Continue reading Ray Stedman – How To Love God? →

Read: Romans 8:31-34

Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died — more than that, who was raised to life — is at the right hand of God and is also interceding for us. Romans 8:33-34

This is a reminder of the work that God has done. We love God when we trust in the full effect of his work on our behalf. Paul is looking back over the letter, and sees two great works that God has done. The first is justification. Who will bring any charge against those whom God has chosen? Who can? It is God who justifies. Justification means that nothing and no one anywhere can accuse us successfully before God.

The devil is the accuser of the brethren. He will try to accuse us constantly. This verse tells us that we must not listen to his voice. We must not listen to these thoughts that condemn us, that put us down, that make us feel that there is no hope for us. These thoughts will come — they cannot be stopped — but we do not have to listen to them. We know God is not listening to these accusations. Who can condemn us when God justifies us? Therefore we refuse to be condemned. We don’t do this by ignoring our sin or trying to cover it over, or pretending that it isn’t there; we do it by admitting that we fully deserve to be condemned, but that God, through Christ, has already borne our guilt. That is the only way out. That is why Christians should not hesitate to admit their failure and their sin. You will never be justified until you admit it. But when you admit it, then you also can face the full glory of the fact that God justifies the ungodly, and therefore there is no condemnation.

Continue reading Ray Stedman – Who Condemns You Now? →

Read: Romans 8:26-28

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:26-28

Never separate these verses. The Spirit prays according to the mind of God, and the Father answers by bringing into our lives and working through the experiences that we need. He sends into our life the experiences that we need, no matter what they may be.

Now, that means that even the trials and tragedies that happen to us are an answer from the Father to the praying of the Spirit, doesn’t it? You may be in an automobile accident today. Someone may steal your purse. You may find your house is on fire. There are a thousand and one possibilities. What we need to understand is that these things do not happen by accident. They happen because the Spirit which is in you prayed and asked that the Father allow them to happen — because you or someone close to you needs what God will accomplish in them. These are the results of the praying of the Spirit.

The joys, the unexpected blessings, and the unusual things that happen to you are also the result of the Spirit’s praying. The Spirit is praying that these things will happen, he is voicing the deep concern of God himself for your needs and mine. Out of this grows the assurance that no matter what happens, God will work it together for good. This verse does not tell us that everything that happens to us is good. It does say that whether the situation is bad or good, it will work together for good for you if you are one who is loved and called by God. What a difference that makes as we wait for the coming of the glory! God is working out his purposes within us.

Paul is telling us here that we can wait with patience because nature testifies of his glorious coming, and our own experience confirms it as well. We are being prepared for something — we can’t really tell what it is, specifically, but we are getting ready for something. One of these days, at the end of our lives, if not before, we will step out of time into an incredible experience of glory, something that begs description — a glory that Christ himself shares, and that we all shall share with him.

Continue reading Ray Stedman – All Things →

Read: Romans 8:18-25

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. Romans 8:18

The theme of that verse and the next nine verses is that incomparable glory lies ahead — glory beyond description, greater than anything you can compare it with on earth. A magnificent and fantastic prospect awaits us. All through the Scriptures there has been a thread of hope, a rumor of hope that runs all through the Old Testament, through the prophetic writings, and into the New Testament. This rumor speaks of a day that is coming when all the hurt and heartache and injustice and weakness and suffering of our present experience will be explained and justified and will result in a time of incredible blessing upon the earth. The whisper of this in the Old Testament increases in intensity as it approaches the New Testament, where you come to proclamations like this that speak of the incomparable glory that lies ahead.

We tend to make careful note of our suffering. Just the other day, I received a letter from a man who had written out in extreme detail a report of his recent operation. He said he had to listen to all the reports of other people’s operations for years, and now it was his turn! We make detailed reports of what we go through in our sufferings. But here the apostle says, Don’t even mention them! They are not worthy to be mentioned in comparison with the glory that is to follow.

Now, that statement would be just so much hot air if it didn’t come from a man like Paul. Here is a man who suffered intensely. He was beaten, he was stoned with rocks, he was chained, he was imprisoned, he was shipwrecked, starved, often hungry and naked and cold. Yet it is this apostle who takes pen in hand and says, Our present sufferings are not worth comparing with the glory that shall be revealed in us. The glory that is coming is incomparable in intensity.

Our sufferings hurt us, I know. I am not trying to make light of them or diminish the terrible physical and emotional pain that suffering can bring. It can be awful, almost unendurable. Its intensity can increase to such a degree that we scream with terror and pain. We think we can no longer endure. But the apostle is saying that the intensity of the suffering we experience is not even a drop in the bucket compared with the intensity of glory that is coming. You can see that Paul is straining the language in trying to describe this fantastic thing that is about to happen, which he calls the revelation of the glory that is coming.

This glory is not only incomparable in its intensity, but it is also incomparable in its locality. It is not going to be revealed to us, but in us. The word, literally, means into us. This glory is not going to be a spectator sport, where we will sit up in some cosmic grandstand and watch an amusing or beautiful performance in which we have no part. We are to be on the stage. We are going to be involved in it. It is a glory that will be revealed into us, and we are part of it.

Continue reading Ray Stedman – Our Present Sufferings →

Read: Romans 8:15b-17

And by him we cry, Abba, Father. The Spirit himself testifies with our spirit that we are God’s children. Romans 8:15b-16

What Paul describes here is our deepest level of assurance. Beyond the emotions, beyond the feelings, is a deep conviction that is born of the Spirit of God himself, an underlying awareness that we cannot deny that we are part of God’s family. We are the children of God. I think this is the basic revelation to which our emotions respond with the cry, Abba, Father. That is our love to him, but even more this is his love to us. It is what Paul refers to in Romans 5 when he speaks of the love of God which is shed abroad in our hearts by the Spirit of God, the Holy Spirit which is given unto us, (Romans 5:5 KJV).

As I look back on my own life, I can understand how this is true. I became a Christian when I was about eleven years old, in a Methodist brush arbor meeting. I responded to the invitation, and, with others, came and knelt down in front and received the Lord. I had a wonderful time of fellowship with the Lord that summer and the next winter, and there were occasions when I just would be overwhelmed with the sense of the nearness and dearness of God. I used to sing hymns until tears would come to my eyes as the meaning of those old words reflected on the relationship that I had with God. Then I used to preach to the cows when I would bring them home. Those cows were a very good audience too, by the way — they never went to sleep on me. But that fall we moved from this town where I had Christian fellowship to a town in Montana that didn’t even have a church. Gradually, because of that lack of fellowship, I drifted away from that relationship with God, drifted into all kinds of ugly and shameful things — habits of thought and activity that I am ashamed of. I even developed some liberal attitudes toward the Scriptures. I didn’t believe in the inspiration of the Bible. I argued against it, and during high school and college I was known as a skeptic. But all through those seven years there was a relationship with God I could not deny. Somehow I knew, deep down inside, that I still belonged to him; and there were things I could not do, even though I was tempted. I could not do them because I felt that I had a tie with God. This is that witness of the Spirit. Calvin called it the testimonial of the Spirit, which we cannot deny and which is especially discernible in times of gross sin and despair. First John 3:20 says, If our heart condemn us, God is greater than our heart, (1 John 3:20a KJV). He knows all things. There is a witness born of the Spirit which you can’t shake, which is there along with the ultimate testimony that we belong with the children of God.

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Read: Romans 8:8-13

But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. Romans 8:10-11

Notice the helpful teaching about the Spirit here. He is called the Spirit of God and the Spirit of Christ. Then it is made clear that the Spirit actually is the means by which Jesus Christ himself is in us. By means of the Holy Spirit, Christ is in you. And if Christ is in you, your body is dead because of sin.

The problem is, our bodies are yet unredeemed. As a consequence, they are the seat of the sin that troubles us so. And the sin that is in us — still there in our bodies — affects the body. That is why the body lusts, the body loves comfort, and the body seeks after pleasure; that is why our minds and attitudes react with hate and bitterness and resentment and hostility. Sin finds its seat in the body. That is why our bodies keep growing old. They are dying, dead, because of sin.

But that is not the final answer for the Christian. The spirit in the Christian is alive because of the gift of righteousness. Christ has come in and we are linked with him. Paul puts it so beautifully in Second Corinthians 4:16: Though outwardly we are wasting away, yet inwardly we are being renewed day by day. That is the joy of being a Christian. Though the body, with the sin that is within it, is giving us trouble and difficulty, tempting us, confounding us at times, nevertheless, the spirit is alive because of righteousness. Sin has its seat in the actual physical body, and it rises up like a powerful beast. But we have an answer. It is put very beautifully in First John 4:4: The one who is in you is greater than the one who is in the world, (1 John 4:4). The Spirit of God within us is stronger than the sin that is in our bodies. Therefore in Christ, we have strength to control the body.

Unfortunately, many of the commentators say that verse 11 refers to the promise of the resurrection at the end of life, when God is going to make our bodies alive. But that is not what Paul is saying. He is talking about the Spirit in us, giving life to our mortal bodies. A mortal body is not yet dead. A mortal body is one that is subject to death. It is dying, but it is not yet dead. Therefore, this is not talking about the resurrection. Later on Paul will come to that, but here he is talking about what the Spirit does in us now. He says that though sin in our mortal bodies is going to tempt us severely, and at times rise up with great power, we must never forget that because our human spirit has been made alive in Jesus Christ, and the Spirit of God himself dwells in us, we have the strength to say, No! to that expression of evil.

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