Read: Jeremiah 46:1-28

This is the word of the Lord that came to Jeremiah the prophet concerning the nations: Concerning Egypt: This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah… Jeremiah 46:1-2

This takes us back to the year 605 B.C., when Nebuchadnezzar first came up against Judah. He was met by the armies of Egypt at the city of Carchemish on the Euphrates River, and there one of the great strategic battles of all history was fought. Until then, Egypt had been the most powerful nation of the day, but Babylon broke the power of Egypt at that place. In chapter 46, Jeremiah is describing that battle in advance — how long in advance we do not know. He describes in very vivid terms the advance of the Babylonian army, the clash of these conflicting forces, the terrible battle that ensued, and the final defeat of Egypt. We will not take time to cover these verses, but you can read them for yourself. The language is very beautiful.

However, in the midst of this a characterization is made of Egypt. In the Scriptures Egypt is a picture of the world and its influence upon us. Egypt was a place of tyranny and bondage for the people of Israel. They were under the yoke of a wicked and severe king who enslaved them and treated them cruelly. Yet strangely enough, after they escaped, it was the place they always fondly remembered and wanted to return to. They remembered the food, the comfort, and the ease of life in Egypt. So this has always stood as a picture of the lure of the world to the believer — to think as it thinks, to react as it reacts, to seek from the world your own satisfaction and pleasure and enjoyment instead of living for the glory of God.

Continue reading Ray Stedman – Defeating Worldliness →

Read: Jeremiah 39:1-18

In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and laid siege to it. And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city wall was broken through. Then all the officials of the king of Babylon came and took seats in the Middle Gate… When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls, and headed toward the Arabah. Jeremiah 39:1-4

In the further historic detail given in the last chapter of Jeremiah, we are told that they burned the temple of God as well. The long-delayed hour of judgment came at last. The city was taken. The temple was burned. As you read this account you can see a certain poetic justice which is always characteristic of the judgments of God. The city that refused God, God refused. He granted them their own desires, in other words. The temple that burned incense to idols was itself burned. The king who would not see had his eyes put out. The people who held their slaves captives were themselves led captive by the Babylonians. This is always the way God works. His judgment is to give you exactly what you are asking for, to let you finally have your way — but to the fullest extent, beyond anything you would desire.

A nation must never forget that, ultimately, the judgment of God will come. The mills of God grind slow, but they grind exceeding small. Sooner or later judgment will fall. No nation has the right to continue to exist as a nation when it continually violates these requirements of God’s justice. Therefore the hand of doom rests upon any nation that deliberately refuses to hear and heed the will of God. Ultimately, judgment will come. No political manipulation will avert it. No partial compromise will delay, no defiance will evade what God has said. It will come at last — some eleventh year, ninth month, and fourth day, when a breach is made in the walls of the city, and judgment and destruction can no longer be averted.

Continue reading Ray Stedman – Heal Our Land →

Read: Jeremiah 36:1-32

So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them. Jeremiah 36:32

Judgment came against Jehoiakim not simply because he acted foolishly in burning the Scriptures but because of the condition of heart which that action revealed. This is given to us in one flaming sentence in Verse 24: Yet neither the king, nor any of his servants who heard all these words, was afraid, nor did they rend their garments. These men had lost the fear of God. And when a nation or a people or an individual loses the fear of God, they are on their way to destruction. For the fear of God is based upon the sovereign power which he exercises in life. These men were shown to be stupid and senseless men who had lost their sense of reality entirely, because they had lost the fear of God.

There is one great fact everywhere revealed — in Scripture, in history, and even in nature — which has been called the law of retribution. That is, there is an inevitable consequence for doing wrong, and there is no way to escape it. Even an atheist, who does not believe in God at all, must admit that when he examines the laws of nature he is faced with the conclusion that you either obey the laws of nature and live, or disobey them and die. And man is helpless to change that. We are in the grip of forces greater than we are, and everything on every side testifies to this. That is why we learn respect for the laws of electricity. You do not fool around with 10,000 volts of electrical potential, thinking you are going to make up the laws as you go along. You had better find out what they are first, for you disobey them to your peril and death.

Continue reading Ray Stedman – The Fear of the Lord →

Read: Jeremiah 34:1-22

Recently you repented and did what is right in my sight: Each of you proclaimed freedom to your own people. You even made a covenant before me in the house that bears my Name. But now you have turned around and profaned my name; each of you has taken back the male and female slaves you had set free to go where they wished. You have forced them to become your slaves again. Jeremiah 34:15-16

The remarkable phrase in this passage is, you profaned my name. This was a serious charge to any Jew. They had been brought up to revere and respect the name of God. The scribes did not even dare to write the name of God without taking a bath and changing their clothes. And they never pronounced it. The four Hebrew letters used for the name of God they called The Ineffable Tetragrammaton — the unpronounceable or unspeakable four letters. They never spoke the name of God. Yet God’s charge against this king is, You have profaned my name. The Hebrew word translated profane, means wound, pierce, or deface. God’s charge is, You have defaced me. How did they do it? By failing to respect the human rights of slaves. It is an act of blasphemy against God to treat another person as somewhat less than a person. That is what God holds a nation to account for.

As we think of our own national history, we can see what a heavy charge must be leveled against us. How have we treated the American Indians, the original inhabitants of this land, or the Africans we brought forcibly into our midst? We have despised them, treated them as less than human. The God of the nations says, That is a profanation of my name. You have profaned my name when you have done a thing like that. It is always healthy for me to remember that God’s view of my spirituality, his judgment of whether I am a spiritual-minded person or not, is based not upon how I treat my friends and those I like, but how I treat the waiter at the table, or the clerk in the store, or the yardman. This is the mark of spirituality. In other words, God requires of a people that they respect the rights of all humanity. And when there is a violation of that, God takes it to account.

Father, we pray that we continue to respect humanity as we live spiritual-minded lives.

Life Application

Are we compelled by God’s love, seeing others through his eyes? How does this differ from the worldly point of view? Do we claim to represent Christ but dishonor his name by mistreating and demeaning others?

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Read: Jeremiah 33:11-44

I took the deed of purchase — the sealed copy containing the terms and conditions, as well as the unsealed copy — and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard. In their presence I gave Baruch these instructions: This is what the Lord Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land. Jeremiah 32:11-15

What a ringing testimony to the power and greatness of God! God had said the land ultimately would be restored, and this deed would be valid. Therefore, it was to be put in a safe place. That is what Jeremiah did. He sent Baruch down to the title company and had him bring a deed to be signed. He acted before witnesses, and had the witnesses sign the deed and the copy — one to be sealed in a safe deposit box, the other to be kept by Jeremiah himself and passed on to his heirs, so that eventually they might claim title to this land. He worked in this normal way, and then clearly announced the purpose of it all: It is because God says there will be houses and fields and vineyards bought in this land again.

Faith takes no halfway measures. There is no hedging of Jeremiah’s bets here, no saying to these people, Well, I’m just buying this property on speculation, hoping it will all work out, but it’s just a gamble, a shot in the dark. No, he assures them that God has spoken, and that everything he is doing is consistent with the word of God.

Later in chapter 32, another quality of faith comes in. Beginning with verse 16 and continuing through verse 25, a remarkable prayer of Jeremiah is recorded. These are Jeremiah’s private thoughts about this deed. Before men this prophet is bold and resolute and confident. But before God he admits that he is not quite so sure this is all going to work out. He says to the Lord in verse 25, And though the city will be given into the hands of the Babylonians, you, Sovereign Lord, say to me, Buy the field with silver and have the transaction witnessed. I am glad this account is here, because this is what we might call the doubtings of faith.

Continue reading Ray Stedman – Faith and Doubt →

Read: Jeremiah 32:1-10

Jeremiah said, The word of the Lord came to me: Hanamel son of Shallum your uncle is going to come to you and say, Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it. Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, Buy my field at Anathoth in the territory of Benjamin… I knew that this was the word of the Lord; so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels of silver. Jeremiah 32:6-9

That is a remarkable act of faith. It belongs with those acts of faith in the record of Hebrews 11. As we examine it, we learn what it means to walk by faith. Every one of us is called to walk by faith, and there are certain qualities of faith seen here.

First there is what we might call the caution of faith. Notice how the account progressed. God said to Jeremiah, in the loneliness of his prison, Your cousin Hanamel is coming to you, offering to sell his field. A little later on the account says, Then Hanamel my cousin came to me … in accordance with the word of the Lord. Later still, Then I knew that this was the word of the Lord. The important thing to see is how Jeremiah tested this impression he received.

Many of us have wondered how these Old Testament prophets were given words from God. Many times you find this phrase in the Scriptures: The word of the Lord came to me… How did it come? This account suggests that the usual way God spoke to these prophets was the same way he speaks to us, i.e., through a vivid impression made upon the soul, an inner voice informing us of something.

But the great lesson to learn from this account is that this inner voice is not always the voice of God. Sometimes the god of this world can speak through that inner voice, sounding very much like the voice of God. Many a person has been tremendously injured in his faith, and has damaged the faith of others, by acting impulsively on what this inner voice has to say, without testing whether it is the voice of God or not.

Faith, though it acts in a remarkable way, does not act fanatically. Faith acts cautiously, expecting God to confirm his word. Jeremiah was no novice in the active life of faith. He knew that God would confirm his word, and he had learned to wait upon God. God confirmed the word by fulfilling the prediction he had made.

Continue reading Ray Stedman – Qualities of Genuine Faith →

Read: Jeremiah 31:23-40

The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah… This is the covenant I will make with the people of Israel after that time, declares the Lord. I will put my law in their minds and write it on their hearts. I will be their God and they will be my people. No longer will they teach their neighbor, or say to one another, Know the Lord, because they will all know me, from the least of them to the greatest, declares the Lord. For I will forgive their wickedness and will remember their sins no more. (Jeremiah 31:31a, 33, 34)

This is a marvelous promise. God is going to do what the people themselves could never do. Despite all their failure, he is going to bring them around. He will do it by a new process. First, he says, I will put my law in their minds and write it on their hearts. That is a new motive. God is going to change the motivation of a person’s life; changing it to come from within instead of without. The Old Covenant is a demand made on us from without. This is impossible for us to carry out. But the New Covenant is something put within us. What is it? Love. Love is the motive in the New Covenant. To respond out of love for God, out of love for what he has already done in our life and heart, that is the new motive.

The second manifestation is a new power. I will be their God, and they will be my people. God himself is the strength of man’s life. He supplies all the power to act. They are the ones who do the acting; he is the One who does the supplying. This is a beautiful description of the New Covenant. Everything coming from God; nothing coming from me. Not, I, trying to do something for God, but God doing something for me, through me, in everything I do. That is the new power.

Then there is a new family. No longer will they teach their neighbor, or say to one another, Know the Lord, because they will all know me, from the least of them to the greatest, declares the Lord. All those in the family know each other. We already know what are the dominant drives, and underlying hopes and passions of each life, because they are all the same: That we might know Him better, become like Him. That is why, when Christians meet one another, though they have never met before, they always have a ground of sharing. They know each other and share the same life.

Continue reading Ray Stedman -The New Covenant →

Read: Jeremiah 31:1-22

I have loved you with an everlasting love; I have drawn you with unfailing kindness… Is not Ephraim my dear son, the child in whom I delight? Though I often speak against him, I still remember him. Therefore my heart yearns for him; I have great compassion for him, declares the Lord. Jeremiah 31:3, 20

As a Father who cannot forget his son — no matter how sharply he must reprimand him, but whose heart is tender toward him — so God is tender toward his people. And behind the darkness and the distress is the everlasting love of God. This phrase, I have loved you with an everlasting love, is very beautiful. The word everlasting is one of those words which baffle us. Even in the original language it is difficult to define. Everlasting connotes more than duration, means more than merely eternal; it has in it an element of mystery. Let your mind run back into the past over all the years of history, and you come to a place where finally you just cannot think any further. Yet logic affirms that even beyond this point there has been existence and time. This is what everlasting means. Let your mind run into the future, and you come to the same kind of haziness, a place where you no longer can comprehend what the ages mean, where times and durations seem meaningless. That is the vanishing point in the future, beyond which lie experiences for God’s people, but which we are unable to grasp. That is the mystery of this word, everlasting. It is a word which means, beyond dimension,greater than we can think. This is what Paul is expressing in Ephesians: …that you, being rooted and grounded in love, may have the power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, (Ephesians 3:18-19a RSV).

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Read: Jeremiah 29:1-32

For they have done outrageous things in Israel; they have committed adultery with their neighbors’ wives, and in my name they have uttered lies — which I did not authorize. I know it and am a witness to it, declares the Lord. Jeremiah 29:23

The closing words of the chapter are specific prophecies against certain false prophets among the exiles in Babylon. This was a time of terrible uncertainty. People were torn — What shall I believe? There were many conflicting voices, many rival factions. The supreme need of the hour was that someone might know the facts and declare them, and thus give the people an indication of what to do. God says, I am the one who knows. I know what is going on in the inner lives of these people, and I will make it known, I will bring it out. That is the voice you can trust.

God makes known his way and his will and the truth in three ways in the Scriptures. First, in past history. I would commend to you the reading of history. History records all the errors that we see around us today. The solutions are also recorded. No new error is introduced into the world which has not already been answered.

Second, in current events. He is always bringing truth to life. That is why we as a nation go through difficulties. We have seen many times how everything that the most powerful men of our nation think they can keep hidden is forced into the light. That is the way God works in the affairs of men.

And third, God makes the truth known through the direct revelation of his word, the truth as it is in Jesus, coming to the man of God who speaks it out before the people.

Continue reading Ray Stedman – Who Knows? →

Read: Jeremiah 26:1-24

Then Jeremiah said to all the officials and all the people: The Lord sent me to prophesy against this house and this city all the things you have heard. Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you. As for me, I am in your hands; do with me whatever you think is good and right. Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words in your hearing. Jeremiah 26:12-15

This is an official gathering, a trial being held. Jeremiah has been impeached by the people. And the religious authorities of the nation, the priests and the prophets, are behind this. They have laid a serious charge, a charge of treason, against the prophet. These people felt that because the temple was God’s house, God would defend that temple no matter what happened within it. They thought the temple was inviolate, and that the city was protected, because it was the city of God. They were saying, It can’t happen here! But Jeremiah said it would happen. So they laid against him a charge of blasphemy and treason against the temple of God and the city of God.

Notice in Jeremiah’s response that there is not the slightest deviation on his part. This would have been the time, if he were so inclined, to have said to these people, Now just a minute. I want to make one thing perfectly clear! I have indeed prophesied, but I didn’t mean to have it taken as seriously as you are doing. I’m sure that if you’ll let me off, I can intercede before God for you, and perhaps he’ll change his mind. But he does not say that. He does not alter his word one bit: Amend your ways and your doings, and the Lord will repent of the evil which he has pronounced against you.

Continue reading Ray Stedman – In His hands →

Read: Jeremiah 22:1-23:8

Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. Jeremiah 22:3

Jeremiah stands before king Zedekiah with a message that the leadership of the nation was terribly wrong. All through the Bible, leaders are to be shepherds of the people, watching over them and taking care of them. This is what this king, and others like him, had failed to do. Leaders are to be an example of righteousness and justice before the people. It is a very serious thing when elected officials do things which are wrong because every leader is, as Paul makes clear to us in Romans 13, a minister of God. He may not be a believer, but he himself is an agent of God, and is to represent God’s standard of righteousness. Therefore, when these leaders of the land are guilty of wrongdoing, the effect of their wrongdoing is far greater than if they were just ordinary citizens. Jeremiah was sent to tell this king that this was what was wrong in his life. He had failed to correct the leaders of the land and to be an example of justice and righteousness.

Another thing that government leaders are to do: Do no wrong or violence to the foreigner, the fatherless or the widow. These are the minority groups in any country, the weak, the helpless. The king is told here that it is his task to watch that he does no violence to them. Here is a recognition of the power of government to hurt the weak. Bureaucracy can grow up, making it easy to turn a deaf ear and to be unavailable to those who are really in trouble. Special care must be taken by any government to watch over the weak among them.

Finally, Jeremiah is given a vision of the true shepherd. For the first time in this great prophecy he looks down through the centuries, and sees the coming of One who would fulfill God’s ideal, and on beyond that to the time when he will return again actually to carry it out in practice: The days are coming, declares the Lord, when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior (Jeremiah 23:5-6). That is the name applied to Jesus by the Apostle Paul in First Corinthians 1:30: …Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness and redemption. He himself is our righteousness. So the prophet sees him coming as God’s rightful King, and one day to come again so that Judah will be saved, and Israel will dwell securely.

Lord God of hosts, may my mind and heart be open to understand what you are doing in the nations of our day. Help me to bow before you and let you search my heart, that I may be a vessel fit for your use.

Life Application

To whom are national leaders ultimately responsible? What essential characteristics does God require of these leaders? Who is the ultimate Shepherd and rightful King?

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Read: Jeremiah 20:11-18

But the Lord is with me like a mighty warrior; so my persecutors will stumble and not prevail. They will fail and be thoroughly disgraced; their dishonor will never be forgotten. Lord Almighty, you who examine the righteous and probe the heart and mind, let me see your vengeance on them, for to you I have committed my cause. Jeremiah 20:11-12

Previously in this chapter, Jeremiah poured out his complaint to the Lord while he was in the stocks. But now faith comes to Jeremiah’s rescue and begins to strengthen him. Faith counterattacks to uphold the tottering prophet. Jeremiah is now fighting back against the assault he is victim of. He begins now to reckon on reality, to count as truth what God had made known to him. That is the way to handle any frightening situation. You can be almost sure that the way you see it is not really the way it is. This is what you have to remember. It appears to be that way, but it is not that way. Your mind is being assaulted, your thoughts twisted and distorted by a naturalistic view of things. The only answer is to begin with God, the unchangeable One, the One who sees things the way they really are. Start with him and with what he has told you, and work from that back to your situation, and you will see it in an entirely different light.

This is what the prophet does here. He starts with God. The Lord is with me [that is the first thing to remember], and he is a mighty warrior [he knows how to fight, how to repel assaults]; therefore my persecutors will stumble [their plans are not going to work out], they will not overcome me. In fact, they will be greatly ashamed, for they will not succeed. Faith reassures him that this is what will happen. And this is the correct view, because this is what happened. And so he cries out, Verse 13: Sing to the Lord; give praise the Lord! He rescues the life of the needy from the hands of the wicked (Jeremiah 20:13)

Continue reading Ray Stedman – God’s Faithfulness →

Read: Jeremiah 20:1-10

You deceived me, Lord, and I was deceived; you overpowered me and prevailed. I am ridiculed all day long; everyone mocks me. Whenever I speak, I cry out proclaiming violence and destruction. So the word of the Lord has brought me insult and reproach all day long. But if I say, I will not mention his word or speak anymore in his name, his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot. Jeremiah 20:7-9

Here, in poetic form, we have the thoughts of Jeremiah while he is in the stocks, waiting for what would happen on the morrow. This is a remarkable account of what the prophet thought while he was imprisoned. He was, to say the least, a profoundly perturbed prophet! Here we get another look at the honest humanity of this man, at the way he faced circumstances just as we do, with fear and despair, alternating at times between faith and confidence.

The first thing he feels is that God himself has deceived him. Here is a bitter cry in which Jeremiah charges God with having lied to him, and with having taken advantage of him. Have you ever felt like that toward God? Jeremiah is probably thinking back to the promise with which he began his ministry. God had called Jeremiah as a young man, and Jeremiah had objected. Remembering those words, he is saying, What happened, Lord? What happened to your promise? You said you’d be with me to deliver me, but here I am in these miserable stocks. That is the way the heart can easily feel toward God. Like so many of us, Jeremiah took these promises rather superficially. He read into them assumptions God never intended, and so he charges God with lying. That, of course, is the one thing God cannot do. God cannot lie. Yet Jeremiah feels, as many of us have felt, that God has failed his promise. I do not know how many times people have said to me, referring to the word of God, Well, I know what it says, but it doesn’t work! That is just another way of saying, God has deceived me; God’s a liar! That was the prophet’s predicament.

The second thing he found was that people were mocking him. Though they could not answer the keenness of his logic, they did the only thing they could do — they began to ridicule his person. That is always the refuge of petty minds. When people cannot handle a logical argument they begin to attack the person, and try to destroy him personally. They laughed at Jeremiah, poked fun at him, ridiculed him. Mockery is hard to bear, hard for the human spirit to take, and this was getting to Jeremiah.

Continue reading Ray Stedman – Jeremiah’s Complaint →

Read: Jeremiah 19:1-15

Then break the jar while those who go with you are watching, and say to them, This is what the Lord Almighty says: I will smash this nation and this city just as this potter’s jar is smashed and cannot be repaired. They will bury the dead in Topheth until there is no more room. Jeremiah 19:10-11

Jeremiah was told, in the striking figure God employed for the benefit of these people, to take the potter’s vessel he had bought and dash it to pieces on a rock. As they watched it fly into smithereens, so that it was impossible to bring it back together, these people were taught that they were dealing with a God whose love is so intense that he will never alter his purpose — even if he has to destroy and crush and break them down again.

You see, that is the way the world sees God right now. They see the hell which is coming into our world. And soon it will be worse, according to the prophetic Scriptures. There will be worse signs taking place, worse affairs among men. They will cry out against God as being harsh and ruthless and vindictive, filled with vengeance and anger and hatred. That is all the world sees.

But the people of God are taught further truth. Jeremiah had been to the potter’s house. He had seen the potter making a vessel, and he knew that it was love behind this Potter’s pressures, and that when the vessel was marred, this Potter was also capable of crushing it down again, bringing it to nothing but a lump, and then molding it, shaping it again, perhaps doing this repeatedly, until at last it fulfilled what God wanted. That is the great lesson Jeremiah learned at the potter’s house, and that we can learn at the potter’s house, as well.

One of the great lessons we can learn from the New Testament’s use of the figure of the potter is in the book of Acts — the incident when Judas brought back the thirty pieces of silver and flung them down at the feet of the priests, after having betrayed his Lord. The priests gathered the money, took counsel together and bought with the money a potter’s field. It was known thereafter as the field of blood, (Matthew 27:6-10). This again is God’s wonderful reminder of the heart of our Potter. For if you watch this Potter very carefully, at work in your life, you will find that his hands and his feet bear nail prints, and that it is through blood, the blood of the Potter himself, that the vessel is being shaped into what he wants it to be.

When we are in the Potter’s hands, feeling his pressures, feeling the molding of his fingers, we can relax and trust him, for we know that this Potter has suffered with us and knows how we feel, but is determined to make us into a vessel useful to the Master (2 Timothy 2:21). What a tremendous lesson Jeremiah learned at the potter’s house — one which can guide and guard us under the pressures of life.

Lord, you have used the trials and pressures in my life to teach me to surrender to you. I invite you to use the means to continue to mold and shape me into the person you want me to be.

Life Application

Are we learning to recognize that God’s disciplines are evidence of his unquenchable Love? How do we respond to this love that persists in making us whole?

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Read: Jeremiah 18:1-23

This is the word that came to Jeremiah from the Lord: Go down to the potter’s house, and there I will give you my message. So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him. Jeremiah 18:1-4

We have commented in previous messages about the many things God uses to teach his people, these remarkable visual aids which appear from time to time in this book whereby God imparts lessons to this prophet. Jeremiah was sent down to the potter’s house, and there he saw three simple things, conveying to him a fantastic lesson. You may have observed the same things that Jeremiah did, for the art of making a pot has not changed through the centuries. The wheel is now turned by an electric motor, but that is about the only difference. Even this is still controlled by the foot of the potter. The clay is the same as it has always been. The potter is the same, with his capable hands, working to mold and shape the clay into the vessel he has in mind.

What did Jeremiah see in this lesson? First there was the clay. Jeremiah knew, as he watched the potter shaping and molding the clay, that he was looking at a picture of himself, and of every man, and of every nation. We are the clay. Both Isaiah and Zechariah, in the Old Testament, join with Jeremiah in presenting this picture of the potter and the clay. In the New Testament we have the voice of Paul in that great passage in Romans 9, reminding us that God is the Potter and we are the clay. So Jeremiah saw the clay being shaped and molded into a vessel. Then some imperfection in the clay spoiled it in the potter’s hand, and the potter crumbled it up, and began anew the process of shaping it into a vessel that pleased him.

Continue reading Ray Stedman – The Potter and the Clay →

Read: Jeremiah 17:1-18

The heart is deceitful above all things and beyond cure. Who can understand it? Jeremiah 17:9

In those two lines you have the explanation of all the misery and heartache and injustice and evil of life. It all stems from that. The heart, the natural life into which we were born, has two things wrong with it. First, it is desperately corrupt. This means it never can function as it originally was designed to do. It can never fulfill all you expect of it. It will never fulfill your ideals, or bring you to the place where you can be what you would like to be. It is corrupt. It is infected with a fatal virus. It cannot be changed. There is nothing you can do about it, ultimately. It is useless and wasted. Therefore there is only one thing it is good for — to be put to death. That is exactly what the Lord Jesus Christ did with it when he died some centuries later. He took that fatal nature, human nature, and he put it to death.

I know that many people have trouble at this point. This is the verse, among others like it in the Scriptures, which divides humanity right down the center. You either believe this verse, and act in these terms for the rest of your life, understanding this fact, or you deny it and say, It is not true; man is basically good. It is either one side or the other. Your whole system of philosophy and of education and of legislation, and everything else, will be determined by which one of those views you take. This is the Great Divide of humanity, right here.

It is amazing, but I think one of the greatest confirmations of the truth in this verse is the Constitution of the United States of America. Our founding fathers were so aware of this great fact — that man, by nature, is desperately corrupt — that they never trusted a single man, even the best of them, with ultimate power. They set up checks and balances by which any man in office, even the most admired of men, would have his power scrutinized and examined by others. They did not trust anybody, and rightfully so! No system of philosophy, of psychology, of education, will ever serve to eliminate the wrongful, evil failing of the human heart. It cannot be done. We have to face life on those terms.

Continue reading Ray Stedman – The Truth About Our Heart →

Read: Jeremiah 14:1-22

Then the Lord said to me, Do not pray for the well-being of this people. Although they fast, I will not listen to their cry; though they offer burnt offerings and grain offerings, I will not accept them. Instead, I will destroy them with the sword, famine and plague. But I said, Alas, Sovereign Lord! The prophets keep telling them, You will not see the sword or suffer famine. Indeed, I will give you lasting peace in this place. Jeremiah 14:11-13

Jeremiah goes on to describe the land, how the cisterns have no water, the ground is dismayed, there is no rain on the land, the crops are dried up, and wild asses stand and pant, and there is no water in all of the land. This is part of the judging hand of God.

Once again this arouses questions in Jeremiah’s heart. He asks in verse 7, Though our iniquities testify against us, act, O Lord, for thy name’s sake… (Jeremiah14:7 RSV). Do you see what he is saying? I understand that you have to judge this people because of their wickedness, Lord, but what about you? You’re the healer, you’re the God who can restore wicked people. For your name’s sake, do this. …for our backslidings are many, we have sinned against thee. O thou hope of Israel, its savior in time of trouble, Why shouldst thou be like a stranger in the land, like a wayfarer who turns aside to tarry for a night? Why shouldst thou be like a man confused, like a mighty man who cannot save? Yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not. (Jeremiah 14:6b-9 RSV)

Have you ever come to that place? Many a man of God, in the record of the Scriptures, has turned away the judging hand of God by pleading for the glory of God himself. Moses did, Samuel did, and others had stood before God and said, Regardless of what we’re like, God, remember what you’re like. Surely, for your own name’s sake you won’t let this thing happen, lest your name be defiled among the nations. And this is Jeremiah’s cry. Now, that is great praying. Jeremiah is reaching out to God on the highest level of prayer possible. He calls to God in these terms, and he closes the chapter with an eloquent plea to God.

Consider these words, beginning with Verse 19: Hast thou utterly rejected Judah? Dost thy soul loathe Zion? Why hast thou smitten us so that there is no healing for us? We looked for peace, but no good came; for a time of healing, but behold, terror. We acknowledge our wickedness, O Lord, and the iniquity of our fathers, for we have sinned against thee. Do not spurn us, for thy name’s sake; do not dishonor thy glorious throne; remember and do not break thy covenant with us. Are there any among the false gods of the nations that can bring rain? Or can the heavens give showers? Art thou not he, O Lord our God? We set our hope on thee, for thou doest all these things. (Jeremiah 14:19-22 RSV)

Continue reading Ray Stedman – He Does Not Budge →