Read: Jeremiah 12:1-17

How long will the land lie parched and the grass in every field be withered? … If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in safe country, how will you manage in the thickets by the Jordan? Jeremiah 12:4a-5

Jeremiah cries out to God with some troubled questions on his mind. These are the standard questions people ask when things begin to go wrong in an individual life, or in the life of a community, or a nation. I heard recently that a very well-known and well-liked high school girl disappeared mysteriously a few days before, and no one knew where she was. All her high school friends were praying for her. She was a Christian, and they were sure that God would protect her. But word came that her body had been found. She had been abused and killed. These young people were stunned, and they were asking the same question: Why? If there’s a God of love and power, why couldn’t he have done something about it? If he is a God of power, he could act. If he is a God of love, he would want to act. Why does he sit there and let things like this happen? That is one of the great questions thrown at our faith. It is for this very reason that Jeremiah was crying out to God.

God’s response is very interesting. In essence, God says, Jeremiah, what are you going to do when it gets worse? If these kinds of things throw you, if your faith is challenged and you are upset and you cry out to me and ask these questions, what are you going to do when it gets very much worse? Then where are you going to turn? What are you going to stand on then? If you have been running with the men on foot and have gotten tired, then what are you going to do when you have to run against horses? And if in running through the open prairie you fall down, what are you going to do when you have to struggle through a hot, sweaty jungle, whose thick growth impedes your progress in every way? These are searching questions, are they not?

Continue reading Ray Stedman – Can You Compete With Horses? →

Read: Jeremiah 11:1-20

But, O LORD of hosts, who judges righteously, who tests the heart and the mind, let me see your vengeance upon them, for to you have I committed my cause. Jeremiah 11:20

Perhaps the central lesson of this book is what happened to Jeremiah as God prepared him to minister in a day of decay. He was called to a strange and difficult ministry. God gradually had to prepare him and toughen him increasingly for the assignments he was to be given in this nation. So Jeremiah was plunged into an even more difficult time than he had ever known before, a troubled time for the nation.

God sends young Jeremiah back to the nation with another word of warning and denunciation for the third time now in Jeremiah’s ministry, God tells him not to pray for this nation: Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble (Jeremiah 11:14 RSV).

This was what had distressed Jeremiah so much — that God would not even let him pray for them. He had laid a vocal quarantine on Jeremiah and had said, I do not want you to pray, for prayer delays judgment. This had great effect upon Jeremiah. From here on we are going to see God’s toughening of this young man in preparation for what was coming.

Jeremiah found something happening which absolutely threw him into consternation. He learned that there was a plot against his life by his own neighbors and friends. He tells us about it, beginning in Verse 18: The Lord made it known to me and I knew; then thou didst show me their evil deeds. But I was like a gentle lamb led to the slaughter. (Jeremiah 11:18-19a RSV) Jeremiah realized how naive and blind he had been to trust these neighbors and friends. Now he understood that they had plotted against his life.

Continue reading Ray Stedman – Our Protection is in God →

Read: Jeremiah 9:1-26

This is what the Lord says: Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight, declares the Lord. Jeremiah 9:23-24

What a revelation of the greatness of God! Far beyond the greatness of men, a God of wisdom and knowledge and power is at work. The prophet’s heart was directed to think of that. Man’s wisdom is not enough. Let not the wise boast of their wisdom… Why not? Well, because man’s wisdom is always partial wisdom. It never sees the whole story, never is it wide enough to take in all the factors involved. It is tunnel vision, narrow and limited. And that is why we are always thinking we have arrived at solutions to problems only to find in a few years that the solution has only made the problem worse. Pollution is a case in point, is it not? Warfare, and all the other great problems that confront us today. Man’s wisdom is not enough. It is limited.

No, you cannot trust in the wisdom of man, can you? Nor in the might of man — …let not the strong boast of their strength… Why not? Here is a man with great power and authority, a great force at his command to do what he wants — a dictator, a tyrant. Why does he not have the right to boast? Because his force is directed only at material things. It has no power to oppose an idea or a moral value.

Continue reading Ray Stedman – Boasting in God →

Read: Jeremiah 7:1-34

While you were doing all these things, declares the Lord, I spoke to you again and again, but you did not listen; I called you, but you did not answer. Jeremiah 7:13

The first thing God does when you begin to drift is to warn you what the consequences are going to be. He is faithful to tell you that if you sow to the flesh you will of the flesh reap corruption. There is no way to escape it. Even forgiveness for it does not remove that. If you sow to the flesh, you will of the flesh reap corruption. Sin will leave its scars even though the wound is healed. God warns that there is going to be hurt in your life, hurt in your heart, hurt for the loved ones around you. There is no way to escape it. But then he says, …I called you, but you did not answer. (Jeremiah 7:13b)

The call of God is a picture of love seeking a response, reminding you of who he is, and how much he loves you, trying in various ways to awaken a response of love and gratitude, to call you back. He is like the father in the story of the prodigal son, watching the horizon for that son to return, longing for him to come back. This is the picture of God, looking after men and women, boys and girls, being faithful to them, longing to have them back, calling them again and again. This is a picture of the patience of God. This may go on for years in the case of an individual. All this time he asks us to pray for those like this, to reach out to them by the power of prayer.

But when that does not work, he has one step left in the program: judgment. You see, judgment is not God’s way of saying, I’m through with you. It is not a mark of the abandonment of God; it is the last loving act of God to bring you back. It is the last resort of love. C. S. Lewis put it very beautifully when he said, God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world. Every one of us knows that there have been times when we would not listen to God, would not pay any attention to what his Word was saying until one day God put us flat on our backs or allowed us to be hurt badly. Then we began to listen. That is what Jeremiah had to learn. He needed to understand that this nation had reached the place where the only thing that would heal it, the only chance it had left, was the judgment of God — allowing the hurt and the pain of invasion, and the loss of its national place.

Continue reading Ray Stedman – Painful Love →

Read: Jeremiah 2:5-30

How can you say, I am not defiled; I have not run after the Baals? See how you behaved in the valley; consider what you have done. You are a swift she-camel running here and there, a wild donkey accustomed to the desert, sniffing the wind in her craving — in her heat who can restrain her? Any males that pursue her need not tire themselves; at mating time they will find her. Jeremiah 2:23-24

Do you see the picture? If you have ever worked among horses you know what he is talking about. Here is a mare in heat, lusting. A little later on, in Chapter 5, he speaks of lusty stallions who keep neighing after their neighbors’ wives. God uses these vivid figures to awaken people to where they are. There is a wonderful frankness about the Scriptures which sometimes rebukes the Victorian prudishness we have fallen heir to and often exhibit in talking about some of these things. God intended us to learn from the animal kingdom. He gave animals a different kind of sexuality than he gave us, so that we might learn from them, might have a vivid picture of how we look when we start lusting after everything that comes along, and being available for any kick, any thrill, any drive, other than God himself. So God holds up this vivid picture. It must have meant a great deal to the people of Judah. They understood what an animal looks like in heat, how eager it is to be satisfied.

I remember a scene from my high school days in Montana, when I was working on a ranch up there. One day a group of people came out from town to go horseback riding. Among them were some school teachers, and one was my English teacher, who was somewhat of a prude. I remember that she was given a stallion to ride. When we were saddling up, the stallion got tremendously excited about a mare nearby. To this day I can vividly recall the bright crimson of her face as she sat on that horse and tried to restrain it, while everybody else tried to pretend nothing was happening!

Continue reading Ray Stedman – The Way Back →

Read: Jeremiah 1:11-19

Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land — against the kings of Judah, its officials, its priests and the people of the land. They will fight against you but will not overcome you, for I am with you and will rescue you, declares the Lord. Jeremiah 1:16-19

I remember that when I was a boy in high school, sixteen years old, I was arrested once — served a warrant because it was alleged, wrongly, it was proved, that I had been hunting out of season. I remember yet how fearsome it was to receive that warrant for my arrest, to open it up and read these words: The People of the State of Montana versus Ray C. Stedman. I thought, What unfair odds! The whole population of the state of Montana against me!

That is what this prophet Jeremiah had to face. All the people of the land, and its kings and priests, would all be against him. But God said, Don’t you worry, you shall stand. I’ll make you a stone, an iron, and a bronze against them. Nothing will shake you. And the amazing thing is that though this young man was thrown into prison, put in a dungeon where he was mired in the mud, put on a bread-and-water diet, though he was ostracized and isolated, set aside, rejected and insulted, and finally exiled into Egypt, never once when God asked him to speak did he ever fail to say the thing God told him to say. What remarkable courage this young man exhibited!

Yet, through all of it, he learned four things: He learned the sovereignty of God, his control over the nations of earth. He learned the ruthlessness of God, whose judgments would be unmerciful against his people who persisted in turning away from him. He learned the faithfulness of God always to fulfill his word, no matter what was said. Finally, he learned to suffer with the heart of God, the tenderness of God. This man suffered, he wept. He lost hope for a while and cried out, O that I had never been born! He felt the awful hurt of his people, and wept over them. But through it all he realized that he was but feeling the suffering of the heart of God over people who turn him aside, and the tenderness of God that draws them back at last, despite all their wandering.

Almighty God, how grateful I am that whatever I must face in this world, you will give me the grace I need to face it.

Life Application

Do we want to merely know about God — or do we want to intimately know God? What was the process by which Jeremiah learned four essential elements of God’s character? How did this knowledge of God fortify Jeremiah to endure unremitting testing and hardship?

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Read: Jeremiah 1:9-10

Then the Lord reached out his hand and touched my mouth and said to me, I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant. Jeremiah 1:9-10

As with Isaiah, God touched Jeremiah’s mouth. Isaiah started the same way. God touched his mouth with the coals from the altar and gave him power in speaking. Jeremiah’s words, then, become the key to his power, for it is the living, burning, shattering, building, mighty power of the word of God.

Jeremiah was set over nations and kingdoms. This was no mere poetry. The messages of this book were addressed to all the great nations of the world of that day — to Egypt, to Assyria, even to Babylon in its towering might and strength. Jeremiah was given a word for all these nations. I believe this is repeated in every generation. Here are the nations of the world, with their obvious display of power and pomp and circumstance, with leaders who are well-known household names, marching up and down, threatening one another, acting so proud and assertive in themselves. But God picks out an obscure young man, a youth thirty years of age whom no one has ever heard of, from a tiny town in a small, obscure country, and says to him, Look, I have set you over all the nations and kingdoms of the earth. Your word, because it is my word, will have more power than all the power of the nations.

That is a remarkable description of what is our heritage as Christians in Jesus Christ. James says that the prayer of a righteous man releases great power. When you and I pray about the affairs of life we can turn the course of nations, as the word of Jeremiah altered the destiny of the nations of his day. When we preach and proclaim the truth of God, even though we are obscure and no one knows who we are, that word has power to change the course of nations.

Continue reading Ray Stedman – Over Nations →

Read: Jeremiah 1:1-5

The word of the Lord came to me, saying, Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations. Jeremiah 1:4-5

Is it not remarkable that when God began to talk to this young man and send him to his ministry, the first thing he did was to sit down and share with him that, God loves you and has a wonderful plan for your life. Is not that what he is saying? This is the preparation of God. The remarkable thing is that this preparation began long before Jeremiah was even conceived. In other words, God said, I started getting you ready, and the world ready for you, long before you were born. I worked through your father and your mother, your grandfathers and grandmothers, your great-grandfathers and great-grandmothers. For generations back I have been preparing you. What a remarkable revelation to this young man — that through the generations of the past God had begun to work!

When people face a crisis, they always start looking for a program, some method with which to attack the crisis. When God sets out to solve a crisis, he almost always starts with a baby. All the babies God sends into the world, who look so innocent and so helpless — and so useless — at their birth, have enormous potential. There is nothing very impressive in appearance about a baby, but that is God’s way of changing the world. That is what God said to Jeremiah: I’ve been working before you were born to prepare you to be a prophet, working through your father and your mother, and those who were before them.

If you read this account as though this were something extraordinary which applied only to Jeremiah the prophet, you have misread this whole passage. I often hear people say of some noted person, When God made him, he broke the mold. That is true, but what we fail to see is that this is true of each one of us. God never made another one like you, and he never will. God never made anyone else who can fill the place you can fill and do the things you can do. This is the wonder of the way God forms human life — that of the billions upon billions who have been spawned upon this earth there are no duplicates. Each one is unique, prepared of God for the time in which he is to live. That is the word which came to Jeremiah, to strengthen him. Look, God said, I have prepared you for this very hour, as he has prepared you and me for this time, for this world, for this hour of human history.

Continue reading Ray Stedman – You Are Special →

Read: Acts 24:1-23

Then Felix, who was well acquainted with the Way, adjourned the proceedings. When Lysias the commander comes, he said, I will decide your case. He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. Acts 24:22-23

This is an account of one of God’s inscrutable delays, which often afflict us. We think that something we want to have happen is just around the corner. Then as we move toward it we find that it seems to move away from us, recede from us, elude us. Sometimes it takes us months or years to reach a point which we thought was right there. These circumstances raise questions in our minds and hearts. So with the apostle. Here we begin to see God’s discipline of delay.

Felix really doesn’t need to have Lysias come down. He has already received from him a letter exonerating Paul. But he uses this as an excuse, in order that he might hear something more from the apostle. Felix’s curiosity has been awakened and, as Luke tells us, he knew something about Christianity, and he wants to hear more. So he retains Paul in custody, even though he has every legal right to set him free.

Now, don’t blame Felix, because he is being used as an instrument to carry out God’s purposes with Paul. This is the work of a loving, heavenly Father who is concerned with a beloved son. Remember that Paul, by disobedience, despite the consistent warnings of the Holy Spirit, had chosen the pathway which led to bonds and imprisonment. He had disobeyed the direct command of the Spirit that he should not go up to Jerusalem.

Continue reading Ray Stedman – Discipline of Delay →

Read: Acts 23:6-35

The following night the Lord stood near Paul and said, Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome. Acts 23:11

Literally, what the Lord Jesus says as he appears to Paul is, Be of good cheer. Cheer up, Paul. That is certainly a revelation of the state of Paul’s heart at this time. He is anything but of good cheer. He is defeated and discouraged, wallowing in an awful sense of shame and failure, but he is not abandoned. Isn’t it wonderful that the Lord comes now to restore him to his ministry?

I am sure that Luke does not give us the full account of what transpired between Paul and his Lord on that night. But there is enough here that we can see what our Lord is after. He restores Paul to usefulness. He promises Paul success in the desire of his heart, which was second only to his desire to win his kinsmen, i.e., that he might bear witness for Christ at the heart of the empire, the capital of the Gentile world itself. You remember that Paul had announced that, after he went to Jerusalem, he must go to Rome. And his prayer as he wrote to the Roman Christians was that he might be allowed to come to them. The Lord Jesus now gives that back to him.

And yet the very form which he employs contains a hint of the limitation which Paul had made necessary when he disobeyed the Spirit of God. The Lord Jesus puts it this way: As you have testified about me in Jerusalem, so you must bear witness also in Rome. In other words, the emphasis here is upon the manner in which this witness will go forth. In the way that you bore witness to me in Jerusalem, in that same way you must bear witness in Rome. And how had he testified in Jerusalem? It was as a prisoner — chained, bound, limited.

This encounter with the Lord Jesus must have been a wonderful moment in Paul’s experience. The Lord restored him to spiritual health, as he often must do with us. Have you ever been in this circumstance? Have you ever disobeyed God, knowing that you shouldn’t have but wanting something so badly that you’ve gone ahead anyway? How wonderful to have the Lord ready to restore us. I have been there too, so I know how God can tenderly deal with us and bring us back to a place of being yielded.

Continue reading Ray Stedman – Restoration! →

Read: Acts 21:1-16

As we were staying there for some days, a prophet named Agabus came down from Judea. And coming to us, he took Paul’s belt and bound his own feet and hands, and said, This is what the Holy Spirit says: In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles. Acts 21:9-11

This is a rather painful scene. At Caesarea they came into the home of Philip the evangelist. There Agabus, a prophet of the Lord, in a dramatic, visual way, took Paul’s sash from around his waist and bound his own feet and hands, and said, This is what the Holy Spirit is saying to you, Paul. If you go on to Jerusalem, this is what will happen to you. You’ll be delivered into the hands of the Gentiles. They will bind you, and you’ll be a prisoner.

This was the last effort made by the Holy Spirit to awaken the apostle to what he was doing. Agabus was joined in this by the whole body of believers. The whole family present urged him not to go, Luke included. We read in verse 12, When we had heard this, we and the local residents begged him not to go up to Jerusalem. So even his close associates recognized the voice of the Spirit, to which the apostle seemed strangely deaf. He refused to listen.

And in Paul’s reply to them we can detect that, without quite realizing what has happened, he has succumbed to what today we call a martyr complex. Paul said in verse 13, What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesus. These words are brave and sincere and earnest. He meant every word of them. We can find no fault with the bravery and courage expressed in those words. But it was not necessary for him to go, and the Spirit had told him not to go.

Continue reading Ray Stedman – Paul’s Mistake →

Read: Acts 20:2-12

On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight. There were many lamps in the upper room where we were gathered together. And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep; and as Paul kept on talking, he was overcome by sleep and fell down from the third floor and was picked up dead. But Paul went down and fell upon him, and after embracing him, he said, Do not be troubled, for his life is in him. Acts 20:7-10

There are several very interesting aspects of this story. This is the first mention we have of the worship of the believers on the first day of the week, i.e., Sunday. This early in the Christian era they had shifted from Saturday to gathering on the first day of the week, the day of our Lord’s resurrection. They evidently had met here for a communion service, and the apostle seized the occasion to teach them from the Scriptures. In his last evening there, before they gathered at the Lord’s table, he took time to teach them further from the Scriptures. He went on at considerable length, prolonging his speech until midnight.

This has always been an encouraging passage to any pastor. It reveals that even the Apostle Paul had people go to sleep on him. Someone has said that the art of preaching is speaking in other people’s sleep. This was certainly the case here. At any rate, Eutychus fought a losing battle against falling asleep. Luke, with his physician’s eye, is easy on him. He tells us that there were many lamps in the upper chamber and each, of course, was burning up the oxygen. So, with the loss of oxygen in the atmosphere, and the late hour, and, perhaps, a long week’s work behind him, and given Paul’s long message, this young man was unable to hold out. He was seated in the window and fell into a deep sleep as Paul droned on, and so he fell from the third floor and was taken up dead.

Continue reading Ray Stedman – Fallen Asleep →

Read: Acts 19:21-20:1

After the uproar had ceased, Paul sent for the disciples, and when he had exhorted them and taken his leave of them, he left to go to Macedonia. Acts 20:1

Paul is eager to explain to the Christians this whole uproarious riot that had just taken place in Ephesus. There is something about it he does not want them to miss, so he calls them together and exhorts them before he leaves. Luke does not tell us what that exhortation consisted of, but I believe that Paul does. There is a passage in his second letter to the Corinthians which refers to this very occasion. In 2 Corinthians 1:8 Paul says, For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself (2 Cor. 1:8 RSV).

Put yourself back with the apostle into the midst of this tremendous uproar. It had appeared for a while that the gospel had so triumphed in Ephesus that Paul could think of leaving and going on to other places. Then this riot suddenly occurred, seeming to threaten the entire cause of Christ, and putting the Christians in great danger. Paul is crushed and distressed. His life is in danger. This crowd is so wild, so uncontrollable that for a few hours it looks as though they might just sweep through the city and wipe out every Christian in Ephesus. Paul says, …we were so utterly, unbearably crushed that we despaired of life itself. Why, we felt that we had received the sentence of death… (2 Cor. 1:8b-9a RSV) He could not see any way out. It looked as if he had reached the end of the road. But God had a purpose: …but that was to make us rely not on ourselves but on God who raises the dead. (2 Cor. 1:9b RSV)

That is the very heart of the Christian message, as Paul will go on to explain in this letter. Our sufficiency is not of ourselves, he says (2 Cor. 3:5). His explanation to these young converts in Ephesus was unquestionably along this line. He was saying to them, God has sent this event, has allowed it to happen to teach us that he is able to handle things when they get far beyond any human control. When our circumstances get way out of order, far beyond our own resources, God is able. He has taught us this so that we will not rely on ourselves but upon him who raises the dead, who works in us to do exceedingly abundantly above all that we could ask or think, according to the power at work within us.

Continue reading Ray Stedman – Christianity is Dangerous →

Read: Acts 17:1-15

The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. Acts 17:10-11

Luke carefully draws a sharp contrast here between the rabble in Thessalonica, whom Paul and his friends had encountered earlier in chapter 17, and these Jews in Berea, who were more noble. In what did their nobility consist? Well, not merely in receiving the word, but also in checking it out with the Scriptures. A noble person is one who has not only an open mind but also a cautious heart. He will not accept a teaching unless he checks it with the Scriptures.

That is what the Scriptures are for. They are your guide so that you can tell what is true and what is false, what is right and what is wrong. And unless a Christian does this, he is lost in a sea of relativism, where he does not know what is right or what is wrong. Your mind becomes confused and blinded and you can be misled and manipulated, as the rabble in Thessalonica manipulated the crowd there — unless you have the nobility to check things out according to the Scriptures. That is what these Jews did, and it was a tremendous help. They checked up on the Apostle Paul.

The value of this story to us, and the reason Luke includes it, is that by it we might learn the necessity of testing any man’s word. Do not listen to just one man’s tapes, or read only one man’s books or messages. It is a very dangerous practice. You will be misled by his errors and you will not know how to recognize them. Never give yourself to following a single man. Check whatever you read with what is in the Scriptures and with other teachers. Establish what the Word of God says. That is the authority. How delighted Luke is to commend these Bereans for their nobility in doing this very thing!

Thank you for your word, Lord. I ask that you give me a noble heart to study your word and take it and it alone as my guide and my authority.

Life Application

What characterized the nobility of the Berean Christians? Is it safe and/or prudent to follow one man’s teaching exclusively? What is a certain safeguard against possible confusion from teachings contrary to the Word of God?

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