Today’s Scripture: 1 Peter 2:24

“He himself bore our sins in his body.”

To subjectively benefit from the work of the high priest in the scapegoat ritual on the day of atonement (Leviticus 16:20-22), the individual Israelite had to exercise both penitence and faith. Penitence is a sincere and humble acknowledgment of one’s sins. Faith, in this instance, is believing God’s testimony that his sins were transferred to the goat and that the guilt of them no longer hung over his head.

Of course, the scapegoat could not itself carry away the sins of the people. It was only symbolic of the true scapegoat to come, Jesus Christ. Today we see the reality of the symbol. We see Jesus as the one who not only propitiated the wrath of God, symbolized by the sacrifice of the first goat, but who also removed our sins from God’s presence, symbolized by the second goat led away into the desert, bearing the sins of the people.

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Today’s Scripture: Psalm 32:5

“I will confess my transgressions to the Lord. ”

Put yourself in the shoes of a devout Jew on the Day of Atonement. He sees the high priest slay a goat as a propitiatory sacrifice. He watches as the priest disappears into the Tent of Meeting, to enter the Most Holy Place and to sprinkle the blood of the slain goat on and before the Mercy Seat. Only the high priest is allowed to enter that room (after ceremonial cleansing), and even then only once a year and only with the blood of the sacrificial animal.

The devout Jew waits with some degree of anxiety for the high priest to return, very conscious that atonement for his sins is conditioned on God’s acceptance of the high priest’s ministry.

Finally, the high priest comes out. He lays his hands on a live goat’s head and confesses over it all the sins of the people, symbolically transferring those sins to the goat. He solemnly confesses, perhaps with weeping, the people’s wickedness and rebellion. Then the goat is led away, bearing their sins into the desert.

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Today’s Scripture: Romans 6:14

“For sin will have no dominion over you.”

In Micah 7:19 we find another powerful metaphor of how God deals with our sin through Jesus Christ: “you will cast all our sins into the depths of the sea.”

The picture is of God vigorously disposing of our sins by hurling them overboard. He doesn’t just drop them over the side; he hurls them as something to be rid of and forgotten.

God is eager to cast away our sins. Because the sacrifice of his Son is of such infinite value, he delights to apply it to sinful men and women. God is not a reluctant forgiver, but a joyous one. His justice having been satisfied and his wrath having been exhausted, he’s now eager to extend his forgiveness to all who trust in his Son as their propitiatory sacrifice.

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Today’s Scripture: Matthew 20:13

“Friend, I am doing you no wrong.”

The parable of the generous landowner in Matthew 20 is sandwiched between two almost identical statements from Jesus: “But many who are first will be last, and the last first” (Matthew 19:30). “So the last will be first, and the first last” (Matthew 20:16). How should we understand these words?

I believe Jesus is asserting the sovereign prerogative of God to dispense his favors as he pleases. I don’t think his words are meant to be taken in an absolute sense, as if this would always be the case; rather, there’s often no apparent correlation between what one seemingly deserves and what he or she receives. The whole point of the parable was to respond to the attitude Peter expressed to Jesus in Matthew 19:27: “see, we have left everything and followed you. What then will we have?” R. C. H. Lenski summarized Peter’s assumption with this statement: “The more we do, the more we earn, and the more God owes us.”

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Today’s Scripture: Psalm 119:25

“Give me life according to your word!”

How can we grow in a conscious sense of dependence on Christ? Through the discipline of prayer. Prayer is the tangible expression of our dependence. We may think we’re dependent on Christ, but if our prayer life is meager or perfunctory, we thereby deny it. We’re in effect saying we can handle our spiritual life through self-discipline and our innate goodness. Or perhaps we’re not even committed to the pursuit of holiness.

The writer of Psalm 119 teaches us about the discipline of prayer in pursuing holiness. We usually think of it as the Psalm about the Word of God, but more accurately it’s an expression of the psalmist’s ardent desire and commitment in pursuing holiness. Twenty-two times the psalmist pleaded for God’s help in obeying his law, as in these words of prayer: “Teach me, o Lord, the way of your statutes. Give me understanding, that I may keep your law and observe it with my whole heart. Lead me in the path of your commandments. Incline my heart to your testimonies, and not to selfish gain!” (Psalm 119:33-36).

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Today’s Scripture: Isaiah 43:25

“I will not remember your sins.”

Not only has God blotted out our sins, he has further promised never to remember our sins, never to bring them to his mind again.

What an overwhelming thought! What joy this should bring to our hearts. Think of one of your more recent sins, of which you’re now ashamed. It may have been an unkind word, a resentful attitude, or a lustful thought. Whatever it might be, God says he has put it out of his mind; he remembers it no more.

To remember no more is God’s way of expressing absolute forgiveness. In Hebrews 8:12 (which quotes Jeremiah 31:34), God said, “For I will forgive their wickedness and will remember their sins no more” (NIV). And again in Hebrews 10:17-18, he said, “?heir sins and lawless acts I will remember no more.’ and where these have been forgiven, there is no longer any sacrifice for sin” (NIV). Note that in both passages “remembering no more” is equated with forgiveness.

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Today’s Scripture: 1 Corinthians 3:7

“Neither he who plants nor he who waters is anything, but only God who gives the growth.”

There’s no doubt that disciplined people, both believers and unbelievers, can effect change in themselves. But in the self-discipline approach to holiness, a major temptation is to rely on a regimen of spiritual disciplines instead of on the Holy Spirit.

I believe in spiritual disciplines, and I seek to practice them. But those disciplines are not the source of our spiritual strength. The Lord Jesus Christ is, and the Spirit’s ministry is to apply his strength in our lives. To paraphrase 1 Corinthians 3:7, we can plant and water, but we cannot make things grow. Only the Spirit can do that. We must plant and water if we’re to make progress in holiness, but only the Spirit can change us more and more into the likeness of Jesus.

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