Tag Archives: 1 corinthians 15

Charles Spurgeon – Struggles of conscience

CharlesSpurgeon

“How many are mine iniquities and sins? Make me to know my transgression and my sin.” Job 13:23

Suggested Further Reading: John 8:21-47

“Tell me how I can feel the need of my Saviour.” The first advice I give you is this: Particularise your sins. Do not say “I am a sinner;” it means nothing; everybody says that. But say this, “Am I a liar? Am I a thief? Am I a drunkard? Have I had impure thoughts? Have I committed unclean acts? Have I in my soul often rebelled against God? Am I often angry without a cause? Have I a bad temper? Am I covetous? Do I love this world better than the world to come? Do I neglect prayer? Do I neglect the great salvation?” Put these questions and you will soon convict yourself much more readily as being a sinner. I have heard of a hypocritical old monk who used to whine out, while he whipped his back as softly as he could, “Lord, I am a great sinner, as big a sinner as Judas;” and when someone said, “Yes that you are—you are like Judas, a vile old hypocrite,” then he would say, “No I am not.” Then he would go on again, “I am a great sinner.” Some one would say, “You are a great sinner, you broke the first commandment;” and then he would say, “No I have not.” Then when he would go on and say, “I am a great sinner,” some one would say, “Yes, you have broken the second commandment,” and he would say, “No I have not;” and the same with the third and the fourth, and so on right through. So it came to pass he had kept the whole ten according to his own account, and yet he went on crying he was a great sinner. The man was a hypocrite, for if he had not broken the commandments, how could he be a sinner at all? You will find it better not to dwell on your sins as a whole, but to pen them, count them over, and look at them individually, one by one.

For meditation: Christ did not die for a theoretical concept of sin, but for actual sins committed by practising sinners (Matthew 1:21; 26:28; 1 Corinthians 15:3; Galatians1:4; Hebrews 1:3; 9:28; 1 Peter 2:24; 1 John 2:2; Revelation 1:5).

Sermon no. 336

23 September (1860)

 

 

Our Daily Bread — Almost Content?

Our Daily Bread

1 Timothy 6:6-12

Be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” —Hebrews 13:5

As I stepped into the restaurant parking lot after lunch, I saw a pickup truck speeding through the parked vehicles. While observing the driver’s reckless behavior, I noticed the words on the truck’s front license plate. It read, “Almost Content.” After thinking about that message and the sentiment it tried to communicate, I concluded that the concept “almost content” doesn’t exist. Either we are content or we are not.

Admittedly, contentment is a tough needle to thread. We live in a world that feeds our desire for more and more—until we find it almost impossible to be content with anything. But this is nothing new. The book of Hebrews addressed this issue, saying, “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you’” (13:5). The only remedy for hearts that “want it all” is the contentment found in the presence of the living God. He is sufficient for our needs and longings, and He alone can bring us the peace and contentment we’ll never find in the pursuits of this life.

Almost content? There is no such thing. In Christ we can know true contentment. —Bill Crowder

I find contentment in His wondrous grace,

No cloud or shadow can obscure His face;

When great temptations I must bear,

I find the secret place of prayer. —Dunlop

Contentment is not getting what we want but being satisfied with what we have.

Bible in a year: Psalms 146-147; 1 Corinthians 15:1-28

Joyce Meyer – Live with Purpose

Joyce meyer

Therefore, my beloved brethren, be firm (steadfast), immovable, always abounding in the work of the Lord [always being superior, excelling, doing more than enough in the service of the Lord], knowing and being continually aware that your labor in the Lord is not futile [it is never wasted or to no purpose]. 1 Corinthians 15:58

Life without purpose is vanity. Webster’s definition of purpose is “something set up as an object or end to be attained.” Christians ought to be people with purpose. We are all purposed to seek the kingdom of God, which is His righteousness, peace, and joy in the Holy Spirit (See Romans 14:17).

Today is an opportunity to willfully and deliberately seek God with the intent to know Him better than we knew Him yesterday. Today we can deliberately move forward with the intent to accomplish good things for the kingdom.

Our Daily Bread — Your Flight Is Confirmed

Our Daily Bread

Romans 3:21-26

For as in Adam all die, even so in Christ all shall be made alive. —1 Corinthians 15:22

A heavy thunderstorm delayed our flight to Frankfurt, causing us to miss our connecting flight. We were told that we had been confirmed on another flight the next evening. But when we arrived at the gate, we were told that we were on standby. The flight was full.

When I learned this, I wondered if this was mere miscommunication or if this was how they dealt with missed flights. If passengers had been told up front that they were only on standby, they would have been unhappy. Perhaps they saved the truth until later.

Thankfully, God doesn’t work that way. He clearly tells us everything we need to know to get to heaven. The Bible declares that “all have sinned and fall short of the glory of God” (Rom. 3:23). God gave us the full picture of our sin nature from Genesis 3 so that He could give us His full and complete solution.

God’s solution in Romans 3:24 is that we are “justified freely by His grace through the redemption that is in Christ Jesus.” God sent His own sinless Son to die for our sins. His sacrifice on the cross provided us forgiveness. All we need to do is receive that free gift through faith. I’m so glad God told us the truth up front! He hasn’t left us to find our own way. —C. P. Hia

Thank You, Almighty God, that You don’t hide the

truth from us. You showed us how completely sin

has affected our lives in order to reinforce just

how much Jesus Christ has delivered us from.

Christ’s work makes us safe; God’s Word makes us sure.

Bible in a year: Psalms 54-56; Romans 3

 

Charles Spurgeon – An exposition of 1 Corinthians 15

CharlesSpurgeon

“And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that he was seen of above five hundred brethren at once; … After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.” 1 Corinthians 15:4-8

Suggested Further Reading: Matthew 28:11-15

The resurrection of Jesus Christ from the dead is one of the best attested facts on record. There were so many witnesses to behold it, that if we do in the least degree receive the credibility of men’s testimonies, we cannot and we dare not doubt that Jesus rose from the dead. It is all very easy for infidels to say that these persons were deceived, but it is equally foolish, for these persons could not every one of them have been so positively deceived as to say that they had seen this man, whom they knew to have been dead, afterwards alive; they could not all, surely, have agreed together to help on this imposture; if they did, it is the most marvellous thing we have on record, that not one of them ever broke faith with the others, but that the whole mass of them remained firm. We believe it to be quite impossible that so many rogues should have agreed for ever. They were men who had nothing to gain by it; they subjected themselves to persecution by affirming this very fact; they were ready to die for it, and did die for it. Five hundred or a thousand persons who had seen him at different times, declared that they did see him, and that he rose from the dead; the fact of his death having been attested beforehand. How, then, dare any man say that the Christian religion is not true, when we know for a certainty that Christ died and rose again from the dead? And knowing that, who shall deny the divinity of the Saviour? Who shall say that he is not mighty to save? Our faith has a solid basis, for it has all these witnesses on which to rest, and the more sure witness of the Holy Spirit witnessing in our hearts.

For meditation: The task of inventing myths in connection with the resurrection has always been left to the enemies of Christ. His followers had the more straightforward role of simply passing on what they had seen and heard (Acts 4:20).

Part of nos. 66-67

14 July (Given on 17 February 1856)

Our Daily Bread — Stand Firm

Our Daily Bread

Colossians 1:19-27

Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. —1 Corinthians 15:58

As our final project for a high school earth science class, a friend and I built a stream table. With extensive help from my father, we built a long plywood box with a hinge in the middle. Then we lined it with plastic and filled it with sand. At one end we attached a hose. At the other end was a drainage hole. After assembling all of it, we raised one end of the stream table, turned on the water, and watched as it created a path directly to the hole at the other end. The next part of the experiment was to place a rock in the stream and watch how it changed the path of the water.

This project taught me as much about life as it did about science. I learned that I can’t change the direction things are going if I’m on the bank of the river. I have to step into the stream of life and stand there to divert the flow. That’s what Jesus did. The Bible refers to salvation as a rock (2 Sam. 22:47; Ps. 62:2,6-7), and the apostle Paul clarifies that Christ is that Rock (1 Cor. 10:4). God placed Jesus in the stream of history to change its course.

When we remain steadfast in Christ, abounding in the work of the Lord, God uses us to change the course of history through acts of obedience that turn others to Him. —Julie Ackerman Link

The Master is seeking a harvest

In lives He’s redeemed by His blood;

He seeks for the fruit of the Spirit

And works that will glorify God.

—H.S. Lehman. © 1924 H. S. Lehman

Be sure to put your feet in the right place, then stand firm. —Abraham Lincoln

Bible in a year: Job 41-42; Acts 16:22-40

Greg Laurie – The Last Enemy

greglaurie

The last enemy that will be destroyed is death. —1 Corinthians 15:26

When someone loses a loved one, there is a place for mourning. The depth of our sorrow is an indication of the depth of our love. But there is also a place for rejoicing if that loved one is a believer because we know we will see him or her again.

Even Jesus wept at the tomb of Lazarus as he saw the devastating power of death. Death is an enemy, and 1 Corinthians 15:26 tells us, “The last enemy that will be destroyed is death.”

No one wants to die. No one looks forward to death. But we all will die, and we want to have put our faith in Christ before we enter into eternity. However, there is something we need to remember about heaven.

Paul the apostle, when he went to heaven and came back to earth, tried to put his experience into words. He could find only one word that helped him describe it, and that was “paradise” (see 2 Corinthians 12:4). It is an interesting Greek word that actually refers to the royal garden of a king. Think about the most beautiful garden you have ever seen or the most amazing sight you have ever laid eyes on. That was the depiction of heaven Paul gave. He was saying, “I don’t really have the words, but it was like a paradise.”

As Pastor Adrian Rogers put it, “The God who sculpted the wings of the butterfly, blended the hues of the rainbow, and painted the meadows with daffodils is the same One who made heaven.”

In heaven all questions are answered, all tears are dried, and all pain is gone. Heaven is pure bliss. That is why Paul said that he longed to be there. Heaven is far, far better than earth.

Campus Crusade for Christ; Bill Bright – Not in Vain

 

“Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain the Lord” (1 Corinthians 15:58, KJV).

“Do not let your belief of these truths be shaken,” the apostle Paul was saying to the Corinthian believers. “They are most certain, and of the utmost importance.”

In the context, you will remember that Paul had just been talking about the resurrection, and now he wanted them to be steadfast believers of this great truth. The person who has no belief in the afterlife – the resurrection – is of all men most miserable. His motto is: “Eat, drink and be merry, for tomorrow we die.”

Paul also exhorts believers to be immovable in their expectation of being raised incorruptible and immortal. Christians should never lose sight of this hope of the gospel:

“The only condition is that you fully believe the Truth, standing in it steadfast and firm, strong in the Lord, convinced of the Good News that Jesus died for you, and never shifting from trusting Him to save you. This is the wonderful news that came to each of you and is now spreading all over the world. And I, Paul, have the joy of telling it to others” (Colossians 1:23).

Having determined to remain steadfast and unmovable for the rest of their lives, believers then are ready with God’s help to labor faithfully for the Lord, knowing that such labor is not in vain.

Bible Reading: I Corinthians 15:51-57

TODAY’S ACTION POINT: Drawing by faith upon the supernatural resources of the Holy Spirit, I will keep my expectation and my hope steadfast and unmovable, continuing my service for the Lord with the confident assurance that it will not be in vain.

Charles Spurgeon – Thoughts on the last battle

 

“The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:56,57

Suggested Further Reading: Psalm 116

While the Bible is one of the most poetical of books, though its language is unutterably sublime, yet we must remark how constantly it is true to nature. There is no straining of a fact, no glossing over a truth. However dark may be the subject, while it lights it up with brilliance, yet it does not deny the gloom connected with it. If you will read this chapter of Paul’s epistle, so justly celebrated as a masterpiece of language, you will find him speaking of that which is to come after death with such exaltation and glory, that you feel, “If this be to die, then it were well to depart at once.” Who has not rejoiced, and whose heart has not been lifted up, or filled with a holy fire, while he has read such sentences as these: “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O Death, where is thy sting? O grave, where is thy victory?” Yet with all that majestic language, with all that bold flight of eloquence, he does not deny that death is a gloomy thing. Even his very figures imply it. He does not laugh at it; he does not say, “Oh, it is nothing to die;” he describes death as a monster; he speaks of it as having a sting; he tells us wherein the strength of that sting lies; and even in the exclamation of triumph he imputes that victory not to unaided flesh, but he says, “Thanks be to God which giveth us the victory through our Lord Jesus Christ.”

For meditation: Death is no laughing matter, but for the Christian it need not be a crying matter either (1 Thessalonians 4:13,14).

Sermon no. 23

13 May (1855)

Alistair Begg – Raised from the Dead

 

But in fact Christ has been raised from the dead.

1 Corinthians 15:20

The whole system of Christianity rests upon the fact that “Christ has been raised from the dead;” for “If Christ has not been raised, then our preaching is in vain and your faith is in vain” (verse 13).

The divinity of Christ finds its surest proof in His resurrection, since He was “declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.”1 It would not be unreasonable to doubt His Deity if He had not risen. Furthermore, Christ’s sovereignty depends upon His resurrection: “For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.”2 Again, our justification, that choice blessing of the covenant, is linked with Christ’s triumphant victory over death and the grave, for He “was delivered up for our trespasses and raised for our justification.”3

More than this, our very regeneration is connected with His resurrection, for we are “born again to a living hope through the resurrection of Jesus Christ from the dead.”4 And most certainly our ultimate resurrection rests here, for “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”5 If Christ is not risen, then we will not rise; but if He is risen, then those who are asleep in Christ have not perished but in their flesh shall surely see God. In this way the silver thread of resurrection runs through all the believer’s blessings, from his regeneration onward to his eternal glory, and ties them all together. How important for believers is this glorious fact, and how they rejoice that beyond a doubt it is established, that “in fact Christ has been raised from the dead.”

The promise is fulfill’d,

Redemption’s work is done,

Justice with mercy’s reconciled,

For God has raised His Son.

1 Romans 1:4

2 Romans 14:9

3 Romans 4:25

4 1 Peter 1:3

5 Romans 8:11

Joyce Meyer – Are You Really Trusting God?

 

My beloved brethren, be steadfast, immovable, always abounding in the work of the Lord. —1 Corinthians 15:58 NKJV

The ability to be steadfast indicates trust in the Lord. Think about it: if I were to say, “I am trusting God,” but then I stay anxious and upset, then I am not really trusting God. If I were to say, “I’m trusting God,” but I sink into depression and despair, then I am not really trusting God. If I say I trust God and worry or lose my joy, then I am not really trusting God.

When we truly trust God, we are able to enter into His rest and allow our hearts to settle into a place of unshakable confidence in Him. The enemy will not completely go away, but he will become more of a nuisance than a major problem to us.

As long as we are on Earth, doing our best to love and serve God, the enemy will be on the prowl around us. Part of God’s design for our spiritual growth includes developing spiritual muscles as we learn to resist the enemy.

The apostle Paul understood this well, so he did not pray that people would never have trouble; he prayed that they would have perseverance, that they would be steadfast and immovable, really trusting the Lord. God wants you to enter His rest and He will work on your behalf.

God’s word for you today: Really trust the Lord.

Ravi Zacharias Ministry – God and Body

 

The question at the time caught me a bit off guard. I was used to being asked to defend and explain my theology, but this was something different. I had been talking to someone about some old fears, explaining that what had helped me to move past them was largely due to faith that gave me hope in a world beyond them. His response pulled me down from my seemingly hopeful, ascended place. “What is your theology of the body?” he asked. “How does God speak to your physical existence right now?” I didn’t know how to respond.

The physical isn’t a matter the spiritual often consider. But for the Christian, there is a world of hope in doing so. What does it mean that Christ came in the flesh, with sinew and marrow? What does it mean that he lived and breathed, died, and was raised as a body? Perhaps more importantly, what does it mean that the risen Christ today, as a corporal being, is ascended and sitting at the right hand of the Father in heaven? What does Christ’s wounded body have to do with our own? What of his ascended body?

The modern divorce of the spiritual and the physical, heaven and earth, what is now and what will be, has made these difficult questions to consider. But the promise of the Christian is union with none other than Christ himself. In faith and by the Spirit, we are united to the same body that was on the cross and was in the tomb, and which is now also in heaven. We are united with a body who is very much a living, immense, and physical promise. “Since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ” (1 Corinthians 15:21-22). It is a most unique hope: God in a body.

The biblical depiction of salvation and sanctification is far more “earthy” than some entertain, whether its critics or lauders. No matter how privatized, removed, irrelevant, or other-worldly we might describe Christianity, it is unavoidably a faith that intends us to encounter and experience both King and kingdom in the here-and-now, everyday, hand-dirtying occurrences of life.

In an unapologetically corporeal account, the book of Acts describes the risen Christ among his disciples: “After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While eating with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father… And when he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight” (Acts 1:3-4). When the two men in white robes appeared and interrupted the disciples’ stupor, their question was as pointed as the one that stumped me: “Why do you stand looking up toward heaven? This Jesus, who has been taken up from you, will return in the same way as you saw him go forth” (Acts 1:11, emphasis mine).

It is no small promise that Christ came as a body, was wounded as a body, and now sits as a real and living body in heaven until the day he will return and wipe every tear from our eyes. The ascended body of Christ represents something more fully human, more real than ourselves, and it is this reality that he lifts us toward, transforms us into, and advocates on our behalf. Our union with Christ and communion with the Trinity add a certain and heavenly dimension to our lives, and it is indeed one that correctly and profoundly orients us here and now, in real bodies, to the world around us.

Beyond a subject for another time or place, how might God speak to your physical existence now? In these weeks from the physical shock of Easter to the corporal gift of the Spirit at Pentecost, consider in your answer the Christ who walked among the world as a risen body, who invited Thomas to physically put his hands in scars that still mark pain, who ascended as one fully human after sharing a meal with those he loved, and who sent the Holy Spirit to live powerfully among us. Consider the body of Christ, who now sits at the right hand of the Father as advocate, offering his body for the sake of yours, calling you to physically come further into the kingdom now.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Ravi Zacharias Ministry – Significant Present

 

All of Christian history turns on this one event. An empty tomb, abandoned burial wrappings and startled eyewitnesses heralded the reversal of all that was expected. A new day dawned and presented the reason, the impetus for the entire Christian movement. On its significance, the apostle Paul was clear: “But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain” (1 Corinthians 15:13-14).

As Christians emerge from worship services around the world having looked back on the historical significance of the resurrection, and now looking forward to the promise of life after death for an eternal future, I wonder if there is a tendency to miss the significance of Easter present. Does anyone wonder what difference the resurrection of Jesus makes in lives here and now? For if the resurrection is only about life after death—going to heaven when we die—or if Christians are only celebrating something that happened long ago, there is the failure to do the necessary and creative work of what resurrection means for lives today. In addition, if the only significance of Easter is a spiritual metaphor for new life and re-birth, this message is just as easily told through colored eggs and rabbits.

For Christians to affirm the bodily resurrection of Jesus means, at the very least, that God had begun the work of new creation—what began in the bodily resurrection of Jesus—could now, and would now continue into the present time and place. Indeed, Paul writes in Romans 8 that “the anxious longing of the creation waits eagerly for the revealing of the children of God. For the creation was subjected to futility, not of its own will, but because of the One who subjected it in hope that the creation itself also will be set free from slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as children, the redemption of our body” (8:19-23). God’s new creation has begun with the bodily resurrection of Jesus. Now, our work in this world is the work of resurrection—bringing new life and re-creation as followers of Jesus. Followers of Jesus are entrusted with the task of raising dead people to life, helping the lost to find home, and healing those who are wounded and broken.

The risen Jesus told his followers, “As the Father has sent me, I also send you” (John 20:21). Jesus’s resurrection is not an evacuation strategy from this life nor is it the promise of a life free from trouble. Rather it commissions those who would remember his resurrection to be his ‘raising’ agents in the world. Jesus sends out his followers with the extraordinary news that the dead can be raised to new life for death and evil do not have the last word! And as we begin to live in light of the resurrection, we can gain insight into its significance for the practical realities of everyday lives even as we anticipate the world to come, of which the resurrection is a sign. As N.T. Wright has concluded: “Jesus is raised, so he is the Messiah, and therefore he is the world’s true Lord; Jesus is raised, so God’s new creation has begun…  Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven.”(1)

Christians remember the Risen Lord and hope for a future of resurrected life. But in between the past remembrance and the future reality, everything has changed!

Margaret Manning is a member of the writing and speaking team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) N.T. Wright, Surprised By Hope (New York: Harper Collins, 2008), 56.

 

Charles Stanley – Because He Is Risen

 

1 Corinthians 15:20-23

Jesus is alive. He was resurrected from the dead and lives in heaven, interceding on our behalf. Because He is risen, we can have confidence that . . .

• Our sins are forgiven. Jesus came into this world to give His life as a ransom for many (Matt. 20:28). Through His death on the cross, the debt for our iniquities has been paid completely. We are a forgiven people.

• The Lord is actively involved in our lives. Jesus made many promises to His followers of all generations. He pledged that those who abide in Him and do His will would bear much fruit for God’s kingdom, enjoy spiritual blessings, and have guidance from the indwelling Holy Spirit, who is ever-present (Matt. 5:1-12; John 15:5).

Jesus spoke several times about the power of prayer for those who believe—we have assurance that our petitions will be heard and answered. When our requests are in accordance with the Lord’s will, we’ll receive what we have asked for (1 John 5:14-15).

Jesus gave His word that He would prepare a place for us in heaven and return one day to bring us to our everlasting home. Then we will live with Him forever. We can face each day secure in the knowledge of these truths. We can face each day secure in the knowledge of these truths.

Because Jesus has accomplished all this for us, He deserves our steadfast allegiance. Our worldview is to be framed by His life and words. We must stand firm and not compromise when the world tries to draw us away. Honor our risen Savior by following Him wholeheartedly (1 Cor. 15:58).

Our Daily Bread – You Can Beat It!

 

Matthew 28:1-10

O Death, where is your sting? —1 Corinthians 15:55

The radio ad for an upcoming seminar sounded intriguing. The announcer said, “You can beat death—for good! Attend my seminar and I’ll show you how.” I wondered for a few moments what the speaker would claim could beat death and what his suggestions might be. Perhaps something about diet or exercise or freezing our bodies? After listening a little longer, though, I realized he had said, “You can beat debt—for good.”

The most wonderful news is that we can beat death because Jesus paid our debt! (1 Cor. 15:55-57). Our debt of sin meant separation from God, but Jesus willingly gave up His life and was crucified on a cross to pay what we owed. As Mary Magdalene and another Mary went to the tomb on the third day to anoint His body, an angel told them: “He is not here; for He is risen, as He said” (Matt. 28:6). With great joy they ran to bring His disciples the word. On their way, Jesus met them and said, “Rejoice!” (v.9). Jesus had risen, and His followers had reason for rejoicing.

Jesus has removed the sting of death (1 Cor. 15:55). Now we too have victory by believing in the Son of God’s death and resurrection for us. Through Jesus’ perfect work, we can beat death—for good!

Dear Lord, thank You for sacrificing Your life for our

sins so that we might live. We’re thankful that because

You died and rose again, we can have assurance that

one day we’ll be with You in a place of no more death.

We owed a debt we couldn’t pay; Jesus paid a debt He didn’t owe.

Our Daily Bread — Rescued

 

1 Corinthians 15:1-4, 20-25

Believe on the Lord Jesus Christ, and you will be saved. —Acts 16:31

Manuel Gonzalez was the first rescue worker to reach the 33 miners trapped for 69 days in a Chilean mine explosion in 2010. At great risk to his own life, he went underground more than 2,000 feet to bring the trapped men back to the surface. The world watched in amazement as one by one each miner was rescued and transported to freedom.

The Bible tells us of an even more amazing rescue. Because of Adam and Eve’s disobedience, all of mankind is trapped in sin (Gen. 2:17; 3:6,19; Rom. 5:12). Unable to break free, everyone faces certain death—physically and eternally. But God has provided a Rescuer—Jesus Christ, the Son of God. Everyone who accepts the free gift of salvation offered through His death and resurrection is freed from sin’s grip and its resulting death penalty (Rom. 5:8-11; 10:9-11; Eph. 2:1-10).

Jesus Christ is the “firstfruits of those who have fallen asleep” (1 Cor. 15:20). He was the first to be raised from the dead, never to die again. Likewise, all will be given life who put their faith in Christ (Rom. 8:11).

Are you still trapped in your sins? Accept Jesus’ gift of salvation and enjoy the freedom of life in Christ and eternity with Him (Acts 16:31; Eph. 2:1; Col. 2:13). —C. P. Hia

Thinking It Over

What keeps you from calling out to God for spiritual

rescue? Do you fear that you are too bad for God’s

grace? Read and think about Romans 3:23-26.

Through His cross, Jesus rescues and redeems.

Charles Spurgeon’s Morning and Evening

 

Morning   “The last Adam.” / 1 Corinthians 15:45

Jesus is the federal head of his elect. As in Adam, every heir of flesh and

blood has a personal interest, because he is the covenant head and

representative of the race as considered under the law of works; so under the

law of grace, every redeemed soul is one with the Lord from heaven, since he

is the Second Adam, the Sponsor and Substitute of the elect in the new

covenant of love. The apostle Paul declares that Levi was in the loins of

Abraham when Melchizedek met him: it is a certain truth that the believer was

in the loins of Jesus Christ, the Mediator, when in old eternity the covenant

settlements of grace were decreed, ratified, and made sure forever. Thus,

whatever Christ hath done, he hath wrought for the whole body of his Church.

We were crucified in him and buried with him (read Col. 2:10-13), and to make

it still more wonderful, we are risen with him and even ascended with him to

the seats on high (Eph. 2:6). It is thus that the Church has fulfilled the

law, and is “accepted in the beloved.” It is thus that she is regarded with

complacency by the just Jehovah, for he views her in Jesus, and does not look

upon her as separate from her covenant head. As the Anointed Redeemer of

Israel, Christ Jesus has nothing distinct from his Church, but all that he has

he holds for her. Adam’s righteousness was ours so long as he maintained it,

and his sin was ours the moment that he committed it; and in the same manner,

all that the Second Adam is or does, is ours as well as his, seeing that he is

our representative. Here is the foundation of the covenant of grace. This

gracious system of representation and substitution, which moved Justin Martyr

to cry out, “O blessed change, O sweet permutation!” this is the very

groundwork of the gospel of our salvation, and is to be received with strong

faith and rapturous joy.

 

Evening   “Lo, I am with you alway.” / Matthew 28:20

The Lord Jesus is in the midst of his church; he walketh among the golden

candlesticks; his promise is, “Lo, I am with you alway.” He is as surely with

us now as he was with the disciples at the lake, when they saw coals of fire,

and fish laid thereon and bread. Not carnally, but still in real truth, Jesus

is with us. And a blessed truth it is, for where Jesus is, love becomes

inflamed. Of all the things in the world that can set the heart burning, there

is nothing like the presence of Jesus! A glimpse of him so overcomes us, that

we are ready to say, “Turn away thine eyes from me, for they have overcome

me.” Even the smell of the aloes, and the myrrh, and the cassia, which drop

from his perfumed garments, causes the sick and the faint to grow strong. Let

there be but a moment’s leaning of the head upon that gracious bosom, and a

reception of his divine love into our poor cold hearts, and we are cold no

longer, but glow like seraphs, equal to every labour, and capable of every

suffering. If we know that Jesus is with us, every power will be developed,

and every grace will be strengthened, and we shall cast ourselves into the

Lord’s service with heart, and soul, and strength; therefore is the presence

of Christ to be desired above all things. His presence will be most realized

by those who are most like him. If you desire to see Christ, you must grow in

conformity to him. Bring yourself, by the power of the Spirit, into union with

Christ’s desires, and motives, and plans of action, and you are likely to be

favoured with his company. Remember his presence may be had. His promise is as

true as ever. He delights to be with us. If he doth not come, it is because we

hinder him by our indifference. He will reveal himself to our earnest prayers,

and graciously suffer himself to be detained by our entreaties, and by our

tears, for these are the golden chains which bind Jesus to his people.

Charles Spurgeon’s Morning and Evening

 

Morning  “As is the heavenly, such are they also that are heavenly.” / 1 Corinthians

15:48

The head and members are of one nature, and not like that monstrous image

which Nebuchadnezzar saw in his dream. The head was of fine gold, but the

belly and thighs were of brass, the legs of iron, and the feet, part of iron

and part of clay. Christ’s mystical body is no absurd combination of

opposites; the members were mortal, and therefore Jesus died; the glorified

head is immortal, and therefore the body is immortal too, for thus the record

stands, “Because I live, ye shall live also.” As is our loving Head, such is

the body, and every member in particular. A chosen Head and chosen members; an

accepted Head, and accepted members; a living Head, and living members. If the

head be pure gold, all the parts of the body are of pure gold also. Thus is

there a double union of nature as a basis for the closest communion. Pause

here, devout reader, and see if thou canst without ecstatic amazement,

contemplate the infinite condescension of the Son of God in thus exalting thy

wretchedness into blessed union with his glory. Thou art so mean that in

remembrance of thy mortality, thou mayest say to corruption, “Thou art my

father,” and to the worm, “Thou art my sister”; and yet in Christ thou art so

honoured that thou canst say to the Almighty, “Abba, Father,” and to the

Incarnate God, “Thou art my brother and my husband.” Surely if relationships

to ancient and noble families make men think highly of themselves, we have

whereof to glory over the heads of them all. Let the poorest and most despised

believer lay hold upon this privilege; let not a senseless indolence make him

negligent to trace his pedigree, and let him suffer no foolish attachment to

present vanities to occupy his thoughts to the exclusion of this glorious,

this heavenly honour of union with Christ.

 

Evening   “Girt about the paps with a golden girdle.” / Revelation 1:13

“One like unto the Son of Man” appeared to John in Patmos, and the beloved

disciple marked that he wore a girdle of gold. A girdle, for Jesus never was

ungirt while upon earth, but stood always ready for service, and now before

the eternal throne he stays not His holy ministry, but as a priest is girt

about with “the curious girdle of the ephod.” Well it is for us that he has

not ceased to fulfil his offices of love for us, since this is one of our

choicest safeguards that he ever liveth to make intercession for us. Jesus is

never an idler; his garments are never loose as though his offices were ended;

he diligently carries on the cause of his people. A golden girdle, to manifest

the superiority of his service, the royalty of his person, the dignity of his

state, the glory of his reward. No longer does he cry out of the dust, but he

pleads with authority, a King as well as a Priest. Safe enough is our cause in

the hands of our enthroned Melchizedek.

Our Lord presents all his people with an example. We must never unbind our

girdles. This is not the time for lying down at ease, it is the season of

service and warfare. We need to bind the girdle of truth more and more tightly

around our loins. It is a golden girdle, and so will be our richest ornament,

and we greatly need it, for a heart that is not well braced up with the truth

as it is in Jesus, and with the fidelity which is wrought of the Spirit, will

be easily entangled with the things of this life, and tripped up by the snares

of temptation. It is in vain that we possess the Scriptures unless we bind

them around us like a girdle, surrounding our entire nature, keeping each part

of our character in order, and giving compactness to our whole man. If in

heaven Jesus unbinds not the girdle, much less may we upon earth. Stand,

therefore, having your loins girt about with truth.