For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. 

—Romans 6:23

Scripture:

Our nation was founded on Christian principles but has turned its back on many of them. In his 1796 Farewell Address, President George Washington said, “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.”

The good news is that God loves to give second chances. The psalmist wrote, “He does not punish us for all our sins; he does not deal harshly with us, as we deserve” (Psalm 103:10 NLT). Those who repent receive God’s mercy and forgiveness. We see His mercy and forgiveness at work in His dealings with the city of Nineveh.

Yet if the people of Nineveh had rejected Jonah’s message, the consequences would have been dire. The very existence of Nineveh hung in the balance. Our country will find itself in the same precarious position if we continue to reject God and His Word.

Job wrote, “You have decided the length of our lives. You know how many months we will live, and we are not given a minute longer” (Job 14:5 NLT). That applies to nations as well. So as the salt and light of our nation, believers must develop a sense of urgency about igniting the flames of revival in this country.

Every nation’s days are numbered. Every great empire in history has had a beginning, a middle, and an end. The same will hold true for the United States of America, according to God’s timing. So, here’s what we’re praying for: one more great spiritual awakening—or maybe two or three. That’s up to the Lord. But our job, our mission, is like Jonah’s. We are to proclaim the Good News and tell people that there’s a God who loves them. Ours is a message of mercy but also a message of judgment for those who reject that mercy.

In John 3:16, Jesus said, “For this is how God loved the world: He gave his one and only Son” (NLT). That’s a message of mercy. But then He said, “so that everyone who believes in him will not perish” (NLT). That’s a message of judgment.

In Romans 6:23, Paul wrote, “For the wages of sin is death” (NLT). That’s a message of judgment. But then he wrote, “But the free gift of God is eternal life through Christ Jesus our Lord” (NLT). That’s a message of mercy.

Those two themes must be present in our gospel message. They are the twin pillars of revival.

Reflection question: In your circle of acquaintances, who needs to hear that God offers second chances? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 This time Jonah obeyed the LORD’s command and went to Nineveh, a city so large that it took three days to see it all. On the day Jonah entered the city, he shouted to the crowds: ‘Forty days from now Nineveh will be destroyed!’ The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow. 

—Jonah 3:3–5

Scripture:

This month we’re celebrating the 250th anniversary of the founding of the United States of America. The story of our nation is a classic rags-to-riches tale. The upstart 13 colonies won their independence from England and grew into a global superpower.

As we celebrate the past quarter-millennium, we must not take our nation’s future for granted. It would be hubris to assume that the United States will celebrate its 500th anniversary—or even its 251st. God has shed His grace on our nation, but He has made no promises about our longevity. The farther we stray from the Lord, His Word, and His will, the bleaker our long-term prospects look.

Once upon a time, the city of Nineveh must have seemed too big and too powerful to fail. Yet Jonah’s God-given warning threatened its very existence. Jonah 3:3–5 explains it this way: “This time Jonah obeyed the Lord’s command and went to Nineveh, a city so large that it took three days to see it all. On the day Jonah entered the city, he shouted to the crowds: ‘Forty days from now Nineveh will be destroyed!’ The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow” (NLT).

What would happen if our country were given a forty-day warning? Would we recognize the urgency and turn to God? The story of Nineveh in the book of Jonah offers a template to follow.

When the king of Nineveh heard Jonah’s prophetic words, he stepped down from his throne, took off his royal robes, dressed himself in burlap, and sat on a heap of ashes. In other words, he humbled himself before the Lord. The people of Nineveh prayed earnestly, repenting of their wickedness and asking God to forgive them and show them mercy.

When God saw their response to Jonah’s warning, how they turned from their evil ways, He withheld His judgment and destruction. What a stunning turnaround. The entire city turned to God en masse as one of the greatest revivals in human history unfolded. Their change of heart shows us that no one is beyond the reach of God.

That principle applies not only on a national level but on a personal level as well. Think of the people in your life who seem far from God. Start praying for a Nineveh-like revival in their lives. Do it for forty days—and then for another forty days, if necessary.

Do the work of revival and trust the results to God.

Reflection question: What would doing the work of revival look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then Jonah prayed to the LORD his God from inside the fish. He said, ‘I cried out to the LORD in my great trouble, and he answered me. I called to you from the land of the dead, and LORD, you heard me. . . . But I will offer sacrifices to you with songs of praise, and I will fulfill all my vows. For my salvation comes from the LORD alone.’ Then the LORD ordered the fish to spit Jonah out onto the beach. 

—Jonah 2:1–2, 9–10

Scripture:

The turning point that led to the greatest spiritual revival in human history occurred in the intestines of a giant fish. If that’s not unusual enough for you, consider that the person the Lord called to lead the revival in Nineveh was a rabid anti-Ninevite.

Before the people of Nineveh could change their hearts, Jonah had to change his. And that’s just what he did after he was thrown from a ship in the middle of a storm and swallowed by an enormous sea creature.

“Then Jonah prayed to the Lord his God from inside the fish. He said, ‘I cried out to the Lord in my great trouble, and he answered me. I called to you from the land of the dead, and Lord, you heard me. . . . But I will offer sacrifices to you with songs of praise, and I will fulfill all my vows. For my salvation comes from the Lord alone.’ Then the Lord ordered the fish to spit Jonah out onto the beach” (Jonah 2:1–2, 9–10 NLT).

One of the most remarkable aspects of the story of Nineveh’s revival is that there’s nothing predictable about it. God engineered the redemption of the entire city in the most unlikely way and using the most unlikely person imaginable.

Yet we could also say that God works through unlikely people and circumstances so often in Scripture that it’s almost laughable to call anyone or anything unlikely. Jonah prayed from the belly of a fish. Shadrach, Meshach, and Abednego prayed from inside a fiery furnace. Daniel prayed from a lion’s den. And God answered all of them.

Revival can start anywhere, with anyone. Keep that in mind if you’re in deep waters right now. No matter where you are, no matter what’s going on in your life, no matter how distant you may feel from God, you can pray. And God will hear.

He will ignite the embers of your heart. He will show you the path He has prepared for you. He will revitalize your relationship with Him. No matter how unlikely it may seem, He will use you to accomplish something bigger than you can imagine.

Jonah was repentant and regurgitated. Believing and barfed. Righteous and ralphed. Bleached and beached. Victorious and vomited.

Who’s to say your story won’t be just as unlikely—and just as compelling?

Reflection question: How has God worked in unlikely ways in your life?

Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then they cried out to the LORD, Jonah’s God. ‘O LORD,’ they pleaded, ‘don’t make us die for this man’s sin. And don’t hold us responsible for his death. O LORD, you have sent this storm upon him for your own good reasons.’ 

—Jonah 1:14

Scripture:

The possibility of a spiritual revival in Nineveh was almost too terrible for Jonah to contemplate. So, he booked passage on a ship headed in the opposite direction. Before we go any further into his story, though, I want to point out that Jonah would have scoffed at the nonsensical claim that the God of the Old Testament is angry, harsh, and judgmental while the God of the New Testament is merciful and loving.

The whole reason Jonah was on the lam from his prophetic duties is that he was afraid that God would show mercy and love toward his enemies, the Ninevites.

When Jonah ran away, God could have just said, “Okay, that’s it, Jonah. I’m done with you. I’m going to get somebody else.” But the Lord loved Jonah. He had a plan for him. He was going to give him a second chance—and God still gives second chances today.

So, the Lord sent a storm into Jonah’s life. In this case, it was an actual, meteorological storm. Often, however, the Lord sends storms into the lives of His people in the form of hardships or difficulties.

There are three kinds of storms we face as Christians. First, there are perfecting storms. These are trials, tribulations, circumstances, and situations that cause us to grow spiritually as we endure them. In the book of Job, as Job struggles with the tragedies that have befallen him, he says of the Lord, “But he knows where I am going. And when he tests me, I will come out as pure as gold” (Job 23:10 NLT). He was navigating a perfecting storm.

Second, there are protecting storms. According to John 6, after Jesus fed five thousand people with five loaves of bread and two fish, the people who witnessed the miracle were so excited that they wanted to make Jesus their king. His disciples, by extension, would rule with Him. Rather than give credence to such talk, Jesus loaded His disciples onto a boat to cross the Sea of Galilee. During the crossing, a great storm arose. It was a protecting storm. Jesus was protecting His disciples from a temptation that would have been very damaging to their lives.

Finally, there are correcting storms. Jonah 1:14 says the sailors on Jonah’s ship, “cried out to the Lord, Jonah’s God. ‘O Lord,’ they pleaded, ‘don’t make us die for this man’s sin. And don’t hold us responsible for his death. O Lord, you have sent this storm upon him for your own good reasons’” (NLT).

Correcting storms are circumstances that we effectively bring upon ourselves. But here’s the good news. God won’t abandon us in our storm. In fact, His sending of the storm is a reminder of His love. Hebrews 12:6 says, “For the Lord disciplines those he loves, and he punishes each one he accepts as his child” (NLT). Jonah emerged from the storm corrected and ready to fulfill his calling.

The lesson for us is that if we stay strong in the storms of life, we’ll experience a personal revival, which can lead to something bigger and more widespread. There’s no limit to what God can do with one renewed and recalibrated believer.

Reflection question: How can you discern when you’re facing a correcting storm? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 The LORD gave this message to Jonah son of Amittai: ‘Get up and go to the great city of Nineveh. Announce my judgment against it because I have seen how wicked its people are.’ 

—Jonah 1:1–2

Scripture:

Throughout this month, we’ll be addressing the need for revival in our nation. To help frame our discussion, I want to look back at one of the greatest revivals in human history. This week we’ll be talking about what happened in the Assyrian city of Nineveh, as recorded in the Old Testament book of Jonah.

The first thing we need to understand is that one of the greatest revivals in human history began with one person who was willing to step out of his comfort zone. Okay, maybe Jonah wasn’t exactly willing at first. But after a short stay in the digestive tract of a giant fish, he was quite willing.

By the way, if the idea of a person being swallowed by a giant sea creature seems far-fetched to you, you should read the story of Michael Packard, a veteran lobster diver from Cape Cod, Massachusetts. One day, while Packard was in the water, he was washed into the mouth of a humpback whale. He recalled, “All of a sudden I felt this huge shove, and the next thing I knew it was completely black.” After about 40 seconds, the whale spit him out. The same thing happened to Jonah—it just took about three days longer in his case.

Jonah ended up in the belly of a giant fish because he wanted to stay in his comfort zone. Jonah 1:1–2 says, “The Lord gave this message to Jonah son of Amittai: ‘Get up and go to the great city of Nineveh. Announce my judgment against it because I have seen how wicked its people are’” (NLT). But Jonah refused. The Ninevites were enemies of Israel and were known for their wickedness and cruelty. The idea of God forgiving and showing mercy to them was far outside Jonah’s comfort zone. He had no concern for the souls of the Ninevites. He took comfort in the notion that God would judge Nineveh. He wanted the Ninevites to suffer for all the suffering they had caused Israel.

But God didn’t call Jonah to make himself at home in his comfort zone. He called Jonah to leave his comfort zone far behind and do something that must have felt not only out of character but also beyond his ability.

That’s how revivals begin: ordinary people respond to an extraordinary call. They step outside their comfort zone and place their trust in God to accomplish what He would have them do.

Are you willing to leave your comfort zone to reach people who need Jesus? Are you willing to build bridges to people who are of a different political persuasion than you are? Are you willing to build bridges to people who are of a different race than you are? Are you willing to build bridges to people who are just different from you?

Don’t forget—that’s how revivals get started.

Harvest.org | Greg Laurie

Harvest Ministries; Greg Laurie – It Only Takes a Spark

 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. 

—Acts 1:8

Scripture:

Years ago, I was staying at a friend’s cabin in Virginia. He informed me that the cabin was heated by a fireplace and a stove. That meant I had to build a fire in each one using kindling and wood, and then keep the fires stoked. I asked him where I could buy kindling.

In the very nicest way possible, he asked, “What’s wrong with you? You don’t buy kindling. You just pick it up off the ground.” (I should point out that I’m from California and he’s from North Carolina.)

After he showed me how to find kindling, he explained that I would need to empty the ashes from the stove and fireplace using a metal bucket that he kept on a concrete surface. When the embers cooled, I would need to throw them out so I could reuse the bucket. I told him I understood.

Hours later, after he was gone, I got up in the middle of the night to put more wood on the fire. I needed to clean out some of the ashes, but the bucket was full. I assumed that the embers had cooled because they’d been sitting in the bucket for a long time.

So, I went outside where it was very dark and very cold and threw the ashes off the porch into the yard. But along with the ashes came some still-burning embers. And each one started a small fire when it hit the grass and leaves. I almost had a heart attack. I ran out into the yard and started picking up the embers and throwing them up onto the gravel driveway. Then I found a bucket—an extremely small bucket—and started filling it with water to put out the little fires. I was terrified that I’d started a wildfire that was going to burn down the entire area. Thankfully, that didn’t happen. But that’s the nature of fire. A single spark can ignite something massive.

It’s only fitting that on this momentous day we point out that this is the nature of revolution as well. The “shot heard ’round the world” that began the Battles of Lexington and Concord started a revolution that changed the world as we know it.

And it’s also the nature of revival. As Jesus’ words in Acts 1:8 make clear, spiritual revival starts local and spreads, like a fire. “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth” (NLT).

So, start local. Feed the flames of revival in yourself. Ask God to intervene in your life in a powerful way. Ask Him to reboot your spiritual system, to refresh and reenergize you. And then let that spiritual fire spread to those around you. You’ll be amazed at what God can do with a single spark.

Reflection question: In what area of your spiritual life do you most need a spark? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. 

—Romans 15:13

Scripture:

Hope is a precious commodity in today’s world. Our 24-hour news cycle feeds us story after story of events and tragedies that are far beyond our control. Many people spend hours online “doomscrolling,” obsessively searching for content that reinforces their negativity or triggers their anxiety.

As a nation, we’ve certainly faced our share of dark times before. For many, there was little hope to be found during the years of the Civil War or in the struggle for civil rights. But our current culture feels different. The algorithms that drive social media seem to reinforce a sense of hopelessness. And the occasional piece of content that momentarily offers hope often turns out to be AI-generated.

So when people encounter genuine hope, the results are often profound. That’s why the apostle Paul wrote, “I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit” (Romans 15:13 NLT).

Believers understand that with God, there is no such thing as hopelessness. Andrew Jackson understood that. In a letter to his wife he wrote, “I trust that the god of Isaac and of Jacob will protect you, and give you health in my absence, in him alone we ought to trust, he alone can preserve, and guide us through this troublesome world, and I am sure he will hear your prayers. We are told that the prayers of the righteous prevaileth much, and I add mine for your health and preservation untill we again meet.”

The overflowing hope that Paul spoke of springs from a spiritual passion. That’s why revival is essential to the lifeblood of believers and to the lifeblood of our nation. For believers, revival involves recapturing the first bloom of a love relationship with Jesus Christ. Sometimes when we’ve been walking with the Lord for a while, our spiritual passion begins to fade. Our zeal begins to erode. We lose some of our initial excitement about our relationship with Him. Revival is how we get it back.

When we as Christians restore the passion and fervor to our relationship with Christ, good things happen—in and around us. That renewed passion and fervor feeds on itself. Hope fills and then overflows our lives and then splashes all over the people around us. That’s how revival spreads.

I was speaking once with Chuck Smith, who is regarded as the father of the last great spiritual awakening in our country—an event known as the Jesus Movement. I asked him, “Chuck, do you think we’ll ever see another Jesus Movement?”

His answer was this: “I don’t know, Greg. I don’t know if we’re desperate enough.”

It’s time for God’s people to rediscover our passion, our hope, and our desperation.

Reflection question: What would renewed spiritual passion, hope, and desperation look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Restore us, O LORD God of hosts; Cause Your face to shine, And we shall be saved! 

—Psalm 80:19

Scripture:

Before we get too deep in our discussion of revival in our country, we should probably define the term. What is revival exactly? Too often believers mystify the word without understanding its true meaning. Revival is simply another word for “refreshment” or “restoration.”

A psalmist wrote, “Won’t you revive us again, so your people can rejoice in you?” (Psalm 85:6 NLT). Another psalm says, “Restore us, O Lord God of hosts; Cause Your face to shine, And we shall be saved!” (Psalm 80:19 NKJV). Revival carries with it the idea of returning something to its original condition.

Think of someone who buys a beat-up old car from a junkyard. They do bodywork on it. They repaint it. They drop a new engine in it. They put new tires on it. And when you see it cruising down the road, you can hardly believe it’s the same car. That’s called a restoration.

Think of a plant that’s beginning to wither. You give it some water and take it out into the sunshine, and it comes back to life again. Think of the fatigue you experience when you work out in the hot sun all day. Then think of the feeling you experience when you come inside an air-conditioned house and drink some cool water. Revival is the spiritual equivalent of that kind of restoration and refreshment.

A spiritual revival is when God’s people come back to life again because they’ve been refreshed. They’ve been refilled. They’ve been restored to their original condition.

The United States experienced a remarkable revival a few decades before the Declaration of Independence was signed. The impact of that revival reverberated powerfully in the founding of our nation. Being restored to that original condition could look like many different things in our country. Noah Webster, often referred as the Father of American Scholarship and Education, offered a starting point when he said, “The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. . . . All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible.”

For the church, which is the spiritual center of our nation, being restored to the original condition would resemble the description of Paul and Silas found in Acts 17:6: “These who have turned the world upside down” (NKJV). The church is meant to impact the world, not be impacted by it. It’s meant to disrupt the status quo and not to settle for it. The church is meant to shine a light on the darkness of this world and not to ignore it or make excuses for it.

Revival encourages us to embrace the full extent of our God-given potential. It compels us to do the hard work to become the best possible versions of ourselves—as individuals, as a church, and as a nation.

Reflection question: What would a spiritual refreshing or restoration look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living. 

—Romans 13:11–12

Scripture:

This month, we celebrate the 250th anniversary of the founding of our nation. And this month’s devotions will tie into that celebration. They will also tie into our nation’s greatest need at the quarter-millennium mark in our history: the need for revival.

Let me start with a few questions. Think of the last time you got a phone call in the middle of the night. Did the person begin the conversation with the question, “Did I wake you?” If so, did you have the urge to say, “No, I was already awake”?

Sometimes when I watch television with my wife, she will pick a show that I don’t find very interesting, like some British baking show. And before long, I’ll fall asleep. And when I open my eyes, I’ll find my wife staring at me. “You were sleeping,” she’ll say. And my first instinct is to say, “No, I wasn’t,” even though I woke myself up with my own snoring.

What is it about human nature that causes us to deny that we’re sleeping? Maybe we see tiredness as a weakness. Maybe we’re reluctant to admit that we’re not bright-eyed, bushy-tailed, and fully alert every second of the day.

It’s one thing to be physically asleep and not own up to it. It’s quite another thing to be spiritually asleep and deny it—and not just for an individual believer. A nation can be spiritually asleep, and I think that’s the condition the United States finds itself in right now.

This week we will celebrate the grace that God has shed on our country. We will recount the many blessings He has bestowed on us over the past 250 years. Our celebrations will be marked by loud music and fireworks. Yet even then, we will go on spiritually sleeping.

So as the Fourth of July approaches this year, I will be praying for a revival for our nation. And revival begins with a spiritual awakening—a profound awareness of our distance from God and our need to close that distance.

I will be praying for a sense of spiritual urgency among God’s people. The apostle Paul wrote to the believers in Rome, “This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living” (Romans 13:11–12 NLT).

It’s time to sound the alarm. The time for revival has come.

Reflection question: How can you be a “spiritual alarm clock” to the people God has placed around you? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. 

—1 Timothy 2:5–6

Scripture:

One of the costs of following Christ is not being able to join in the feel-good consensus that claims, “All paths lead to God.” Believers don’t have the option of nodding in agreement when people say, “It doesn’t matter what you believe as long as you’re sincere in your beliefs.”

We don’t have the option because the Bible doesn’t offer it. Jesus Himself said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). And the apostle Paul wrote, “There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone” (1 Timothy 2:5–6 NLT). These passages leave exactly no room for other spiritual claims or belief systems, no matter how prevalent the idea of religious inclusiveness becomes.

The teaching that Jesus Christ is the only way to God has never been popular. But it’s probably safe to say that it’s never been more controversial than it is today. If you want to get someone’s blood boiling, then quote Jesus’ words in John 14:6 or Paul’s words in 1 Timothy 2:5–6. The “Coexist” bumper sticker on the person’s car will spontaneously catch fire.

The idea that you would have the audacity to say that Jesus is the only way is, in effect, saying that other religions aren’t true. That’s the way the logic works itself out, and people don’t like it. It’s acceptable to say that Jesus is a way to God. But when you dare say that He is the only way, then you can be certain that you’ll get some pushback. You might even be accused of being narrow-minded or worse.

But here’s what it comes down to: As believers, we must say what the Bible says, whether it’s popular or not. We have no authority to edit the message of the Bible. We’re called simply to deliver it, without watering it down or sugarcoating the words to fit what the audience wants to hear.

To do otherwise would be like a doctor discovering a very serious problem with a patient’s health but then being unwilling to say what that problem is—because it might make that patient uncomfortable.

We must tell people the truth about their real spiritual condition, which happens to be sinful, and then seek to save them, which is to point them to Jesus Christ as the only solution. If this means we are falsely accused of exclusivity or some other social media no-no, then so be it. God’s truth is too important to be edited for content.

Reflection question: How can you help people get past their desire to be inclusive and understand that Jesus is the only way to God and eternal life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 For this world is not our permanent home; we are looking forward to a home yet to come. 

—Hebrews 13:14

Scripture:

I heard a story about an old missionary couple who had been serving in Africa for years and were returning home to retire. Their health was broken down, and they had no pension. As it turned out, the same steamer ship they were traveling on had a very well-known passenger, President Teddy Roosevelt, who was returning home from a hunting expedition. As the passengers disembarked, a crowd of admirers gathered around. They were all there to greet the president of the United States. A band was playing, and the cheers of the crowd were deafening.

But when the missionary couple came ashore, there was no band playing for them. There was no applause. There was no one to welcome them—not a single soul to meet them. Discouraged, the husband buried his face in his hands and moaned, “God, I didn’t expect a band or a parade, but someone could have seen to it to welcome us home.”

Hearing this, his wife looked at him and said, “Now, honey, we are not home yet.”

One of the costs of following Christ is the challenge of living in a place that’s not our home. This creates an inescapable tension. We can’t ignore our earthly responsibilities. We must involve ourselves in many different aspects of life on this planet. At the same time, we can’t become too comfortable in our earthly environment. We must keep the prevailing attitudes and priorities of this world at arm’s length. And we must keep one eye trained on our forever home so that we never lose sight of our ultimate destination.

God’s Word makes it clear that believers are not home yet, but one day we will be. The author of Hebrews wrote, “For this world is not our permanent home; we are looking forward to a home yet to come” (Hebrews 13:14 NLT).

We have no say in the timing of our eventual homecoming. God will call us home according to His timetable. Our job, until that day, is to be faithful with the opportunities and resources He has given to us. There are some people who simply “go for it” as Christians. They take risks for God. They want to do great things for Him. They give it everything they have. Then there are others who want to serve the Lord, but in a more cautious, careful manner. Some people are setting the world on fire while others are still looking for a match.

God has equipped us for our sojourn in this world. We must focus on being faithful to Him and using the gifts, opportunities, and resources He’s given us. This world may not be our home, but while we’re here, we can make a big difference in it.

Reflection question: How do you deal with the challenge of living day to day in a place that isn’t your home? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 David asked the soldiers standing nearby, ‘What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?’ 

—1 Samuel 17:26

Scripture:

David may have thought to himself, “This is a joke. This guy can’t be serious!”

David was on an errand for his father, who had sent him to the front lines to deliver food to his brothers. He arrived to find Goliath bellowing from the valley, mocking the God of Israel, blaspheming his Lord that he loved so deeply.

Goliath was a gigantic Philistine—nine feet and six inches of solid muscle, covered in armor. Every day he would taunt the Israelites, shouting something to the effect of, “I’ll make you a deal. Send someone out to fight me. If he wins, we’ll be your servants. But if I win, you’ll be our servants. Any takers?”

No one wanted to go near him.

Meanwhile, there stood David. Though David was a musician, a poet, and a tenderhearted guy, he was also as tough as nails. When there were threats against his sheep, he took them on. He had killed a lion and a bear. He wasn’t afraid. And he wanted to know why someone wasn’t responding to Goliath’s challenge.

“David asked the soldiers standing nearby, ‘What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?’” (1 Samuel 17:26 NLT).

David wasn’t intimidated by this giant because David looked at things differently than everyone else. Everyone else saw a giant of a man and, apparently, a small God. David, however, saw a big God. That giant didn’t intimidate David the way he intimidated everyone else. And we know how that perspective paid off for David in the end.

Maybe you have a giant in your life that’s taunting you right now. Maybe it’s some kind of threat. Maybe it’s a habit or an addiction that has you in its grip. Maybe it’s a situation that needs to be dealt with once and for all. Or, in keeping with the theme of preparing for the Harvest Crusade next month, maybe your loved one does not have a personal relationship with Jesus. This giant, so to speak, seeks to control you. It seeks to hurt you. It seeks to torment you.

What should you do? Like David, you should see God for who He is and your giant for what it is. Align your perspective with spiritual reality. Nothing in your life is too big for God. Nothing is too complex for Him to solve. Nothing is beyond His experience or expertise. Call on the Lord and pray for His power. Pay attention to His prompts. Be willing to step out of your comfort zone in faith, to do the hard—but doable—things necessary. Attack your giant and see what God does in and through you.

Reflection question: How can you attack the most prominent giant in your life right now? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life. 

—Titus 3:4–7

Scripture:

Self-righteous people don’t think they need forgiveness. Self-righteous people don’t think they need Jesus. A self-righteous person will say, “You go preach that gospel in the prisons and on the streets and to the criminals. But don’t bother with me. I’m an educated and intelligent person. I’m a moral person. I don’t need it.”

The Bible takes a different stance on the matter. The apostle Paul wrote,

“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.” (Titus 3:4–7 NLT)

Self-righteous people are different from what I would call garden-variety sinners. Self-righteous people are kind people. They are considerate people. They volunteer and help wherever they’re needed. They do benevolent things. We all know people like this. In fact, I’ve met some non-Christians who are nicer than some Christians I know.

It isn’t wrong to say that there are some relatively “good” people from a worldly perspective, because there are. The Bible acknowledges that, in a human sense, some people appear more moral than others. But the Bible does say that no one is good enough to get to Heaven. We don’t get to Heaven based on niceness. Heaven is not a place for near-perfect people; it’s a place for forgiven people.

We see classic examples of this in John’s Gospel. In John 3, we’re introduced to Nicodemus, who was an upstanding, respected, religious, moral guy. In John 4, we’re introduced to a Samaritan woman, an immoral person who was living in sin. What do these two have in common? They both encountered Jesus. And they both were confronted with their need for Him.

Their encounters remind us that everyone needs Jesus—both the moral and the immoral, both the down-and-outer and the up-and-outer. That message is at the center of our Harvest Crusades. It’s why we do what we do.

Look around at the people in your life. Every one of them who hasn’t received Christ as Savior and Lord needs Him, whether they realize it or not. Your mission is to help them recognize that need and then lead them to the One who can fulfill it.

Will you accept that mission?

Reflection question: How can you convince an unbeliever of their need for Jesus? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 For everyone has sinned; we all fall short of God’s glorious standard. 

—Romans 3:23

Scripture:

Years ago, I was a guest on a morning television show. The host and I were having a nice chat when, near the end of the program, he dropped a bombshell. He said, “Greg, I have a question for you. You believe that most of the world is non-Christian and that because of that, they are going to burn in Hell for all eternity. What kind of loving God would ever create such a scenario? Is that like a petty boss that some people have created, not understanding God?”

I had about two minutes to respond to that question. But after the show ended and the cameras stopped rolling, our conversation continued. He went on to ask me about good people and how a God of love could allow them to face judgment.

I pointed out that we must define what “good” is. As humans, we have a sliding scale of good. Everyone seems to believe that they are good. They are always the moral center of their universe. They immediately give themselves a free pass and believe that other people aren’t as good as they are. The problem is that we have conflicting views regarding what is good.

So, how do we determine what good is? We all have the answer, and it’s found in the Bible. God says, “No one is righteous—not even one” (Romans 3:10 NLT). This doesn’t mean there aren’t good people in a broad sense; it means no one is good enough to get to Heaven on their own merit.

In the end, it’s not our standards of goodness that matter; it’s God’s. And, as the apostle Paul makes clear a few verses later in Romans 3, God’s threshold for goodness is much higher than ours. “For everyone has sinned; we all fall short of God’s glorious standard” (verse 23 NLT).

Our efforts to be “good enough” on our own don’t impress God. Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT). Our good deeds can’t help us escape the judgment we deserve for our sin. Only God’s forgiveness can do that.

From an eternal perspective, being good isn’t about being the nicest person or the kindest person. It’s about being a forgiven person. That’s who will be in Heaven: forgiven people.

If you’ve always put your faith in your own goodness, now is the time to reevaluate. Consider the warnings of Scripture carefully. Admit that your best isn’t good enough. Confess your sins to God and ask for His forgiveness. Trust in the righteousness of Christ for your salvation.

If you’ve already done that, embark on your own personal mission to take the gospel message to the people around you. Help them understand why good isn’t good enough.

Reflection question: How would you respond to someone who believes that they’ll go to Heaven when they die because they’re a good person? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. 

—2 Chronicles 7:14

Scripture:

I think we can all agree that the United States needs a spiritual awakening. Over the years, God has done a powerful work through the Harvest Crusade—through worship, the preaching of the gospel, and many responding in faith. And we look forward to another crusade this coming July. But our role doesn’t end there. We can also pray for a spiritual awakening.

Look at God’s Word in 2 Chronicles 7:14: “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land” (NLT).

In the Old Testament book of Jonah, we see what happens when a national spiritual awakening is ignited. When the prophet Jonah went to Nineveh, he delivered a message of judgment, according to God’s instructions. The message was this: If the people of Nineveh didn’t repent of their wickedness, their city would be overthrown in 40 days (see Jonah 3:4). There was no explicit promise of forgiveness in Jonah’s message nor any mention of God’s love. Jonah basically was saying, “You’re all going to die.” And he was okay with that outcome—more than okay, actually. The Ninevites were the despised enemies of Israel. Their wickedness was well-known. Jonah believed that judgment and destruction were exactly what they deserved.

But a funny thing happened on the way to judgment. The people of Nineveh listened to Jonah and repented, much to the prophet’s bitter disappointment. Jonah 3:10 says, “When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened” (NLT).

Nineveh’s turnaround may have been the greatest revival in human history. And it started with a message from a flawed messenger.

Like Jonah, we are flawed messengers. But we have a perfect message. It’s the Good News of Jesus Christ. We can tell people that God loves them, that God will forgive them, but that they are separated from Him by their sin. We can tell them that if they will turn from their sin and put their faith in Christ, they can be forgiven.

To do that, however, we must be willing to go to our own figurative “Ninevehs.” One mistake many Christians make when it comes to evangelism is “staying in our lane.” We look at the people in our orbit, decide which ones might be receptive to the gospel message, and focus our efforts on that specific group. But as Jonah discovered, genuine, impactful revival comes when we step out of our comfort zone and into situations we never would have imagined possible.

If we can’t do that physically, we can do it with our prayers. So, here’s my challenge to you: Don’t isolate. Infiltrate. As I’ve often said, Jesus didn’t call the world to go to church; He called the church to go to the whole world.

Reflection question: What would a quest for revival look like in your life?Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.’ 

—Matthew 25:41

Scripture:

One of the most insidious lies in our spiritually contentious culture is that God is a vengeful Judge who gets a perverse pleasure from sending people to Hell. But it takes a very selective reading of carefully chosen passages of Scripture to support that view.

A full reading of God’s Word reveals that the last thing God wants is for anyone to go to Hell. More to the point, God has gone to unimaginable lengths to make sure that no one goes to Hell. And that’s the truth we want to highlight as we approach the Harvest Crusade coming up next month.

Jesus frequently spoke about Hell during His earthly ministry. He wanted people to understand the spiritual reality of God’s perfect justice. He warned His listeners about the torment of being separated from God for eternity. And then Jesus did everything He could do so that we would not have to experience such eternal separation and torment. Jesus Christ experienced Hell on earth so that we would not have to face it for eternity.

Jesus was forsaken so that we might be forgiven. Jesus entered the darkness so that we might walk in the light. This was the very mission of His life. And on the cross, He bore our sin. He took the punishment we deserve. He sacrificed Himself so that everyone who believes in Him might be saved.

The cross stands as a reminder that a hellish afterlife is not the only option for people. No one has to endure the torment of eternity apart from God. We can change our eternal address. The gospel is a universal declaration that Hell is not God’s desire for anyone. Look at Jesus’ words in Matthew 25:41: “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons’” (NLT). Hell wasn’t prepared for people; it was prepared for the devil and his demons.

If you want to reject the offer of God, if you want to live in your sin and end up in Hell on that final day, then you’ll have no one to blame but yourself. God doesn’t want you to go there. But you have a free will. And to get to Hell, you will have to effectively step over Jesus because He’s blocking the way.

Jesus said, “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13–14 NLT).

Which road are you on today?

Reflection question: How would you react to someone who blamed God for sending people to Hell? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away. 

—Psalm 90:10

Scripture:

Benjamin Franklin wrote, “In this world, nothing can be said to be certain, except death and taxes.” Many people have devised strategies to avoid the second. No one has yet devised a strategy for avoiding the first—and no one ever will.

The Bible is very clear about the fact that there will come a time for every person when life on earth will end. The author of Ecclesiastes wrote, “For everything there is a season, a time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest” (Ecclesiastes 3:1–2 NLT).

The author of Hebrews wrote, “And as it is appointed for men to die once, but after this the judgment” (Hebrews 9:27 NKJV). Most people assume (or, at least, hope) that their appointed time will come after a long life here on earth. But the Bible makes no such promises. For some people, the time to die comes much sooner than expected. For others, it comes much later. Statisticians have estimated that two people die every second. One hundred and twenty people die every minute. Over seven thousand people die every hour.

That’s why the words of the psalmist still resonate: “Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away” (Psalm 90:10 NLT).

A historical legend tells us that Philip II of Macedon commanded his servant to stand in his presence every day and repeat something like, “Remember Philip, one day you will die.” The ruler wanted to be reminded of his mortality.

When Steve Jobs gave a commencement speech at Stanford University, he said, “No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it.”

Death is the great equalizer. It’s no respecter of persons. It comes to everyone. And that reality is what gives our Harvest Crusade its urgency and importance every year. People need to hear about the life beyond this one before this one ends.

According to the Bible, after death there are two destinations. Every person decides now—not later, not after death—which destination it will be. Every person decides where they will spend eternity. Those two options are Heaven or Hell.

The apostle Paul wrote, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NLT). That’s how you decide to go to Heaven—to trust in the Lord Jesus Christ. To do anything else is to choose to go to Hell.

This is our urgent message. Two people who were alive just one second ago won’t have a chance to hear it again.

Reflection question: What causes you to feel a sense of urgency about sharing your faith? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts 

—Thessalonians 2:4

Scripture:

As believers, we have the sacred trust of the gospel message. Jesus has given us our command: “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned” (Mark 16:15–16 NLT). That’s another worthwhile cost of following Christ: the responsibility of sharing His Good News with others. Every believer is called to do it. Every Christian is tasked with getting the gospel message out.

In his letter to Timothy, the apostle Paul mentions “the glorious Good News entrusted to me by our blessed God” (1 Timothy 1:11 NLT). Emphasizing the sacred trust of the gospel again in 1 Thessalonians 2:4, he wrote, “For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts” (NLT).

Here’s what that means. As Christians, we all have the same gospel. And we each must ask ourselves the question, “How am I getting the gospel out?” It doesn’t matter how other people are getting the gospel out. That’s their responsibility. What matters is how we’re doing it. That’s our call as followers of Jesus, and it’s one we can’t ignore. Too much depends on our obedience. We need to think about our family, friends, coworkers, neighbors, and others in our sphere of influence and ask, “Am I getting the gospel out to these people in a way that’s clear, concise, and impactful?”

Jesus sees exactly how diligent we are in carrying out our sacred responsibility. In the last chapter of the New Testament, He says, “Look, I am coming soon, bringing my reward with me to repay all people according to their deeds” (Revelation 22:12 NLT).

That reward will be directly connected to how faithful we are in this life. Often, we place far too much stock in this life alone. We act as though everything that’s going to happen happens here. Of course, a lot of significant things do happen in this life. The most important decision we will ever make happens in this life: the decision about what we do with Jesus Christ. But we mustn’t let the things in this life distract us from our responsibility regarding the next life.

Paul framed the urgency of our mission perfectly when he wrote, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, ‘How beautiful are the feet of messengers who bring good news!’” (Romans 10:14–15 NLT).

Our faithfulness here will result in rewards there—in Heaven, and when Heaven comes to earth, when we go home.

Reflection question: What does faithfulness to the gospel message look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt. 

—Deuteronomy 6:10–12

Scripture:

One of the costs of following Christ is the realization that adversity isn’t something to be dreaded and avoided; it’s something to be embraced because it serves a vital purpose.

In his book, The Problem of Pain, C. S. Lewis wrote, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

We talk about the problem of pain, but let’s talk about the problem of prosperity. Prosperity brings responsibility because we are not owners; we are stewards. Everything God gives to us is a gift, and we will be held responsible for what we do with the resources that are at our disposal. Therefore, we want to make sure that we remain dependent on God.

When life gets hard and adversity hits, we pray—and so we should. But sometimes when life is going reasonably well, we sort of forget about prayer. In Acts 12, we read that when James was beheaded, and Peter was put in prison, the church prayed—and they prayed with desperation because they knew that if God didn’t come through, there was no other hope.

The psalmist wrote, “I used to wander off until you disciplined me; but now I closely follow your word” (Psalm 119:67 NLT).

God gave this warning to Israel before they entered the Promised Land and began enjoying all its blessings: “The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt.” (Deuteronomy 6:10–12 NLT).

Adversity levels us and keeps us humble, while prosperity tends to make us proud and self-sufficient. We don’t think we need God when we’re in good health or have a wallet full of credit cards or a lot of money in the bank. But when the economy goes south, or the doctor has bad news, we turn to God because we are reminded of what really matters.

That’s the role of adversity in our lives.

Reflection question: What is the best way to respond to adversity in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. 

—Romans 5:3–5

Scripture:

Benjamin Disraeli, a former prime minister of Great Britain, once said, “Youth is a blunder; Manhood a struggle, Old Age a regret.” Maybe that seems like a dim view of existence, but there are a lot of people who would agree with his assessment.

In a fallen world, there is no vacation from human suffering and tragedy. Many deep-thinking people have tried to sort out this reality, understand it, and explain it. C. S. Lewis called it “the problem of pain.”

What we need to understand in considering this problem is that there is a God who, even in the worst tragedy, can bring good out of bad. As believers, we acknowledge that life can be bad. We acknowledge that bad things can happen. We acknowledge that tragedies can come into our lives. But we also acknowledge that God is sovereign, which means He’s in control. And we acknowledge that ultimately God can cause all things to work together for good to those who love Him and are called according to His purpose (see Romans 8:28).

Some people cling to the mistaken notion that because they’re Christians, they won’t suffer. They may not state it outright, but they believe that bad things won’t happen to them. However, Jesus dispelled that notion when He said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

As we consider the cost of following Christ, we must acknowledge that suffering is part of it. Despite Jesus’ warning, many believers have a hard time putting the words trials, problems, and God loves me into one sentence because they just don’t seem to go together. But let’s look at God’s endgame. Is it to make us happy in the temporal or make us holy in the eternal? Is it to keep us always earthbound or to prepare us for Heaven? The answer in both cases is the second option.

The apostle Paul explained it this way:

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:3–5 NLT).

God allows suffering to occur. And while no suffering is good, He can bring good from suffering.

Reflection question: When have you seen God bring good from a situation that was anything but good? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie