The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt. 

—Deuteronomy 6:10–12

Scripture:

One of the costs of following Christ is the realization that adversity isn’t something to be dreaded and avoided; it’s something to be embraced because it serves a vital purpose.

In his book, The Problem of Pain, C. S. Lewis wrote, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

We talk about the problem of pain, but let’s talk about the problem of prosperity. Prosperity brings responsibility because we are not owners; we are stewards. Everything God gives to us is a gift, and we will be held responsible for what we do with the resources that are at our disposal. Therefore, we want to make sure that we remain dependent on God.

When life gets hard and adversity hits, we pray—and so we should. But sometimes when life is going reasonably well, we sort of forget about prayer. In Acts 12, we read that when James was beheaded, and Peter was put in prison, the church prayed—and they prayed with desperation because they knew that if God didn’t come through, there was no other hope.

The psalmist wrote, “I used to wander off until you disciplined me; but now I closely follow your word” (Psalm 119:67 NLT).

God gave this warning to Israel before they entered the Promised Land and began enjoying all its blessings: “The LORD your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the LORD, who rescued you from slavery in the land of Egypt.” (Deuteronomy 6:10–12 NLT).

Adversity levels us and keeps us humble, while prosperity tends to make us proud and self-sufficient. We don’t think we need God when we’re in good health or have a wallet full of credit cards or a lot of money in the bank. But when the economy goes south, or the doctor has bad news, we turn to God because we are reminded of what really matters.

That’s the role of adversity in our lives.

Reflection question: What is the best way to respond to adversity in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. 

—Romans 5:3–5

Scripture:

Benjamin Disraeli, a former prime minister of Great Britain, once said, “Youth is a blunder; Manhood a struggle, Old Age a regret.” Maybe that seems like a dim view of existence, but there are a lot of people who would agree with his assessment.

In a fallen world, there is no vacation from human suffering and tragedy. Many deep-thinking people have tried to sort out this reality, understand it, and explain it. C. S. Lewis called it “the problem of pain.”

What we need to understand in considering this problem is that there is a God who, even in the worst tragedy, can bring good out of bad. As believers, we acknowledge that life can be bad. We acknowledge that bad things can happen. We acknowledge that tragedies can come into our lives. But we also acknowledge that God is sovereign, which means He’s in control. And we acknowledge that ultimately God can cause all things to work together for good to those who love Him and are called according to His purpose (see Romans 8:28).

Some people cling to the mistaken notion that because they’re Christians, they won’t suffer. They may not state it outright, but they believe that bad things won’t happen to them. However, Jesus dispelled that notion when He said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

As we consider the cost of following Christ, we must acknowledge that suffering is part of it. Despite Jesus’ warning, many believers have a hard time putting the words trials, problems, and God loves me into one sentence because they just don’t seem to go together. But let’s look at God’s endgame. Is it to make us happy in the temporal or make us holy in the eternal? Is it to keep us always earthbound or to prepare us for Heaven? The answer in both cases is the second option.

The apostle Paul explained it this way:

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:3–5 NLT).

God allows suffering to occur. And while no suffering is good, He can bring good from suffering.

Reflection question: When have you seen God bring good from a situation that was anything but good? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.” 

—1 Peter 5:8–9

Scripture:

In our next set of devotions, we’re going to look at considering the cost of following Jesus. The first cost we’ll consider is the spiritual enemy we gain when we start to live for Christ.

Anyone who has ever experienced the Christian life knows it is the greatest life there is. God takes a life that was empty, aimless, and headed to a certain judgment, and He turns it around and transforms it. He removes all our sin. That’s more than enough right there, but then He puts the righteousness of Jesus Christ into our spiritual bank account. That’s called justification. He removes the guilt that haunted us, fills the emptiness inside us, and takes up residence in our hearts. This all comes as a result of the gospel being believed and followed. That’s the good news.

The bad news is that there are some new problems that come along with all of that. You get rid of an old set of problems and inherit new ones. As the great Bible commentator Ray Stedman once remarked, “A Christian is one who is: Completely fearless, Continually cheerful, and Constantly in trouble.”

Once you become a Christian, you gain a very aggressive adversary who has set his crosshairs on you. That adversary is the devil, Satan, and he wants to undermine you. He wants to bring you down. The Bible warns that “everyone who wants to live a godly life in Christ Jesus will suffer persecution” (2 Timothy 3:12 NLT). To “suffer persecution” means to be hunted, to be harassed.

We need to be aware of this so that we’re not surprised when attacks come. The Christian life isn’t a playground; it’s a battleground. I think a lot of people believe in a watered-down gospel, and thus they have a watered-down faith that isn’t really faith at all. They’ve heard so many sermonettes that they’ve turned into Christianettes. They’re not prepared for spiritual battle.

We must not make that mistake. We need to understand who we’re up against. The apostle Peter wrote, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8 NLT).

There’s no need to panic. But we must come to terms with the reality that if we live a godly life, persecution will follow. We need to prepare ourselves for the inevitable attacks. We need to strengthen our areas of vulnerability. We need to stay close to the Lord through prayer and Bible study.

Our enemy is formidable, but he can be resisted. God has equipped us with everything we need to stand strong against the devil.

Reflection question: What are the best strategies for standing strong against our spiritual enemy? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. 

—Matthew 7:13–14

Scripture:

In our us-versus-them culture, the concept of Hell is reserved almost exclusively for “them.” Many people who believe in Hell believe in it for other people, especially for those who do awful things. They believe Hell is for people who commit horrible crimes without getting caught or punished in this lifetime. People can point to Hell and say, “Well, they’ll get theirs eventually.” They take a comfort of sorts that there will be a final judgment and that evil will be punished forever.

However, the people who view Hell in these terms don’t like the prospect of facing judgment themselves. It’s okay for “them” but not for “us.” But the reality is that it won’t be just the master evildoers who are sentenced to Hell. It will be everyone who chooses to go there. And make no mistake, it is a choice. People who end up in Hell do so because they made a strategic decision to be there. Hell is not what God wants. He’s gone to unimaginable lengths to make sure that no one goes there. Yet people still choose to go. Hell is a prison in which the doors are locked from the inside.

Well-meaning believers and nonbelievers alike tend to emphasize God’s love and mercy above all His other perfections. As a result, they conclude that Heaven is the default destination of every person. But such is not the case. Jesus said in His Sermon on the Mount, “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13–14 NLT).

We go to Heaven because we make a choice to do so by putting our faith in Christ—and Christ alone. There is no other way to get to Heaven. No one is uniquely qualified to meet God’s righteous demands apart from Christ. No prophet, no guru, no religious system is going to do it. Jesus was fully God, and He was fully man. Thus He, and He alone, was able to stand in the gap for us and pay the price for our sins.

That’s why the Bible asks, “So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? And God confirmed the message by giving signs and wonders and various miracles and gifts of the Holy Spirit whenever he chose” (Hebrews 2:3–4 NLT). If you blow off God’s offer, that’s your choice. But you’re going to face the consequences.

What will you choose?

Reflection question: How would you explain the concept of Hell to an unbeliever? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. 

—Matthew 7:24–25

Scripture:

While spending time at the beach, I’ve watched people construct some very elaborate sandcastles that took hours and hours to build. I admired their creativity and persistence. But I also knew those impressive structures wouldn’t be around for very long. It was only a matter of time until either a tide came in and swept them away or a toddler appeared out of nowhere and demolished them.

The builders could do little to prevent this eventual erosion or destruction because their efforts were doomed from the start. They used sand as their foundation. And though it may seem like an unusual analogy, I’ve seen many married couples make similar mistakes. They build their marriage on “sand,” like those impermanent sandcastles. They build it on fleeting emotions or sex or some other rash impulse. And they discover all too soon that a marriage must be built on something stronger that will sustain it.

Jesus concluded His Sermon on the Mount with an illustration about the importance of building our lives on the right foundation. His illustration can be applied more specifically to the importance of building a marriage on the right foundation. Look at His words: “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock” (Matthew 7:24–25 NLT).

Jesus didn’t speak of storms as something that might happen. He described them as something that will happen. Marriages go through changes. They go through trials. That’s why it’s essential to build a marriage on the right foundation. Those who do will come to know the truth of Proverbs 18:22: “The man who finds a wife finds a treasure, and he receives favor from the LORD” (NLT).

When Jesus quoted Genesis 2:24, He placed God in His rightful position at the center of the union between a man and a woman: “Since they are no longer two but one, let no one split apart what God has joined together” (Matthew 19:6 NLT). And notice how many Scripture passages that deal with maintaining and thriving in a relationship all begin with the assumption that the Lord is at the center of it. The apostle Paul wrote, “Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace” (Ephesians 4:3 NLT). He also wrote, “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others” (Colossians 3:13 NLT).

Is your marriage on the Rock of Christ or on the rocks? If it’s built on the Rock, then it will stand the test of time. If it’s built on the Rock, then it will weather the storms. If it’s built on the Rock, then it’s built to last.

Reflection question: How can you tell if a marriage is built on a solid foundation? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

by Henry M. Morris III, D.Min.

“Look not every man on his own things, but every man also on the things of others.” (Philippians 2:4)

Our responsibility is to think like the Lord Jesus, part of which requires looking (marking, identifying) at matters beyond our own concerns.

Part of that responsibility is caution. “Now I beseech you, brethren, mark [same Greek word for ‘look’] them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17). Another part is being aware of godly examples. “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:17).

Surely that responsibility also includes that “we then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1). And in cases of necessary discipline, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1). Also consider these:

• “Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24).
• “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved” (10:33).
• “But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak” (8:9).

Finally, Paul wrote this gentle summary statement recorded for the struggling Corinthian assembly: “Giving no offence in any thing, that the ministry be not blamed” (2 Corinthians 6:3). HMM III

https://www.icr.org/articles/type/6

 God blesses those whose hearts are pure, for they will see God. 

—Matthew 5:8

Scripture:

The apostle Paul wrote,

“I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.” (Philippians 3:12–14 NLT)

This is a prime example of a person with an undivided heart. Many of us today could say, “I focus on these eight things” or “I focus on these four things,” instead of saying, “I focus on this one thing.” Such is the problem of a divided heart.

Jesus emphasized the importance of an undivided heart in His Sermon on the Mount. He said, “God blesses those whose hearts are pure, for they will see God” (Matthew 5:8 NLT). The word pure in this context means “undivided.” In other words, blessed, or happy, are the people who have a singular focus. Happy are the people who strive to maintain a pure heart. Happy are the people who know where they’re going in life, who have priorities and live by them. Happy are the people who aren’t trying to live in two different worlds.

The apostle Peter explained why trying to live in two different worlds isn’t an option for believers: “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9 NLT).

We live in a wicked time, one in which we’re exposed to countless things that are spiritually harmful. This presents a serious problem for believers. As Paul wrote in Romans 16:19, “I want you to be wise in doing right and to stay innocent of any wrong.”

Paul makes the case for an undivided heart in Colossians 3:1–4:

“Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory” (NLT).

God is offering you true happiness—happiness that’s not contingent on how much you have but on whom you know. If you don’t align your life properly with God, you will always be chasing an elusive dream. But if you do align your life with Him and pursue His will, you’ll find purpose in life. You’ll find the happiness you’re seeking.

Reflection question: What would an undivided heart look like in your life?Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Blessed are the poor in spirit, for theirs is the kingdom of heaven. 

—Matthew 5:3

Jesus began His Sermon on the Mount with these words: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3 NKJV). The word translated as poor comes from a verb that means “to shrink, cower, or cringe.” It describes a destitute person or someone who is completely dependent on others for help.

You’ll notice, however, that Jesus didn’t just say, “Blessed are the poor.” He said, “Blessed are the poor in spirit.” Jesus wasn’t addressing people’s economic situation but rather their spiritual condition. Let’s not miss the implications of His words. Blessed, or happy, are the people who recognize their spiritual poverty apart from God. Blessed, or happy, are those who recognize what they really are in God’s sight: lost, hopeless, and helpless.

Apart from Jesus Christ, everyone is spiritually poor. Regardless of our education, accomplishments, or religious knowledge, we’re all spiritually destitute. We may be tempted to look at someone who’s in prison or who’s down and out or who’s struggling with drug addiction and think, “Now, there’s someone who’s spiritually destitute.” We may be tempted to compare ourselves favorably with them. Maybe we’ve lived a relatively refined life. Maybe we have a good education or have accomplished certain things. If so, we may conclude, “I’m not as destitute as that person.” In one sense, that may be true. But in another sense, it isn’t true at all.

Before God, all people are spiritually destitute and unable to help themselves. Some people have a hard time admitting this. It’s difficult for us to acknowledge we need to reach out to God and need His forgiveness. We prefer the illusion of being spiritually self-sufficient, of being good enough in and of ourselves.

But the Bible doesn’t give us that option. What do we have to offer God—our righteousness? Romans 3:10 says, “No one is righteous—not even one” (NLT).

Our good works? Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT).

The only thing we can offer God is our sincere humility. James 4:10 says, “Humble yourselves before the Lord, and he will lift you up in honor” (NLT). To receive the blessings Jesus talked about, we must embrace our status as being poor in spirit.

We were created to bring glory to God, not to ourselves. When we prioritize Him by humbling ourselves, we connect to our original purpose. We find a soul-deep sense of satisfaction and fulfillment. We discover our spiritual potential when we acknowledge our spiritual poverty.

Reflection question: How do you maintain a spirit of humility in your relationship with God? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. 

—Matthew 5:13–16

Scripture:

The religious leaders of Israel thought that they had eliminated the problem of Jesus when they crucified Him. But instead, they multiplied the problem. His disciples started preaching and performing miracles. It was as though Jesus had returned. And so He had—in the hearts and lives of His people.

This reminds us that one of the best arguments for the Christian faith is a transformed life. New believers are ideal advertisements for the Christian faith because their lifestyles change, their attitudes change, and even their countenances change. The greatest biography of Jesus is written in the words and actions of His people. Your godly lifestyle is a testimony, just as if you were a walking miracle, like the lame man whom Peter and John healed.

In His Sermon on the Mount, Jesus said,

“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13–16 NLT).

Even if you don’t tell people that you’re a Christian, they will sense something different about you, and they will watch you. As a representative of Christ, you’re like a walking lightbulb.

If you’re being the kind of follower of Jesus that God wants you to be, if you’re being a “salty” Christian, then your lifestyle will stimulate a thirst for God in others. The greatest compliment you can get is when people want to know more, when they approach you and say, “What is it about you?” That’s your opportunity to “turn on the light.”

One paraphrase of Scripture puts it this way: “Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy” (1 Peter 3:15 MSG).

Are you ready?

Reflection question: What does being salt and light look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell. 

—Matthew 5:21–22

Series:

hate, Love, murder

“You must not murder” (Exodus 20:13 NLT). At first glance, this seems like the easiest commandment in all of Scripture to obey. Most people can say, “I may not be a saint, but at least I’ve never killed anyone.”

But in His Sermon on the Mount, Jesus reframed the idea of murder and brought it closer to home—maybe a little closer than most people are comfortable with. Look at His words: “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell” (Matthew 5:21–22 NLT).

That’s quite an expansion of the concept of murder. It’s not simply an act of physical violence; it also involves thoughts that are less than wholesome. Jesus was saying, “I’m not just telling you that it’s wrong to kill someone; I’m saying that it’s wrong to hate someone. I’m saying that it’s wrong to hold anger in your heart toward someone.”

With those words, Jesus turned one of the easiest commandments to obey into one of the most challenging. Is there anyone you hate? Is there anyone who could cause your blood pressure to spike just by walking into a room? Is there anyone who, though you may not wish them dead, you would not mourn if they did die? If so, then as Jesus said, “You are in danger.” You’re violating God’s commandment. You’re committing a sin for which you need to repent. That doesn’t mean simply confessing the sin; it also means turning away from it.

The apostle Paul wrote, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior” (Ephesians 4:31 NLT). A spirit of love is evidence of our Christian faith. Love toward our fellow believers. Love toward our enemies. The fact that showing love toward certain people seems next to impossible doesn’t relieve us of the responsibility.

The apostle John wrote, “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God” (1 John 4:7 NLT). That’s the key. The love we show others doesn’t come from us; it comes from God. We love people who are unlovable because God loved us when we were unlovable.

When we choose love over hate, we strengthen our relationship with others as well as our relationship with God.

Reflection question: How can you show love to someone you’re tempted to hate? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. 

—Matthew 5:10

Scripture:

The great preacher John Wesley was riding his horse one day when he realized that three days had passed since he’d been persecuted in any way. In that time, not a single brick had been thrown in his direction. He’d not been hit by even a single egg. He stopped his horse and said out loud, “Could it be that I am backslidden or I have sinned?” Slipping down from his mount, he knelt on one knee and asked the Lord to show him if there was anything wrong with him spiritually.

A man who disliked Wesley happened by and saw him kneeling in prayer. The man picked up a brick and threw it at him, barely missing the preacher. When Wesley saw the brick fly by, he said, “Thank you, Lord! I know I still have Your presence.” Is it any wonder that Wesley was such a powerful preacher?

The takeaway from this story isn’t that we should pray for bricks to be thrown our way. The takeaway is that opposition and persecution are often signs that we’re doing something right, spiritually speaking. There’s no reason for our spiritual enemy to attack ineffective believers. But believers who have the potential to make a difference for God’s kingdom scare him. So, he hauls out the big gun of persecution to try to silence them.

If you’re a follower of Christ, your very presence will bother some people. You don’t even have to say anything to arouse their opposition. Your presence is like a bright light shining in a dark place. And for some people, that’s not necessarily a good thing. Jesus said, “God’s light came into the world, but people loved the darkness more than the light, for their actions were evil” (John 3:19 NLT).

The persecution we experience because of our beliefs aligns us with the One in whom we believe. Jesus said, “If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you” (John 15:18–19 NLT). To be treated in the same way that Jesus was treated is an honor and a blessing.

In His Sermon on the Mount, Jesus said, “God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs” (Matthew 5:10 NLT). Sometimes persecution shows itself as a brick coming our way—that is, as some kind of physical harm, or perhaps even death. Other times, it shows itself in the form of mockery or rejection and causes us to lose friends or perhaps even a job. Whatever form it takes, the reality is this: If you’re living a godly life, then you will face persecution.

If you endure and thrive in the face of that persecution, you’ll forge a powerful testimony that impacts people more than words ever could.

Reflection question: What would enduring and thriving in the face of persecution look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 But I say, love your enemies! Pray for those who persecute you!” 

—Matthew 5:44

Scripture:

In this week’s devotions, we’re going to focus on one of the most beloved and most challenging passages in all of Scripture: Jesus’ Sermon on the Mount. Specifically, we’re going to look at some of the people Jesus singled out. And we’re going to start with enemies.

As our culture becomes more and more fractured, it seems that enemies can be found everywhere. In fact, it seems people are actively looking for reasons to separate from others. They tend to focus on differences and areas of disagreement instead of common ground. They define themselves by the people they oppose as much as by the people they embrace.

Even in the church today, believers tend to write off a lot of people, sometimes even their fellow believers. These people seem to live by the slogan, “Us four and no more.” Believers divide over minutiae and allow second-tier and third-tier issues to bring unnecessary division to our ranks.

I’ve had people criticize me for the groups and organizations we work with in our Harvest Crusades. I hear things like, “Why do you let that church come? If that church is coming, then our church isn’t going to participate.” Or “Why did you let that pastor pray at the crusade? I don’t agree with that pastor because in one of his books he quoted someone who once had coffee with someone else, and it’s guilt by association. I want nothing to do with any of this.”

My response to these critics is this: “Look at the essential areas in which we’re in agreement. Even though we have some minor differences in our beliefs, we can still get together for the sake of the gospel of Christ. That’s all I’m trying to do.”

If people still want to withdraw over their sticking points, then I guess that’s what will happen. But I’m going to keep doing what I do and keep preaching the gospel and trying to get as many people to join me as possible. And I want to join many others who are doing this, too.

We mustn’t allow our tendency to separate and oppose to creep into our evangelism. It may be that we avoid sharing the gospel message with certain people. If we’re honest, bringing them to Christ isn’t high on our priority list. In fact, withholding the gospel from them may give us a measure of satisfaction—or at least a sense of payback.

But Jesus’ words in Matthew 5:44 don’t give us that option: “But I say, love your enemies! Pray for those who persecute you!” (NLT). Our enemies and persecutors are the target audience for our gospel message.

Believers are called to build bridges, not burn them.

Reflection question: How can you build bridges, instead of burning them, with other believers and enemies? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this? 

—2 Corinthians 2:14–16

Scripture:

Have you ever eaten something that tasted sweet going down but made you sick later? Let me restate the question: Have you ever eaten eight Krispy Kreme doughnuts in one sitting? I have. I got a little carried away. They were great going down. But less than 10 minutes later, I was asking, “What have I done?”

My gastronomical mistake reminds me of an unforgettable image from the apostle John’s vision in Revelation 10. In his vision, John asked an angel for a small scroll. When the angel gave him the scroll, he told John, “Yes, take it and eat it . . . It will be sweet as honey in your mouth, but it will turn sour in your stomach!” (verse 9 NLT).

John continued, “So I took the small scroll from the hand of the angel, and I ate it! It was sweet in my mouth, but when I swallowed it, it turned sour in my stomach. Then I was told, ‘You must prophesy again about many peoples, nations, languages, and kings’” (verses 10–11 NLT).

The message that we believe as Christians may seem sweet to us, but it’s bitter to others. We recognize it as God’s Word. We consume it as spiritual nourishment. Job said, “I have not departed from his commands, but have treasured his words more than daily food” (Job 23:12 NLT). For Christians, a Bible study is like a feast. We love it. But for others, it’s misery and torment. They dislike it intensely.

The apostle Paul used another of the five senses to communicate a similar message:

“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?” (2 Corinthians 2:14–16 NLT)

Some people will hear the gospel message and say, “I love that. I believe it. I want Jesus in my life.” Other people will hear it and say, “Not only do I not like it, I hate it. And I hate you for saying it.”

Of course, we as believers have no way of knowing how someone will respond. So, we must share the gospel with as many people as we can. Whether they embrace it or reject it is up to them.

Reflection question: What are some things that make people react negatively to the gospel message? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair 

—Psalm 19:9

Scripture:

Our customization culture tells us that we can have just about anything, exactly as we want it, as long as we’re willing to shell out the necessary dough. Unfortunately, many people try to carry that sense of privilege into their spiritual lives. They try to customize God.

They say things like, “I believe in a God who loves us, not in a God who judges us.” They act as though God can be reduced to a single attribute, as if all His perfections cannot exist in perfect harmony.

Those words sound good, especially to other would-be spiritual customizers. But they’re not grounded in biblical truth. When people say, “I believe in a nonjudgmental god,” what they’re really saying is, “I believe in a god who doesn’t care about right and wrong.” To put it more bluntly, they’re saying they believe in a god they just made up in their heads. They believe in a wish-fulfillment god.

The reality is that if God really is loving, then He also will be just. That’s what the Bible tells us. God’s perfect love makes Him a righteous judge. It cannot be separated from His perfect justice. The psalmist wrote, “Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair” (Psalm 19:9 NLT). There is no legitimate excuse for disobeying the Lord or for ignoring His gracious plan of salvation.

Know this: No one in Heaven deserves to be there. The apostle Paul wrote, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8–9 NLT).

Likewise, no one will be in Hell who does not deserve to be there. Just as no one will be in Heaven who went there unwillingly, no one will be in Hell who didn’t go there willingly.

God won’t force anyone into eternal life with Him. He won’t say, “Get up to Heaven right now!” You don’t have to go if you don’t want to. And He won’t violate His perfect justice to make exceptions for people who willingly choose to go to Hell.

I like the way J. I. Packer summed it up: “Scripture sees hell as self-chosen. . . . hell appears as God’s gesture of respect for human choice. All receive what they actually chose, either to be with God forever, worshipping him, or without God forever, worshipping themselves.”

How could a God of love send people to Hell? God does not desire that anyone perish, but people end up in Hell because they reject His offer of salvation. But if you ask God to forgive you of your sin, He will remove it from you and bring real change and transformation to your life. You will be born again.

Reflection question: How would you explain to an unbeliever that a person’s eternal destination is self-chosen? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you.’ 

—Jonah 3:1–2

Scripture:

Most believers have reasons not to evangelize. Some of these reasons might even seem compelling or legitimate. “I don’t want to make the friendship weird or awkward.” “I’m afraid I won’t be able to answer people’s questions.” “I don’t want to become a person that other people avoid.”

The Old Testament prophet Jonah had some pretty compelling reasons not to evangelize. At least, he thought they were compelling. He’d been given an assignment that no prophet in his day would have been excited about. God had called him to preach His Word in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. Other prophets had warned Israel that one day the Assyrians would overtake them, and Nineveh just happened to be the capital of Assyria.

Jonah likely reasoned, “Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.”

So, Jonah tried to go in the opposite direction. He went down to Joppa, boarded a ship, and set sail for Tarshish, away from the presence of the Lord. He would have saved himself a lot of trouble if he had remembered the words of David, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT).

You probably know the rest of the story. God sent a great storm that threatened the lives of everyone aboard the vessel. Jonah admitted that he was the cause of the storm and was tossed overboard: “The LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17 NLT). Jonah repented, and the great fish—likely a whale—vomited him up on shore.

“Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you’” (Jonah 3:1–2 NLT). This time, Jonah did what God had called him to do. God helped him recognize what all believers need to understand: The work of evangelism is far more important and pressing than any discomfort we may experience or any objections we may have.

We’ve been called to share the gospel, even with people we may not like. Nonbelievers aren’t the enemy; they’ve been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). Until the end of our lives or until the Lord returns, our job is to reach them with the Good News of Christ.

Let’s embrace the work God’s given us so that others may experience His forgiveness, salvation, and love.

Reflection question: What seemingly compelling reasons might keep you from sharing the gospel?

Harvest.org | Greg Laurie

 Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory. 

—Romans 5:1–2

Scripture:

The arithmetic of the gospel is fascinating. If you’re born once, you’ll die twice. If you’re born twice, you’ll die once. If that seems confusing to you, you’re in good company. Nicodemus, a notable Jewish scholar and leader in Jesus’ day, asked, “How can an old man go back into his mother’s womb and be born again?” (John 3:4 NLT).

By “born once,” I mean the physical birth. By “born twice,” I mean a physical birth as well as a spiritual birth in which you’re born again, after having put your faith in Christ.

Just as there are two births, the Bible teaches that there are two deaths: One is physical, and the other is spiritual. Jesus warned that we are to fear the second death more than the first one.

Revelation 20:14 tells us, “Then death and the grave were thrown into the lake of fire. This lake of fire is the second death” (NLT). The second death is mentioned again in Revelation 21:8, which says, “But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. This is the second death” (NLT). The second death is Hell.

It has been said, “The second death is the continuance of spiritual death in another and timeless existence.”

Thomas Watson wrote, “Eternity to the godly is a day that has no sunset; eternity to the wicked is a night that has no sunrise.”

Jesus spoke of Hell in a very specific way. He warned of the fire of Hell (see Matthew 5:22). He warned about our bodies being thrown into Hell (see Matthew 5:29). And He warned of the soul and the body being destroyed in Hell (see Matthew 10:28).

The Bible teaches that all Christians—that is, sinners who have been forgiven and saved because they put their faith in Jesus Christ—will be in Heaven. And that offer of forgiveness and salvation is extended to everyone.

The apostle Paul wrote, “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory” (Romans 5:1–2 NLT).

Your eternal destination is really your choice. Not everyone will be saved in the end—only those who put their faith in Jesus Christ. That’s the message God has entrusted to every believer. It’s a message we must spread.

Reflection question: In your circle of acquaintances, who needs to hear about the forgiveness and salvation that Jesus offers? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. 

—1 Corinthians 1:18–21

Scripture:

One of the biggest obstacles many people face when it comes to evangelism is a reluctance to talk about the unpleasant parts of the gospel message. They’re happy to share that “the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT). It’s the first part of Romans 6:23, “the wages of sin is death,” that trips them up (NLT).

But we must not lose sight of the fact that Jesus talked a lot about Hell. In fact, He talked about Hell more than any other preacher in the Bible. Therefore, we don’t want to steer clear of the subject. Instead, we want a biblical understanding of what the Bible says so that we can share this information with others.

The apostle Paul concluded his message on Mars Hill with these words: “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead” (Acts 17:30–31 NLT).

The author of Hebrews certainly didn’t shy away from the topic of judgment: “And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him” (Hebrews 9:27–28 NLT).

We need to talk about it, too. Of course, in order to do that, we must have a proper understanding of God’s judgment—what it is and what it isn’t. Some people say that it isn’t loving to talk about such things, that it’s resorting to scare tactics. But I couldn’t disagree more. I think talking about these subjects is the most loving thing we can do.

Imagine that I see a house on fire. And through a window I see that there’s a person inside who doesn’t seem to know the house is on fire. Would it be a loving thing for me to kick down the door, grab him, and lead him out of the burning house? Of course it would.

On the other hand, it wouldn’t be a loving thing for me to walk by and say, “Oh, that house is on fire! Very interesting. Oh, well, let me be on my way.” That wouldn’t be loving at all.

If we really believe there’s an afterlife—and more specifically, a final judgment—and if we really believe we’ll be held accountable for the things we say and do, then it will affect the way we live. So, we need to give others the opportunity to hear and respond to the truth about God’s judgment.

Don’t avoid the topic of judgment. It may be instrumental in changing people’s lives.

Reflection question: What’s the best way to talk about God’s judgment with unbelievers? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.” 

—1 Corinthians 1:18–21

Scripture:

In my travels, I’ve found that certain people are more open to the gospel than others. But identifying who will be receptive isn’t always easy. Because I never know how things are going to play out, I just share the Word of God as often as possible and invite everyone to come to Christ.

The apostle Paul used a similar strategy. The book of Acts tells us that he received three reactions to the gospel when he preached it: “And when they heard of the resurrection of the dead, some mocked, while others said, ‘We will hear you again on this matter.’ . . . However, some men joined him and believed” (Acts 17:32, 34 NKJV).

Two thousand years later, those three reactions to the gospel are still pretty common. Some people mock. The word mocked used in Acts 17 also could be translated as “sneered” or “burst out laughing.” In other words, “Are you serious? You actually believe that?”

To these educated fools, the Good News of Christ seemed silly and unbelievable. But this very mockery was an indication that they were going to perish. As Paul wrote, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18 NLT).

Some will mock, while others will delay: “We will hear you again on this matter” (Acts 17:32 NKJV). This is a very common reaction. What it means is, “I really don’t want to decide right now.” The devil uses this tactic to great effect: “Don’t worry about it now. Deal with it later.”

The good news is that some people believed. They repented and changed their minds. Among them was Dionysius the Areopagite, who was a judge, an intellectual, and a ruler of the city.

After his words in 1 Corinthians 1:18, Paul wrote,

“As the Scriptures say, ‘I will destroy the wisdom of the wise and discard the intelligence of the intelligent.’ So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.” (verses 19–21 NLT)

I’ve come to realize that conversion is God’s job, not mine. It’s the work of the Holy Spirit in the life of an unbeliever. God holds us responsible for proclaiming the truth, even if it seems like “foolish preaching” to others. The rest is up to Him.

Reflection question: What are the most common responses you get when you share the gospel? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. 

—2 Corinthians 11:23–27 NLT

Scripture:

2 Corinthians 11:23–27 

Sometimes as believers we tend to be spiritual lightweights. At the first indication of a hardship or difficulty, we fall like a house of cards. We say, “I didn’t sign up for this. I don’t want difficulty; I just want to get along with everyone.”

But if you’re a true follower of Christ, there will be suffering in your life. The apostle Paul was certainly a true follower. And here’s how he described his experience: “I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm” (2 Corinthians 11:23–27 NLT).

You’ll find no trace of self-pity or resentment in his words. Paul understood the role that suffering plays in the lives of believers.

The harsh reality is this: If you’re going to be used of God, then you’re going to be attacked. If you live as a real Christian, you will find yourself at odds with the world around you. You’ll face opposition, some of it intense. Think of suffering as a spiritual badge of honor. In fact, if you don’t experience at least occasional suffering or hardship in your life, you might want to examine your Christian walk.

And keep this in mind: The life that Christ offers is well worth any hardship.

Reflection question: How can you develop a proper perspective toward suffering? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. 

—2 Corinthians 5:6–9

Scripture:

2 Corinthians 5:6–9 

What happens to us as believers when we die? We go straight into the presence of God. The apostle Paul wrote that when we are “away from these earthly bodies . . . then we will be at home with the Lord” (2 Corinthians 5:8 NLT). There’s no waiting period or shipping delays. The moment our time on earth ends, our time in God’s presence begins.

That’s why Paul wrote, “For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live” (Philippians 1:21–24 NLT). He wanted to continue his work on earth, but the thought of Heaven was irresistible.

When Stephen was being martyred for his faith, he was given a glimpse of glory, which he then described to the people who were putting him to death. “But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. And he told them, ‘Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!’” (Acts 7:55–56 NLT).

According to Acts 6:15, “Everyone in the high council stared at Stephen, because his face became as bright as an angel’s” (NLT). Because Stephen was seeing the other side, his face radiated God’s glory.

When the great evangelist D. L. Moody was on his deathbed, his last words were, “Is this dying? Why, this is bliss. There is no valley. I have been within the gates. Earth is receding; Heaven is opening; God is calling; I must go.” After saying this, Moody soon breathed his last breath and passed into eternity.

It comforts me to think that when my son Christopher left this world, he was carried by angels into God’s presence. I believe that with all my heart. And I believe that’s true of all Christians when their lives on earth come to an end.

When we leave this world, we’ll be carried by angels into the presence of the Lord, where we’ll stay forever, filled with utter peace, fulfillment, joy, and awe. If we, too, could see how glorious Heaven is, I’m sure that it would change everything about how we view death.

Enjoy this life while you can but never lose sight of what lies beyond it.

Reflection question: What are you most excited about when it comes to Heaven? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie