Tag Archives: 2 corinthians 13

Our Daily Bread — A Prize For Peace

Our Daily Bread

Ephesians 2:11-18

These things I have spoken to you, that in Me you may have peace. —John 16:33

Alfred Nobel made a fortune from the invention of dynamite, which changed the course of warfare. Perhaps because of the horrors that wars inflicted with the use of dynamite, he made a provision in his will for a prize to be given annually to those who work to promote peace. Today it’s called the Nobel Peace Prize.

God’s expression of peace to the world was His Son. When Jesus was born, the angels’ clear, unmistakable message to the shepherds was “on earth peace, goodwill toward men” (Luke 2:14).

The biblical definition of peace is, first of all, peace with God (Rom. 5:1). Sin makes us enemies with God (v.10), but Jesus’ coming to this earth and dying on the cross turned away God’s wrath. We can now be reconciled with Him. Having put right our relationship with God, Jesus now enables us to work at breaking down the barriers between us and others.

Another kind of peace is having the peace of God (Phil. 4:7). There is no need to be anxious about anything, for we are told that we can make our requests known to Him.

Having brought peace, Jesus is now seated at the right hand of the Father (Heb. 12:2). Today, we can have peace with God and the peace of God. —C. P. Hia

Hark! The herald angels sing,

“Glory to the newborn King;

Peace on earth, and mercy mild—;

God and sinners reconciled!” —Wesley

True peace is not the absence of war; it is the presence of God. —Loveless

Bible in a year: Ecclesiastes 7-9; 2 Corinthians 13

 

 

Alistair Begg – Examine Yourself

Alistair Begg

You have become like us!  Isaiah 14:10

 

What must be the apostate professor’s doom when his naked soul appears before God? How will he bear to hear that voice telling him that he is banished forever from His presence and that he will not be the recipient of mercy?

“Depart from Me, you cursed; you have rejected knowledge, and I reject you.” What will be this wretch’s shame at the last great day when, before the assembled crowds, the apostate shall be unmasked? See the profane, and sinners who never professed faith, lifting themselves up from their beds of fire to point at him. “There he is,” says one; “will he preach the gospel in hell?” “There he is,” says another; “he rebuked me for cursing and was a hypocrite himself!” “Aha!” says another; “here comes a psalm-singing Methodist–one who was always at his meeting; he is the man who boasted of his being sure of everlasting life, and here he is!”

No greater eagerness will ever be seen among satanic tormentors than in that day when devils drag the hypocrite’s soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back way to hell. Seven devils bound the wretch with nine cords and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back door into hell.

Watch out for that back way to hell, professors! “Examine yourselves, to see whether you are in the faith.”1 Pay attention to your condition, and see whether you are in Christ or not. It is the easiest thing in the world to give high marks when grading your own paper. Be honest and fair. Be gracious to all, but be rigorous with yourself. Remember, if you are not building on the rock, your house will collapse. May the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

1 – 2 Corinthians 13:5

Charles Spurgeon – The scales of judgement

 

“Tekel; Thou art weighed in the balances, and art found wanting.” Daniel 5:27.

Suggested Further Reading: Psalm 62

Into those scales I must go. God will not take me on my profession. I may bring my witnesses with me; I may bring my minister and the deacons of the church to give me a character, which might be thought all-sufficient among men, but God will tolerate no subterfuge. Into the scales he will put me, do what I may; whatever the opinion of others may be of me, and whatever my own profession. And let me remember, too, that I must be altogether weighed in the scales. I cannot hope that God will weigh my head and pass over my heart—that because I have correct notions of doctrine, therefore he will forget that my heart is impure, or my hands guilty of iniquity. My all must be cast into the scales. Come, let me stretch my imagination, and picture myself about to be put into those scales. Shall I be able to walk boldly up and enter them, knowing whom I have believed, and being persuaded that the blood of Christ and his perfect righteousness shall bear me harmless through it all; or shall I be dragged with terror and dismay? Shall the angel come and say, “Thou must enter.” Shall I bend my knee and cry, “Oh, it is all right,” or shall I seek to escape? Now, thrust into the scale, do I see myself waiting for one solemn moment. My feet have touched the bottom of the scales, and there stand those everlasting weights, and now which way are they turned? Which way shall it be? Do I descend in the scale with joy and delight, being found through Jesus’ righteousness to be full weight, and so accepted; or must I rise, light, frivolous, unsound in all my fancied hopes, and kick the beam?

For meditation: We all ought to check our weight before God does (2 Corinthians 13:5). The scales of God’s judgement will show in our favour only if Jesus Christ, the Rock of Ages, is in us. Do you need to put on weight?

Sermon no. 257

12 June (1859)

Charles Spurgeon – The beginning, increase, and end of the divine life

 

“Though thy beginning was small, yet thy latter end should greatly increase.” Job 8:7

Suggested Further Reading: 2 Corinthians 13:5-9

If thou art saved—though the date be erased—yet do thou rejoice and triumph evermore in the Lord thy God. True, there are some of us who can remember the precise spot where we first found the Saviour. The day will never be forgotten when these eyes looked to the cross of Christ and found their tears all wiped away. But thousands in the fold of Jesus know not when they were brought in; be it enough for them to know they are there. Let them feed upon the pasture, let them lie down beside the still waters, for whether they came by night or by day they did not come at a forbidden hour. Whether they came in youth or in old age, it matters not; all times are acceptable with God, “and whosoever cometh,” come he when he may, “he will in no wise cast out.” Does it not strike you as being very foolish reasoning if you should say in your heart, “I am not converted because I do not know when?” Nay, with such reasoning as that, I could prove that old Rome was never built, because the precise date of her building is unknown; nay, we might declare that the world was never made, for its exact age even the geologist cannot tell us. We might prove that Jesus Christ himself never died, for the precise date on which he expired on the tree is lost beyond recovery; nor doth it signify much to us. We know the world was made, we know that Christ did die, and so you—if you are now reconciled to God, if now your trembling arms are cast around that cross, you too are saved—though the beginning was so small that you cannot tell when it was. Indeed, in living things, it is hard to put the finger upon the beginning.

For meditation: An ongoing Christ-experience in the present without a crisis experience in the past is far more valid than an isolated crisis experience in the past without the evidence of an ongoing Christ-experience in the present.

Sermon no. 311

30 April (Preached 29 April 1860)