Tag Archives: atonement

Alistair Begg

Alistair Begg – The Amazing Gift of Pardon

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Without the shedding of blood there is no forgiveness of sins.  Hebrews 9:22

 This is the voice of unalterable truth. In none of the Jewish ceremonies were sins even typically removed without blood-shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me outside of Christ; for there is no other blood-shedding that is worth a thought as an atonement for sin.

Am I, then, believing in Him? Is the blood of His atonement truly applied to my soul? All men are on the same level in terms of their need of Him. Even if we are moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of Him whom God has set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another?

Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven for Christ’s sake. Their works and prayers and ceremonies give them very poor comfort; and their unease is no surprise, for they are neglecting the one great salvation and endeavoring to get remission without blood.

My soul, sit down and recognize that a just God is bound to punish sin; then consider how that punishment all falls upon the Lord Jesus, and fall down in humble joy at the feet of Him whose blood has made atonement for you. It is useless when conscience is aroused to trust in feelings and evidences for comfort; this is a bad and sorry habit. The only cure for a guilty conscience is the sight of Jesus suffering on the cross. “The blood is the life,” says the Levitical law, and let us rest assured that it is the life of faith and joy and every other holy grace.

Oh! how sweet to view the flowing
Of my Savior’s precious blood;
With divine assurance knowing
He has made my peace with God.

Today’s Bible Reading

The family reading plan for February 2, 2015
* Genesis 34
* Mark 5

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – The day of atonement

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“This shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.” Leviticus 16:34

Suggested Further Reading: Hebrews 9:6-14

Jesus Christ “died, the just for the unjust, to bring us to God.” That day of atonement happened only once a year, to teach us that only once should Jesus Christ die; and that though he would come a second time, yet it would be without a sin offering unto salvation. The lambs were perpetually slaughtered; morning and evening they offered sacrifice to God, to remind the people that they always needed a sacrifice; but the day of atonement being the type of the one great propitiation, it was but once a year that the high priest entered within the veil with blood as the atonement for the sins of the people. And this was at a certain set and appointed time; it was not left to the choice of Moses, or to the convenience of Aaron, or to any other circumstance which might affect the date; it was appointed to be on a peculiar set day, as you find at the 29th verse: “In the seventh month, on the tenth day of the month;” and at no other time was the day of atonement to be, to show us that God’s great day of atonement was appointed and predestined by himself. Christ’s expiation occurred but once, and then not by any chance; God had settled it from before the foundation of the world; and at that hour when God had predestined, on that very day that God had decreed that Christ should die, he was led like a lamb to the slaughter, and as a sheep before her shearers, he was dumb. It was but once a year, because the sacrifice should be once; it was at an appointed time in the year, because in the fulness of time Jesus Christ should come into the world to die for us.

For meditation: Daily and annual sacrifices of animals could never bring salvation from sin—that required only the single sacrifice of Christ on a single day (Zechariah 3:9; 12:10; 13:1; Hebrews 9:25,26; 10:11,12).

Sermon no. 95

10 August (1856)

Charles Spurgeon

Charles Spurgeon – An appeal to sinners

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CharlesSpurgeon

“This man receiveth sinners.” Luke 15:2

Suggested Further Reading: Ephesians 1:3-8

Allow us just to amplify that word: “this man receiveth sinners.” Now, by that we understand that he receives sinners to all the benefits which he has purchased for them. If there be a fountain, he receives sinners to wash them in it; if there be medicine for the soul, he receives sinners to heal their diseases; if there be a house for the sick, an hospital, a home for the dying, he receives such into that retreat of mercy. All that he has of love, all that he has of mercy, all that he has of atonement, all that he has of sanctification, all that he has of righteousness—to all these he receives the sinner. Yea, more; not content with taking him to his house, he receives him to his heart. He takes the black and filthy sinner, and having washed him—“There,” he says, “thou art my beloved; my desire is towards thee.” And to consummate the whole, at last he receives the saints to heaven. Saints, I said, but I meant those who were sinners, for none can be saints truly, but those who once were sinners, and have been washed in the blood of Christ, and made white through the sacrifice of the lamb. Observe it then, beloved, that in receiving sinners we mean the whole of salvation; and this word in my text, “Christ receiveth sinners,” grasps in the whole of the covenant. He receives them to the joys of paradise, to the bliss of the beatified, to the songs of the glorified, to an eternity of happiness for ever. “This man receiveth sinners;” and I dwell with special emphasis on this point,—he receives none else. He will have none else to be saved but those who know themselves to be sinners.

For meditation: Contrast whom Christ receives with all that they receive in him in return (Luke 15:20-24). Are you one of them?

Sermon no. 219

14 September (1856)

 

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Alistair Begg – Follow Rahab’s Example

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She tied the scarlet cord in the window.

Joshua 2:21

Rahab depended for her preservation upon the promise of the spies, whom she regarded as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet cord in the window was a very trivial act in itself, but she dared not run the risk of omitting it.

Come, my soul, is there not here a lesson for you? Have you been attentive to all your Lord’s will, even though some of His commands should seem nonessential? Have you observed in His own way the two ordinances of believers’ baptism and the Lord’s Supper? To neglect these is to display the unloving disobedience in your heart. From now on be blameless in everything, even the tying of a thread, if that is what’s commanded.

This act of Rahab provides an even more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, with an intricate knot in my window, so that my trust can never be removed? Or can I look out toward the Dead Sea of my sins or the Jerusalem of my hopes without seeing the blood and seeing all things in connection with its blessed power?

The passer-by can see a cord of such a conspicuous color if it hangs from the window: It will be good for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they want, the blood is my boast and my song.