Tag Archives: attribute of God

Alistair Begg

Alistair Begg – Rejoice in God’s Attributes

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Let Israel be glad in his Maker. Psalm 149:2

Rejoice, believer, but take care that your gladness has its spring in the Lord. You have much cause for gladness in God, for you can sing with David, “God my exceeding joy.”1 Be glad that the Lord reigns, that Jehovah is King! Rejoice that He sits on the throne and rules all things!

Every attribute of God should become a fresh ray in the sunlight of our gladness. The fact that He is wise should make us glad, knowing as we do our own foolishness. That He is mighty should cause us who tremble in our weakness to rejoice. That He is everlasting should always be a theme of joy when we know that we wither like grass. That He is unchanging should provide a perpetual song, for we change every hour. That He is full of grace, that He is overflowing with it, and that this grace in covenant He has given to us, that it is ours to cleanse us, ours to keep us, ours to sanctify us, ours to perfect us, ours to bring us to glory-all this should serve to make us glad in Him.

This gladness in God is like a deep river. So far we have only touched its edge; we know a little of its clear sweet, heavenly streams, but further on the depth is greater, and the current more powerful in its joy.

The Christian feels that he may delight himself not only in what God is, but also in all that God has done in the past. The Psalms show us that God’s people in olden times were keen to make much of God’s actions and to have a song concerning each of them. So let God’s people now rehearse the deeds of the Lord! Let them tell of His mighty acts and “sing to the LORD, for he has triumphed gloriously.”2 Let them never cease to sing, for as new mercies flow to them day by day, so their gladness in the Lord’s loving acts of providence and grace should display itself in continued thanksgiving.

Be glad, children of Zion, and rejoice in the Lord your God.

1) Psalm 43:4

2) Exodus 15:1

The Family Bible Reading Plan

  • 2 Samuel 18
  • 2 Corinthians 11

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Divine sovereignty

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“Is it not lawful for me to do what I will with mine own?” Matthew 20:15

Suggested Further Reading: Luke 19:11-27

There is no attribute of God more comforting to his children than the doctrine of divine sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that sovereignty has ordained their afflictions, that sovereignty overrules them, and that sovereignty will sanctify them all. There is nothing for which the children of God should more earnestly contend than the dominion of their Master over all creation—the Kingship of God over all the works of his own hands—the throne of God, and his right to sit upon that throne. On the other hand, there is no doctrine more hated by unbelievers, no truth which they have kicked about so much, as the great, stupendous, but yet most certain doctrine of the sovereignty of the infinite Jehovah. Men will allow God to be everywhere except on his throne. They will allow him to be in his workshop to fashion worlds and to make stars. They will allow him to be in his treasury to dispense his alms and bestow his bounties. They will allow him to sustain the earth and bear up its pillars, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends his throne, his creatures then gnash their teeth; and when we proclaim an enthroned God, and his right to do as he wills with his own, to dispose of his creatures as he thinks well, without consulting them in the matter, then it is that we are ridiculed, and then it is that men turn a deaf ear to us, for God on his throne is not the God they love. They love him anywhere better than they do when he sits with his sceptre in his hand and his crown upon his head.

For meditation: Do you have to think twice before addressing Jesus as Lord? Judas Iscariot could never bring himself to do it—the other disciples could say “Lord” (Matthew 26:22); Judas could only say “Rabbi/Master/Teacher” (Matthew 26:25,49).

Sermon no. 77
4 May (1856)

Charles Spurgeon

Charles Spurgeon – Divine sovereignty

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CharlesSpurgeon

“Is it not lawful for me to do what I will with mine own?” Matthew 20:15

Suggested Further Reading: Luke 19:11-27

There is no attribute of God more comforting to his children than the doctrine of divine sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that sovereignty has ordained their afflictions, that sovereignty overrules them, and that sovereignty will sanctify them all. There is nothing for which the children of God should more earnestly contend than the dominion of their Master over all creation—the Kingship of God over all the works of his own hands—the throne of God, and his right to sit upon that throne. On the other hand, there is no doctrine more hated by unbelievers, no truth which they have kicked about so much, as the great, stupendous, but yet most certain doctrine of the sovereignty of the infinite Jehovah. Men will allow God to be everywhere except on his throne. They will allow him to be in his workshop to fashion worlds and to make stars. They will allow him to be in his treasury to dispense his alms and bestow his bounties. They will allow him to sustain the earth and bear up its pillars, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends his throne, his creatures then gnash their teeth; and when we proclaim an enthroned God, and his right to do as he wills with his own, to dispose of his creatures as he thinks well, without consulting them in the matter, then it is that we are ridiculed, and then it is that men turn a deaf ear to us, for God on his throne is not the God they love. They love him anywhere better than they do when he sits with his sceptre in his hand and his crown upon his head.

For meditation: Do you have to think twice before addressing Jesus as Lord? Judas Iscariot could never bring himself to do it—the other disciples could say “Lord” (Matthew 26:22); Judas could only say “Rabbi/Master/Teacher” (Matthew 26:25,49).

Sermon no. 77

4 May (1856)

Alistair Begg

Alistair Begg  – “You Said”

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Alistair Begg

But you said, I will surely do you good.

Genesis 32:12

When Jacob was on the other side of the brook Jabbok, and Esau was coming with armed men, Jacob earnestly sought God’s protection, and the ground of his appeal was this: “But you said, I will surely do you good.” What force is in that plea! He was holding God to His word—”You said.”

The attribute of God’s faithfulness is a splendid horn of the altar to lay hold upon; but the promise, which contains the attribute and something more, is mightier still—”You said, I will surely do you good.” Would He say it and then not do it? “Let God be true though everyone were a liar.”1 Will He not be true? Will He not keep His word? Will not every word that comes out of His lips stand fast and be fulfilled?

Solomon, at the opening of the temple, used this same mighty plea. He pleaded with God to remember the word that He had spoken to his father David and to bless that place.

When a man gives a promissory note, his honor is engaged; he signs his name, and he must honor it when the due time comes or else he loses credit. It shall never be said that God dishonors His bills. The credit of the Most High was never impeached, and never shall be. He is punctual to the second: He is never before His time, but He is never behind it. Search God’s Word through, and compare it with the experience of God’s people, and you will find the two tally from beginning to end. Many an ancient patriarch has said with Joshua, “Not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass.”2

If you have a divine promise, you need not plead it with an “if”; you may urge it with certainty. The Lord meant to fulfill the promise or He would not have given it. God does not give His words merely to keep us quiet and to keep us hopeful for a while with the intention of putting us off in the end; but when He speaks, it is because He means to do as He has said.

1Romans 3:4 2Joshua 23:14

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

The family reading plan for  April 18, 2014  Ecclesiastes 5 | 2 Timothy 1