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Greg Laurie

Greg Laurie –The Whole Counsel of God

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For I have not shunned to declare to you the whole counsel of God. —Acts 20:27

When I speak I try to keep it interesting. I try to keep it real. I try to keep it understandable. But I am not there to entertain an audience or to make people feel good. My job, if you will, is to exposit the Word of God. Because it really doesn’t matter what Greg Laurie thinks about anything. My opinion isn’t any better than anyone else’s opinion.

For me as a pastor, I have a responsibility to declare the whole counsel of God and feed the flock of God. That is the advantage of expository preaching and teaching. By expository, I mean taking the text and letting it unfold. We don’t impose our views on the text; we let the text impose its views on us. It is not for us to add things to the text.

Sometimes pastors use a text as a point of departure for their messages. A verse will be read, and then whoever is speaking will just tell stories. They might be good stories. They might be good jokes. They might be very entertaining. And as you leave, you might say, “That was so good. I loved that. It was really good.” You have no idea what he said, but you know it was fun.

The apostle Paul told the Ephesian elders, “For I have not shunned to declare to you the whole counsel of God” (Acts 20:27). I think that is the most important thing. We need to get our minds oriented toward what the Bible says.

Too often we build our opinions on our feelings. But it doesn’t matter what we feel. What does the Bible say? Do what the Bible says, because feelings can mislead you. Don’t base decisions in life on mere feelings. Base them on the Word of God.

 

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Alistair Begg – Torn in Two

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And behold, the curtain of the temple was torn in two, from top to bottom. Matthew 27:51

No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power–many lessons were contained in it.

The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.

With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.” Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.

The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.

Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.

Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.