Tag Archives: bond servant

John MacArthur – The Joy of Faithful Service

 

“Paul and Timothy, bond-servants of Christ Jesus” (Phil. 1:1).

A faithful slave fulfills the will of his master.

The metaphor of Christians as slaves to Christ is common in Paul’s writings. It is one his readers would have readily understood because of the prevalence of slavery in the Roman Empire.

Peter, James, John, and Jude used the same metaphor of their own ministries, as did Jesus in Mark 10:45: “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” In Philippians 2:7 Paul refers to Christ as a bond-servant who set aside the glory He was due and humbled Himself to the point of death.

The Greek word translated “bond-servant” in Philippians 1:1 was commonly used of those who, out of devotion to their masters, chose to remain as slaves when having the opportunity to be released. They were also known as love slaves because they served out of love, not compulsion.

That is a beautiful picture of the believer. We are God’s bond-servants (Rev. 1:1), having been freed from sin and enslaved to Him (Rom. 6:22).

While slavery brings to mind deprivation and inhumane treatment of one’s fellow man, slaves in the Roman Empire usually were treated with dignity and respect. Although most had no personal possessions, their masters supplied everything they needed for life and health. Additionally, many were entrusted with significant responsibilities in their master’s home.

A disobedient or self-willed slave was of no use to his master, but faithful slaves, who set aside their personal interests to accomplish their master’s will, were a precious possession.

Jesus said, “My food is to do the will of Him who sent Me, and to accomplish His work” (John 4:34). As God’s bond-servant that should be your goal as well. Be faithful so God can use you mightily.

Suggestions for Prayer

  • Thank God for the privilege of serving Him.
  • Seek wisdom to appropriate your spiritual resources as you perform the tasks God has entrusted to you.

For Further Study

Philemon is a letter Paul wrote to accompany Onesimus, a runaway slave, whom Paul had led to the Lord and was now returning to his master, Philemon.

  • Read Philemon.
  • What was Paul’s desire for Onesimus?
  • What does this letter reveal about Philemon’s character?

 

John MacArthur – The Joy of Faithful Service

John MacArthur

“Paul and Timothy, bond-servants of Christ Jesus” (Phil. 1:1).

The metaphor of Christians as slaves to Christ is common in Paul’s writings. It is one his readers would have readily understood because of the prevalence of slavery in the Roman Empire.

Peter, James, John, and Jude used the same metaphor of their own ministries, as did Jesus in Mark 10:45: “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” In Philippians 2:7 Paul refers to Christ as a bond-servant who set aside the glory He was due and humbled Himself to the point of death.

The Greek word translated “bond-servant” in Philippians 1:1 was commonly used of those who, out of devotion to their masters, chose to remain as slaves when having the opportunity to be released. They were also known as love slaves because they served out of love, not compulsion.

That is a beautiful picture of the believer. We are God’s bond-servants (Rev. 1:1), having been freed from sin and enslaved to Him (Rom. 6:22).

While slavery brings to mind deprivation and inhumane treatment of one’s fellow man, slaves in the Roman Empire usually were treated with dignity and respect. Although most had no personal possessions, their masters supplied everything they needed for life and health. Additionally, many were entrusted with significant responsibilities in their master’s home.

A disobedient or self-willed slave was of no use to his master, but faithful slaves, who set aside their personal interests to accomplish their master’s will, were a precious possession.

Jesus said, “My food is to do the will of Him who sent Me, and to accomplish His work” (John 4:34). As God’s bond-servant that should be your goal as well. Be faithful so God can use you mightily.

Suggestions for Prayer:

Thank God for the privilege of serving Him.

Seek wisdom to appropriate your spiritual resources as you perform the tasks God has entrusted to you.

For Further Study:

Philemon is a letter Paul wrote to accompany Onesimus, a runaway slave, whom Paul had led to the Lord and was now returning to his master, Philemon.

Read Philemon.

What was Paul’s desire for Onesimus?

What does this letter reveal about Philemon’s character?

 

Joyce Meyer – Choose to Please God

Joyce meyer

Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah)..—Galatians 1:10

The apostle Paul said that in his ministry he had to choose between pleasing men and pleasing God. That is a choice you also must make.

If your goal is to build a name for yourself and win favor with people, it will cause you to live in fear of man rather than in fear of God.

For years I tried to build my own reputation among believers by striving to win the favor of men. But through bitter experience I learned I was submitting to a sort of slavery to people. God helped me realize I could only be truly free in Him.

If you are trying to build your reputation with people, it’s time to give up all your own human efforts and simply trust God. He will give you supernatural favor with the people that are right for you.

 

 

Charles Stanley – Serving God in Ways That Honor Him

 

2 Timothy 2:4, 16-25

In Paul’s second letter to Timothy, he shared helpful instructions, which apply to all Christians. That epistle is a rich compendium of life lessons he’d learned in full-time service to the Lord.

The apostle knew that while certain people were serving God out of love, others were “preaching Christ even from envy and strife” and out of “selfish ambition, rather than from pure motives” (Phil. 1:15, 17). As for himself, Paul said that from the beginning of his Christian walk, he had been serving God with a clear conscience (2 Tim. 1:3).

Then, to introduce some guidelines for godly service, he gave Timothy this word picture: “No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier” (2:4).

There are undoubtedly hundreds of ways to become “entangled,” but Paul gave one specific example—in verse 14, he cautioned against quarreling about words, since that can lead to ruin. He also warned Timothy to avoid “worldly and empty chatter” (v. 16), and urged him to “refuse foolish and ignorant speculations, knowing that they produce quarrels” (v. 23). Paul summarized the idea in the next verse by saying that “the Lord’s bond-servant must not be quarrelsome,” but instead ought to be “kind to all, able to teach, patient when wronged.”

How quickly our service to God can degenerate into an angry debate. We at times think the only way to deal with error is by strong argument, but there are often opportunities to correct opponents with gentleness (v. 25).

 

John MacArthur – Showing Mercy

 

“Blessed are the merciful, for they shall receive mercy” (Matt. 5:7).

God delights in mercy, and as a believer you have the privilege of showing mercy in many ways. In the physical realm you can give money to the poor, food to the hungry, or a bed to the homeless. God has always wanted His people to be that way. Deuteronomy 15 says, “If there is a poor man with you . . . you shall not harden your heart, nor close your hand from [him]; but you shall freely open your hand to him, and shall generously lend him sufficient for his need in whatever he lacks” (vv. 7-8). Verses 12-14 instruct Israelites who release a slave to provide for the slave’s needs. That was the merciful thing to do.

In the spiritual realm you can show mercy by pitying the lost. St. Augustine said, “If I weep for that body from which the soul is departed, how should I weep for that soul from which God is departed?” (cited by Thomas Watson in The Beatitudes, p. 144). We mourn over the dead but do we mourn as much for lost souls? When Stephen was being stoned, he pitied his wretched murderers, asking God to forgive them (Acts 7:60). Jesus did the same (Luke 23:34). That should be our attitude as well.

Another way of showing mercy is to rebuke sin. Second Timothy 2:24-25 says, “The Lord’s bond-servant must not be quarrelsome, but be kind to all . . . with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth.” It is merciful and loving to rebuke sinners because it gives them a chance to repent and be forgiven.

Prayer is also an act of mercy, as is preaching the gospel. In fact, sharing Christ with someone is the most merciful thing you can do!

There are many more ways to be merciful, but I hope these will stimulate your thinking and encourage you to discover as many ways as possible to pass on the abundant mercy God has shown to you.

Suggestions for Prayer:

Thank God for the mercies you have received from others.

Take advantage of every opportunity to minister to others.

For Further Study:

Determine who receives mercy according to the following verses: Matthew 6:14, Titus 3:5-6, Hebrews 4:14-16, James 2:13, and 1 Peter 2:9-10.

The Joy of Faithful Service – John MacArthur

 

“Paul and Timothy, bond-servants of Christ Jesus” (Phil. 1:1).

The metaphor of Christians as slaves to Christ is common in Paul’s writings. It is one his readers would have readily understood because of the prevalence of slavery in the Roman Empire.

Peter, James, John, and Jude used the same metaphor of their own ministries, as did Jesus in Mark 10:45: “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” In Philippians 2:7 Paul refers to Christ as a bond-servant who set aside the glory He was due and humbled Himself to the point of death.

The Greek word translated “bond-servant” in Philippians 1:1 was commonly used of those who, out of devotion to their masters, chose to remain as slaves when having the opportunity to be released. They were also known as love slaves because they served out of love, not compulsion.

That is a beautiful picture of the believer. We are God’s bond-servants (Rev. 1:1), having been freed from sin and enslaved to Him (Rom. 6:22).

While slavery brings to mind deprivation and inhumane treatment of one’s fellow man, slaves in the Roman Empire usually were treated with dignity and respect. Although most had no personal possessions, their masters supplied everything they needed for life and health. Additionally, many were entrusted with significant responsibilities in their master’s home.

A disobedient or self-willed slave was of no use to his master, but faithful slaves, who set aside their personal interests to accomplish their master’s will, were a precious possession.

Jesus said, “My food is to do the will of Him who sent Me, and to accomplish His work” (John 4:34). As God’s bond-servant that should be your goal as well. Be faithful so God can use you mightily.

Suggestions for Prayer:  Thank God for the privilege of serving Him.

Seek wisdom to appropriate your spiritual resources as you perform the tasks God has entrusted to you.

For Further Study:  Philemon is a letter Paul wrote to accompany Onesimus, a runaway slave, whom Paul had led to the Lord and was now returning to his master, Philemon.

Read Philemon.

What was Paul’s desire for Onesimus?

What does this letter reveal about Philemon’s character?