Tag Archives: christian men

Charles Spurgeon – The chaff driven away

CharlesSpurgeon

“The ungodly are not so: but are like the chaff which the wind driveth away.” Psalm 1:4

Suggested Further Reading: 1 Peter 2:11-17

Christian habits are the best business habits, if men would but believe it. When a man mixes his religion with his business and allows every act of his life to be guided by it, he stands the best chance in this world, if I may be allowed such a secular expression, for “Honesty is the best policy” after all, and Christianity is the best honesty. The sharp cutting competition of the times may be called honesty—it is only called so on earth, it is not called so by God, for there is a good deal of cheating in it. Honesty in the highest sense—Christian honesty—will be found after all to be the best policy in everything, and there will ordinarily be a prosperity, even worldly prosperity, attending a good man in the patient industrious pursuit of his calling. But if he does not have that success he craves, still there is one thing he knows, he would have it if it were best for him. I often know Christian men talk in this fashion; “Well I do but very little business,” says one, “but I have enough coming in to live upon comfortably and happy. I never cared much for push and competition; I never felt that I was fit for it, and I sometimes thank God that I never thrust myself out into the rough stream, but that I was content to keep along shore.” And I have marked this one thing, and as a matter of fact I know it cannot be disproved, that many such humble-minded men are the very best of Christians, they live the happiest lives, and whatsoever they do certainly does prosper, for they get what they expected though they did not expect much, and they get what they want though their wants are not very large.

For meditation: Honesty honours God, and God honours those who honour him (1 Samuel 2:30). Dishonesty in the early church was strikingly exposed (Acts 5:1-11).

Sermon no. 280

23 October (1859)

Charles Spurgeon – The chaff driven away

CharlesSpurgeon

“The ungodly are not so: but are like the chaff which the wind driveth away.” Psalm 1:4

Suggested Further Reading: 1 Peter 2:11-17

Christian habits are the best business habits, if men would but believe it. When a man mixes his religion with his business and allows every act of his life to be guided by it, he stands the best chance in this world, if I may be allowed such a secular expression, for “Honesty is the best policy” after all, and Christianity is the best honesty. The sharp cutting competition of the times may be called honesty—it is only called so on earth, it is not called so by God, for there is a good deal of cheating in it. Honesty in the highest sense—Christian honesty—will be found after all to be the best policy in everything, and there will ordinarily be a prosperity, even worldly prosperity, attending a good man in the patient industrious pursuit of his calling. But if he does not have that success he craves, still there is one thing he knows, he would have it if it were best for him. I often know Christian men talk in this fashion; “Well I do but very little business,” says one, “but I have enough coming in to live upon comfortably and happy. I never cared much for push and competition; I never felt that I was fit for it, and I sometimes thank God that I never thrust myself out into the rough stream, but that I was content to keep along shore.” And I have marked this one thing, and as a matter of fact I know it cannot be disproved, that many such humble-minded men are the very best of Christians, they live the happiest lives, and whatsoever they do certainly does prosper, for they get what they expected though they did not expect much, and they get what they want though their wants are not very large.

For meditation: Honesty honours God, and God honours those who honour him (1 Samuel 2:30). Dishonesty in the early church was strikingly exposed (Acts 5:1-11).

Sermon no. 280

23 October (1859)

 

Charles Spurgeon – Man’s weakness, and God’s anointing

CharlesSpurgeon

“I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me.” 2 Samuel 3:39

Suggested Further Reading: 1 Kings 3:3-9

David had been an adventurer in the cave, so long that he had grown used to it, and you never find him saying when he hid himself in Engedi, “I am this day weak.” No; after the first season of bitterness I believe he came to love Adullam’s dreary shelter; and the bleak mountains were dear to him. Now he has come into a new place, nations are at his feet, men bow before him. It is a new position, and he says “I am this day weak, though anointed king.” Whenever you make a change in life; whenever God calls you to another set of duties, you will surely find out what perhaps you do not now believe—that you are weak, though anointed king. Here, too, David had come into new temptations. The arrows had been shot at him before, from one direction alone, now the storm ceases on one side, and begins on the other. If men knew that the storm would always come to one side of the house they would repair and strengthen it, and then they would not fear the blast; but if suddenly it whirled round and took the other corner, how would they be prepared for that? Take care, Christian men and women, how you change your position; for often it is a change for the worse. The arrows may not fly on the right, but they will meet you on the left, and perhaps that may be your weakest side, and there you will be smitten in the tenderest part. David had now no more the temptations which beset a venturer, but those which cluster thick around the throne; for where there is the honey of royalty, there will surely be the wasps of temptations. High places and God’s praise do seldom agree; a full cup is not easily carried without spilling, and he that stands on a pinnacle needs a clear head and much grace.

For meditation: Change may be what we desired or totally did not want; new circumstances may make us feel humble or proud. Always remember your weakness and God’s strength, which is the answer to the honest “I am” of man (Exodus 4:10-12; Judges 6:14-16; Jeremiah 1:6-8; Romans 7:24,25; 1 Corinthians 15:9,10; 2 Corinthians 12:9,10).

Sermon no. 334

10 September (Preached 9 September 1860)

 

Charles Spurgeon – How saints may help the devil

CharlesSpurgeon

“That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.” Ezekiel 16:54

Suggested Further Reading: Nehemiah 5:1-9

The church of Christ appears to be as worldly as the world itself, and professors of religion have become as sharp in trade and as ungenerous in their dealing as those that have never professed to serve him. And now what does the world say? It throws this in our teeth. If it is accused of loving the things of time and sense, it answers, “And so do you.” If we tell the world that it has set its hopes upon a shadow, it replies, “But we have set our hope upon the selfsame thing in which you are trusting; you are as worldly, as grasping, as covetous as we are; your protest has lost its force; you are no longer witnesses against us—we are accusers of you.” Another point in which the sinner often excuses himself is the manifest worldliness of many Christians. You will see Christian men and women as fond of dress, and as pleased with the frivolities of the age, as any other persons possible could be; just as anxious to adorn their outward person, so as to be seen of men; just as ambitious to win the praise which fools accord to fine dressing, as the most silly fop or the most gaudy among worldly women. What saith the world, when we turn round to it, and accuse it of being a mere butterfly, and finding all its pleasures in gaudy toys? “Oh! Yes,” it says, “we know your cant, but it is just the same with you. Do you not stand up and sing,

‘Jewels to thee are gaudy toys,

And gold is sordid dust’

And yet you are just as fond of glittering as we are; your doctors of divinity pride themselves just as much in their D.D. as any of us in other titles.”

For meditation: Do your deeds give the world reasons to glorify God (Matthew 5:16) or excuses to blaspheme God (Romans 2:24)?

Sermon no. 264

24 July (1859)