Morning “They go from strength to strength.” / Psalm 84:7
They go from strength to strength. There are various renderings of these
words, but all of them contain the idea of progress.
Our own good translation of the authorized version is enough for us this
morning. “They go from strength to strength.” That is, they grow stronger and
stronger. Usually, if we are walking, we go from strength to weakness; we
start fresh and in good order for our journey, but by-and-by the road is
rough, and the sun is hot, we sit down by the wayside, and then again
painfully pursue our weary way. But the Christian pilgrim having obtained
fresh supplies of grace, is as vigorous after years of toilsome travel and
struggle as when he first set out. He may not be quite so elate and buoyant,
nor perhaps quite so hot and hasty in his zeal as he once was, but he is much
stronger in all that constitutes real power, and travels, if more slowly, far
more surely. Some gray-haired veterans have been as firm in their grasp of
truth, and as zealous in diffusing it, as they were in their younger days;
but, alas, it must be confessed it is often otherwise, for the love of many
waxes cold and iniquity abounds, but this is their own sin and not the fault
of the promise which still holds good: “The youths shall faint and be weary,
and the young men shall utterly fall, but they that wait upon the Lord shall
renew their strength; they shall mount up with wings as eagles, they shall run
and not be weary, and they shall walk and not faint.” Fretful spirits sit down
and trouble themselves about the future. “Alas!” say they, “we go from
affliction to affliction.” Very true, O thou of little faith, but then thou
goest from strength to strength also. Thou shalt never find a bundle of
affliction which has not bound up in the midst of it sufficient grace. God
will give the strength of ripe manhood with the burden allotted to full-grown
shoulders.
Evening “I am crucified with Christ.” / Galatians 2:20
The Lord Jesus Christ acted in what he did as a great public representative
person, and his dying upon the cross was the virtual dying of all his people.
Then all his saints rendered unto justice what was due, and made an expiation
to divine vengeance for all their sins. The apostle of the Gentiles delighted
to think that as one of Christ’s chosen people, he died upon the cross in
Christ. He did more than believe this doctrinally, he accepted it confidently,
resting his hope upon it. He believed that by virtue of Christ’s death, he had
satisfied divine justice, and found reconciliation with God. Beloved, what a
blessed thing it is when the soul can, as it were, stretch itself upon the
cross of Christ, and feel, “I am dead; the law has slain me, and I am
therefore free from its power, because in my Surety I have borne the curse,
and in the person of my Substitute the whole that the law could do, by way of
condemnation, has been executed upon me, for I am crucified with Christ.”
But Paul meant even more than this. He not only believed in Christ’s death,
and trusted in it, but he actually felt its power in himself in causing the
crucifixion of his old corrupt nature. When he saw the pleasures of sin, he
said, “I cannot enjoy these: I am dead to them.” Such is the experience of
every true Christian. Having received Christ, he is to this world as one who
is utterly dead. Yet, while conscious of death to the world, he can, at the
same time, exclaim with the apostle, “Nevertheless I live.” He is fully alive
unto God. The Christian’s life is a matchless riddle. No worldling can
comprehend it; even the believer himself cannot understand it. Dead, yet
alive! crucified with Christ, and yet at the same time risen with Christ in
newness of life! Union with the suffering, bleeding Saviour, and death to the
world and sin, are soul-cheering things. O for more enjoyment of them!