The Curious Case of the Alcatraz Coyote

Explore the incredible journey of a coyote thriving on Alcatraz Island after a daring swim.

 

Coyotes (Canis latrans) are great survivors. Cousins to the gray wolf of the north, coyotes are smaller, more nimble, able to eat almost anything, and quick, curious beasts. Any given coyote is always looking for the main chance, and one California song-dog seems to have found something of a coyote paradise, after braving a long, cold, dangerous swim to Alcatraz Island.

The adventurous coyote that has been living on Alcatraz since paddling more than a mile across the San Francisco Bay is growing “much fatter” thanks to the former prison island’s all-you-can-eat bird buffet.

The yet-to-be-named canine is “well and thriving” on the 22-acre island — and has been feasting on fowl, whose carcasses he is apparently littering across the state-run grounds.

“He not only survived, but he is well and thriving,” Janet Kessler, a “self-taught naturalist,” reported on her Instagram account that documents San Francisco’s urban coyote population.

Here’s the problem: He’s all alone. But he does seem to be doing rather well and is growing somewhat plump.

A picture showed the beast basking in the sun on a corner of the island, appearing noticeably thicker than the bony, shivering coyote that dragged itself onto the former prison’s rocky shores in a video that went viral earlier this month.

The new snapshot of the lonesome animal was apparently taken by a friend of Kessler on Jan. 24 and shows a massive turnaround within just two weeks of the animal’s daring 1.25-mile swim from the mainland.

The coyote’s health can mostly be attributed to a feast of fowl found in the many bird nests near the historic island’s parade grounds, where officials say the animal has mostly been living and leaving harvested carcasses in his wake.

You have to admire that kind of get-up-and-go.

I like coyotes. I tried trapping and hunting them when they first spread into my old stomping grounds of Allamakee County, Iowa, with no success; they were just too canny for me, although my trapline and .22 rifle brought in enough raccoon, beaver, muskrat, and fox pelts to keep me in ammo and pizzas. But later, while living in Colorado, I spent many a night under canvas in the mountains listening to coyotes singing their late-night serenades. Some folks find it discordant, but I rather like it.

And, sure, I respect coyotes. They are, as our Alcatraz friend proves, smart and adaptable. That’s why they have spread all over the continent, and that’s also why they do pretty well around humans.

If there is anything that might, in time, entice this critter back to the mainland, it may be the search for a mate. There is one instinct, after all, that runs deeper even than food. And staying alone on an island surrounded by cold water and swift currents isn’t a good way to pass on one’s genes. So, I’ll be a tad surprised if, at some point, our Wile E. friend doesn’t attempt the return swim – and I hope he makes it.

Even so, this is a neat example of just how adaptable and enterprising coyotes can be. This one hit on something that was a stroke of genius; all-you-can-eat seafowl, no enemies, no people.

But then, genius seems to run in the coyote family.

 

Source: The Curious Case of the Alcatraz Coyote – RedState

 

From Instagram Link listed above in text…

This Alcatraz Coyote update comes not from my own observations, but from what friends have sent me. This photo was taken by a tourist on January 24th, just about two weeks after the coyote made its swim, so he not only survived, but he is well and thriving.

Rangers apparently have come across a bird carcass which they are certain was harvested by the coyote.

I’ve heard that authorities are thinking of removing the coyote because of all the visitors. In my experience, the coyote should be left alone. He expended a huge amount of effort to reach the island. If he can survive there, we should allow him to, allowed to live the life he has chosen. We all know that relocation is detrimental to coyotes and many don’t survive. This coyote poses absolute no danger to people — he will stay away from them.

In addition, since he was born and raised in the dense urban area of San Francisco, you can be sure that he already is very used to people. Coyotes pass folks constantly in our parks, and often at close range: but they have no interest in interacting with us. They are wary of people and keep their distance, even if they don’t flee lickety split as some people might want them to.

So on Alcatraz, folks just need to be asked to keep their distance and NOT feed the animal, which would cause him to hang around closely to where the tourists are. The only thing we humans might consider doing is making sure there is fresh water when and if the rain puddles dry up.

Alcatraz is only about 22 acres in size, and basically a rock, only about .3 miles long from end to end. Territories in the wild wild tend to be 4 to 8 square miles each; in the city, territories are about 2.5 square miles each. Several tenths of a square mile is not big enough for the coyote to stay indefinitely. He’ll probably want to return to where he came from and then continue he dispersal journey from there.

Lets stand back, watch, learn, and be awed by our wildlife and their amazing survival skills. We don’t need to always control and interfere.

PS: if we can get a good facial shot, I might be able to tell what family he came from!

 

Turning Point; David Jeremiah – Filling the Vacuum

 

NEW!Listen Now

He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.
Ecclesiastes 3:11

Recommended Reading: Romans 1:19-20

While there are a number of countries that have practiced atheism as the official position of the state, there are only three countries that currently practice state atheism: the People’s Republic of China, North Korea, and the Socialist Republic of Vietnam. Yet even within these officially atheistic countries, religions flourish. Wherever humans exist, the longing for God is ongoing.

This reality reflects the words of King Solomon near the end of his life. He recognized that God “has put eternity in [men’s] hearts”—that is, a longing to connect with man’s Creator. Solomon also observed that “no one can find out the work that God does from beginning to end” by simply recognizing His existence. General revelation—for example, nature (Romans 1:19-20)—can show us God exists, but it takes special revelation—through the written Word and living Word, Jesus Christ (John 1:14)—to show us how to fill the God-shaped vacuum in our heart.

If you long to know God, begin by putting your faith in Christ as your Lord and Savior.

There is a God-shaped vacuum in the heart of every man, which cannot be filled by any created thing, only by God. 
Blaise Pascal

 

 

https://www.davidjeremiah.org

Our Daily Bread – Following Jesus in Humility

 

Unless you change and become like little children, you will never enter the kingdom of heaven. Matthew 18:3

Today’s Scripture

Matthew 18:1-4

Listen to Today’s Devotional

Apple LinkSpotify Link

Today’s Devotional

Near our home is a famous garden where we often take walks with a young boy our family cares for. His favorite area is the Children’s Garden, which has a small door large enough for him to run through but small enough to force me to crouch. He laughs as I drop to my knees and wiggle through the small opening to chase him.

The small garden gate reminds me of Jesus’ object lesson in Matthew 18, where He calls a little child to His side to explain the type of person who will enter the kingdom of heaven (v. 2). It was a bold example, for in Christ’s day to be a child was to be inconsequential and overlooked. Unlike today, their opinions and desires didn’t matter. Jesus uses this description to highlight our human tendency to be noticed and seek power and influence.

Of course, Jesus wasn’t asking His disciples to become children again but rather pointing to the traits that mark those who serve him. The biggest marker is humility—the person who “takes the lowly position” (v. 4) and serves others.

The small garden door is a reminder that humility doesn’t come naturally to us. Believers in Jesus, however, are to be this way. We’re to follow our Savior, who modeled this way of living by making “himself nothing by taking the very nature of a servant” (Philippians 2:7).

Reflect & Pray

In what areas of your life do you thrust yourself to the forefront and seek to be noticed? How can you learn to live more like Jesus?

Dear Father, please forgive me for my pride and self-interest. Help me to be a little child who runs to You.

Learn more about living like Christ by reading Going the Extra Mile.

Today’s Insights

Companion passages in Mark 9:33-37 and Luke 9:46-48 shed light on today’s Bible reading from Matthew 18:1-4. Jesus and His disciples had been traveling to Capernaum on the north shore of the Sea of Galilee. When they arrived, Christ asked them, “What were you arguing about on the road?” (Mark 9:33). His question was merely rhetorical. He knew full well what they’d been discussing. Mark tells us that “they had argued about who was the greatest” (v. 34). In so doing, the disciples showed how badly they misunderstood what Jesus’ kingdom was about. Hence, they asked an unhelpful question: “Who, then, is the greatest in the kingdom of heaven?” (Matthew 18:1). It was then that Christ “called a little child to him” (v. 2). Children wielded neither the power nor the influence the disciples valued and sought. Jesus’ mission inverts our natural understanding of what’s important. He calls and helps believers in Him to be humble, like little children (vv. 3-5).

 

http://www.odb.org

Denison Forum – Anti-ICE protests and the partial government shutdown

 

American governance and the path to our best future

Anti-ICE protests were staged in cities across the US over the weekend. Bikers also participated in memorial rides for Alex Pretti, who was killed by federal agents in Minneapolis last month. Over two hundred such rides took place across forty-three states.

In other news, the US government partially shut down over the weekend as dozens of federal agencies saw their funding lapse at 12 a.m. Saturday. And President Trump named Kevin Warsh to become Federal Reserve chair, but the process for confirmation by the Senate may be in doubt.

Here’s what these stories have in common: they illustrate features in America’s governance, not bugs. This is a fact that matters far beyond its political implications.

Equality vs. checks and balances

Public demonstrations have long been part of the American story, as the civil rights movement of the 1960s and the recent “March for Life” in Washington, DC, illustrate.  Such events stand in marked contrast to the recent massacre of protesters in Iran and the 1989 murder of demonstrators in Tiananmen Square by the Chinese Communist Party.

Our partial government shutdown occurred because the Senate approved a funding package late Friday, but the House is not expected to vote on it until tomorrow at the earliest. Mr. Warsh’s confirmation by the Senate may be blocked by Sen. Thom Tillis, not because he is opposed to the president’s nominee, but because he wants an investigation into the current Fed Chair, Jerome Powell, to be “fully and transparently resolved” first.

In each case, we are seeing the juxtaposition of America’s founding declaration that “all men are created equal” with the constitutional provision of checks and balances against unaccountable power.

Citizens can seek to persuade our leaders and otherwise catalyze change through lawful protests and public gatherings. The various branches of government can also leverage their influence toward the common good. And even individuals serving in leadership can have an outsized role in our governance.

This system has helped an amazingly disparate and diverse nation achieve a level of solidarity and progress that few Europeans foresaw at its birth. But no nation’s future is guaranteed, including ours.

Our “most grievous cultural wound”

I have long appreciated the work of New York Times columnist David Brooks. I do not agree with all he writes, but I appreciate the reasoned way he seeks to advance his vision of American flourishing.

I was therefore surprised on Friday to read that he is leaving the Times after twenty-two years. In his final column, he diagnoses our cultural condition once more:

Four decades of hyperindividualism expanded individual choice but weakened the bonds between people. . . . As a result of technological progress and humanistic decay, life has become objectively better but subjectively worse. We have widened personal freedom but utterly failed to help people answer the question of what that freedom is for.

The most grievous cultural wound has been the loss of a shared moral order. . . . Without shared standards of right and wrong, it’s impossible to settle disputes; it’s impossible to maintain social cohesion and trust. Every healthy society rests on some shared conception of the sacred—sacred heroes, sacred texts, sacred ideals—and when that goes away, anxiety, atomization, and a slow descent toward barbarism are the natural results.

In other words, we want the benefits of consensual governance without the necessity of a consensual morality. But human laws cannot change human nature. At best, they can restrain some of us from harming others some of the time. They cannot produce the “shared moral order” that leads to the flourishing our Founders envisioned for us.

What can?

“Honest but reluctant taxpayers”

At this point, you probably expect me to recommend biblical morality as our essential cultural foundation. But here’s the problem: such morality requires our unconditional commitment. The Bible calls us to “love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30, my emphases).

When did you last spend a day loving God with “all” your heart?

I am no different. I am just as tempted by partial obedience as you are. It is appealing to have my cake and eat it as well, to do what God requires to obtain his blessing but no more.

  1. S. Lewis observed in his last sermon:

Our temptation is to look eagerly for the minimum that will be accepted. We are in fact very like honest but reluctant taxpayers. We approve of an income tax in principle. We make our returns truthfully. But we dread a rise in the tax. We are very careful to pay no more than is necessary. And we hope—we very ardently hope—that after we have paid it there will still be enough left to live on.

But partial obedience can lead only to partial benefits. The more unconditionally we are committed to our marriage, our children, our work, or our friends, the more we experience the best such relationships can offer.

It is the same with God. Our Father cannot bless what harms his children, and anything outside his will is sin (James 4:17) that enslaves us (John 8:34) and “brings forth death” (James 1:15). As Lewis noted in his sermon, “When we try to keep within us an area that is our own, we try to keep an area of death. Therefore, in love, [God] claims all.”

How, then, can we give him “all”?

“I have now concentrated all my prayers into one”

Jesus promised, “If you love me, you will keep my commandments” (John 14:15). “Love” translates agape, the unconditional commitment to place the other before ourselves. When we love Jesus like this, he said, “you will keep my commandments.” Not might, but will.

Here’s the good news: agape is a “fruit” of the Spirit, not of human effort (Galatians 5:22). When we submit ourselves to him daily (Ephesians 5:18), he produces this fruit in our lives daily. The Spirit thus enables us to love our Lord so fully that we naturally and inevitably keep his commandments.

As the pastor and author Erwin Lutzer noted, “When you surrender your will to God, you discover the resources to do what God requires.” And doing “what God requires” positions us to experience his best in and through our lives, advancing the “shared moral order” that Brooks identifies as foundational to our cultural future.

Charles Spurgeon testified,

“I have now concentrated all my prayers into one, and that one prayer is that I may die to self and live wholly to him.”

Let us make his “one prayer” ours today, to the glory of God.

Quote for the day:

“Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to him and if they were to allow his grace to mold them accordingly.” —St. Ignatius of Loyola (1491–1556)

Our latest website resources:

 

Denison Forum

Harvest Ministries; Greg Laurie – Grow Up

 

 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. 

—Hebrews 6:1

Scripture:

Hebrews 6:1 

As a father and a grandfather, I know from personal experience that babies are a lot of work. For instance, it takes a great deal of effort to teach a baby how to eat. You start with baby food, which presents its own unique set of challenges. And then comes solid food, which must be cut into baby-sized bites. Of course, a baby doesn’t always want to eat, so you must think of creative ways to get the baby to take the food. Children need to learn how to eat their food, cut up their food, and ultimately prepare their food. That’s all part of growing up.

The author of Hebrews reframes this idea of growing up in spiritual terms. Many people have never grown up spiritually. They made an initial commitment to Christ but have never really understood what it means to be a totally committed follower of Jesus. In short, they have not responded to what the Bible calls discipleship.

This isn’t just a matter of ignoring biblical exhortations such as “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18 NLT). It’s also a matter of missing vital opportunities and life experiences. Think of all the culinary delights you’ve enjoyed since you progressed from baby food to solids. Think of how your palate has changed and matured. Think of all the different tastes you’ve experienced. Think of the many ways you’ve been nourished.

The same principle applies to Christian growth. Progressing from spiritual milk to spiritual meat, as described in Hebrews 5:11–14, requires effort and a willingness to stretch, to step outside your comfort zone. But the rewards are more than worth the effort.

The Christian life is more than simply saying a prayer of commitment to Christ. It involves following Jesus not only as your Savior but also as your Lord. If your only source of spiritual intake is hearing other people preach sermons, then you will be in a relatively weakened state spiritually. There is a place for teaching and preaching, but you must learn how to cut your own food, so to speak. You must learn how to feed yourself spiritually.

Hebrews 6:1 says, “So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God” (NLT).

We need to mature as believers and refuse to be spiritual babies forever. We need to grow up to be men and women of God.

Reflection Question: In what areas do you need to grow spiritually? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Prophets from the Beginning

 

by Henry M. Morris, Ph.D.

“That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.” (Luke 11:50–51)

God’s true prophets have been persecuted from the beginning. Abel, son of Adam and Eve, was the first, according to Jesus, for his blood was shed by Cain “from the foundation of the world.” A “prophet” in biblical terms was a man who proclaimed inspired words from God (not necessarily predictions of the future, but words inspired by the Holy Spirit—note 1 Peter 1:10–11; 2 Peter 1:19–21).

Evidently, Abel was speaking God’s own words to Cain when the latter slew him in jealous wrath. The Zacharias mentioned is probably “Zechariah the son of Jehoiada the priest,” who was stoned when he prophesied against the people under King Joash (2 Chronicles 24:20–22), for he was the last prophet actually mentioned in the Old Testament as having been slain for his testimony.

Thus, the period encompassed by the Lord’s statement was the entire Old Testament period, “from the foundation of the world” to the coming of Christ. The same experience awaited most of the prophets used by God to pen the New Testament Scriptures. Thus does the world react to God’s inspired Word!

There is another important truth in this passage. The blood of God’s prophets began to be shed “from the foundation of the world,” not just beginning almost five billion years after the foundation of the world as modern evolutionists allege! This is striking confirmation that the world was made from start to finish in six literal days. See also Mark 10:6, Acts 3:21, etc. for similar incidental confirmations of this truth. HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Play Your Part

 

So they came to John and reported to him, Rabbi, the Man Who was with you on the other side of the Jordan . . . notice, here He is baptizing too, and everybody is flocking to Him!

John 3:26 (AMPC)

John the Baptist came to prepare the way for the Lord. That was his purpose on earth and he knew it. But John’s disciples tried to incite him to jealousy over Jesus’ ministry! John replied, A man must be content to receive the gift which is given him from heaven; there is no other source (John 3:27 AMPC).

You have a unique role in the body of Christ. There is no point in being jealous of someone else’s spiritual gifts or ministry. God is the only source for gifts and His plan is perfect for each of us. If your gift is giving, then give with zeal. If your gift is helping, then help somebody! Rather than worrying about what others are doing, figure out what God wants and go do it!

Prayer of the Day: Lord, help me celebrate the unique gifts You’ve given me. Remove jealousy from my heart and guide me to joyfully serve in the role You designed just for me, amen.

 

http://www.joycemeyer.org

Max Lucado – Imagine Life Without Fear 

 

Play

In Matthew 8:26, Jesus asks his disciples, “Why are you afraid?” At first we wonder if he’s serious, but he’s dead earnest. Here is how Matthew remembered the trip: “Jesus got into a boat, and his followers went with him. A great storm arose on the lake so that waves covered the boat” (Matthew 8:23-24 NCV).

The story sends the not-so-subtle and not-too-popular reminder that getting on board with Christ can mean getting soaked with Christ. Disciples can expect rough seas and stout winds. Jesus said, “In this world you will have tribulation” (John 16:33 NKJV). Not might, may, or could, but you will.

But what if faith, not fear, was your default reaction to threats? This is the possibility behind Jesus’ question. Imagine your life without fear.

 

 

Home

Today in the Word – Moody Bible Institute – Mark: Here to Serve

 

Read Mark 10

Jesus was not whom most people expected. Mark’s Gospel paints a portrait of Jesus that looks more like a servant than the redeemer God’s people had anticipated for hundreds of years.

But we know that God’s ways are often not our ways. The Gospels record that, according to God’s plan, the second Person of the Trinity became a man, Jesus, and lived among people. They were able to observe His actions and hear His teaching. While many regarded Jesus as the long-anticipated Savior of Israel, they also hoped He would be the one who would drive the Romans from their land and restore their kingdom. This would be a glorious future, and they hoped their lives would change for the better as their leader ascended to power. But Jesus had a different mission, one that embodied service and, finally, the ultimate sacrifice.

In the Gospels, Jesus taught these values to His disciples and followers. When it became clear that two of His disciples, James and John, were thinking of themselves and not of Jesus’ mission, He corrected them. While they may have been used to powerful leaders who held their authority over others, they were to live differently (v. 42). Jesus was modeling a different way, using His power to serve others. Greatness in God’s kingdom would be achieved by serving those in need (v. 43).

By invoking the title Son of Man for Himself, Jesus drew a connection to the book of Daniel where the second Person of the Trinity appeared as a man and received power, authority, and a kingdom (Dan. 7:13–14). Jesus was saying that even the God-Man did not come to use power for Himself, but for those He came to serve. His ultimate service would be to give His life, so that many would be saved from their sins.

Go Deeper

Go Deeper How did Jesus flip the script regarding power and service? Can you think of a few specific examples in the Bible of how He challenged those values? Extended Reading:

Mark 10–12

Pray with Us

We are amazed at the beautiful picture of Christ as a servant in Mark’s Gospel. We pray, Father, that You will raise a new generation of true servant-leaders in our churches and communities who will imitate Jesus.

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.Mark 10:45

 

 

https://www.moodybible.org/