Tag Archives: coals of fire

Charles Spurgeon – The Shulamite’s choice prayer

CharlesSpurgeon

“Set me as a seal upon thine heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave; the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it.” Solomon’s Song 8:6-7

Suggested Further Reading: Ephesians 3:14-21

“Set me as a seal upon thine heart, as a seal upon thine arm. Love me, Lord. Help me, Lord. Let thy heart move towards me; let thine arm move for me too. Think of me, Lord; set me on thy heart. Work for me, Lord, set me on thine arm. Lord, I long to have thy love, for I hear it is as strong as death, and thou knowest I am chained by Satan, and am his bond-slave. Come and deliver me: thou art more than a match for my cruel tyrant. Come with thy strong love and set me free. I hear that thy love is as firm as hell itself. Lord, that is such a love as I want. Though I know I shall vex thee and wander from thee, come and love me with a love that is firm and everlasting. O Lord, I feel there is nothing in me that can make thee love me. Come and love me, then, with that love which finds its own fuel. Love me with those coals of fire which have a ‘vehement flame.’ And since many waters cannot quench thy love, prove that in me; for there are many waters of sin in me, but Lord, help me to believe that thy love is not quenched by them; there are many corruptions in me, but Lord, love me with that love which my corruptions cannot quench. Here, Lord, I give myself away; take me; make me what thou wouldst have me to be, and keep and preserve me even to the end.” May the Lord help you to pray that prayer, and then may he answer it for his mercy’s sake.

For meditation: Omnipotent God loves his people with an omnipotent, all-conquering love (Romans 8:35-39) which surpasses all knowledge and imagination. Can you say with assurance that he “so” loves you (John 3:16; 1 John 4:11)?

Sermon no. 364

31 October (Preached 24 February 1861)

Charles Spurgeon – The Shulamite’s choice prayer

CharlesSpurgeon

“Set me as a seal upon thine heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave; the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it.” Solomon’s Song 8:6-7

Suggested Further Reading: Ephesians 3:14-21

“Set me as a seal upon thine heart, as a seal upon thine arm. Love me, Lord. Help me, Lord. Let thy heart move towards me; let thine arm move for me too. Think of me, Lord; set me on thy heart. Work for me, Lord, set me on thine arm. Lord, I long to have thy love, for I hear it is as strong as death, and thou knowest I am chained by Satan, and am his bond-slave. Come and deliver me: thou art more than a match for my cruel tyrant. Come with thy strong love and set me free. I hear that thy love is as firm as hell itself. Lord, that is such a love as I want. Though I know I shall vex thee and wander from thee, come and love me with a love that is firm and everlasting. O Lord, I feel there is nothing in me that can make thee love me. Come and love me, then, with that love which finds its own fuel. Love me with those coals of fire which have a ‘vehement flame.’ And since many waters cannot quench thy love, prove that in me; for there are many waters of sin in me, but Lord, help me to believe that thy love is not quenched by them; there are many corruptions in me, but Lord, love me with that love which my corruptions cannot quench. Here, Lord, I give myself away; take me; make me what thou wouldst have me to be, and keep and preserve me even to the end.” May the Lord help you to pray that prayer, and then may he answer it for his mercy’s sake.

For meditation: Omnipotent God loves his people with an omnipotent, all-conquering love (Romans 8:35-39) which surpasses all knowledge and imagination. Can you say with assurance that he “so” loves you (John 3:16; 1 John 4:11)?

Sermon no. 364

31 October (Preached 24 February 1861)

Charles Spurgeon’s Morning and Evening

 

Morning  “Thou shalt love thy neighbour.” / Matthew 5:43

“Love thy neighbour.” Perhaps he rolls in riches, and thou art poor, and living in thy little cot side-by-side with his lordly mansion; thou seest every day his estates, his fine linen, and his sumptuous banquets; God has given him these gifts, covet not his wealth, and think no hard thoughts concerning him. Be content with thine own lot, if thou canst not better it, but do not look upon thy neighbour, and wish that he were as thyself. Love him, and then thou wilt not envy him.

Perhaps, on the other hand, thou art rich, and near thee reside the poor. Do not scorn to call them neighbour. Own that thou art bound to love them. The world calls them thy inferiors. In what are they inferior? They are far more thine equals than thine inferiors, for “God hath made of one blood all people that dwell upon the face of the earth.” It is thy coat which is better than theirs, but thou art by no means better than they. They are men, and what art thou more than that? Take heed that thou love thy neighbour even though he be in rags, or sunken in the depths of poverty.

But, perhaps, you say, “I cannot love my neighbours, because for all I do they return ingratitude and contempt.” So much the more room for the heroism of love. Wouldst thou be a feather-bed warrior, instead of bearing the rough fight of love? He who dares the most, shall win the most; and if rough be thy path of love, tread it boldly, still loving thy neighbours through thick and thin. Heap coals of fire on their heads, and if they be hard to please, seek not to please them, but to please thy Master; and remember if they spurn thy love, thy Master hath not spurned it, and thy deed is as acceptable to him as if it had been acceptable to them. Love thy neighbour, for in so doing thou art following the footsteps of Christ.

 

Evening  “To whom belongest thou?” / 1 Samuel 30:13

No neutralities can exist in religion. We are either ranked under the banner of Prince Immanuel, to serve and fight his battles, or we are vassals of the black prince, Satan. “To whom belongest thou?”

Reader, let me assist you in your response. Have you been “born again”? If you have, you belong to Christ, but without the new birth you cannot be his. In whom do you trust? For those who believe in Jesus are the sons of God. Whose work are you doing? You are sure to serve your master, for he whom you serve is thereby owned to be your lord. What company do you keep? If you belong to Jesus, you will fraternize with those who wear the livery of the cross. “Birds of a feather flock together.” What is your conversation? Is it heavenly or is it earthly? What have you learned of your Master?–for servants learn much from their masters to whom they are apprenticed. If you have served your time with Jesus, it will be said of you, as it was of Peter and John, “They took knowledge of them, that they had been with Jesus.”

We press the question, “To whom belongest thou?” Answer honestly before you give sleep to your eyes. If you are not Christ’s you are in a hard service–Run away from your cruel master! Enter into the service of the Lord of Love, and you shall enjoy a life of blessedness. If you are Christ’s let me advise you to do four things. You belong to Jesus–obey him; let his word be your law; let his wish be your will. You belong to the Beloved, then love him; let your heart embrace him; let your whole soul be filled with him. You belong to the Son of God, then trust him; rest nowhere but on him. You belong to the King of kings, then be decided for him. Thus, without your being branded upon the brow, all will know to whom you belong.

Charles Spurgeon’s Morning and Evening

 

Morning  “And they took knowledge of them, that they had been with Jesus.” / Acts 4:13

A Christian should be a striking likeness of Jesus Christ. You have read lives of Christ, beautifully and eloquently written, but the best life of Christ is his living biography, written out in the words and actions of his people. If we were what we profess to be, and what we should be, we should be pictures of Christ; yea, such striking likenesses of him, that the world would not have to hold us up by the hour together, and say, “Well, it seems somewhat of a likeness;” but they would, when they once beheld us, exclaim, “He has been with Jesus; he has been taught of him; he is like him; he has caught the very idea of the holy Man of Nazareth, and he works it out in his life and every-day actions.” A Christian should be like Christ in his boldness. Never blush to own your religion; your profession will never disgrace you: take care you never disgrace that. Be like Jesus, very valiant for your God. Imitate him in your loving spirit; think kindly, speak kindly, and do kindly, that men may say of you, “He has been with Jesus.” Imitate Jesus in his holiness. Was he zealous for his Master? So be you; ever go about doing good. Let not time be wasted: it is too precious. Was he self-denying, never looking to his own interest? Be the same. Was he devout? Be you fervent in your prayers. Had he deference to his Father’s will? So submit yourselves to him. Was he patient? So learn to endure. And best of all, as the highest portraiture of Jesus, try to forgive your enemies, as he did; and let those sublime words of your Master, “Father, forgive them; for they know not what they do,” always ring in your ears. Forgive, as you hope to be forgiven. Heap coals of fire on the head of your foe by your kindness to him. Good for evil, recollect, is godlike. Be godlike, then; and in all ways and by all means, so live that all may say of you, “He has been with Jesus.”

 

Evening  “Thou hast left thy first love.” / Revelation 2:4

Ever to be remembered is that best and brightest of hours, when first we saw the Lord, lost our burden, received the roll of promise, rejoiced in full salvation, and went on our way in peace. It was spring time in the soul; the winter was past; the mutterings of Sinai’s thunders were hushed; the flashings of its lightnings were no more perceived; God was beheld as reconciled; the law threatened no vengeance, justice demanded no punishment. Then the flowers appeared in our heart; hope, love, peace, and patience sprung from the sod; the hyacinth of repentance, the snowdrop of pure holiness, the crocus of golden faith, the daffodil of early love, all decked the garden of the soul. The time of the singing of birds was come, and we rejoiced with thanksgiving; we magnified the holy name of our forgiving God, and our resolve was, “Lord, I am thine, wholly thine; all I am, and all I have, I would devote to thee. Thou hast bought me with thy blood–let me spend myself and be spent in thy service. In life and in death let me be consecrated to thee.” How have we kept this resolve? Our espousal love burned with a holy flame of devoutedness to Jesus–is it the same now? Might not Jesus well say to us, “I have somewhat against thee, because thou hast left thy first love”? Alas! it is but little we have done for our Master’s glory. Our winter has lasted all too long. We are as cold as ice when we should feel a summer’s glow and bloom with sacred flowers. We give to God pence when he deserveth pounds, nay, deserveth our heart’s blood to be coined in the service of his church and of his truth. But shall we continue thus? O Lord, after thou hast so richly blessed us, shall we be ungrateful and become indifferent to thy good cause and work? O quicken us that we may return to our first love, and do our first works! Send us a genial spring, O Sun of Righteousness.