Tag Archives: Esau

Encouragement for Today – The Danger of an Empty Heart by Lynn Cowell.

 

“You open your hand and satisfy the desires of every living thing.” Psalm 145:16 (NIV)

I’ve come to the realization that every choice I make is actually a trade.

Some trades are good. On the days I trade a half hour of sleep for extra time with Jesus in God’s Word … that’s a great trade. The time I chose to keep dusting as my daughter shared her heart with me … that was a horrible trade. Taking care of my body or indulging in a little more dessert? It’s all about what trade I will make.

There’s a guy in the Bible, not much different than me, who also made a trade. His name was Esau, and the story of his dealings are found in Genesis 25.

Esau was the twin brother of Jacob. Esau, like me, was an outdoorsy type. Jacob, unlike me, liked to hang out in the kitchen.

One day, after being out in the open country, Esau returned home exhausted and famished to find Jacob cooking some stew. He said, “Quick, let me have some of that red stew!” (Genesis 25:30, NIV).

Jacob, being the conniving type, saw an opportunity to play let’s-make-a-deal with his older brother. He made a proposition, “First, sell me your birthright”(Genesis 25:31, NIV).

According to Jewish tradition, fathers gave the birthright to the firstborn son. The eldest would receive the title of the family name (maybe something like the way royalty passes on the family title) and a double portion of his father’s inheritance.

Maybe Esau thought Jacob’s proposition was a lighthearted toss, so he threw back an exaggerated, sarcastic response: “Look, I am about to die. What good is the birthright to me?” (Genesis 25:32, NIV)

That’s all it took. He swore an oath and got his bowl of stew.

Some trade.

When I first read this account I thought: Really? Give away all of your rights for a bowl of stew?

What would possess Esau to make such an uneven exchange?

Take a closer look at the word describing Esau’s condition: famished. Extremely hungry, starving, empty, hollow. I think Esau’s condition had a lot to do with his decision. Past the point of being hungry, he was empty.

Hollow.

If Esau would have grabbed a snack while waiting for the meal preparation, he could have been sated until all was ready. The temptation to give up the best of later for the quick fix of now wouldn’t have had such a tantalizing pull.

Esau and I are a lot alike. When I’m “hungry” — whether that looks like loneliness, fear or tiredness — I can make some unwise decisions. When my heart is empty, I can make an unequal trade out of desperation. In this condition, I am tempted to:

Make quick decisions
Speed had everything to do with Esau’s choice. He wanted his problem fixed now! It wasn’t hard for Jacob to manipulate a man who wouldn’t wait.

Exaggerate my condition
Esau told his brother he was about to die. Someone who has been out in the open country all day doesn’t seem to be at death’s door.

Make unwise decisions
Esau gave up the best of what he had for a bowl of stew.

What’s the trade you’re facing? Does it have to do with how you spend your time, invest in relationships, or take care of yourself? Maybe you find yourself trading intimacy with your husband for a romance novel? Sacrificing financial freedom for “having it all”? Bypassing time with your kids for the project at work? The trade presents itself in many different ways.

Today’s key verse in Psalm 145:16 tells us, “You open your hand and satisfy the desires of every living thing.” Jesus will satisfy our hungers and allow us to see the truth of the trade if we turn to Him. Then, we can see the exchange for what it is.

What trades are you tempted to make today? Let’s learn from Esau. Nothing, absolutely nothing, is worth the trade if it means giving up God’s very best.

Father, I think often I am unaware that I am making a trade. Open my eyes to see the temptation for what it is and empower me by Your Holy Spirit to make the right choices for Your honor and glory. In Jesus’ Name, Amen.

TRUTH FOR TODAY:
Psalm 90:14, “Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.” (NIV)

Isaiah 58:11, “The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.” (NIV)

RELATED RESOURCES:
Do you know a young woman making some unhealthy trades? Magnetic: Becoming the Girl He Wants by Lynn Cowell can help her learn to make wise choices.

REFLECT AND RESPOND:
What are some of the trades, good or bad, that you make on a regular basis?

Take a moment to ask the Lord to help you see these choices and give you the strength to make the best trades in the week ahead.

Charles Stanley – Spiritual Shortsightedness

Genesis 25:27-34

Do you ever feel as though you are missing out on God’s rich blessings? Certainly hardship is a part of life, and we can’t have everything we ask to receive. But if we act foolishly, we might also miss out on some of the good things the Lord has in mind to give us.

That is exactly what happened with Esau in today’s passage. He was famished when he returned from a hunting trip. His brother Jacob offered a bowl of soup in exchange for Esau’s birthright. And the trade was accepted.

Doesn’t it seem foolish that this older brother would make such a swap? Yet if we’re not careful—that is, if we are spiritually shortsighted—we, too, can give up what is excellent for temporary satisfaction.

A person acting in this way exhibits certain characteristics. For one thing, he makes decisions based on today, without considering tomorrow’s consequences. Next, he is blind to life’s essential values and gives higher priority to his appetites and emotions than to the Lord. In addition, he’s willing to sacrifice what is lasting for something that brings only fleeting satisfaction. Similarly, his focus is on the temporal rather than the eternal. Finally, he makes decisions in moments of physical, emotional, or spiritual weakness.

At the time, it may seem desirable to base a decision upon an immediate want. But are you willing to pay the price for that kind of shortsightedness? It will never satisfy your heart. Instead, rely on God’s Word for truth, and let His Spirit guide you in making every choice.

Charles Spurgeon – Jacob and Esau

CharlesSpurgeon

“Jacob have I loved, but Esau have I hated.” Romans 9:13

Suggested Further Reading: Ezekiel 33:11-20

My soul revolts at the idea of a doctrine that lays the blood of man’s soul at God’s door. I cannot conceive how any human mind, at least any Christian mind, can hold any such blasphemy as that. I delight to preach this blessed truth—salvation of God, from first to last—the Alpha and the Omega; but when I come to preach damnation, I say, damnation is of man, not of God; and if you perish, at your own hands must your blood be required. There is another passage. At the last great day, when all the world shall come before Jesus to be judged, have you noticed, when the righteous go on the right side, Jesus says, “Come, ye blessed of my Father,”—(“of my Father,” mark,)—“inherit the kingdom prepared”—(mark the next word)—“for you, from before the foundation of the world.” What does he say to those on the left? “Depart, ye cursed.” He does not say, “ye cursed of my Father,” but, “ye cursed.” And what else does he say? “into everlasting fire, prepared”—(not for you, but)—“for the devil and his angels.” Do you see how it is guarded. Here is the salvation side of the question. It is all of God. “Come, ye blessed of my Father.” It is a kingdom prepared for them. There you have election, free grace in all its length and breadth. But, on the other hand, you have nothing said about the Father—nothing about that at all. “Depart, ye cursed.” Even the flames are said not to be prepared for sinners, but for the devil and his angels. There is no language that I can possibly conceive that could more forcibly express this idea, supposing it to be the mind of the Holy Spirit, that the glory should be to God, and that the blame should be laid at man’s door.

For meditation: For meditation: The love of God towards a sinful Jacob should surprise us more than the hatred of God towards a sinful Esau.

Sermon no. 239

13 October (Preached 16 January 1859)

Charles Stanley – Protecting Our Future

Charles Stanley

Genesis 25:23-34

We live in a pleasure-oriented culture that focuses on the present. God does not want us to sacrifice future blessings for short-term enjoyments. Let’s take a look at Esau’s story and learn from his mistakes.

As Isaac’s elder son, Esau was facing a secure future in the role of spiritual leader and head of the family. Yet he was blind to whatwas valuable in life an casually sold his birthright. He apparently cared nothing about his rights as firstborn or his impact on future generations and gave it all up for a bowl of stew.

Some of us are similarly shortsighted. We spend much of our time working or engaging in pleasurable pursuits of our own choosing. However, God wants our priorities to reflect His purposes—namely, to love Him with all our heart, soul, and mind and to love others through a life of service and sacrifice (Matt. 22:37-40).

Esau was ruled by his appetite and emotions. When he returned from hunting, his thoughts centered on his hunger and the quickest way to satisfy an empty stomach. He agreed to Jacob’s offer without weighing the cost. Giving in to our feelings can be a first step toward trouble and regret. Emotions that prompt us to act quickly or put ourselves first can lead us astray. Also, overindulgence can bring poor health, financial pressures, and even addiction.

We can protect our future by yielding to the Spirit’s control and living out what Scripture considers most valuable: knowing God and obediently serving Him. Make sure that you put Him in charge of your mind, will, emotions, and appetite.

Charles Spurgeon – Jacob and Esau

CharlesSpurgeon

“Jacob have I loved, but Esau have I hated.” Romans 9:13

Suggested Further Reading: Ezekiel 33:11-20

My soul revolts at the idea of a doctrine that lays the blood of man’s soul at God’s door. I cannot conceive how any human mind, at least any Christian mind, can hold any such blasphemy as that. I delight to preach this blessed truth—salvation of God, from first to last—the Alpha and the Omega; but when I come to preach damnation, I say, damnation is of man, not of God; and if you perish, at your own hands must your blood be required. There is another passage. At the last great day, when all the world shall come before Jesus to be judged, have you noticed, when the righteous go on the right side, Jesus says, “Come, ye blessed of my Father,”—(“of my Father,” mark,)—“inherit the kingdom prepared”—(mark the next word)—“for you, from before the foundation of the world.” What does he say to those on the left? “Depart, ye cursed.” He does not say, “ye cursed of my Father,” but, “ye cursed.” And what else does he say? “into everlasting fire, prepared”—(not for you, but)—“for the devil and his angels.” Do you see how it is guarded. Here is the salvation side of the question. It is all of God. “Come, ye blessed of my Father.” It is a kingdom prepared for them. There you have election, free grace in all its length and breadth. But, on the other hand, you have nothing said about the Father—nothing about that at all. “Depart, ye cursed.” Even the flames are said not to be prepared for sinners, but for the devil and his angels. There is no language that I can possibly conceive that could more forcibly express this idea, supposing it to be the mind of the Holy Spirit, that the glory should be to God, and that the blame should be laid at man’s door.

For meditation: For meditation: The love of God towards a sinful Jacob should surprise us more than the hatred of God towards a sinful Esau.

Sermon no. 239

13 October (Preached 16 January 1859)