Tag Archives: george whitefield

Charles Spurgeon

Charles Spurgeon – England’s ills and sorrows

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“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1

Suggested Further Reading: Luke 19:37-44

As ye stand on any of the hills around, and behold this monstrous city lying in the valley, say, “O London, London! how great thy guilt. Oh! that the Master would gather thee under his wing, and make thee his city, the joy of the whole earth! O London, London! Full of privileges, and full of sin; exalted to heaven by the gospel, thou shalt be cast down to hell by thy rejection of it!” And then, when ye have wept over London, go and weep over the street in which you live, as you see the sabbath broken, and God’s laws trampled upon, and men’s bodies profaned—go and weep! Weep, for the court in which you live in your humble property; weep for the square in which you live in your magnificent wealth; weep for your neighbours and your friends, lest any of them, having lived godless, may die godless! Then go to your house, weep for your family, for your servants, for your husband, for your wife, for your children. Weep, weep; cease not weeping, till God has renewed them by his Spirit. And if you have any friends with whom you sinned in your past life, be earnest for their salvation. George Whitefield said there were many young men with whom he played at cards, and spent hours wasting his time when he should have been about other business. When he was converted, his first thought was, “I must by God’s grace have these converted too.” And he never rested, till he could say, that he did not know of one of them, a companion of his guilt, who was not now a companion with him in the tribulation of the gospel. Oh, let it be so with you!

For meditation: “Jesus wept” for others; “How he loved” (John 11:35,36). What message do your tears or lack of tears convey about you?

Sermon no. 150

6 September (1857)

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – The End Will Come

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“And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it, and then, finally, the end will come” (Matthew 24:14).

I applaud every effort to warn Christians and nonbelievers to be ready for our Lord’s return, as Scripture clearly teaches that He will come again and has delayed His return in order that more people might have a chance to hear the gospel. To this end, we must give priority to taking the gospel to all men everywhere throughout the world.

However, we dare not wrongly interpret the Scriptures, as so many in previous generations have done, resulting in a lack of concern for the souls of men and a failure to correct the evils of society.

God expects us as His children to be His representatives here on earth. We are to love with His love, sharing the message of salvation with all who will listen and helping to meet the needs of widows, orphans and prisoners in His name.

True believers in previous generations have always been at the forefront of moral and social reforms as well as being active in evangelism. Child labor laws, women’s suffrage and abolition of slavery, for example, grew out of a mighty spiritual awakening that swept England through the ministry of John Wesley, George Whitefield and their colleagues.

We in our generation must be no less concerned about injustice wherever we find it. The most important way to solve our social ills, however, is to change the hearts of men by introducing them to our Lord Jesus Christ. Our priority commitment as Christians must be to disciple and evangelize in obedience to our Lord’s command.

Then we should instruct new believers that “loving our neighbors as ourselves” includes helping them where they hurt. But remember, the Lord cares more about the soul than He does about the body. The body will soon perish but the soul will live forever.

Bible Reading: Matthew 24:7-13

TODAY’S ACTION POINT: I will keep my priorities straight – first sharing the good news of salvation to as many as possible, but at the same time demonstrating love and compassion to widows, orphans, prisoners and all who are in need, in obedience to our Lord’s command.

Charles Spurgeon

Charles Spurgeon – Preaching for the poor

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“The poor have the gospel preached to them.” Matthew 11:5

Suggested Further Reading: Amos 7:10-17

There was a tinker once, who never so much as brushed his back against the walls of a college, who wrote a Pilgrim’s Progress. Did ever a doctor in divinity write such a book? There was a pot-boy once—a boy who carried on his back the pewter pots for his mother, who kept the Old Bell. That man drove men mad, as the world had it, but led them to Christ, as we have it, all his life long, until, loaded with honours, he sank into his grave, with the good will of a multitude round about him, with an imperishable name written in the world’s records, as well as in the records of the church. Did you ever hear of any mighty man, whose name stood in more esteem among God’s people than the name of George Whitefield? And yet these were poor men, who, as Wycliffe said, were taking to the preaching of the gospel. If you will read the life of Wycliffe, you will find him saying there, that he believed that the Reformation in England was more promoted by the labours of the poor men whom he sent out from Lutterworth than by his own. He gathered around him a number of the poor people whom he instructed in the faith, and then he sent them two and two into every village, as Jesus did. They went into the market-place, and they gathered the people around; they opened the book and read a chapter, and then they left them a manuscript of it, which for months and years after the people would assemble to read, and would remember the gospellers that had come to tell them the gospel of Christ. These men went from market-place to market-place, from town to town, and from village to village, and though their names are unknown to fame, they were the real reformers.

For meditation: Wycliffe’s translation of the text was “Poor men are taking to the preaching of the gospel.” A small percentage of Christians would be regarded as great in worldly terms (1 Corinthians 1:27)—only a tiny fraction of preachers would be so described. Are your preachers suitably honoured and supported by your church (1 Corinthians 9:11; Galatians 6:6; 1 Timothy 5:17,18)?

Sermon no. 114

25 January (1857)

Charles Spurgeon

Charles Spurgeon – England’s ills and sorrows

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CharlesSpurgeon

“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1

Suggested Further Reading: Luke 19:37-44

As ye stand on any of the hills around, and behold this monstrous city lying in the valley, say, “O London, London! how great thy guilt. Oh! that the Master would gather thee under his wing, and make thee his city, the joy of the whole earth! O London, London! Full of privileges, and full of sin; exalted to heaven by the gospel, thou shalt be cast down to hell by thy rejection of it!” And then, when ye have wept over London, go and weep over the street in which you live, as you see the sabbath broken, and God’s laws trampled upon, and men’s bodies profaned—go and weep! Weep, for the court in which you live in your humble property; weep for the square in which you live in your magnificent wealth; weep for your neighbours and your friends, lest any of them, having lived godless, may die godless! Then go to your house, weep for your family, for your servants, for your husband, for your wife, for your children. Weep, weep; cease not weeping, till God has renewed them by his Spirit. And if you have any friends with whom you sinned in your past life, be earnest for their salvation. George Whitefield said there were many young men with whom he played at cards, and spent hours wasting his time when he should have been about other business. When he was converted, his first thought was, “I must by God’s grace have these converted too.” And he never rested, till he could say, that he did not know of one of them, a companion of his guilt, who was not now a companion with him in the tribulation of the gospel. Oh, let it be so with you!

For meditation: “Jesus wept” for others; “How he loved” (John 11:35,36). What message do your tears or lack of tears convey about you?

Sermon no. 150

6 September (1857)

Campus Crusade for Christ

Crusade for Christ; Bill Bright – The End Will Come

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dr_bright

“And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it, and then, finally, the end will come” (Matthew 24:14).

I applaud every effort to warn Christians and nonbelievers to be ready for our Lord’s return, as Scripture clearly teaches that He will come again and has delayed His return in order that more people might have a chance to hear the gospel. To this end, we must give priority to taking the gospel to all men everywhere throughout the world.

However, we dare not wrongly interpret the Scriptures, as so many in previous generations have done, resulting in a lack of concern for the souls of men and a failure to correct the evils of society.

God expects us as His children to be His representatives here on earth. We are to love with His love, sharing the message of salvation with all who will listen and helping to meet the needs of widows, orphans and prisoners in His name.

True believers in previous generations have always been at the forefront of moral and social reforms as well as being active in evangelism. Child labor laws, women’s suffrage and abolition of slavery, for example, grew out of a mighty spiritual awakening that swept England through the ministry of John Wesley, George Whitefield and their colleagues.

We in our generation must be no less concerned about injustice wherever we find it. The most important way to solve our social ills, however, is to change the hearts of men by introducing them to our Lord Jesus Christ. Our priority commitment as Christians must be to disciple and evangelize in obedience to our Lord’s command.

Then we should instruct new believers that “loving our neighbors as ourselves” includes helping them where they hurt. But remember, the Lord cares more about the soul than He does about the body. The body will soon perish but the soul will live forever.

Bible Reading: Matthew 24:7-13

TODAY’S ACTION POINT: I will keep my priorities straight – first sharing the good news of salvation to as many as possible, but at the same time demonstrating love and compassion to widows, orphans, prisoners and all who are in need, in obedience to our Lord’s command.

Charles Spurgeon

Charles Spurgeon – Preaching for the poor

Leave a comment

CharlesSpurgeon

“The poor have the gospel preached to them.” Matthew 11:5

Suggested Further Reading: Amos 7:10-17

There was a tinker once, who never so much as brushed his back against the walls of a college, who wrote a Pilgrim’s Progress. Did ever a doctor in divinity write such a book? There was a pot-boy once—a boy who carried on his back the pewter pots for his mother, who kept the Old Bell. That man drove men mad, as the world had it, but led them to Christ, as we have it, all his life long, until, loaded with honours, he sank into his grave, with the good will of a multitude round about him, with an imperishable name written in the world’s records, as well as in the records of the church. Did you ever hear of any mighty man, whose name stood in more esteem among God’s people than the name of George Whitefield? And yet these were poor men, who, as Wycliffe said, were taking to the preaching of the gospel. If you will read the life of Wycliffe, you will find him saying there, that he believed that the Reformation in England was more promoted by the labours of the poor men whom he sent out from Lutterworth than by his own. He gathered around him a number of the poor people whom he instructed in the faith, and then he sent them two and two into every village, as Jesus did. They went into the market-place, and they gathered the people around; they opened the book and read a chapter, and then they left them a manuscript of it, which for months and years after the people would assemble to read, and would remember the gospellers that had come to tell them the gospel of Christ. These men went from market-place to market-place, from town to town, and from village to village, and though their names are unknown to fame, they were the real reformers.

For meditation: Wycliffe’s translation of the text was “Poor men are taking to the preaching of the gospel.” A small percentage of Christians would be regarded as great in worldly terms (1 Corinthians 1:27)—only a tiny fraction of preachers would be so described. Are your preachers suitably honoured and supported by your church (1 Corinthians 9:11; Galatians 6:6; 1 Timothy 5:17,18)?

Sermon no. 114

25 January (1857)

Charles Spurgeon

Charles Spurgeon – England’s ills and sorrows

Leave a comment

CharlesSpurgeon

“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1

Suggested Further Reading: Luke 19:37-44

As ye stand on any of the hills around, and behold this monstrous city lying in the valley, say, “O London, London! how great thy guilt. Oh! that the Master would gather thee under his wing, and make thee his city, the joy of the whole earth! O London, London! Full of privileges, and full of sin; exalted to heaven by the gospel, thou shalt be cast down to hell by thy rejection of it!” And then, when ye have wept over London, go and weep over the street in which you live, as you see the sabbath broken, and God’s laws trampled upon, and men’s bodies profaned—go and weep! Weep, for the court in which you live in your humble property; weep for the square in which you live in your magnificent wealth; weep for your neighbours and your friends, lest any of them, having lived godless, may die godless! Then go to your house, weep for your family, for your servants, for your husband, for your wife, for your children. Weep, weep; cease not weeping, till God has renewed them by his Spirit. And if you have any friends with whom you sinned in your past life, be earnest for their salvation. George Whitefield said there were many young men with whom he played at cards, and spent hours wasting his time when he should have been about other business. When he was converted, his first thought was, “I must by God’s grace have these converted too.” And he never rested, till he could say, that he did not know of one of them, a companion of his guilt, who was not now a companion with him in the tribulation of the gospel. Oh, let it be so with you!

For meditation: “Jesus wept” for others; “How he loved” (John 11:35,36). What message do your tears or lack of tears convey about you?

Sermon no. 150

6 September (1857)

Uncategorized

Our Daily Bread — A Debtor

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2 Corinthians 5:12-17

The love of Christ compels us. —2 Corinthians 5:14

As a young man, Robert Robinson (1735–1790) enjoyed getting into trouble with his friends, so the stories go. At age 17, though, he heard a sermon by George Whitefield from Matthew 3:7, and realized his need for salvation in Christ. The Lord changed Robinson’s life, and he became a preacher. He also wrote several hymns, including his best-known “Come, Thou Fount of Every Blessing.”

Lately I’ve been pondering God’s amazing grace toward us and the last stanza of that hymn: “O to grace how great a debtor daily I’m constrained to be!” The hymn brings to mind the apostle Paul’s words: “The love of Christ compels [or constrains] us . . . that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Cor. 5:14-15).

We can’t earn God’s love and grace. But because He has lavished it on us, how can we help but love Him in return by living for Him! I’m not exactly sure what that looks like, but it must include drawing near to Him, listening to His Word, serving Him, and obeying Him out of gratitude and love.

As debtors, we are called to live each day for Jesus who gave Himself for us. —Anne Cetas

Come, Thou Fount of every blessing,

Tune my heart to sing Thy grace;

Streams of mercy, never ceasing,

Call for songs of loudest praise. —Robinson

Those who know God’s grace show God’s grace.