Tag Archives: glorious lord

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – He Bears and He Gives

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“What a glorious Lord! He who daily bears our burdens also gives us our salvation” (Psalm 68:19).

Did it ever occur to you that you are disobeying God when you carry your own burdens, when you are worried, frustrated and confused over circumstances? That is exactly what God’s Word says.

In 1 Peter 5:7, God gives a specific command to His children, “Cast…all your cares upon Him; for He careth for you” (KJV). Not to cast all of one’s cares upon the Lord is to disobey Him and to deny oneself that supernatural walk with God among men.

Is it not logical to believe that He who loved us so much that He was willing to give His only begotten Son would also be faithful to keep His promise to bear our burdens daily?

As the psalmist so aptly states, the Lord bears our burdens on a daily basis for the believer, the day will never come when God fails to carry our load, to strengthen us, to impart power to us through His indwelling Holy Spirit – if we but ask.

Marvel of marvels, the psalmist points out, our heavenly Father not only is our great burden-bearer; He is also the very one who gives us our salvation and the assurance of eternal life. How could anyone ask for more!

With the sure knowledge that our sins are forgiven (salvation) and the assurance that He knows all about every burden we face – more important, He bears them for us – our lives should reflect honor and glory to Him by the way in which we share His blessings and the message of His great love with others.

Provision for the supernatural life is promised in the Old Testament as well as the New, as evidenced by this glorious promise in the Psalms.

Bible Reading: Psalm 68:15-18

TODAY’S ACTION POINT: Today I will take careful inventory of my burdens and my worries and be sure that I am casting them all on the Lord with the certain knowledge that He cares for me. I will also encourage those around me to cast their cares upon the Lord.

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John MacArthur – The Impartiality of God

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“My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism” (James 2:1).

People are prone to treat others differently based upon external criteria such as looks, possessions, or social status, but God is utterly impartial. He never shows favoritism and always judges righteously.

Favoritism can be defined as a preferential attitude and treatment of a person or group over another having equal claims and rights. It is unjustified partiality. James 2:1- 13 confronts it as sin and admonishes us to avoid it at all costs.

God’s impartiality is seen throughout Scripture. For example, Moses said to the people of Israel, “The Lord your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality, nor take a bribe. He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing. So show your love for the alien, for you were aliens in the land of Egypt” (Deut. 10:17-19). Jehoshaphat, king of Judah, warned his judges to rule without partiality because God Himself has “no part in unrighteousness, or partiality” (2 Chron. 19:7).

God’s impartiality is also seen in His gracious offer of salvation to people of every race. In Acts 10:34-35 Peter says, “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right, is welcome to Him.”

God is also impartial in judgment. Romans 2:9-11 says that God will bring “tribulation and distress for every soul of man who does evil . . . but glory and honor and peace to every man who does good. For there is no partiality with God.”

Our text is a timely admonition because prejudice, discrimination, and bigotry are ever-present evils in our society–both inside and outside the church. I pray that God will use these studies to guard you from favoritism’s subtle influences and strengthen your commitment to godly living.

Suggestions for Prayer:

Ask God to reveal any partiality you might be harboring. As He does, confess it and turn from it.

For Further Study:

Read Ephesians 6:5-9 and 1 Timothy 5:17-21. How does God’s impartiality apply to how you should respond to your co- workers and your church leaders?

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Charles Spurgeon’s Morning and Evening

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Morning  “Isaac dwelt by the well Lahai-roi.” / Genesis 25:11

Hagar had once found deliverance there and Ishmael had drank from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need, when it serves their turn. They cry to him in trouble, but forsake him in prosperity. Isaac dwelt there, and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man’s life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac’s mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him select that hallowed ground for his dwelling. Let us learn to live in the presence of the living God; let us pray the Holy Spirit that this day, and every other day, we may feel, “Thou God seest me.” May the Lord Jehovah be as a well to us, delightful, comforting, unfailing, springing up unto eternal life. The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well, and so has abundant and constant supplies near at hand. The Lord has been a sure helper to others: his name is Shaddai, God All-sufficient; our hearts have often had most delightful intercourse with him; through him our soul has found her glorious Husband, the Lord Jesus; and in him this day we live, and move, and have our being; let us, then, dwell in closest fellowship with him. Glorious Lord, constrain us that we may never leave thee, but dwell by the well of the living God.

 

Evening  “Whereas the Lord was there.” / Ezekiel 35:10

Edom’s princes saw the whole country left desolate, and counted upon its easy conquest; but there was one great difficulty in their way–quite unknown to them–“The Lord was there;” and in his presence lay the special security of the chosen land. Whatever may be the machinations and devices of the enemies of God’s people, there is still the same effectual barrier to thwart their design. The saints are God’s heritage, and he is in the midst of them, and will protect his own. What comfort this assurance yields us in our troubles and spiritual conflicts! We are constantly opposed, and yet perpetually preserved! How often Satan shoots his arrows against our faith, but our faith defies the power of hell’s fiery darts; they are not only turned aside, but they are quenched upon its shield, for “the Lord is there.” Our good works are the subjects of Satan’s attacks. A saint never yet had a virtue or a grace which was not the target for hellish bullets: whether it was hope bright and sparkling, or love warm and fervent, or patience all-enduring, or zeal flaming like coals of fire, the old enemy of everything that is good has tried to destroy it. The only reason why anything virtuous or lovely survives in us is this, “the Lord is there.”

If the Lord be with us through life, we need not fear for our dying confidence; for when we come to die, we shall find that “the Lord is there;” where the billows are most tempestuous, and the water is most chill, we shall feel the bottom, and know that it is good: our feet shall stand upon the Rock of Ages when time is passing away. Beloved, from the first of a Christian’s life to the last, the only reason why he does not perish is because “the Lord is there.” When the God of everlasting love shall change and leave his elect to perish, then may the Church of God be destroyed; but not till then, because it is written, Jehovah Shammah, “The Lord is there.”