Tag Archives: Hosea

John MacArthur

John MacArthur – Receiving Compassion

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John MacArthur

“You once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Pet. 2:10).

Hosea had a unique role among the prophets. God used him and his adulterous wife, Gomer, as living illustrations of His love for unfaithful Israel. When Gomer gave birth to a daughter, the Lord told Hosea to name her Lo-ruhamah, which means “No mercy,” because His mercy for Israel would soon come to an end. When Gomer later gave birth to a son, the Lord said to call him Lo-ammi, which means “Not mine,” for He no longer considered Israel His people. Yet He offered this hope, saying, “It will come about that, in the place where it is said to them, ‘You are not My people,’ it will be said to them, ‘You are the sons of the living God'” (Hos. 1:10).

In our Scripture for today, Peter applied that Old Testament text to the New Testament church, just as Paul did in Romans 9:25-26: “I will call those who were not My people, ‘My people,’ and her who was not beloved, ‘Beloved.’ And it shall be that in the place where it was said to them, ‘You are not My people,’ there they shall be called sons of the living God.” God rejected unbelieving Israel, but extended His compassion to anyone willing to trust in Christ. It is particularly true that Gentiles in the church were once not the people of God, but now have received mercy and are God’s beloved children.

God’s mercy includes His general providential care for all mankind, but Hosea, Peter, and Paul were speaking of His special compassion—first in salvation, then in daily blessings—for those who belong to Him. By it He withholds the punishment we deserve for our sins and grants us His lovingkindness instead.

As you reflect on God’s mercy in your own life, let Psalm 136:1 be the song of your heart: “O give thanks unto the Lord; for he is good: for his mercy endureth forever” (KJV).

Suggestions for Prayer:  Memorize Psalm 59:16-17. Recite it often in praise to the Lord.

For Further Study: What do these verses teach about God’s mercy: Psalm 103:11, 2 Corinthians 1:3, and Titus 3:5?

Charles Spurgeon

Charles Spurgeon – Grace reviving Israel

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CharlesSpurgeon

“I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.” Hosea 14:5-7

Suggested Further Reading: Colossians 3:16-4: 1

The most beautiful tree in a garden is the one that bears the most fruit: and there is a promise given to a Christian that after his branches have spread, his beauty shall be as the olive tree; that is, he shall grow and be laden with fruit. The olive tree is evergreen; and so is the beauty of the Christian. Alas for the beautiful Christians we have in some of our places of worship on Sunday! Glorious Christians! If they could be packed up and sent to heaven just as they are, provided their appearances were true indications of their state, what a blessed thing it would be! But alas! On the Monday they have not the same sort of dress they had on Sunday, and therefore they have not the same kind of actions. Dear friends, there is so much Sunday religion in these days! Now, I like a Monday religion, and a Tuesday religion, and a Wednesday religion, and a Thursday religion, and a Friday religion, and a Saturday religion. I do not think the religion of the pulpit, or the religion of the pen, is to be relied upon. I think it is the religion of a draper’s shop, the religion of a corn exchange, religion in a house, religion in the street, and the religion of a fireside, that proves us to be God’s children. But how would some of you come off if you were weighed in these balances? Fine fellows, on Sunday; but poor creatures on Monday! You are not well arrayed then; but ah! If you were Christians, you would always be well arrayed: yes, you would always be as beautiful as the olive tree.

For meditation: God wants us to live the Christian life, not to live the Christian meeting! True worship involves practice as well as praise (Romans 12:1; James 1:26-27).

Sermon no. 342

24 October (Undated Sermon)

 

Alistair Begg

Alistair Begg – The Body of Divinity in Miniature

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Alistair Begg

I will love them freely.

Hosea 14:4

This sentence is a body of divinity in miniature. Whoever grasps its meaning is a theologian, and whoever is able to dive into its fullness is a learned professor! It is a summary of the glorious message of salvation that was delivered to us in Christ Jesus our Redeemer.

The sense hinges upon the word “freely.” This is the glorious, the suitable, the divine way by which love streams from heaven to earth, a spontaneous love flowing out to those who neither deserved it, purchased it, nor sought after it. It is, indeed, the only way in which God can love such as we are.

The text is a death-blow to all sorts of fitness: “I will love them freely.”

Now, if there were any fitness necessary in us, then He would not love us freely; at least, this would be a hindrance and a drawback to the freeness of it. But it stands: “I will love them freely.”

We complain, “Lord, my heart is so hard.”

“I will love them freely.”

“But I do not feel my need of Christ as I ought to.”

“I will not love you because you feel your need; I will love you freely.”

“But I do not feel that softening of spirit that I should desire.”

Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever. So we without any fitness may rest upon the promise of God that was made to us in Christ Jesus when He said, “Whoever believes in him is not condemned.”1 It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price!

“I will love them freely.” These words invite apostates to return: Indeed, the text was specially written for such-“I will heal their apostasy; I will love them freely.”

Apostate, surely the generosity of the promise will immediately break your heart, and you will return and seek your injured Father’s face.

1John 3:18